Ezekiel 12:27
Ezekiel 12:27 in Multiple Translations
“Son of man, take note that the house of Israel is saying, ‘The vision that he sees is for many years from now; he prophesies about the distant future.’
Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of times that are far off.
Son of man, see, the children of Israel say, The vision which he sees is for the days which are a long way off, and his words are of times still far away.
“Son of man, notice what the people of Israel are saying, ‘The vision that he's describing won't happen for a long time. He's prophesying about a time in the distant future.’
Sonne of man, beholde, they of the house of Israel say, The vision that hee seeth, is for many dayes to come, and he prophecieth of the times that are farre off.
'Son of man, lo, the house of Israel are saying, The vision that he is seeing [is] for many days, and of times far off he is prophesying,
“Son of man, behold, they of the house of Israel say, ‘The vision that he sees is for many days to come, and he prophesies of times that are far off.’
Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come , and he prophesieth of the times that are distant.
Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this men prophesieth of times afar off.
“You human, the Israeli people are constantly saying about you, ‘The things that he sees in visionswill not happen soon. They are aboutthings that will happen many years from now, far in the future.’
Berean Amplified Bible — Ezekiel 12:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 12:27 Interlinear (Deep Study)
BIB
HEB
בֶּן
אָדָ֗ם
הִנֵּ֤ה
בֵֽית
יִשְׂרָאֵל֙
אֹֽמְרִ֔ים
הֶ/חָז֛וֹן
אֲשֶׁר
ה֥וּא
חֹזֶ֖ה
לְ/יָמִ֣ים
רַבִּ֑ים
וּ/לְ/עִתִּ֥ים
רְחוֹק֖וֹת
ה֥וּא
נִבָּֽא
בֶּן
bên
H1121
son
N-ms
אָדָ֗ם
ʼâdâm
H120
the man (Adam)
N-ms
הִנֵּ֤ה
hinnêh
H2009
behold
Part
בֵֽית
bayith
H1004
place
N-ms
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
אֹֽמְרִ֔ים
ʼâmar
H559
to say
V-Qal
הֶ/חָז֛וֹן
châzôwn
H2377
vision
Art | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
ה֥וּא
hûwʼ
H1931
he/she/it
Pron
חֹזֶ֖ה
châzâh
H2372
to see
V-Qal
לְ/יָמִ֣ים
yôwm
H3117
day
Prep | N-mp
רַבִּ֑ים
rab
H7227
many
Adj
וּ/לְ/עִתִּ֥ים
ʻêth
H6256
time
Conj | Prep | N-cp
רְחוֹק֖וֹת
râchôwq
H7350
distant
Adj
ה֥וּא
hûwʼ
H1931
he/she/it
Pron
נִבָּֽא
nâbâʼ
H5012
to prophesy
V-Niphal
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 12:27
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָ֗ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
הִנֵּ֤ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
בֵֽית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֹֽמְרִ֔ים
ʼâmar
H559
"to say"
V-Qal
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הֶ/חָז֛וֹן
châzôwn
H2377
"vision"
Art | N-ms
A vision or revelation from God, often received through dreams or prophecy. This word is used in the Bible to describe divine communication, like the visions received by prophets in the book of Isaiah.
Definition: 1) vision 1a) vision (in ecstatic state) 1b) vision (in night) 1c) vision, oracle, prophecy (divine communication) 1d) vision (as title of book of prophecy)
Usage: Occurs in 34 OT verses. KJV: vision. See also: 1 Samuel 3:1; Daniel 1:17; Psalms 89:20.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
ה֥וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
חֹזֶ֖ה
châzâh
H2372
"to see"
V-Qal
Chazah means to see or perceive, and can also mean to have a vision or prophesy. It is used to describe seeing something with your eyes or in your mind.
Definition: 1) to see, perceive, look, behold, prophesy, provide 1a) (Qal) 1a1) to see, behold 1a2) to see as a seer in the ecstatic state 1a3) to see, perceive 1a3a) with the intelligence 1a3b) to see (by experience) 1a3c) to provide Aramaic equivalent: cha.zah (חֲזָה "to see" H2370)
Usage: Occurs in 47 OT verses. KJV: behold, look, prophesy, provide, see. See also: Exodus 18:21; Proverbs 24:32; Psalms 11:4.
לְ/יָמִ֣ים
yôwm
H3117
"day"
Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
רַבִּ֑ים
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
וּ/לְ/עִתִּ֥ים
ʻêth
H6256
"time"
Conj | Prep | N-cp
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
רְחוֹק֖וֹת
râchôwq
H7350
"distant"
Adj
This Hebrew word means something or someone is far away, either physically or in time. It is often used to describe distant lands or events that happened long ago. In the Bible, it appears in books like Genesis and Psalms.
Definition: adj 1) remote, far, distant, distant lands, distant ones 1a) of distance, time n m 2) distance 2a) from a distance (with prep) Aramaic equivalent: ra.chiq (רְחִיק "far" H7352)
Usage: Occurs in 85 OT verses. KJV: (a-) far (abroad, off), long ago, of old, space, great while to come. See also: Genesis 22:4; Psalms 65:6; Psalms 10:1.
ה֥וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
נִבָּֽא
nâbâʼ
H5012
"to prophesy"
V-Niphal
To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.
Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)
Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.
Study Notes — Ezekiel 12:27
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 12:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 12:27
- Jamieson-Fausset-Brown on Ezekiel 12:27
- Matthew Poole's Commentary on Ezekiel 12:27
- Trapp's Commentary on Ezekiel 12:27
- Ellicott's Commentary on Ezekiel 12:27
- Cambridge Bible on Ezekiel 12:27
- Whedon's Commentary on Ezekiel 12:27
- Sermons on Ezekiel 12:27
Context — The Presumptuous Proverb
25because I, the LORD, will speak whatever word I speak, and it will be fulfilled without delay. For in your days, O rebellious house, I will speak a message and bring it to pass, declares the Lord GOD.’”
26Furthermore, the word of the LORD came to me, saying,
27“Son of man, take note that the house of Israel is saying, ‘The vision that he sees is for many years from now; he prophesies about the distant future.’
28Therefore tell them that this is what the Lord GOD says: ‘None of My words will be delayed any longer. The message I speak will be fulfilled, declares the Lord GOD.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 10:14 | Now I have come to explain to you what will happen to your people in the latter days, for the vision concerns those days.” |
| 2 | Ezekiel 12:22 | “Son of man, what is this proverb that you have in the land of Israel: ‘The days go by, and every vision fails’? |
| 3 | 2 Peter 3:4 | “Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.” |
| 4 | Isaiah 28:14–15 | Therefore hear the word of the LORD, O scoffers who rule this people in Jerusalem. For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” |
Ezekiel 12:27 Summary
The house of Israel thought that Ezekiel's visions were for a distant future, and they didn't think they needed to take immediate action. But God says that His words will not be delayed, and what He says will happen soon, as seen in Ezekiel 12:28. This teaches us to take God's messages seriously and respond promptly, not delaying our obedience, just like the Bible says in 2 Corinthians 6:2. We should be mindful of God's timing and not assume that His judgment or fulfillment of promises is far off, and instead, be ready to respond at any moment, as encouraged in Matthew 24:44.
Frequently Asked Questions
What is the house of Israel saying about Ezekiel's visions?
The house of Israel is saying that Ezekiel's visions are for many years from now, and he is prophesying about the distant future, as seen in Ezekiel 12:27, which shows their skepticism and lack of urgency in responding to God's messages.
Is this attitude of the house of Israel similar to other instances in the Bible?
Yes, this attitude is similar to the one described in 2 Peter 3:4, where people scoff at the idea of God's judgment, thinking it is far off, and also in Matthew 24:48, where the servant thinks his master's return is delayed.
How does God respond to the house of Israel's attitude?
God responds by saying that none of His words will be delayed any longer, and the message He speaks will be fulfilled, as stated in Ezekiel 12:28, emphasizing the importance of taking His warnings seriously and promptly.
What can we learn from the house of Israel's mistake?
We can learn the importance of taking God's warnings and messages seriously, and not delaying our response, as seen in Ezekiel 12:25, where God says He will speak a message and bring it to pass without delay, and also in 2 Corinthians 6:2, which tells us that now is the day of salvation.
Reflection Questions
- What are some ways I might be delaying my response to God's message, and how can I take immediate action?
- How can I balance the idea of God's patience with the urgency of responding to His warnings, as seen in Ezekiel 12:25 and 2 Peter 3:9?
- In what ways can I be more mindful of God's timing and not assume that His judgment or fulfillment of promises is far off, as the house of Israel did?
- What are some areas in my life where I need to take God's messages more seriously and respond with urgency, as encouraged in Ezekiel 12:28 and Matthew 24:44?
Gill's Exposition on Ezekiel 12:27
Son of man, behold, [they of] the house of Israel say,.... Either they of the ten tribes in Babylon, or the Jews in Judea, who were also Israelites: these the Lord directs the prophet to take notice
Jamieson-Fausset-Brown on Ezekiel 12:27
Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
Matthew Poole's Commentary on Ezekiel 12:27
Some of the less judicious and the more credulous are abused by these sort of men. Say; think, and hope, and so discourse it, that the prophet is a good man and true prophet, but surely his visions look to after-times; we do not think his visions vain, but we hope they are not to come on us, and in our days. Now these God will have his prophet to instruct in this matter, which he doth in the next verse.
Trapp's Commentary on Ezekiel 12:27
Ezekiel 12:27 Son of man, behold, [they of] the house of Israel say, The vision that he seeth [is] for many days [to come], and he prophesieth of the times [that are] far off.Ver. 27. For many days.] Either it is nothing, or long hence.
Ellicott's Commentary on Ezekiel 12:27
(21-28) These verses contain two distinct messages from the Lord (Ezekiel 12:21-28), both designed to meet the objection that warning prophecies had been uttered now for a long time, and as they had not come to pass there was no reason to expect their fulfilment, at least until some far distant future. It is always the tendency of sinful man to take this ground while experiencing the long-suffering and forbearance of God (see Ecclesiastes 8:11; Amos 6:3; Matthew 24:43; 1 Thessalonians 5:3); and the scoff, “Where is the promise of His coming?” will still continue to the end of time (2 Peter 3:4). In this case, the objection was evidently encouraged by false prophets (Ezekiel 12:24), and accordingly the following chapter is devoted to them.
Cambridge Bible on Ezekiel 12:27
21–28. Warning against despising of prophecy The prophet felt that such threats as those just uttered (Ezekiel 12:1-20) were neglected and little thought of. People disposed of such prophecies by saying that they did not come true; or, if they did not go so far, by saying that they referred to the distant future. Ezekiel warns them that Jehovah’s threatenings bear upon the present time, and that they shall be fulfilled.
Whedon's Commentary on Ezekiel 12:27
26-28. Some who still retained their faith in prophecy, and were even inclined to accept Jeremiah and Ezekiel as true prophets, yet comforted themselves in their disobedience by saying that the times
Sermons on Ezekiel 12:27
| Sermon | Description | |
|---|---|---|
|
Atlantic Lyman conf.1972-02 Studies in Daniel 10 by Joseph Balsan | In this sermon, Daniel is given a vision and instruction about a great warfare that will occur in the latter days. Daniel mourns and fasts for three weeks, seeking understanding of |
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The Object of Prophecy by John Nelson Darby | John Nelson Darby emphasizes that the common interpretation of prophecy, which equates the church with Israel, is fundamentally flawed. He argues that God's ultimate purpose is cen |
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Ministers of Lasciviousness by Carter Conlon | In this sermon, the preacher begins by explaining the context of the passage in Exodus where the people of Israel, led by Moses, are waiting for him to come down from Mount Sinai. |
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The Flood by Bill Randles | In this sermon, the preacher emphasizes that the world, despite its glitter and glamour, is under judgment and wrath. He warns against getting too excited about worldly things, suc |
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2 Peter 3:4 by John Gill | John Gill addresses the skepticism surrounding the promise of Christ's return, as expressed in 2 Peter 3:4. He highlights the mockery of those questioning the fulfillment of this p |
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False Refuge by Rolfe Barnard | In this sermon, the preacher emphasizes the state of the people and how they have turned to lies and falsehood as their refuge. He refers to the scripture that says God has laid a |
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The Consequences of Failing to Know God by Art Katz | Art Katz addresses the tragic assassination of Israeli Prime Minister Yitzhak Rabin, emphasizing the dire consequences of a nation that fails to know and trust God. He reflects on |