Matthew 19

-8 1 3 2 -9 1 0 0 0 0 13 96 -9 2 0 0 2 0 1 RVStyle2 � StyleNameNormal textFontNameArialUnicode Size Standard StyleNameDefaultFontNameTahomaUnicode Size Standard StyleNameJumpFontNameTahomaStylefsUnderlineColorclBlue HoverColorclMaroonHoverEffects rvheUnderlineUnicode Jump Size Standard StyleNameHeading - Module name SizeDoubleFontNameTahomaColorclMaroonUnicode SizeStandard StyleName"Heading small - Module descriptionFontNameTahomaColorclMaroonUnicode Size Standard StyleNameHeading - LinkFontNameTahomaColorclNavy HoverColorclPurpleUnicode Jump Size StandardCharsetANSI_CHARSET SizeDoubleFontNameTimes New RomanUnicode SizeStandardCharsetANSI_CHARSET SizeDoubleFontNameTimes New RomanStylefsItalicUnicode SizeStandardCharsetANSI_CHARSET SizeDoubleFontNameTimes New RomanStylefsBoldUnicode SizeStandardCharsetANSI_CHARSET SizeDoubleFontNameTimes New RomanStylefsUnderlineColorclBlueSubSuperScriptTypervsssSuperScriptUnicode Jump SizeStandardCharsetANSI_CHARSET SizeDoubleFontNameTimes New RomanStylefsBoldfsUnderlineColorclBlueSubSuperScriptTypervsssSuperScriptUnicode Jump SizeStandardCharsetANSI_CHARSET SizeDoubleFontNameTimes New RomanStylefsUnderlineColorclBlueUnicode Jump SizeStandardCharsetANSI_CHARSET SizeDoubleFontNameTimes New RomanColorclBlue HoverColorclMaroonNextStyleNoUnicode Jump SizeStandardCharsetANSI_CHARSET SizeDoubleFontNameTimes New RomanStylefsItalicfsUnderlineColorclBlueUnicode Jump SizeStandardCharsetANSI_CHARSET SizeDoubleFontNameTimes New RomanStylefsItalicColorclBlue HoverColorclMaroonNextStyleNoUnicode Jump SizeStandardCharsetANSI_CHARSET SizeDoubleFontNameTimes New RomanStylefsBoldColorclBlue HoverColorclMaroonSubSuperScriptTypervsssSuperScriptNextStyleNo Unicode Jump Size-9 2 0 0 2 0 2 RVStyle2 �BiDiModervbdLeftToRightTabs StyleNameCentered Alignment rvaCenterTabsStandardTabsStandardSpaceBefore SpaceAfterTabs-9 2 0 0 2 0 4 RVStyle2 -9 0 0 0 0 0 7 6 3 3 8 0 0 CHAPTER XIX ) Outline of Chapter 19 ) Theme: ) 7 1 -1 9 0 0 The Work Which Thou Gavest Him to Do) 6 1 -1 9 0 0 ) 6 4 3 8 0 0 19:1 12 Teaching about Divorce ) 19:13 15 Jesus and the Children ) 19:16 30 The Peril of Riches and the Reward of Sacrifices ) 19:1 12 ) 7 1 -1 9 0 0 Teaching about Divorce) 6 1 -1 9 0 0 ) 6 1 3 8 0 “tw://bible.?id=41.10.1-41.10.12|AUTODETECT|” Cf. ) 12 1 -1 9 0 “tw://bible.?id=41.10.1-41.10.12|AUTODETECT|” Mark 10:1 12) 6 1 -1 9 0 0 ) 8 1 3 8 0 0 19 ) 6 1 -1 9 0 0 1 Now when Jesus had finished these sayings he departed from Galilee and came to the region of Judea beyond the Jordan.��) -2 1 0 0 0 0 0 0 _ftnref1 9 1 -1 9 0 “#_ftn1” 677) 6 1 -1 9 0 0 �� 2 Great crowds followed him, and he healed them there. 3 Then Pharisees came up to him and tempted him by asking, Is it lawful for a man to divorce his wife for any reason whatever? 4 He answered and said, Have you not read that from the beginning the Creator made them male and female, 5 and said, For this reason a man shall leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh ? 6 It follows that no longer are they two but one flesh. What therefore God has joined together, let not man separate. 7 They said to him, Why then did Moses command to give her a divorce certificate and to divorce her? 8 He said to them, It was because of your hardness of heart that Moses allowed you to divorce your wives, but from the beginning it has not been that way. 9 But I tell you that anyone who divorces his wife except on (the ground of her) infidelity, and marries another, involves himself in adultery. 10 His disciples said to him, If such is the case of a man with respect to his wife, it is better not to marry. 11 He replied, Not all men can accept this statement, but only those to whom it is given. 12 For there are eunuchs who were born thus: they were that way from their mother s womb; and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs in the interest of the kingdom of heaven. The one who is able to accept it, let him accept it. ) 6 1 3 8 0 0 Here Matthew s account of what may be called ) 7 1 -1 9 0 0 The Perean Ministry) 6 1 -1 9 0 “tw://bible.?id=43.20.30|AUTODETECT|” begins. It covers chapters 19 and 20. As the approximate period within which it took place we would suggest December of the year 29 to April of the year 30. Neither Matthew nor any of the other evangelists give us a full biography. See ) 12 1 -1 9 0 “tw://bible.?id=43.20.30|AUTODETECT|” John 20:30) 6 1 -1 9 0 “tw://bible.?id=43.20.31|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=43.20.31|AUTODETECT|” 31) 6 1 -1 9 0 “tw://bible.?id=43.21.25|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=43.21.25|AUTODETECT|” 21:25) 6 1 -1 9 0 0 . In fact, writing a biography of Jesus was not at all their purpose. They are not reproducing a diary or attempting to give us a day by day chronicle (see above, p. 9). From the many incidents they might have covered they select only a few. Each Gospel-writer selects in accordance with his own specific purpose. It should also be borne in mind that during the period of his trans-Jordanic activities the Lord may well have made more than one trip to the west side of the river, that is, perhaps to Bethany. In any event it is clear that toward the ministry s close we find that he has recrossed Jordan and is now in the Jericho (of Judea) region (20:29 34). ) 6 1 3 8 0 0 The time indications in chapters 19 and 20 are sometimes rather indefinite; see 19:1; 20:17, 29. Any attempt to construct a perfect Harmony, so that at a glance one can see exactly in what order the various events recorded in Matthew, Mark, Luke, ) 7 1 -1 9 0 0 and John,) 6 1 -1 9 0 0 occurred, is doomed to failure. On the other hand, the general trend of direction is clear enough. Note: he departed from Galilee (19:1); (he) came to the region & beyond the Jordan (same verse); Jesus was going up to Jerusalem (20:17, 18); and they went out of Jericho (20:29). In the next section, chapter 21 ff., the events relating to the Week of the Passion are introduced by And when they approached Jerusalem (21:1). ) 8 1 3 8 0 0

1. Now when Jesus had finished these sayings he departed from Galilee and came to the region of Judea beyond the Jordan.) 6 1 -1 9 0 0 See the alternate translation suggested in footnote 677. Whether, with some, one thinks of ) 7 1 -1 9 0 0 Judea) 6 1 -1 9 0 0 as in those days extending politically somewhat beyond (that is, to the east of) the Jordan; or, with others, one interprets the evangelist as saying that Jesus went to the Perean or trans-Jordanic region, bounded by Judea, in either case we find the Lord, together with his disciples (verse 10), as being now no longer in the North i.e., in Galilee and its surroundings where ) 7 1 -1 9 0 0 The Great Galilean and Retirement Ministries) 6 1 -1 9 0 0 had taken place, but in the region east of the Jordan. ) 6 1 3 8 0 0 The text does not say that from Capernaum (17:24) Jesus, having departed from Galilee, ) 7 1 -1 9 0 0 immediately) 6 1 -1 9 0 0 started his ministry in Perea. All we can safely affirm is ) 7 1 -1 9 0 0 a.) 6 1 -1 9 0 0 that Jesus soon after he had finished the discourse recorded in chapter 18 entered the region east��) -2 1 0 0 0 0 0 0 _ftnref2 9 1 -1 9 0 “#_ftn2”

678. 6 1 -1 9 0 0 �� of Jordan;��) -2 1 0 0 0 0 0 0 _ftnref3 9 1 -1 9 0 “#_ftn3”
679. 6 1 -1 9 0 0 �� and ) 7 1 -1 9 0 0 b.) 6 1 -1 9 0 0 that the events selected for narration by Matthew lead straight from Galilee to Jerusalem, and from Jerusalem s temple, via the various stations of ) 7 1 -1 9 0 0 The Passion Week) 6 1 -1 9 0 0 (Mt. of Olives, Bethany, Gethsemane, house of Caiaphas, Judgment Hall, Pilate s Palace, Golgotha), to the tomb, from which the Lord arose gloriously. See 19:1; 20:17, 18, 29; 21:1, 10, 12, 18, 23; 23:37; 24:1, 3; 26:6, 36, 57; 27:3, 11, 27, 33, 60; 28:1 ff. There is no mention of any return to Galilee except after the resurrection (28:16). ) 6 1 3 8 0 0 The words Now when Jesus had finished these sayings (18:1) are found also, either in this exact form or slightly altered by reason of the preceding context, at the conclusion of each of the preceding discourses (see 7:28; 11:1; 13:53), and again at the close of the final discourse (see 26:1). The inference drawn by some, namely, that Matthew, imitating Moses, who wrote five books, wanted to divide his Gospel into five parts, or even that he wanted to present exactly five no more, no less discourses which our Lord delivered, is open to serious question. It can only be defended by supposing that the closely knit and uninterrupted sayings called ) 7 1 -1 9 0 0 The Seven Woes) 6 1 -1 9 0 0 (chap. 23) are either no discourse at all or should be linked with Christ s sermon on ) 7 1 -1 9 0 0 The Last Things) 6 1 -1 9 0 0 (chaps. 24 and 25) as forming one unit. It is not clear how either of these propositions can be successfully defended. See further on 24:1. Matthew surely had other methods of showing that a discourse was ended than the one indicated here in 19:1. He did not need to say, Now when Jesus had finished these sayings. He could also say, And Jesus left the temple (24:1). ) 6 1 3 8 0 0 Continued: ) 8 1 -1 9 0 0

2. Great crowds followed him, and he healed them there.) 6 1 -1 9 0 0 This, then, is the second part of what we have called ) 7 1 -1 9 0 0 The Retirement and Perean Ministries) 6 1 -1 9 0 0 . Together with ) 7 1 -1 9 0 0 The Great Galilean Ministry) 6 1 -1 9 0 0 it belongs to the division to which we have given the name: The Work Which Thou Gavest Him to Do. Its Progress or Continuation. See the Outline, p. 99. ) 6 1 3 8 0 0 It deserves attention that in its general character this ) 7 1 -1 9 0 0 Perean Ministry) 6 1 -1 9 0 0 (chaps. 19, 20) in certain respects resembles ) 7 1 -1 9 0 0 The Great Galilean Ministry) 6 1 -1 9 0 0 (4:12 15:20) more closely than it resembles ) 7 1 -1 9 0 0 The Retirement Ministry) 6 1 -1 9 0 “tw://bible.?id=41.10.1|AUTODETECT|” (15:21 18:35). No longer does Jesus generally withdraw himself from the multitudes. In fact, as is evident from 19:2, 13; 20:29, 31 12 1 -1 9 0 “tw://bible.?id=41.10.1|AUTODETECT|” Mark 10:1) 6 1 -1 9 0 “tw://bible.?id=41.10.13|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=41.10.13|AUTODETECT|”

13. 6 1 -1 9 0 “tw://bible.?id=41.10.46|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=41.10.46|AUTODETECT|”
14. 6 1 -1 9 0 “tw://bible.?id=42.18.15|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=42.18.15|AUTODETECT|” Luke 18:15) 6 1 -1 9 0 “tw://bible.?id=42.18.36|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=42.18.36|AUTODETECT|”
15. 6 1 -1 9 0 “tw://bible.?id=42.18.43|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=42.18.43|AUTODETECT|”
16. 6 1 -1 9 0 0 ), great multitudes assemble to hear him. He heals their sick, just as he had done previously in and around Galilee (4:23 25; chaps. 8 and 9; 11:5, 6, 21, 23; 12:15, 22). Always he was ready to heal, and his love overleaped every boundary. The motive which caused him to reveal his power and love to so very many people is stated beautifully in such touching passages as 8:17 and 9:35 38. ) 6 1 3 8 0 0 There were those, however, whose hearts were not melted by Christ s love. It would almost seem as if the more he loved, the more they hated. We have met the Pharisees before (3:7; 5:20; 9:11, 34; 12:2, 14, 24, 38; 15:1; 16:1) and have become acquainted with their characteristics and their increasing hostility toward Jesus. So here they are again. Whether Matthew is referring to Perean Pharisees, or to Judean Pharisees who, having heard that Jesus was not very far away, have crossed over into Perea, is not very important. The point of emphasis is that, whoever they were, they were as hostile as ever. Note their sinister purpose: ) 8 1 -1 9 0 0

3. Then Pharisees came up to him and tempted him by asking, Is it lawful for a man to divorce his wife for any reason whatever?) 6 1 -1 9 0 0 This ) 7 1 -1 9 0 0 temptation) 6 1 -1 9 0 0 (cf. 16:1; 22:35) was, as often, a kind of trap. Answered either way, so the Pharisees thought, Jesus would be in difficulty. The situation was as follows: Among the Jews there was a difference of opinion as to what Moses had taught with respect to the problem of divorce. He had written, When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found ) 7 1 -1 9 0 0 erwath dbhr) 6 1 -1 9 0 “tw://bible.?id=5.24.1|AUTODETECT|” in her, and he writes her a bill of divorce & 12 1 -1 9 0 “tw://bible.?id=5.24.1|AUTODETECT|” Deut. 24:1) 6 1 -1 9 0 0 ). But what is meant by ) 7 1 -1 9 0 0 erwath dbhr) 6 1 -1 9 0 0 ?��) -2 1 0 0 0 0 0 0 _ftnref4 9 1 -1 9 0 “#_ftn4”

680. 6 1 -1 9 0 0 �� Does it mean a scandalous thing ? Other guesses are some indecency, something improper, improper behavior, something offensive, a shameful thing (LXX), etc. According to Shammai and his followers the reference was to unchastity or adultery. According to Hillel and his disciples the meaning was far broader. They emphasized the words, If then she finds no favor in his eyes, and accordingly would allow divorce for the flimsiest reasons, so that the husband could reject his wife if she accidentally served him food that had been slightly burned, or if at home she talked so loud that the neighbors could hear her. If Jesus endorsed the more strict interpretation, favored by Shammai, he would be displeasing the followers of Hillel.

Moreover, there seem to have been very many who agreed with Hillel s liberal opinion. Even the disciples may have shared this view; see verse 10.��) -2 1 0 0 0 0 0 0 _ftnref5 9 1 -1 9 0 “#_ftn5” 681) 6 1 -1 9 0 0 �� Besides, if the Lord sided with Shammai the Pharisees might have accused him, though not justly, of being inconsistent when he nevertheless consorted with sinners and ate with them. ) 6 2 3 8 0 0 On the other hand, if Jesus endorsed the lax anything will do as ground for divorce interpretation, what would the disciples of Shammai think of him? Would not the more serious and conscientious people charge him with tolerating moral looseness? And what would the female part of the population think of him? ) Jesus does not avoid the question. In verse 9 his specific answer is recorded. The question was, Is it lawful for a man to divorce his wife ) 7 1 -1 9 0 0 for any reason whatever?) 6 1 -1 9 0 0 The implied answer is going to be, No, not for any reason whatever, but ) 7 1 -1 9 0 0 only for marital unfaithfulness) 6 1 -1 9 0 “tw://bible.?id=5.24.0|AUTODETECT|” . However, before Jesus even gives this answer he shows that the underlying emphasis of the question is wrong. Why all this talk about the possibility of divorce, as if to say, If this marriage does not work out I can always divorce my wife ? Why not go back beyond ) 12 1 -1 9 0 “tw://bible.?id=5.24.0|AUTODETECT|” Deut. 24) 6 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” to God s marriage ordinance recorded in such passages as ) 12 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” Gen. 1:27) 6 1 -1 9 0 0 and 2:24? ) 8 1 -1 9 0 0 4 6. He answered and said, Have you not read that from the beginning the Creator made them male and female, and said, For this reason a man shall leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh?��) -2 1 0 0 0 0 0 0 _ftnref6 10 1 -1 9 0 “#_ftn6” 682) 8 1 -1 9 0 0 �� It follows that no longer are they two but one flesh.) 6 1 -1 9 0 0 ) 6 1 3 8 0 “tw://bible.?id=1.1.27|AUTODETECT|” Have you not read? As if to say, You people who are always boasting about your knowledge of the law, have you not even read ) 12 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” Gen. 1:27) 6 1 -1 9 0 “tw://bible.?id=48.4.21|AUTODETECT|” and 2:24? One is reminded of ) 12 1 -1 9 0 “tw://bible.?id=48.4.21|AUTODETECT|” Gal. 4:21) 6 1 -1 9 0 0 . See ) -2 1 0 0 0 0 0 0 _ftnref7 11 1 -1 9 0 “#_ftn7” N.T.C.) 6 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” on that passage. Well then, if the Pharisees are acquainted with ) 12 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” Gen. 1:27) 6 1 -1 9 0 0 they know that even though Adam was created before Eve, he was at once created male; hence, with a view to intimate union with Eve, who was created later on from the very body of Adam, and as a female. Each, accordingly, was made for the other, with the definite purpose of joining together ) 7 1 -1 9 0 0 one) 6 1 -1 9 0 0 man to ) 7 1 -1 9 0 0 one) 6 1 -1 9 0 0 woman. Those who are eager for divorce ignore this fact. ) 6 1 3 8 0 “tw://bible.?id=1.2.24|AUTODETECT|” Add to this ) 12 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” Gen. 2:24) 6 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” , where God ordains that for this very reason that is, because the union between the two was intended to be so intimate and they were designed for each other 12 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” Gen. 1:27) 6 1 -1 9 0 0 and 2:23) a man shall leave his father and his mother, and shall do this with a view to a more intimate and more lasting attachment, namely, and shall cleave to his wife, and the two shall be one flesh ; yes, no longer two but one flesh, says Jesus. ) 6 1 3 8 0 “tw://bible.?id=1.2.24|AUTODETECT|” It is clear that Jesus viewed ) 12 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” Gen. 2:24) 6 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” 12 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” Gen. 1:27) 6 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” ) as a divine ordinance, and not as a mere description of what generally takes place on earth. And since one is not doing injustice to the Hebrew original of ) 12 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” Gen. 2:24) 6 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” by bringing out this divine institution idea in the translation hence a man shall leave & and shall cleave, not merely a man leaves and cleaves what good reason can there be for not expressing it? On this passage 12 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” Gen. 2:24) 6 1 -1 9 0 0 ), therefore, the translation adopted by ) -2 1 0 0 0 0 0 0 _ftnref8 11 1 -1 9 0 “#_ftn8” A.V.) 6 1 -1 9 0 0 and ) -2 1 0 0 0 0 0 0 _ftnref9 11 1 -1 9 0 “#_ftn9” A.R.V.) 6 1 -1 9 0 0 is to be preferred to some of the more modern versions. ) 6 1 3 8 0 0 That Jesus did indeed so regard marriage, namely, as an indissoluble union, a union until death parts the two, a definitely divine institution that must not be tampered with, is clear from the following: ) 7 1 -1 9 0 0 a.) 6 1 -1 9 0 0 Otherwise his argument would lose its force; ) 7 1 -1 9 0 0 b.) 6 1 -1 9 0 0 the audience hardly needed to be told that it is customary for men to get married; and ) 7 1 -1 9 0 0 c.) 6 1 -1 9 0 0 this is in line with the words immediately following, namely, ) 8 1 -1 9 0 0 What therefore God has joined together, let not man separate.) 6 1 -1 9 0 0 ) 6 1 3 8 0 0 This does not mean that a man is committing a sin by not getting married. Rather, it means that those who decide to marry must view marriage as a divine institution, a state in which they must so conduct themselves that true union sexual, to be sure; note shall cleave to his wife, but also intellectual, moral, and spiritual is not only established but more and more firmly cemented. ) 6 1 3 8 0 “tw://bible.?id=1.1.27|AUTODETECT|” It was God who made this union possible 12 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” Gen. 1:27) 6 1 -1 9 0 “tw://bible.?id=1.1.28|AUTODETECT|” ); God also who issued the command, Be fruitful & 12 1 -1 9 0 “tw://bible.?id=1.1.28|AUTODETECT|” Gen. 1:28) 6 1 -1 9 0 “tw://bible.?id=1.2.18|AUTODETECT|” ). It was he, again, who said, It is not good that man should be alone; I will make him a help fit for him 12 1 -1 9 0 “tw://bible.?id=1.2.18|AUTODETECT|” Gen. 2:18) 6 1 -1 9 0 “tw://bible.?id=1.2.22|AUTODETECT|” ). It was also God who brought Eve to Adam, to be the latter s wife 12 1 -1 9 0 “tw://bible.?id=1.2.22|AUTODETECT|” Gen. 2:22) 6 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” ). Indeed, from every angle, it was God who established marriage as a divine institution 12 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” Gen. 2:24) 6 1 -1 9 0 “tw://bible.?id=40.19.5|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.19.5|AUTODETECT|” Matt. 19:5) 6 1 -1 9 0 “tw://bible.?id=40.19.6|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=40.19.6|AUTODETECT|” 6) 6 1 -1 9 0 0 ). Marriage is therefore indeed an honorable estate. Therefore, let not man separate what God has joined together!��) -2 1 0 0 0 0 0 0 _ftnref10 9 1 -1 9 0 “#_ftn10” 683) 6 1 -1 9 0 0 �� ) 6 1 3 8 0 “tw://bible.?id=1.1.27|AUTODETECT|” So accustomed to talking about divorce and neglecting the divine marriage ordinance have the Pharisees become, that even now they refuse to take to heart Christ s exposition of ) 12 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” Gen. 1:27) 6 1 -1 9 0 0 and 2:24. They prefer by far to emphasize the possibility of divorce: ) 8 1 -1 9 0 0 7. They said to him, Why then did Moses command to give her a divorce certificate and to divorce her?) 6 1 -1 9 0 “tw://bible.?id=5.24.1-5.24.4|AUTODETECT|” The reference is, of course, to ) 12 1 -1 9 0 “tw://bible.?id=5.24.1-5.24.4|AUTODETECT|” Deut. 24:1 4) 6 1 -1 9 0 0 . See what has been said about this in connection with 5:32. ) 8 1 -1 9 0 0 8. He said to them, It was because of your hardness of heart that Moses allowed you to divorce your wives, but from the beginning it has not been that way.) 6 1 -1 9 0 0 It is one thing to say to a man, If you don t like your wife, go right ahead and divorce her. It is an entirely different matter to say, If you are convinced that you have a good reason to reject your wife, you must at least provide her with a bill of divorce. Besides, you better carefully consider what you are about to do; for if you subsequently regret what you have done it may very well be impossible for you to regain what you have lost. As pointed out earlier, Moses had done everything in his power to discourage divorce. It was only because of the stubbornness of the people that Moses had made a concession! In this ) 7 1 -1 9 0 0 concession) 6 1 -1 9 0 “tw://bible.?id=5.24.0|AUTODETECT|” of ) 12 1 -1 9 0 “tw://bible.?id=5.24.0|AUTODETECT|” Deut. 24) 6 1 -1 9 0 0 the Pharisees are far more interested than in the ) 7 1 -1 9 0 0 institution) 6 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” of ) 12 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” Gen. 1:27) 6 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” 2:24) 6 1 -1 9 0 0 . So Jesus points back once more to the original marriage ordinance, that is, to the way it had been from the beginning. See above on verses 4 6. ) 6 1 3 8 0 0 Jesus now declares that whoever divorces a faithful wife, and adds to his sin by marrying someone else, thereby rendering reconciliation with the woman to whom he had been married impossible, involves himself in or: commits adultery. The form of the statement of verse 9 is such that it is at the same time an answer to the question of verse 3, Is it lawful for a man to divorce his wife ) 7 1 -1 9 0 0 for any reason whatever?) 6 1 -1 9 0 0 Jesus said, ) 8 1 -1 9 0 0 9. But I tell you that anyone who divorces his wife except on (the ground of her) infidelity,��) -2 1 0 0 0 0 0 0 _ftnref11 10 1 -1 9 0 “#_ftn11” 684) 8 1 -1 9 0 0 �� and marries another, involves himself in adultery.) 6 1 -1 9 0 0 Such marital unfaithfulness is an attack upon the very essence of the marriage bond. In the present instance the wife is herself putting asunder what God has joined together. As far as the record goes, this is the only ground Jesus ever mentioned for giving the innocent person in the present case the husband, but see footnote 295 on p. 305 the right to divorce his wife and marry again. ) 6 1 3 8 0 “tw://bible.?id=41.10.10|AUTODETECT|” The Pharisees have again been defeated. For the present they have been silenced. By an appeal to Moses, to whom they had referred (verse 7), Jesus had proved them wrong. They disappear from the scene. Jesus enters a house, where we find him in the company of the disciples. The Pharisees are no longer mentioned 12 1 -1 9 0 “tw://bible.?id=41.10.10|AUTODETECT|” Mark 10:10) 6 1 -1 9 0 0 ). Now it is the disciples turn to speak. They do not deny what Jesus had said, but reveal that they are struggling with a difficulty. These men seem to have been so impressed by the lax ideas about marriage that were current at that time, that Christ s words about marriage as a divine institution that must be kept inviolate had come as somewhat of a surprise to them, perhaps even as somewhat of a disappointment. Jesus loved these men, and appreciated their willingness to sacrifice for his sake (see verse 28). Nevertheless, in some respects they were still weak, far away from the goal (see pp. 246 f.), as is evident from verse ) 8 1 -1 9 0 0 10. His disciples said to him, If such is the case��) -2 1 0 0 0 0 0 0 _ftnref12 10 1 -1 9 0 “#_ftn12” 685) 8 1 -1 9 0 0 �� of a man with respect to his wife, it is better��) -2 1 0 0 0 0 0 0 _ftnref13 10 1 -1 9 0 “#_ftn13” 686) 8 1 -1 9 0 0 �� not to marry.) 6 1 -1 9 0 0 Yes, better or more profitable. They, along with many other people of that day and age and of today! seem to have been obsessed by the idea, What can I get out of marriage ) 7 1 -1 9 0 0 for myself?) 6 1 -1 9 0 “tw://bible.?id=42.22.27|AUTODETECT|” Their question should have been, How can a man use this marvelous institution for the benefit of his wife, himself, his children-to-be, his fellow men, and God s kingdom? These men did not as yet fully understand that the spirit of love, service, and sacrifice, the very attitude of their Master 12 1 -1 9 0 “tw://bible.?id=42.22.27|AUTODETECT|” Luke 22:27) 6 1 -1 9 0 0 ), must be applied to ) 7 1 -1 9 0 0 every) 6 1 -1 9 0 “tw://bible.?id=49.5.22-49.5.33|AUTODETECT|” relationship of life, also to that of marriage. See ) 12 1 -1 9 0 “tw://bible.?id=49.5.22-49.5.33|AUTODETECT|” Eph. 5:22 33) 6 1 -1 9 0 0 . ) 8 1 3 8 0 0 11. He replied, Not all men can accept this statement, but only those to whom it is given.) 6 1 -1 9 0 0 Among commentators there is a difference of opinion as to the connection of thought. In verses 11 and 12 is Jesus making a comment on his own words, found in verses 4 6, 8, 9, or is he referring to the remark of the disciples, recorded in verse 10? Probably to both, that is, to the entire situation that has now developed. The Lord has quoted and explained the divine ordinance of marriage. The disciples have replied, If such is the case & then it is better not to marry. So Jesus now shows that there is actually no reason for despair.

To be sure, not all men can accept his statement spoken word, talk, declaration; cf. 15:12; 19:22 with reference to marriage as a divine institution of the highest significance for man, one that must not be violated in any way. For this teaching not all men ) 7 1 -1 9 0 0 have room) 6 1 -1 9 0 0 ��) -2 1 0 0 0 0 0 0 _ftnref14 9 1 -1 9 0 “#_ftn14” 687) 6 1 -1 9 0 0 �� in their hearts and lives. To properly fulfil the responsibilities of marriage requires grace. This grace is God s gift. Without this divine help true, God-glorifying marriage is impossible. ) 6 2 3 8 0 0 The disciples have suggested that it might be better not to marry. Rather, Jesus implies, let a man ask for the gift of God s grace so that he will be able, properly motivated, to enter the wedded state. Nevertheless, apart entirely from this consideration, there still are situations which make it either impossible or inadvisable for a man to marry. There is that much truth in the observation of the disciples. ) Jesus is about to mention three situations, each of which applies to a special group. The three have in common: abstinence from the relationships commonly associated with the married state. Truly, what Jesus has said about life within the married state is not applicable to all. ) 8 1 -1 9 0 0 12. For there are eunuchs who were born thus: they were that way from their mother s womb; and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs in the interest of the kingdom of heaven.) 6 1 -1 9 0 “tw://bible.?id=12.20.18|AUTODETECT|” The first group consists of those who are eunuchs because of a congenital defect. The second refers to physically castrated men. This deplorable condition was brought upon them by other men. See ) 12 1 -1 9 0 “tw://bible.?id=12.20.18|AUTODETECT|” II Kings 20:18) 6 1 -1 9 0 “tw://bible.?id=17.2.14|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=17.2.14|AUTODETECT|” Esther 2:14) 6 1 -1 9 0 “tw://bible.?id=44.8.26-44.8.39|AUTODETECT|” . Such eunuchs frequently were chosen to serve as keepers of the harem. That at times they attained to important positions is clear from ) 12 1 -1 9 0 “tw://bible.?id=44.8.26-44.8.39|AUTODETECT|” Acts 8:26 39) 6 1 -1 9 0 “tw://bible.?id=46.7.26|AUTODETECT|” . The third class can also be called eunuchs, though the word is now used in a figurative sense. These men are not impotent. They could marry and fulfil all of their responsibilities in that state, if they so desired. Their abstinence from marriage is of a purely voluntary character. They are eunuchs or celibates in the interest of the kingdom of heaven. Being fully aware that, in the course of spreading the gospel, situations will develop that are marked by tremendous hardship and sore distress, but nevertheless being filled with eagerness to spread the message of salvation far and wide, these men, of their own accord not because of any divine or human decree decide not to marry. Cf. ) 12 1 -1 9 0 “tw://bible.?id=46.7.26|AUTODETECT|” I Cor. 7:26) 6 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” . That is their privilege. They are not thereby raised to a higher degree of holiness, as if in the eyes of God the state of celibacy as such would give them extra credit. Such a doctrine is entirely foreign to Scripture, which everywhere exalts the married state 12 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” Gen. 1:27) 6 1 -1 9 0 “tw://bible.?id=1.1.28|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=1.1.28|AUTODETECT|” 28) 6 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” 2:24) 6 1 -1 9 0 “tw://bible.?id=1.9.7|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=1.9.7|AUTODETECT|” 9:7) 6 1 -1 9 0 “tw://bible.?id=1.24.67|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=1.24.67|AUTODETECT|” 24:67) 6 1 -1 9 0 “tw://bible.?id=19.127.3|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=19.127.3|AUTODETECT|” Ps. 127:3) 6 1 -1 9 0 “tw://bible.?id=19.127.4|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=19.127.4|AUTODETECT|” 4) 6 1 -1 9 0 “tw://bible.?id=19.128.3|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=19.128.3|AUTODETECT|” 128:3) 6 1 -1 9 0 “tw://bible.?id=43.2.1-43.2.11|AUTODETECT|” , 8; ) 12 1 -1 9 0 “tw://bible.?id=43.2.1-43.2.11|AUTODETECT|” John 2:1 11) 6 1 -1 9 0 “tw://bible.?id=49.5.22-49.5.33|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=49.5.22-49.5.33|AUTODETECT|” Eph. 5:22 33) 6 1 -1 9 0 “tw://bible.?id=54.5.14|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=54.5.14|AUTODETECT|” I Tim. 5:14) 6 1 -1 9 0 “tw://bible.?id=49.5.32|AUTODETECT|” ), and even pictures it as a symbol of the beautiful love relationship between Christ the Bridegroom, and the Church the Bride 12 1 -1 9 0 “tw://bible.?id=49.5.32|AUTODETECT|” Eph. 5:32) 6 1 -1 9 0 “tw://bible.?id=66.19.7|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=66.19.7|AUTODETECT|” Rev. 19:7) 6 1 -1 9 0 “tw://bible.?id=46.9.5|AUTODETECT|” ). But if Paul wishes to remain unmarried, let him do so. If Cephas prefers to take his wife along in his travels 12 1 -1 9 0 “tw://bible.?id=46.9.5|AUTODETECT|” I Cor. 9:5) 6 1 -1 9 0 0 ), he, too, has a right to do this. ) 6 1 3 8 0 0 Having finished his teaching on ) 7 1 -1 9 0 0 a.) 6 1 -1 9 0 0 marriage (verses 4 6, 8, 9, and to some extent 11) and on ) 7 1 -1 9 0 0 b.) 6 1 -1 9 0 0 refraining from marriage (verse 12 and to some extent verse 11), Jesus adds, ) 8 1 -1 9 0 0 The one who is able to accept it, let him accept it.) 6 1 -1 9 0 0 Here, again, as in verse 11, when Jesus speaks about accepting or receiving what he has said, he is not referring merely to intellectual comprehension, but to that plus making room for this teaching in heart and life. He exhorts each of his disciples to carry his words into practice! ) 6 1 3 8 0 0 19:13 15 ) 7 1 -1 9 0 0 Jesus and the Children) 6 1 -1 9 0 0 ) 6 1 3 8 0 “tw://bible.?id=41.10.13-41.10.16|AUTODETECT|” Cf. ) 12 1 -1 9 0 “tw://bible.?id=41.10.13-41.10.16|AUTODETECT|” Mark 10:13 16) 6 1 -1 9 0 “tw://bible.?id=42.18.15-42.18.17|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=42.18.15-42.18.17|AUTODETECT|” Luke 18:15 17) 6 1 -1 9 0 0 ) 6 1 3 8 0 0 13 Then little children were brought to him, that he might lay his hands on them and pray. The disciples rebuked (those who brought) them. 14 But Jesus said, Leave the little children alone and stop hindering them from coming to me, for to such belongs the kingdom of heaven. 15 And he laid his hands on them and went away from there. ) 8 1 3 8 0 0 13. Then little children were brought to him, that he might lay his hands on them and pray.) 6 1 -1 9 0 0 Although the adverb then does not necessarily mean immediately afterward, yet the connection between ) 7 1 -1 9 0 0 a. marriage,) 6 1 -1 9 0 0 ideally described by Jesus in the immediately preceding paragraph, and ) 7 1 -1 9 0 0 b. children,) 6 1 -1 9 0 0 is so close that we like to think of the present paragraph as setting forth an event that took place immediately after the discussion about the wedded state, while Jesus was still in the house. ) 6 1 3 8 0 “tw://bible.?id=43.21.5|AUTODETECT|” Children! How Jesus loved them! See on 18:2 4. It is not at all surprising therefore that certain followers of Jesus brought their little ones to him, so that he might lay his hands on them, blessing them and praying for them. How big were these little ones? There are those who, basing their theory on the fact that the word used in the original for little children is in the New Testament by no means confined to those very young in years 12 1 -1 9 0 “tw://bible.?id=43.21.5|AUTODETECT|” John 21:5) 6 1 -1 9 0 “tw://bible.?id=62.2.18|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=62.2.18|AUTODETECT|” I John 2:18) 6 1 -1 9 0 “tw://bible.?id=62.3.7|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=62.3.7|AUTODETECT|” 3:7) 6 1 -1 9 0 “tw://bible.?id=42.18.15|AUTODETECT|” ), believe that those who were brought to Jesus were children of elementary school age or even older. However, ) 12 1 -1 9 0 “tw://bible.?id=42.18.15|AUTODETECT|” Luke 18:15) 6 1 -1 9 0 “tw://bible.?id=42.1.44|AUTODETECT|” informs us that these little children were actually infants. See ) 12 1 -1 9 0 “tw://bible.?id=42.1.44|AUTODETECT|” Luke 1:44) 6 1 -1 9 0 “tw://bible.?id=60.2.2|AUTODETECT|” (an unborn babe). Cf. ) 12 1 -1 9 0 “tw://bible.?id=60.2.2|AUTODETECT|” I Peter 2:2) 6 1 -1 9 0 0 . They or at least many of them must have been carried to Jesus in the arms of their parents.��) -2 1 0 0 0 0 0 0 _ftnref15 9 1 -1 9 0 “#_ftn15” 688) 6 1 -1 9 0 0 �� ) 6 1 3 8 0 0 Continued: ) 8 1 -1 9 0 0 The disciples rebuked (those who brought) them.) 6 1 -1 9 0 0 They rebuked��) -2 1 0 0 0 0 0 0 _ftnref16 9 1 -1 9 0 “#_ftn16” 689) 6 1 -1 9 0 0 �� not the children, of course, but their parents, or more generally all who brought them, probably mostly mothers and fathers; in a few cases perhaps sisters or nurses. Were the disciples standing at the doorway and were they with angry gestures shooing away all those who approached the house carrying children in their arms? Was their reasoning, Jesus must not be bothered; he has things to do that are far more important than blessing babies ? ) 8 1 -1 9 0 0 14. But Jesus said, Leave the little children alone and stop hindering��) -2 1 0 0 0 0 0 0 _ftnref17 10 1 -1 9 0 “#_ftn17” 690) 8 1 -1 9 0 0 �� them from coming to me, for to such belongs the kingdom of heaven.) 6 1 -1 9 0 0 ) 6 1 3 8 0 0 The reaction of the disciples was rather characteristic, as has been pointed out earlier (see on 14:15, 16). Yet, this attitude was sinful. It would appear that those who brought their children to Jesus were properly motivated in doing so. They were not superstitious, that is, they did not ascribe some kind of ) 7 1 -1 9 0 0 magi) 6 1 -1 9 0 “tw://bible.?id=41.10.14|AUTODETECT|” cal potency to Jesus touch. Had that been the case the Lord would have rebuked them. He does nothing of the kind. To be sure, he was indignant 12 1 -1 9 0 “tw://bible.?id=41.10.14|AUTODETECT|” Mark 10:14) 6 1 -1 9 0 0 ), not at the parents, but at the disciples! It is to them that he says, Leave the little ones alone. The meaning of the verb is indeed Let (them) be. ��) -2 1 0 0 0 0 0 0 _ftnref18 9 1 -1 9 0 “#_ftn18” 691) 6 1 -1 9 0 0 �� ) 6 1 3 8 0 0 The reason Jesus gives for ordering the disciples to stop hindering the little ones from coming to him is: for to ) 7 1 -1 9 0 0 such) 6 1 -1 9 0 0 that is, to them and to all those who in humble trustfulness are like them (see on 18:2 4) belongs the kingdom of heaven. For kingdom of heaven see on 4:23; 13:43. In the present case the verse means that ) 7 1 -1 9 0 0 in principle) 6 1 -1 9 0 0 all blessings of salvation belong even now to these little ones, a fact which was to be realized progressively here on earth and perfectly in the hereafter. ) 8 1 3 8 0 0 15. And he laid his hands on them and went away from there.) 6 1 -1 9 0 “tw://bible.?id=41.10.16|AUTODETECT|” The laying on of the hands was the symbolical act which indicated and accompanied the actual blessing that was then and there bestowed upon these babes. ) 12 1 -1 9 0 “tw://bible.?id=41.10.16|AUTODETECT|” Mark 10:16) 6 1 -1 9 0 “tw://bible.?id=43.10.30|AUTODETECT|” informs us that lovingly the Master had taken them into his arms. We do not read that Jesus also prayed for them, though this, too, had been included in the wish of the parents when they brought their little ones to Jesus (verse 13). From this omission some have concluded that the Lord, in the consciousness of his own equality with the Father 12 1 -1 9 0 “tw://bible.?id=43.10.30|AUTODETECT|” John 10:30) 6 1 -1 9 0 “tw://bible.?id=40.11.25|AUTODETECT|” ), did not feel that he needed to ask the Father to bestow a blessing upon these babes. He himself could bless them. But was not prayer, including certainly intercession, characteristic of the Savior in his state of humiliation? See ) 12 1 -1 9 0 “tw://bible.?id=40.11.25|AUTODETECT|” Matt. 11:25) 6 1 -1 9 0 “tw://bible.?id=40.11.26|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=40.11.26|AUTODETECT|” 26) 6 1 -1 9 0 “tw://bible.?id=40.14.19|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.14.19|AUTODETECT|” 14:19) 6 1 -1 9 0 “tw://bible.?id=40.15.36|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.15.36|AUTODETECT|” 15:36) 6 1 -1 9 0 “tw://bible.?id=42.6.12|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=42.6.12|AUTODETECT|” Luke 6:12) 6 1 -1 9 0 “tw://bible.?id=43.11.41|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=43.11.41|AUTODETECT|” John 11:41) 6 1 -1 9 0 “tw://bible.?id=43.11.42|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=43.11.42|AUTODETECT|” 42) 6 1 -1 9 0 “tw://bible.?id=58.7.25|AUTODETECT|” ; ch. 17. And even in the state of exaltation is he not always living to make intercession for his own 12 1 -1 9 0 “tw://bible.?id=58.7.25|AUTODETECT|” Heb. 7:25) 6 1 -1 9 0 0 )? Surely, it is not necessary for the evangelists to spell everything out in detail! The parents had carried their little ones to Jesus for him to lay his hands on them, and, praying for them, to bless them. We believe that Jesus satisfied their desire to the full! ) 6 1 3 8 0 “tw://bible.?id=46.7.14|AUTODETECT|” The fact that the Lord regarded these little ones as being already in the kingdom, as being even now members of his church, must not escape our attention. He definitely did not view them as little heathen, who were living outside of the realm of salvation until by an act of their own they would join the church. He regarded them as holy seed 12 1 -1 9 0 “tw://bible.?id=46.7.14|AUTODETECT|” I Cor. 7:14) 6 1 -1 9 0 0 ). It must be borne in mind that those who brought their little ones to Jesus must have had faith in him. This faith may not as yet have been very far advanced is ours? but it had made sufficient progress so that these people believed that the Master was far more than a Physician for those who were physically ill. We do not receive the impression that these infants were sick or dying. Yet they were brought to Jesus that he might bless them. This he did, in line with all the assurances of divine favor for believers ) 7 1 -1 9 0 0 and their seed) 6 1 -1 9 0 “tw://bible.?id=1.17.7|AUTODETECT|” 12 1 -1 9 0 “tw://bible.?id=1.17.7|AUTODETECT|” Gen. 17:7) 6 1 -1 9 0 “tw://bible.?id=1.17.12|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=1.17.12|AUTODETECT|” 12) 6 1 -1 9 0 “tw://bible.?id=19.103.17|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=19.103.17|AUTODETECT|” Ps. 103:17) 6 1 -1 9 0 “tw://bible.?id=19.105.6-19.105.10|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=19.105.6-19.105.10|AUTODETECT|” 105:6 10) 6 1 -1 9 0 “tw://bible.?id=23.59.21|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=23.59.21|AUTODETECT|” Isa. 59:21) 6 1 -1 9 0 “tw://bible.?id=44.2.38|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=44.2.38|AUTODETECT|” Acts 2:38) 6 1 -1 9 0 “tw://bible.?id=44.2.39|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=44.2.39|AUTODETECT|” 39) 6 1 -1 9 0 0 , to mention only a few). ) 6 1 3 8 0 “tw://bible.?id=43.3.3|AUTODETECT|” In the work of salvation it is always God who is first, never man. See ) 12 1 -1 9 0 “tw://bible.?id=43.3.3|AUTODETECT|” John 3:3) 6 1 -1 9 0 “tw://bible.?id=43.3.5|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=43.3.5|AUTODETECT|” 5) 6 1 -1 9 0 “tw://bible.?id=43.6.37|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=43.6.37|AUTODETECT|” 6:37) 6 1 -1 9 0 “tw://bible.?id=62.4.19|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=62.4.19|AUTODETECT|” I John 4:19) 6 1 -1 9 0 “tw://bible.?id=40.19.13-40.19.15|AUTODETECT|” . How wonderful that in later years parents would be able to say to their child, now arrived at the age of understanding, Think of it, when you, my child, were just a suckling, Jesus took you into his arms and blessed you. Then already you were the object of God s tender love. And he has been with you ever since. What, then, is your response? On the basis of such passages as ) 12 1 -1 9 0 “tw://bible.?id=40.19.13-40.19.15|AUTODETECT|” Matt. 19:13 15) 6 1 -1 9 0 “tw://bible.?id=44.16.15|AUTODETECT|” (and parallels) and see also those mentioned at the close of the preceding paragraph, to which add ) 12 1 -1 9 0 “tw://bible.?id=44.16.15|AUTODETECT|” Acts 16:15) 6 1 -1 9 0 “tw://bible.?id=44.16.33|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=44.16.33|AUTODETECT|” 33) 6 1 -1 9 0 “tw://bible.?id=46.1.16|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=46.1.16|AUTODETECT|” I Cor. 1:16) 6 1 -1 9 0 “tw://bible.?id=51.2.11|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=51.2.11|AUTODETECT|” Col. 2:11) 6 1 -1 9 0 “tw://bible.?id=51.2.12|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=51.2.12|AUTODETECT|” 12) 6 1 -1 9 0 “tw://bible.?id=6.24.15|AUTODETECT|” the belief that since the little children of believers belong to God s church and to his covenant, baptism, the sign and seal of such belonging, should not be withheld from them, must be regarded as well-founded. In later years, through parental instruction, the divine blessing earlier received becomes a mighty incentive to wholehearted personal surrender to Christ. Such individual commitment is, of course, necessary 12 1 -1 9 0 “tw://bible.?id=6.24.15|AUTODETECT|” Josh. 24:15) 6 1 -1 9 0 “tw://bible.?id=40.10.32|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.10.32|AUTODETECT|” Matt. 10:32) 6 1 -1 9 0 “tw://bible.?id=40.10.33|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=40.10.33|AUTODETECT|” 33) 6 1 -1 9 0 “tw://bible.?id=40.11.28-40.11.30|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.11.28-40.11.30|AUTODETECT|” 11:28 30) 6 1 -1 9 0 “tw://bible.?id=20.23.26|AUTODETECT|” ). God s earnest and challenging invitation, Give me your heart 12 1 -1 9 0 “tw://bible.?id=20.23.26|AUTODETECT|” Prov. 23:26) 6 1 -1 9 0 0 ), must be answered by: ) 6 11 3 8 0 0 Take my life and let it be ) Consecrated, Lord, to thee; ) Take my hands and let them move ) At the impulse of thy love. ) Take my love, my God, I pour ) At thy feet its treasure store; ) Take myself, and I will be ) Ever, only, all for thee. ) Frances R. Havergal ) The very prohibition, Stop hindering the little children from coming to me, implies, Let them come to me. It means, As the children grow older, let the parents do all in their power to bring them to the point of voluntarily accepting their great Benefactor, Jesus Christ, to be their Savior and Lord. ) The objection might be advanced, How was it possible for Jesus to say even now that these sucklings were already citizens of his kingdom, heirs of salvation? Did he not know that at least some of them might in later years turn their backs upon him? Why this distinctly ) 7 1 -1 9 0 0 positive) 6 1 -1 9 0 0 approach? The answer is that, as is plainly indicated in many of the references given on pp. 720, 721, the Lord as a rule gathers his church from the circle of believing parents and their children. Just as Jesus said many wonderful things about The Twelve (10:29, 30, 40; 19:28, etc.) without always immediately adding, I exclude Judas, so also it must be understood here (19:13 15) that those little ones who in later years reject the Lord and persist in this unbelief are not saved. ) 6 2 3 8 0 0 Having blessed the infants Jesus left the house, perhaps even the place (village or town) where he was. ) 19:16 30 ) 7 1 -1 9 0 0 The Peril of Riches) 7 2 3 12 0 0 and) The Reward of Sacrifice) 6 1 -1 9 0 0 ) 6 1 3 8 0 “tw://bible.?id=41.10.17-41.10.31|AUTODETECT|” Cf. ) 12 1 -1 9 0 “tw://bible.?id=41.10.17-41.10.31|AUTODETECT|” Mark 10:17 31) 6 1 -1 9 0 “tw://bible.?id=42.18.18-42.18.30|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=42.18.18-42.18.30|AUTODETECT|” Luke 18:18 30) 6 1 -1 9 0 0 ) 6 3 3 8 0 0 16 And look, a man came up to him and asked, Teacher, what good thing shall I do that I may possess everlasting life? 17 He answered him, Why are you asking me concerning that which is good? One there is who is good, and if you wish to enter into life, keep the commandments. 18 Which ones? he asked. Jesus said to him, You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and your mother, and You shall love your neighbor as yourself. 20 The young man said to him, All these things have I observed; what do I still lack? 21 Jesus said to him, If you wish to be perfect, go and sell your possessions and give (the proceeds) to the poor, and you will have treasure in heaven; and come, follow me. 22 But when the young man heard this word he went away sorrowful, for he had much property. ) 23 And Jesus said to his disciples, I solemnly declare to you, it will be hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God. 25 Now when they heard this they were profoundly shocked and said, Then who can be saved? 26 Fastening his eyes on them Jesus said, With men this is impossible, but with God all things are possible. ) 27 Then Peter answered and said to him, Look, we have left everything and followed thee; what then shall we have? 28 And Jesus said to them, I solemnly assure you that in the restored universe, when the Son of man shall be seated on the throne of his glory, you who have followed me shall also be seated on thrones, (on) twelve (of them), judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or fields for my name s sake shall receive a hundredfold, and shall inherit everlasting life. 30 But many that are first shall be last, and (many) last first. ) 8 1 3 8 0 0 16. And look, a man came up to him and asked.& ) 6 1 -1 9 0 0 Although Matthew is very indefinite with respect to the time when the event recorded in 19:16 30 occurred, the parallel account in Mark (see 10:16, 17) leaves the distinct impression that it took place immediately at least very soon after the bestowal of a blessing upon the little children. If so, then Christ s views on marriage, children, and material possessions follow each other in a sequence that commends itself as being very logical. And look, says Matthew, fixing the attention of the reader on something that was indeed quite remarkable. See footnote 133 on p. 131. What was this extraordinary happening? This, that suddenly, right on the open road, as Jesus and his disciples were journeying through Perea, a man came up to the Master with a question that was preying upon him and to which he eagerly desired the answer. It was a very important question, having to do with salvation. ) 6 4 3 8 0 0 The person who came up to Jesus had many things going for him: ) He was rich, young, and prominent; ) Clean, keen, and reverent. ) He was ) 7 1 -1 9 0 0 rich) 6 1 -1 9 0 “tw://bible.?id=40.19.22|AUTODETECT|” 12 1 -1 9 0 “tw://bible.?id=40.19.22|AUTODETECT|” Matt. 19:22) 6 1 -1 9 0 0 ), that is, in earthly material possessions. He was ) 7 1 -1 9 0 0 young) 6 1 -1 9 0 “tw://bible.?id=40.19.20|AUTODETECT|” 12 1 -1 9 0 “tw://bible.?id=40.19.20|AUTODETECT|” Matt. 19:20) 6 1 -1 9 0 “tw://bible.?id=54.4.12|AUTODETECT|” ), probably not more than forty years of age, perhaps much younger 12 1 -1 9 0 “tw://bible.?id=54.4.12|AUTODETECT|” I Tim. 4:12) 6 1 -1 9 0 0 ). He was ) 7 1 -1 9 0 0 prominent) 6 1 -1 9 0 “tw://bible.?id=42.18.18|AUTODETECT|” 12 1 -1 9 0 “tw://bible.?id=42.18.18|AUTODETECT|” Luke 18:18) 6 1 -1 9 0 “tw://bible.?id=40.9.18|AUTODETECT|” ), being called a ruler, probably one of the officials in charge of the local synagogue 12 1 -1 9 0 “tw://bible.?id=40.9.18|AUTODETECT|” Matt. 9:18) 6 1 -1 9 0 0 ), a man of high reputation. This was true all the more because he was ) 7 1 -1 9 0 0 clean) 6 1 -1 9 0 “tw://bible.?id=40.19.20|AUTODETECT|” 12 1 -1 9 0 “tw://bible.?id=40.19.20|AUTODETECT|” Matt. 19:20) 6 1 -1 9 0 0 ), a man of excellent outward behavior, a virtuous individual. He was ) 7 1 -1 9 0 0 keen,) 6 1 -1 9 0 “tw://bible.?id=41.10.17|AUTODETECT|” eager. He had a problem on his heart and mind. He had not found that which would put his soul at rest. Being anxious to solve that problem he ran up to Jesus 12 1 -1 9 0 “tw://bible.?id=41.10.17|AUTODETECT|” Mark 10:17) 6 1 -1 9 0 0 ). Finally, he was ) 7 1 -1 9 0 0 reverent,) 6 1 -1 9 0 0 shown by the fact that he knelt before Jesus, as the reference in Mark s Gospel indicates. ) 6 1 3 8 0 0 He asked: ) 8 1 -1 9 0 0 Teacher, what good thing shall I do that I may possess everlasting life?) 6 1 -1 9 0 0 As to essence the question is the same in all three Gospels. The slight differences ) 7 1 -1 9 0 0 a.) 6 1 -1 9 0 0 Teacher in Matthew; Good Teacher in Mark and Luke; ) 7 1 -1 9 0 0 b.) 6 1 -1 9 0 0 What good thing in Matthew; what in Mark and Luke; and ) 7 1 -1 9 0 0 c.) 6 1 -1 9 0 0 that I may possess in Matthew; that I may inherit in Mark and Luke do not change the substance of the story. They indicate that each Gospel-writer had his own style. A document can be fully inspired and inerrant without being pedantically precise. The evangelists are not reeling off a recording. What each of them is doing is reproducing the happening in his own characteristic manner. For this we should be thankful. It makes the combined account that much more interesting. Besides, it is surely not to be supposed that ) 7 1 -1 9 0 0 all) 6 1 -1 9 0 0 the words of Jesus spoken at each occasion were written down. It is entirely possible that in the course of the conversation with the young man, the latter, in addressing the Lord, used both forms of address, Teacher and Good Teacher. And so also in connection with the other slight differences: an evangelist has the perfect right to substitute a synonym for the actual word that was spoken, as long as this synonym conveys the same meaning. ) 6 1 3 8 0 0 What ) 7 1 -1 9 0 0 is) 6 1 -1 9 0 “tw://bible.?id=43.17.3|AUTODETECT|” important is that this young man realized that he had not as yet attained everlasting life, not even in principle. It was this that had made him restless, ill at ease. By going to Jesus he went to the right source. Just how well the young man understood the nature of everlasting life, we do not know. If life means active response to one s environment, then everlasting life must mean never-ending, active response to the best environment of all, namely, the heavenly. It is fellowship with God 12 1 -1 9 0 “tw://bible.?id=43.17.3|AUTODETECT|” John 17:3) 6 1 -1 9 0 “tw://bible.?id=45.5.5|AUTODETECT|” ). Other beautiful descriptions are: the love of God shed abroad in our hearts through the Holy Spirit 12 1 -1 9 0 “tw://bible.?id=45.5.5|AUTODETECT|” Rom. 5:5) 6 1 -1 9 0 “tw://bible.?id=47.4.6|AUTODETECT|” ), the light of the knowledge of the glory of God in the face of Jesus Christ 12 1 -1 9 0 “tw://bible.?id=47.4.6|AUTODETECT|” II Cor. 4:6) 6 1 -1 9 0 “tw://bible.?id=50.4.7|AUTODETECT|” ), the peace of God that surpasses all understanding 12 1 -1 9 0 “tw://bible.?id=50.4.7|AUTODETECT|” Phil. 4:7) 6 1 -1 9 0 “tw://bible.?id=60.1.8|AUTODETECT|” ), and joy unspeakable and full of glory 12 1 -1 9 0 “tw://bible.?id=60.1.8|AUTODETECT|” I Peter 1:8) 6 1 -1 9 0 0 ). Life everlasting is another name for salvation. ) 6 1 3 8 0 “tw://bible.?id=2.20.0|AUTODETECT|” Now the fact that this young man was in search of salvation must be appreciated. He was not so engrossed in earthly pleasures that he no longer cared for the things pertaining to God. However, he was making a tragic mistake. It is clear from his very question What good thing shall I do & that he believed in salvation by works. This becomes even clearer when verse 16 is read in the light of verse 20. Now since the essence of good works, to the glory of God, is found in the Ten Commandments, and since these commandments were there for all to read, both in complete form 12 1 -1 9 0 “tw://bible.?id=2.20.0|AUTODETECT|” Exod. 20) 6 1 -1 9 0 “tw://bible.?id=5.5.0|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=5.5.0|AUTODETECT|” Deut. 5) 6 1 -1 9 0 “tw://bible.?id=5.6.5|AUTODETECT|” ) and in summary 12 1 -1 9 0 “tw://bible.?id=5.6.5|AUTODETECT|” Deut. 6:5) 6 1 -1 9 0 “tw://bible.?id=3.19.18|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=3.19.18|AUTODETECT|” Lev. 19:18) 6 1 -1 9 0 0 ) we are not surprised to read: ) 8 1 -1 9 0 0 17. He answered him, Why are you asking me concerning that which is good? One there is who is good, and if you wish to enter into life, keep the commandments.) 6 1 -1 9 0 0 Certainly what God demands in his law is good, for God himself is the Highest Good. Why ask Jesus about that which is good when God the Father has so clearly revealed it? If the enquirer thinks that he will be able to obtain everlasting life by doing good, let him then by all means keep the commandments.��) -2 1 0 0 0 0 0 0 _ftnref19 9 1 -1 9 0 “#_ftn19” 692) 6 1 -1 9 0 0 �� ) 6 1 3 8 0 0 The commandments! But has not the young man been observing every one of them? Let the Master be specific: ) 8 1 -1 9 0 0 18, 19. Which ones? he asked. Jesus said to him, You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your Father and your mother, and You shall love your neighbor as yourself.) 6 1 -1 9 0 0 ��) -2 1 0 0 0 0 0 0 _ftnref20 9 1 -1 9 0 “#_ftn20” 693) 6 1 -1 9 0 “tw://bible.?id=62.4.20|AUTODETECT|” �� Just why it was that in all three accounts Honor your father and your mother is made the last of the regular Decalog commandments we do not know. Was there a special reason why in this particular case Jesus placed this commandment at the very close (except for the summary in Matthew)? Neither do we know why Jesus mentioned only the commandments of the second table. To the many guesses I wish to add one more: It was not necessary for Jesus to include the commandments relating to man s duty with respect to God; for, failure to observe the second table implies failure to observe the first: He who does not love his brother whom he has seen cannot love God whom he has not seen 12 1 -1 9 0 “tw://bible.?id=62.4.20|AUTODETECT|” I John 4:20) 6 1 -1 9 0 0 ). ) 6 1 3 8 0 0 That the young man s attitude toward keeping the commandments was of a superficial character, not at all in harmony with Christ s deeply spiritual and penetrating interpretation (for which see 5:21 48), is clear from his reaction: ) 8 1 -1 9 0 0 20. The young man said to him, All these things have I observed; what do I still lack?) 6 1 -1 9 0 “tw://bible.?id=45.2.15|AUTODETECT|” Here superficial smugness is struggling with deep discontent. This young man tries to make himself believe that all is well; yet on the inside he is pathetically perturbed. Has he really loved his neighbor as himself? Why then this lack of peace of mind and heart that had made him run up to Jesus with the anxious question, What do I still lack? Did his inward monitor echo the truth expressed in 5:20; cf. ) 12 1 -1 9 0 “tw://bible.?id=45.2.15|AUTODETECT|” Rom. 2:15) 6 1 -1 9 0 “tw://bible.?id=41.10.20|AUTODETECT|” b? Was that why, though he tried hard to believe in his own virtue and respectability, he was actually feeling ill at ease? He seems to be saying, What additional good deed must I be doing over and above all those very many that I have already done, for from my youth 12 1 -1 9 0 “tw://bible.?id=41.10.20|AUTODETECT|” Mark 10:20) 6 1 -1 9 0 “tw://bible.?id=42.18.21|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=42.18.21|AUTODETECT|” Luke 18:21) 6 1 -1 9 0 0 ) I have observed God s law? ) 6 1 3 8 0 “tw://bible.?id=41.10.21|AUTODETECT|” Jesus, looking upon him, loved this young man who was kneeling before him 12 1 -1 9 0 “tw://bible.?id=41.10.21|AUTODETECT|” Mark 10:21) 6 1 -1 9 0 “tw://bible.?id=40.9.36-40.9.38|AUTODETECT|” ). Not only did he appreciate his regard for virtue and for good outward behavior (Canons of Dort, Third and Fourth Heads of Doctrine, article 4), but he must also have pitied him because of the struggle which he was experiencing 12 1 -1 9 0 “tw://bible.?id=40.9.36-40.9.38|AUTODETECT|” Matt. 9:36 38) 6 1 -1 9 0 “tw://bible.?id=40.11.28|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.11.28|AUTODETECT|” 11:28) 6 1 -1 9 0 0 ). But Jesus also knew that there was something terribly wrong with this rich young ruler. His material possessions enslaved him (see verses 22, 23). Did he really love his neighbor ) 7 1 -1 9 0 0 as himself?) 6 1 -1 9 0 0 He did not. Was he actually willing to follow all the way where God, through the voice of Jesus Christ, would direct him? He was not, as is evident from what follows: ) 8 1 -1 9 0 0 21. Jesus said to him, If you wish to be perfect, go and sell your possessions and give (the proceeds) to the poor, and you will have treasure in heaven.& ) 6 1 -1 9 0 “tw://bible.?id=42.18.22|AUTODETECT|” The question may be asked, But by thus instructing the young man was not Jesus endorsing the salvation by good works doctrine? Should he not rather have told him, Trust in me? The answer is that Trust completely in me was exactly what the Lord was telling him, for certainly without complete confidence in and self-surrender to the One who was issuing the order the rich young ruler could not be expected to sell all he had 12 1 -1 9 0 “tw://bible.?id=42.18.22|AUTODETECT|” Luke 18:22) 6 1 -1 9 0 0 ) and give the proceeds to the poor. ) 6 1 3 8 0 “tw://bible.?id=50.3.15|AUTODETECT|” Did this young man really wish to be perfect, fully mature 12 1 -1 9 0 “tw://bible.?id=50.3.15|AUTODETECT|” Phil. 3:15) 6 1 -1 9 0 0 )? This was the test. If he sustains it he will have treasure in heaven. The reference is to all those blessings that are heavenly in character, are in full measure reserved for God s child in heaven, and of which we experience a foretaste even now. For more about this concept see on 6:19, 20. It is important to note that Jesus added, ) 8 1 -1 9 0 0 and come, follow me.) 6 1 -1 9 0 0 Such following, to be accompanied by and to prepare for active witness-bearing, would imply that the young man must learn to deny himself and take up his cross (16:24), and would therefore no longer be able to devote himself to the service of Mammon. The reply was tragic: ) 8 1 -1 9 0 0 22. But when the young man heard this word he went away sorrowful, for he had much property.) 6 1 -1 9 0 “tw://bible.?id=41.10.22|AUTODETECT|” He was sorrowful (cf. 14:9; 17:23; 18:31; 26:22, 37). His countenance fell 12 1 -1 9 0 “tw://bible.?id=41.10.22|AUTODETECT|” Mark 10:22) 6 1 -1 9 0 “tw://bible.?id=1.4.6|AUTODETECT|” ; cf. ) 12 1 -1 9 0 “tw://bible.?id=1.4.6|AUTODETECT|” Gen. 4:6) 6 1 -1 9 0 0 ). Placed before the choice of either surrendering to Jesus or clinging to his material wealth he chooses the latter. ) 6 1 3 8 0 “tw://bible.?id=1.13.2|AUTODETECT|” The demand which Jesus had made on this bewildered man was suited to his particular circumstances and state of mind. The Lord does not ask every rich person for example Abraham 12 1 -1 9 0 “tw://bible.?id=1.13.2|AUTODETECT|” Gen. 13:2) 6 1 -1 9 0 “tw://bible.?id=40.27.57|AUTODETECT|” ), or Joseph of Arimathea 12 1 -1 9 0 “tw://bible.?id=40.27.57|AUTODETECT|” Matt. 27:57) 6 1 -1 9 0 “tw://bible.?id=1.13.7-1.13.11|AUTODETECT|” ) to do exactly this same thing. There are those opulent individuals who, speaking by and large, are living for themselves. What they contribute to the cause of others is wholly out of proportion to what they keep for themselves. There are other wealthy persons, however, who are willing to go all out in helping others, including even the ungenerous 12 1 -1 9 0 “tw://bible.?id=1.13.7-1.13.11|AUTODETECT|” Gen. 13:7 11) 6 1 -1 9 0 “tw://bible.?id=1.14.14|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=1.14.14|AUTODETECT|” 14:14) 6 1 -1 9 0 “tw://bible.?id=1.12.8|AUTODETECT|” ); and who, motivated by gratitude, are constantly building altars and bringing offerings to God 12 1 -1 9 0 “tw://bible.?id=1.12.8|AUTODETECT|” Gen. 12:8) 6 1 -1 9 0 “tw://bible.?id=1.13.18|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=1.13.18|AUTODETECT|” 13:18) 6 1 -1 9 0 “tw://bible.?id=1.15.10-1.15.12|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=1.15.10-1.15.12|AUTODETECT|” 15:10 12) 6 1 -1 9 0 “tw://bible.?id=1.22.13|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=1.22.13|AUTODETECT|” 22:13) 6 1 -1 9 0 0 ). ) 6 1 3 8 0 “tw://bible.?id=1.22.1|AUTODETECT|” According to Scripture two men were asked to make a sacrifice. The one was Abraham 12 1 -1 9 0 “tw://bible.?id=1.22.1|AUTODETECT|” Gen. 22:1) 6 1 -1 9 0 “tw://bible.?id=1.22.2|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=1.22.2|AUTODETECT|” 2) 6 1 -1 9 0 “tw://bible.?id=1.15.6|AUTODETECT|” ); the other, the rich young ruler. The sacrifice Abraham was asked to make was by far the most enormous. By means of his willingness to make the sacrifice Abraham proved the genuine character of his faith. He believed in Jehovah, and he reckoned it to him for righteousness 12 1 -1 9 0 “tw://bible.?id=1.15.6|AUTODETECT|” Gen. 15:6) 6 1 -1 9 0 “tw://bible.?id=59.2.21-59.2.23|AUTODETECT|” ; cf. ) 12 1 -1 9 0 “tw://bible.?id=59.2.21-59.2.23|AUTODETECT|” James 2:21 23) 6 1 -1 9 0 “tw://bible.?id=54.6.17|AUTODETECT|” ). The rich young ruler, though asked to make a much smaller but still considerable sacrifice, refused, thereby proving that he did not have the faith whereby salvation is accepted as God s free gift. Abraham placed his trust in God; the young man, in his riches. That was the difference. See ) 12 1 -1 9 0 “tw://bible.?id=54.6.17|AUTODETECT|” I Tim. 6:17) 6 1 -1 9 0 0 . ) 6 1 3 8 0 0 The young man had much property. He had it; it had him, holding him tightly in its grasp. In connection with this fact note the continuation: ) 8 1 -1 9 0 0 23, 24. And Jesus said to his disciples, I solemnly declare to you, It will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.) 6 1 -1 9 0 0 For the solemn introduction see on 5:18; for the meaning of the concept kingdom of heaven or of God see on 4:23; 13:43. A comparison of verses 23, 24 with verse 25 shows that the disciples understood entering the kingdom to mean being saved. Another near equivalent, as verse 16 shows, is obtaining everlasting life. With great emphasis, therefore, Jesus is saying that a rich man with difficulty shall enter the kingdom of heaven (thus literally). Difficult? Yes, so difficult that it will even be impossible.

Note the climactic arrangement of the thought in verses 23, 24. It is, of course, entirely impossible for a camel to pass through the eye of a needle. Yet, even this, says Jesus, impossible as it is, would be easier than for a rich man to enter the kingdom of God.��) -2 1 0 0 0 0 0 0 _ftnref21 9 1 -1 9 0 “#_ftn21” 694) 6 1 -1 9 0 “tw://bible.?id=54.6.10|AUTODETECT|” �� To explain what Jesus means it is useless and unwarranted to try to change camel into cable see on 23:24 where a real camel must have been meant or to define the needle s eye as the narrow gate in a city wall, a gate, so the reasoning goes, through which a camel can pass only on its knees and after its burden has been removed. Such explanations (?), aside from being objectionable from a linguistic point of view, strive to make possible what Jesus specifically declared to be impossible. The Lord clearly means that for a rich man in his own power to try to work or worm his way into the kingdom of God is impossible. So powerful is the hold which wealth has on the heart of the natural man! He is held fast by its bewitching charm, and is thereby prevented from obtaining the attitude of heart and mind necessary for entrance into God s kingdom. See on 6:24; cf. ) 12 1 -1 9 0 “tw://bible.?id=54.6.10|AUTODETECT|” I Tim. 6:10) 6 1 -1 9 0 0 . It should be noted that Jesus purposely speaks in absolute terms. A moment ago we used the phrase in his own power. Though in view of verse 26 this qualification does not need to be retracted, yet it should be pointed out that here in verse 24 Jesus does not thus qualify his assertion. He speaks in absolute terms in order all the more to impress upon the minds of the disciples that salvation, from start to finish, is not a human achievement. The fact that man s extremity is God s opportunity is reserved for later (see verse 26). ) 6 1 3 8 0 0 The reaction on the part of the disciples was as follows: ) 8 1 -1 9 0 0 25. Now when they heard this they were profoundly shocked, and said, Then who can be saved?) 6 1 -1 9 0 “tw://bible.?id=41.10.24|AUTODETECT|” The disciples amazement, according to ) 12 1 -1 9 0 “tw://bible.?id=41.10.24|AUTODETECT|” Mark 10:24) 6 1 -1 9 0 “tw://bible.?id=40.19.23|AUTODETECT|” already present after Christ s declaration found in verse 23 12 1 -1 9 0 “tw://bible.?id=40.19.23|AUTODETECT|” Matt. 19:) 14 1 -1 9 0 “tw://bible.?id=40.19.23|AUTODETECT|” 23) 7 1 -1 9 0 “tw://bible.?id=41.10.23|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=41.10.23|AUTODETECT|” Mark 10:) 14 1 -1 9 0 “tw://bible.?id=41.10.23|AUTODETECT|” 23) 6 1 -1 9 0 0 ), increases to the point where these men are knocked out of their senses ; see on 7:28. As in 7:28 so also here in 19:25 the tense of the verb shows that their state of bewildered astonishment was not just a momentary experience but lasted for a while. They drew the conclusion that if what Jesus had said was true then no one could be saved. To reach this conclusion they probably reasoned that though not all men are rich yet even the poor yearn to become wealthy; hence, all men, rich and poor alike, trust in riches; hence, cannot be saved. ) 6 1 3 8 0 0 The beautiful and reassuring answer is found in verse ) 8 1 -1 9 0 0 26. Fastening his eyes on them Jesus said, With men this is impossible, but with God all things are possible.) 6 1 -1 9 0 “tw://bible.?id=43.3.3|AUTODETECT|” In this dramatic moment the eyes of Jesus, as he fixed them on his disciples, must have been filled with deep earnestness and tender love. When he now tells them, With men this is impossible, he means exactly that. At every point, beginning, middle, end, man is completely dependent on God for salvation. Of himself man can do nothing. If he is to be saved at all he must be born again or from above 12 1 -1 9 0 “tw://bible.?id=43.3.3|AUTODETECT|” John 3:3) 6 1 -1 9 0 “tw://bible.?id=43.3.5|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=43.3.5|AUTODETECT|” 5) 6 1 -1 9 0 “tw://bible.?id=49.2.8|AUTODETECT|” ). Even when by faith God-given faith! 12 1 -1 9 0 “tw://bible.?id=49.2.8|AUTODETECT|” Eph. 2:8) 6 1 -1 9 0 0 ) he reaches out to God, yet in order to do this he must be enabled and supported every day, hour, minute, and second by God s omnipotent grace. For the religion of the rich young ruler (see verses 16, 20), which was the religion current among the Jews of that day and age, there is no room here. Not only Pelagianism but even Arminianism stands condemned. ) 6 1 3 8 0 “tw://bible.?id=58.7.25|AUTODETECT|” Glory be to God, however: there is a way out. What is impossible with men is possible with God, with whom all things are possible. It is he who, through Christ, is able to save to the uttermost 12 1 -1 9 0 “tw://bible.?id=58.7.25|AUTODETECT|” Heb. 7:25) 6 1 -1 9 0 “tw://bible.?id=44.9.1|AUTODETECT|” ). His grace extends even to the determined and relentless persecutor Saul of Tarsus 12 1 -1 9 0 “tw://bible.?id=44.9.1|AUTODETECT|” Acts 9:1) 6 1 -1 9 0 “tw://bible.?id=44.26.9-44.26.11|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=44.26.9-44.26.11|AUTODETECT|” 26:9 11) 6 1 -1 9 0 “tw://bible.?id=46.15.8-46.15.10|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=46.15.8-46.15.10|AUTODETECT|” I Cor. 15:8 10) 6 1 -1 9 0 “tw://bible.?id=48.1.15|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=48.1.15|AUTODETECT|” Gal. 1:15) 6 1 -1 9 0 “tw://bible.?id=48.1.16|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=48.1.16|AUTODETECT|” 16) 6 1 -1 9 0 “tw://bible.?id=54.1.15|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=54.1.15|AUTODETECT|” I Tim. 1:15) 6 1 -1 9 0 “tw://bible.?id=40.16.21|AUTODETECT|” ). Just how, through the Mediator, this salvation is brought about, Jesus has already begun to reveal 12 1 -1 9 0 “tw://bible.?id=40.16.21|AUTODETECT|” Matt. 16:21) 6 1 -1 9 0 “tw://bible.?id=40.17.22|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.17.22|AUTODETECT|” 17:22) 6 1 -1 9 0 “tw://bible.?id=40.17.23|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=40.17.23|AUTODETECT|” 23) 6 1 -1 9 0 0 ). He will continue to do so with increasing clarity (see 20:17 19; especially 20:28; 26:26 29). ) 6 1 3 8 0 0 Peter is still thinking about the words which the Master had addressed to the rich young ruler (see verse 21). Jesus had asked him to sell all he had and give the proceeds to the poor, promising that if he did this he would have treasure in heaven. So Peter answers, that is, he reacts to that statement (that demand plus promise) of Jesus, as follows: ) 8 1 -1 9 0 0 27. Then Peter answered and said to him, Look, we have left everything and followed thee; what then shall we have?) 6 1 -1 9 0 0 Had The Twelve not done exactly what Jesus had asked the young man to do? Had they not left everything and followed Jesus? The answer, then, would seem to be obvious, namely, that The Twelve would have treasure in heaven. Nevertheless, Peter seems not to have been entirely certain about this, for the Master had also declared that with men it is impossible to be saved, and that it is God, he alone, who imparts salvation (verses 23, 24, 26). ) 6 1 3 8 0 0 Peter and the other disciples receive a very comforting answer. It is in the nature of a reassurance (verses 28, 29), and is followed by a warning (verse 30 and 20:1 16). ) 8 1 -1 9 0 0 28. And Jesus said to them, I solemnly assure you that in the restored universe, when the Son of man shall be seated on the throne of his glory, you who have followed me shall also be seated on thrones, (on) twelve (of them), judging the twelve tribes of Israel.) 6 1 -1 9 0 “tw://bible.?id=1.22.15-1.22.18|AUTODETECT|” For the solemn introduction see on 5:18; for Son of man see on 8:20, pp. 403 407. What a wonderful promise this is, especially when we consider how lacking in perfection were the men to whom it was given. See on 10:2 4. Jesus assures these twelve disciples excluding Judas, but since he would be replaced the number twelve is still correct that even though it is God who is the sole Author of their salvation, they themselves will be richly rewarded for the sacrifice they have made and are making. The fact that God delights in bestowing upon his children the reward of grace is clearly established in Holy Writ 12 1 -1 9 0 “tw://bible.?id=1.22.15-1.22.18|AUTODETECT|” Gen. 22:15 18) 6 1 -1 9 0 “tw://bible.?id=19.25.12-19.25.15|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=19.25.12-19.25.15|AUTODETECT|” Ps. 25:12 15) 6 1 -1 9 0 “tw://bible.?id=27.12.3|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=27.12.3|AUTODETECT|” Dan. 12:3) 6 1 -1 9 0 “tw://bible.?id=40.5.1-40.5.12|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.5.1-40.5.12|AUTODETECT|” Matt. 5:1 12) 6 1 -1 9 0 “tw://bible.?id=40.10.32|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.10.32|AUTODETECT|” 10:32) 6 1 -1 9 0 “tw://bible.?id=40.10.41|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=40.10.41|AUTODETECT|” 41) 6 1 -1 9 0 “tw://bible.?id=40.10.42|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=40.10.42|AUTODETECT|” 42) 6 1 -1 9 0 “tw://bible.?id=40.11.28-40.11.30|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.11.28-40.11.30|AUTODETECT|” 11:28 30) 6 1 -1 9 0 “tw://bible.?id=40.25.34-40.25.40|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.25.34-40.25.40|AUTODETECT|” 25:34 40) 6 1 -1 9 0 “tw://bible.?id=42.12.32|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=42.12.32|AUTODETECT|” Luke 12:32) 6 1 -1 9 0 “tw://bible.?id=42.12.37|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=42.12.37|AUTODETECT|” 37) 6 1 -1 9 0 “tw://bible.?id=42.12.43|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=42.12.43|AUTODETECT|” 43) 6 1 -1 9 0 “tw://bible.?id=42.12.44|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=42.12.44|AUTODETECT|” 44) 6 1 -1 9 0 “tw://bible.?id=42.19.17-42.19.19|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=42.19.17-42.19.19|AUTODETECT|” 19:17 19) 6 1 -1 9 0 “tw://bible.?id=46.3.14|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=46.3.14|AUTODETECT|” I Cor. 3:14) 6 1 -1 9 0 “tw://bible.?id=46.9.17|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=46.9.17|AUTODETECT|” 9:17) 6 1 -1 9 0 “tw://bible.?id=51.2.18|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=51.2.18|AUTODETECT|” Col. 2:18) 6 1 -1 9 0 “tw://bible.?id=51.3.24|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=51.3.24|AUTODETECT|” 3:24) 6 1 -1 9 0 “tw://bible.?id=53.1.7-53.1.10|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=53.1.7-53.1.10|AUTODETECT|” II Thess. 1:7 10) 6 1 -1 9 0 “tw://bible.?id=58.10.35|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=58.10.35|AUTODETECT|” Heb. 10:35) 6 1 -1 9 0 “tw://bible.?id=58.11.6|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=58.11.6|AUTODETECT|” 11:6) 6 1 -1 9 0 “tw://bible.?id=58.11.26|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=58.11.26|AUTODETECT|” 26) 6 1 -1 9 0 “tw://bible.?id=63.1.8|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=63.1.8|AUTODETECT|” II John 8) 6 1 -1 9 0 “tw://bible.?id=66.2.7|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=66.2.7|AUTODETECT|” Rev. 2:7) 6 1 -1 9 0 “tw://bible.?id=66.2.10|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=66.2.10|AUTODETECT|” 10) 6 1 -1 9 0 “tw://bible.?id=66.2.17|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=66.2.17|AUTODETECT|” 17) 6 1 -1 9 0 “tw://bible.?id=66.2.26-66.2.28|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=66.2.26-66.2.28|AUTODETECT|” 26 28) 6 1 -1 9 0 “tw://bible.?id=66.3.5|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=66.3.5|AUTODETECT|” 3:5) 6 1 -1 9 0 “tw://bible.?id=66.3.10-66.3.12|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=66.3.10-66.3.12|AUTODETECT|” 10 12) 6 1 -1 9 0 “tw://bible.?id=66.3.21|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=66.3.21|AUTODETECT|” 21) 6 1 -1 9 0 “tw://bible.?id=66.22.12|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=66.22.12|AUTODETECT|” 22:12) 6 1 -1 9 0 “tw://bible.?id=62.4.8|AUTODETECT|” ). Many, many other passages from both the Old and the New Testament could easily be added, for God is love 12 1 -1 9 0 “tw://bible.?id=62.4.8|AUTODETECT|” I John 4:8) 6 1 -1 9 0 0 ). ) 6 1 3 8 0 “tw://bible.?id=23.65.17|AUTODETECT|” The reward to which Jesus refers in the present passage was definitely promised to The Twelve. A broader promise, given to all believers, follows in verse 29. Turning then to the first of these promises, it is to be noted that it pertains to the position of The Twelve in the regeneration, that is, in what we would call the restored (or: renewed) universe, the new heaven and earth described in such passages as ) 12 1 -1 9 0 “tw://bible.?id=23.65.17|AUTODETECT|” Isa. 65:17) 6 1 -1 9 0 “tw://bible.?id=23.66.22|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=23.66.22|AUTODETECT|” 66:22) 6 1 -1 9 0 “tw://bible.?id=61.3.13|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=61.3.13|AUTODETECT|” II Peter 3:13) 6 1 -1 9 0 “tw://bible.?id=66.21.1-66.21.5|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=66.21.1-66.21.5|AUTODETECT|” Rev. 21:1 5) 6 1 -1 9 0 0 . The time when this promise will be fulfilled is definitely indicated as being the day when the Son of man shall be seated on the throne of his kingdom ; in other words the reference is clearly to the period beginning with the day of Christ s return for judgment (see on 25:31 46; cf. on 16:27, 28). Ranged, as it were, ) 7 1 -1 9 0 0 around) 6 1 -1 9 0 “tw://bible.?id=66.4.4|AUTODETECT|” that throne 12 1 -1 9 0 “tw://bible.?id=66.4.4|AUTODETECT|” Rev. 4:4) 6 1 -1 9 0 “tw://bible.?id=27.12.3|AUTODETECT|” ) there will be twelve other thrones. Upon these thrones The Twelve apostles will be seated, judging probably in the sense of reigning over, being resplendent above 12 1 -1 9 0 “tw://bible.?id=27.12.3|AUTODETECT|” Dan. 12:3) 6 1 -1 9 0 “tw://bible.?id=40.20.21|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.20.21|AUTODETECT|” Matt. 20:21) 6 1 -1 9 0 “tw://bible.?id=66.3.21|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=66.3.21|AUTODETECT|” Rev. 3:21) 6 1 -1 9 0 0 ) the twelve tribes of Israel. ) 6 1 3 8 0 “tw://bible.?id=45.11.26|AUTODETECT|” What is meant by these twelve tribes of Israel ? In all probability the term refers to the restored new Israel. Whether, as such, it indicates the total number of the elect gathered out of the twelve tribes of the Jews from the beginning to the end of the world s history 12 1 -1 9 0 “tw://bible.?id=45.11.26|AUTODETECT|” Rom. 11:26) 6 1 -1 9 0 0 ), or even ) 7 1 -1 9 0 0 all) 6 1 -1 9 0 “tw://bible.?id=48.6.16|AUTODETECT|” the chosen ones of both the Jews and the Gentiles 12 1 -1 9 0 “tw://bible.?id=48.6.16|AUTODETECT|” Gal. 6:16) 6 1 -1 9 0 “tw://bible.?id=66.21.27|AUTODETECT|” ), in either case it must refer to those who have been regenerated, for into the reborn universe to which 19:28 refers nothing unclean will ever enter 12 1 -1 9 0 “tw://bible.?id=66.21.27|AUTODETECT|” Rev. 21:27) 6 1 -1 9 0 “tw://bible.?id=42.22.28|AUTODETECT|” ). The Twelve, who have followed Jesus here, having remained loyal to him in his trials 12 1 -1 9 0 “tw://bible.?id=42.22.28|AUTODETECT|” Luke 22:28) 6 1 -1 9 0 “tw://bible.?id=55.2.11|AUTODETECT|” ), are going to receive the special reward that among all the members belonging to the new Israel they will be pre-eminent in reflecting the glory of their Lord and Savior. Those who have been closest to Jesus here will also be closest to him there. See also ) 12 1 -1 9 0 “tw://bible.?id=55.2.11|AUTODETECT|” II Tim. 2:11) 6 1 -1 9 0 “tw://bible.?id=55.2.12|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=55.2.12|AUTODETECT|” 12) 6 1 -1 9 0 “tw://bible.?id=66.3.21|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=66.3.21|AUTODETECT|” Rev. 3:21) 6 1 -1 9 0 “tw://bible.?id=66.20.4|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=66.20.4|AUTODETECT|” 20:4) 6 1 -1 9 0 0 . ) 6 1 3 8 0 0 The general promise, the one intended for all true followers of the Lord, is found in verse ) 8 1 -1 9 0 0 29. And everyone who has left houses or brothers��) -2 1 0 0 0 0 0 0 _ftnref22 10 1 -1 9 0 “#_ftn22” 695) 8 1 -1 9 0 0 �� or sisters or father or mother or children or fields for my name s sake shall receive a hundredfold, and shall inherit everlasting life.) 6 1 -1 9 0 “tw://bible.?id=41.10.29|AUTODETECT|” With this compare 10:37. This promise is for all who have in life chosen Christ above everybody and everything else, even above their nearest relatives and most cherished possessions. They have made the sacrifice, says Jesus, for my name s sake, explained in ) 12 1 -1 9 0 “tw://bible.?id=41.10.29|AUTODETECT|” Mark 10:29) 6 1 -1 9 0 0 as meaning for my sake. The name of Jesus indicates Jesus himself as he has revealed himself. See also on 6:9; 7:22; 10:22, 41, 42; 12:21. ) 6 1 3 8 0 “tw://bible.?id=42.18.30|AUTODETECT|” These loyal followers of the Lord are going to receive a hundredfold, that is, they will be reimbursed many times over 12 1 -1 9 0 “tw://bible.?id=42.18.30|AUTODETECT|” Luke 18:30) 6 1 -1 9 0 “tw://bible.?id=1.26.12|AUTODETECT|” ). For hundredfold see also ) 12 1 -1 9 0 “tw://bible.?id=1.26.12|AUTODETECT|” Gen. 26:12) 6 1 -1 9 0 “tw://bible.?id=40.13.8|AUTODETECT|” and ) 12 1 -1 9 0 “tw://bible.?id=40.13.8|AUTODETECT|” Matt. 13:8) 6 1 -1 9 0 “tw://bible.?id=41.10.30|AUTODETECT|” . Even in the present day and age 12 1 -1 9 0 “tw://bible.?id=41.10.30|AUTODETECT|” Mark 10:30) 6 1 -1 9 0 “tw://bible.?id=42.18.30|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=42.18.30|AUTODETECT|” Luke 18:30) 6 1 -1 9 0 “tw://bible.?id=20.15.16|AUTODETECT|” ), that is, before the great day of judgment, and for each believer before his death, these loyal followers receive the blessings indicated in such passages as ) 12 1 -1 9 0 “tw://bible.?id=20.15.16|AUTODETECT|” Prov. 15:16) 6 1 -1 9 0 “tw://bible.?id=20.16.8|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=20.16.8|AUTODETECT|” 16:8) 6 1 -1 9 0 “tw://bible.?id=40.7.7|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.7.7|AUTODETECT|” Matt. 7:7) 6 1 -1 9 0 “tw://bible.?id=43.17.3|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=43.17.3|AUTODETECT|” John 17:3) 6 1 -1 9 0 “tw://bible.?id=45.8.26-45.8.39|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=45.8.26-45.8.39|AUTODETECT|” Rom. 8:26 39) 6 1 -1 9 0 “tw://bible.?id=50.4.7|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=50.4.7|AUTODETECT|” Phil. 4:7) 6 1 -1 9 0 “tw://bible.?id=54.6.6|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=54.6.6|AUTODETECT|” I Tim. 6:6) 6 1 -1 9 0 “tw://bible.?id=58.6.19|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=58.6.19|AUTODETECT|” Heb. 6:19) 6 1 -1 9 0 “tw://bible.?id=58.6.20|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=58.6.20|AUTODETECT|” 20) 6 1 -1 9 0 “tw://bible.?id=58.10.34|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=58.10.34|AUTODETECT|” 10:34) 6 1 -1 9 0 “tw://bible.?id=60.1.8|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=60.1.8|AUTODETECT|” I Peter 1:8) 6 1 -1 9 0 “tw://bible.?id=41.10.30|AUTODETECT|” . In spite of the persecutions which they will have to endure, they will even be able to enjoy their material possessions 12 1 -1 9 0 “tw://bible.?id=41.10.30|AUTODETECT|” Mark 10:30) 6 1 -1 9 0 “tw://bible.?id=23.26.3|AUTODETECT|” ), far more than the ungodly enjoy theirs. Reason? See ) 12 1 -1 9 0 “tw://bible.?id=23.26.3|AUTODETECT|” Isa. 26:3) 6 1 -1 9 0 “tw://bible.?id=40.12.46-40.12.50|AUTODETECT|” ; contrast 48:22. For the sake of Christ has it become necessary for his followers to forsake close relatives? New relatives will now be theirs 12 1 -1 9 0 “tw://bible.?id=40.12.46-40.12.50|AUTODETECT|” Matt. 12:46 50) 6 1 -1 9 0 “tw://bible.?id=45.16.13|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=45.16.13|AUTODETECT|” Rom. 16:13) 6 1 -1 9 0 “tw://bible.?id=46.4.15|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=46.4.15|AUTODETECT|” I Cor. 4:15) 6 1 -1 9 0 “tw://bible.?id=49.3.15|AUTODETECT|” ), for they now belong to the family of God 12 1 -1 9 0 “tw://bible.?id=49.3.15|AUTODETECT|” Eph. 3:15) 6 1 -1 9 0 0 ). ) 6 1 3 8 0 “tw://bible.?id=1.33.9-1.33.11|AUTODETECT|” When Esau boasts about having enough or much, Jacob rather Israel answers that he has all or everything 12 1 -1 9 0 “tw://bible.?id=1.33.9-1.33.11|AUTODETECT|” Gen. 33:9 11) 6 1 -1 9 0 “tw://bible.?id=46.3.22|AUTODETECT|” in the original Hebrew and in the Septuagint). With this compare Paul s exuberant testimony 12 1 -1 9 0 “tw://bible.?id=46.3.22|AUTODETECT|” I Cor. 3:22) 6 1 -1 9 0 “tw://bible.?id=46.3.23|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=46.3.23|AUTODETECT|” 23) 6 1 -1 9 0 “tw://bible.?id=47.4.7-47.4.18|AUTODETECT|” ). These treasures are real. Otherwise how shall we account for Paul s triumphant outbursts of optimism 12 1 -1 9 0 “tw://bible.?id=47.4.7-47.4.18|AUTODETECT|” II Cor. 4:7 18) 6 1 -1 9 0 “tw://bible.?id=47.12.9|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=47.12.9|AUTODETECT|” 12:9) 6 1 -1 9 0 “tw://bible.?id=50.4.10-50.4.13|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=50.4.10-50.4.13|AUTODETECT|” Phil. 4:10 13) 6 1 -1 9 0 0 )? ) 6 1 3 8 0 “tw://bible.?id=41.10.30|AUTODETECT|” Jesus adds, and shall inherit everlasting life. As meant here this blessing pertains to the age to come 12 1 -1 9 0 “tw://bible.?id=41.10.30|AUTODETECT|” Mark 10:30) 6 1 -1 9 0 “tw://bible.?id=42.18.30|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=42.18.30|AUTODETECT|” Luke 18:30) 6 1 -1 9 0 0 ). For the concept everlasting life see on verse 16. All the spiritual blessings that are bestowed upon God s children in the present life in principle will be theirs in full measure in the hereafter. On and after the day of Christ s return in glory material blessings will be added to the spiritual.��) -2 1 0 0 0 0 0 0 _ftnref23 9 1 -1 9 0 “#_ftn23” 696) 6 1 -1 9 0 0 �� They shall ) 7 1 -1 9 0 0 inherit) 6 1 -1 9 0 0 them, in the present context implying that ) 7 1 -1 9 0 0 a.) 6 1 -1 9 0 0 they are freely given to them, not earned by them; ) 7 1 -1 9 0 0 b.) 6 1 -1 9 0 0 the gift is based upon justice: they were earned ) 7 1 -1 9 0 0 for) 6 1 -1 9 0 0 them and are therefore theirs by right; and ) 7 1 -1 9 0 0 c.) 6 1 -1 9 0 0 they are theirs forever. ) 6 1 3 8 0 “tw://bible.?id=50.2.12|AUTODETECT|” To the apostles and to believers in general Jesus has given rich promises. Does this mean now that the pledged blessings will be theirs regardless of how they conduct themselves? Not at all. It is only in the way of trust and obedience that the promised goods are delivered to the children of God 12 1 -1 9 0 “tw://bible.?id=50.2.12|AUTODETECT|” Phil. 2:12) 6 1 -1 9 0 “tw://bible.?id=50.2.13|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=50.2.13|AUTODETECT|” 13) 6 1 -1 9 0 “tw://bible.?id=53.2.13|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=53.2.13|AUTODETECT|” II Thess. 2:13) 6 1 -1 9 0 0 ). ) 6 2 3 8 0 0 When Peter said, Look, we have left everything and followed thee; what then shall we have? (verse 27), was his question the product of holy curiosity, or, in whatever slight degree, of a mercantile spirit? The division of opinion among commentators in their attempt to answer this question is most interesting. Some, in their zeal to defend Peter against every charge, go so far as to say that those who distrust Peter s motives are judging others by their own ethical standards. Others go to the opposite extreme and regard Christ s sayings, the one reported in verse 30, as also the parable immediately following (20:1 16), to be inexplicable unless Peter s worldly motivation be taken into account. May not the best procedure be the following: A man is innocent unless his guilt can be established beyond any reasonable doubt. Accordingly, we have no right to charge Peter with anything wrong.

On the other hand, it is also true that his question, though purely motivated, may have occasioned the warning that is found in the verse we are about to consider. Jesus may well have meant something on this order: Peter, your question, What then shall we have? is right and proper. Nevertheless, since it is so easy to fall into the error of expecting a reward based on supposed merit, I must warn you, so that you may not be caught unawares. Besides, is it not possible that the undoubtedly mercantile attitude of the rich young ruler (verse 16) may have caused Jesus to issue a needed warning? ) It should not escape our attention that the words of verse ) 8 1 -1 9 0 0 30.) 6 1 -1 9 0 0 (as well as those of verses 28 and 29) are not addressed to Peter alone but to all the disciples: ) 8 1 -1 9 0 0 But many that are first shall be last, and (many) last first.) 6 1 -1 9 0 “tw://bible.?id=9.16.7|AUTODETECT|” We are reminded of the words of Jehovah addressed to Samuel, Jehovah does not see as man sees; man looks on the outward appearance, but Jehovah looks on the heart 12 1 -1 9 0 “tw://bible.?id=9.16.7|AUTODETECT|” I Sam. 16:7) 6 1 -1 9 0 “tw://bible.?id=40.7.21-40.7.23|AUTODETECT|” ). The first are those who because of their wealth, education, position, prestige, talents, etc., are highly regarded by men in general, sometimes even by God s children. But since God sees and knows the heart many of these very people are by him assigned to a position behind the others; in fact, some may even be altogether excluded from the halls of glory. Cf. ) 12 1 -1 9 0 “tw://bible.?id=40.7.21-40.7.23|AUTODETECT|” Matt. 7:21 23) 6 1 -1 9 0 0 . ) 6 1 3 8 0 0 There does not seem to be any good reason for saying that Jesus meant that ) 7 1 -1 9 0 0 all) 6 1 -1 9 0 “tw://bible.?id=42.12.47|AUTODETECT|” of those who shall be last are going to be lost or outside the kingdom. Fact is: not only are there degrees of suffering in hell 12 1 -1 9 0 “tw://bible.?id=42.12.47|AUTODETECT|” Luke 12:47) 6 1 -1 9 0 “tw://bible.?id=42.12.48|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=42.12.48|AUTODETECT|” 48) 6 1 -1 9 0 “tw://bible.?id=46.15.41|AUTODETECT|” ), there are also degrees of glory in the restored universe 12 1 -1 9 0 “tw://bible.?id=46.15.41|AUTODETECT|” I Cor. 15:41) 6 1 -1 9 0 “tw://bible.?id=46.15.42|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=46.15.42|AUTODETECT|” 42) 6 1 -1 9 0 “tw://bible.?id=41.12.42|AUTODETECT|” ). There will be surprises however. Not only will many of those who are now regarded as the very pillars of the church be last, but also many who never made the headlines think of the poor widow who contributed two mites 12 1 -1 9 0 “tw://bible.?id=41.12.42|AUTODETECT|” Mark 12:42) 6 1 -1 9 0 “tw://bible.?id=40.26.8|AUTODETECT|” ), and Mary of Bethany whose act of loving lavishness was roundly criticized by the disciples 12 1 -1 9 0 “tw://bible.?id=40.26.8|AUTODETECT|” Matt. 26:8) 6 1 -1 9 0 “tw://bible.?id=41.12.43|AUTODETECT|” ) shall be first on the day of judgment 12 1 -1 9 0 “tw://bible.?id=41.12.43|AUTODETECT|” Mark 12:43) 6 1 -1 9 0 “tw://bible.?id=41.12.44|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=41.12.44|AUTODETECT|” 44) 6 1 -1 9 0 “tw://bible.?id=40.26.10-40.26.13|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.26.10-40.26.13|AUTODETECT|” Matt. 26:10 13) 6 1 -1 9 0 “tw://bible.?id=42.22.24|AUTODETECT|” ). The disciples, who were constantly quarreling about rank 12 1 -1 9 0 “tw://bible.?id=42.22.24|AUTODETECT|” Luke 22:24) 6 1 -1 9 0 0 ) better take note! ) 7 1 3 8 0 0 Summary of Chapter 19) 6 1 -1 9 0 0 ) 6 1 3 8 0 0 In Matthew s Gospel Christ s ministry beyond the Jordan (19:1), often called his Perean Ministry, begins here and continues to the end of chapter 20. It is probable that not much more than three months elapsed between its beginning and the day of the crucifixion. Chapter 19 indicates the Master s teaching on three related subjects: ) 7 1 -1 9 0 0 a.) 6 1 -1 9 0 0 marriage and divorce, ) 7 1 -1 9 0 0 b.) 6 1 -1 9 0 0 children, and ) 7 1 -1 9 0 0 c.) 6 1 -1 9 0 0 material possessions. ) 6 1 3 8 0 “tw://bible.?id=40.19.0|AUTODETECT|” As to marriage and divorce 12 1 -1 9 0 “tw://bible.?id=40.19.0|AUTODETECT|” Matt. 19) 6 1 -1 9 0 “tw://bible.?id=41.10.0|AUTODETECT|” and in ) 12 1 -1 9 0 “tw://bible.?id=41.10.0|AUTODETECT|” Mark 10) 6 1 -1 9 0 0 ) some Pharisees asked Jesus, Is it lawful for a man to divorce his wife for any reason whatever? In asking this question with sinister intent, to lead Jesus into a trap they are taking their cue from ) 7 1 -1 9 0 0 the Mosaic concession) 6 1 -1 9 0 “tw://bible.?id=5.24.0|AUTODETECT|” of ) 12 1 -1 9 0 “tw://bible.?id=5.24.0|AUTODETECT|” Deut. 24) 6 1 -1 9 0 0 . Jesus however points back to ) 7 1 -1 9 0 0 the divine institution) 6 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” of marriage, as recorded in ) 12 1 -1 9 0 “tw://bible.?id=1.1.27|AUTODETECT|” Gen. 1:27) 6 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” 2:24) 6 1 -1 9 0 0 ; and accordingly declares, What therefore God has joined together let not man separate.& Anyone who divorces his wife except on (the ground of her) infidelity and marries another involves himself in adultery. When his disciples answer, If such is the case of a man with respect to his wife, it is better not to marry, Jesus replies that grace is needed to properly fulfil one s marriage responsibilities: Not all men can accept this statement, but only those to whom it is given. He adds that there are indeed situations which make it either impossible or inadvisable for a man to marry. He mentions three kinds of eunuchs: ) 7 1 -1 9 0 0 a.) 6 1 -1 9 0 0 the congenitally defective; ) 7 1 -1 9 0 0 b.) 6 1 -1 9 0 0 the physically castrated; and ) 7 1 -1 9 0 0 c.) 6 1 -1 9 0 0 the voluntary abstainers (in the interest of the kingdom of heaven). In the latter case eunuchs is used in a figurative sense. ) 6 2 3 8 0 0 In the short paragraph about Jesus and the children (verses 13 15) Jesus says to the disciples, who were trying to prevent the little ones from being brought to Jesus, Leave the little children alone and stop hindering them from coming to me, for to such belongs the kingdom of heaven. It was an important lesson not only for the disciples then, but for all parents, educators, and children (when arrived at the years of discretion) both then and now. ) In the section on the peril of riches and the reward of sacrifice (verses 16 30) a rich young ruler is described as asking Jesus, Teacher, what good thing shall I do that I may possess everlasting life? This young man seems to be convinced that he has already observed the entire law, but wonders whether perhaps there is an additional good work he must perform in order to be saved. His understanding of what is involved in obedience to God s law is very superficial. When Jesus tells him that in his particular case the required love toward the neighbor means that he must sell all his goods and give the proceeds to the poor, the young man, deeply disappointed, departs. He was not willing to entrust himself and all his belongings to Jesus.

This causes the Master to say to his disciples, I solemnly declare to you, it will be hard for a rich man to enter the kingdom of heaven.& When they ask, Then who can be saved? he answers, With men this is impossible, but with God all things are possible. In answer to Peter s question Jesus assures the disciples that in view of their voluntary sacrifice a rich reward awaits them in the restored universe; in fact, a reward of grace, both here and in the hereafter, is given to all who have made sacrifices for Christ s sake. Only, they must be on their guard lest the mercantile spirit gains the mastery over them; for, Many that are first shall be last, and (many) last first. ) -2 1 0 0 0 0 0 0 _ftn1 9 1 3 8 0 “#_ftnref1” 677 ) 6 1 -1 9 0 0 Or: to the boundaries of Judea, beyond the Jordan. ) -2 1 0 0 0 0 0 0 _ftn2 9 1 3 8 0 “#_ftnref2” 678 ) 6 1 -1 9 0 0 Is Lenski s westward, ) 7 1 -1 9 0 0 op. cit.,) 6 1 -1 9 0 0 middle of p. 706, a printer s error? ) -2 1 0 0 0 0 0 0 _ftn3 9 1 3 8 0 “#_ftnref3” 679 ) 6 1 -1 9 0 “tw://bible.?id=41.10.1|AUTODETECT|” Since ) 12 1 -1 9 0 “tw://bible.?id=41.10.1|AUTODETECT|” Mark 10:1) 6 1 -1 9 0 0 also lends itself to at least two different interpretations it cannot be of much help in establishing the exact sequence of events. ) -2 1 0 0 0 0 0 0 _ftn4 9 1 3 8 0 “#_ftnref4” 680 ) 6 1 -1 9 0 0 The word is derived from a verb meaning basically ) 7 1 -1 9 0 0 to be naked, bare) 6 1 -1 9 0 0 . According to Brown, Driver, Briggs, ) 7 1 -1 9 0 0 Hebrew and English Lexicon of The Old Testament) 6 1 -1 9 0 0 , Boston and New York, 1906, p. 789, the meaning of ) 7 1 -1 9 0 0 erwath dbhr) 6 1 -1 9 0 0 is probably ) 7 1 -1 9 0 0 indecency, improper behavior) 6 1 -1 9 0 0 . ) -2 1 0 0 0 0 0 0 _ftn5 9 1 3 8 0 “#_ftnref5” 681 ) 6 1 -1 9 0 0 See also Josephus ) 7 1 -1 9 0 0 Antiquities) 6 1 -1 9 0 0 IV.253. ) -2 1 0 0 0 0 0 0 _ftn6 10 1 3 8 0 “#_ftnref6” 682 ) 6 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” The quotation from ) 12 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” Gen. 2:24) 6 1 -1 9 0 “tw://bible.?id=41.10.7|AUTODETECT|” , For this reason & differs in no essential from the original Hebrew. According to Matthew 12 1 -1 9 0 “tw://bible.?id=41.10.7|AUTODETECT|” Mark 10:7) 6 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” ) Jesus said the two 12 1 -1 9 0 “tw://bible.?id=1.2.24|AUTODETECT|” Gen. 2:24) 6 1 -1 9 0 “tw://bible.?id=41.10.7|AUTODETECT|” ), where the Hebrew simply has they. But they means the two in this instance, as the context clearly indicates. Furthermore, the LXX spells out the possessive pronoun his after both father and mother (the exact equivalent of the Hebrew suffix his with both nouns); ) 12 1 -1 9 0 “tw://bible.?id=41.10.7|AUTODETECT|” Mark 10:7) 6 1 -1 9 0 0 has his only after father, and Matthew omits these possessives entirely. Are they not already implied in the prefixed definite articles? Both Mark and the LXX use the preposition ���� before the accusative form �������, where Matthew says the same thing by substituting the noun in the dative for the preposition plus noun in the accusative. Finally, the Septuagint and Mark use the compound form of the verb and shall cleave, where Matthew uses the simple form. The meaning is identical all around. ) -2 1 0 0 0 0 0 0 _ftn7 11 1 3 8 0 “#_ftnref7” N.T.C. ) 6 1 -1 9 0 0 W. Hendriksen, New Testament Commentary ) -2 1 0 0 0 0 0 0 _ftn8 11 1 3 8 0 “#_ftnref8” A.V. ) 6 1 -1 9 0 0 Authorized Version (King James) ) -2 1 0 0 0 0 0 0 _ftn9 11 1 3 8 0 “#_ftnref9” A.R.V. ) 6 1 -1 9 0 0 American Standard Revised Version ) -2 1 0 0 0 0 0 0 _ftn10 9 1 3 8 0 “#_ftnref10” 683 ) 6 1 -1 9 0 0 See also W. A. Maier, ) 7 1 -1 9 0 0 For Better Not for Worse) 6 1 -1 9 0 “tw://bible.?id=49.5.22-49.5.33|AUTODETECT|” , St. Louis, 1935, pp. 80, 81; and N.T.C. on ) 12 1 -1 9 0 “tw://bible.?id=49.5.22-49.5.33|AUTODETECT|” Eph. 5:22 33) 6 1 -1 9 0 0 . ) -2 1 0 0 0 0 0 0 _ftn11 10 1 3 8 0 “#_ftnref11” 684 ) 6 1 -1 9 0 “tw://bible.?id=48.5.19|AUTODETECT|” The term ������� is very broad in meaning. In its widest sense it indicates immorality or sexual sin in general 12 1 -1 9 0 “tw://bible.?id=48.5.19|AUTODETECT|” Gal. 5:19) 6 1 -1 9 0 “tw://bible.?id=43.8.41|AUTODETECT|” ), illicit (often clandestine) relationships of every description, particularly unlawful sexual intercourse 12 1 -1 9 0 “tw://bible.?id=43.8.41|AUTODETECT|” John 8:41) 6 1 -1 9 0 “tw://bible.?id=48.5.19|AUTODETECT|” ). In Paul s epistles the word occurs frequently. In addition to ) 12 1 -1 9 0 “tw://bible.?id=48.5.19|AUTODETECT|” Gal. 5:19) 6 1 -1 9 0 “tw://bible.?id=46.5.1|AUTODETECT|” see also ) 12 1 -1 9 0 “tw://bible.?id=46.5.1|AUTODETECT|” I Cor. 5:1) 6 1 -1 9 0 “tw://bible.?id=46.6.13|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=46.6.13|AUTODETECT|” 6:13) 6 1 -1 9 0 “tw://bible.?id=46.6.18|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=46.6.18|AUTODETECT|” 18) 6 1 -1 9 0 “tw://bible.?id=46.7.2|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=46.7.2|AUTODETECT|” 7:2) 6 1 -1 9 0 “tw://bible.?id=47.12.21|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=47.12.21|AUTODETECT|” II Cor. 12:21) 6 1 -1 9 0 “tw://bible.?id=49.5.3|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=49.5.3|AUTODETECT|” Eph. 5:3) 6 1 -1 9 0 “tw://bible.?id=51.3.5|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=51.3.5|AUTODETECT|” Col. 3:5) 6 1 -1 9 0 “tw://bible.?id=52.4.3|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=52.4.3|AUTODETECT|” I Thess. 4:3) 6 1 -1 9 0 “tw://bible.?id=28.6.10|AUTODETECT|” . In the book of Acts it occurs a few times; also several times in Revelation. In the latter book, as in the Old Testament (LXX), it may at times be used figuratively, to indicate departure from the Lord, who was considered his people s husband. Hence, in such passages 12 1 -1 9 0 “tw://bible.?id=28.6.10|AUTODETECT|” Hos. 6:10) 6 1 -1 9 0 “tw://bible.?id=66.19.2|AUTODETECT|” and ) 12 1 -1 9 0 “tw://bible.?id=66.19.2|AUTODETECT|” Rev. 19:2) 6 1 -1 9 0 “tw://bible.?id=40.19.9|AUTODETECT|” ) it has at times been translated whoredom, harlotry, or even idolatry. By reason of the context it is clear that here in ) 12 1 -1 9 0 “tw://bible.?id=40.19.9|AUTODETECT|” Matt. 19:9) 6 1 -1 9 0 0 , as also in 5:32, the reference is to the infidelity of a married woman. As to the other word, a form of the verb ������, see on 5:32, where also the verb ������� is explained in the light of its context. ) -2 1 0 0 0 0 0 0 _ftn12 10 1 3 8 0 “#_ftnref12” 685 ) 6 1 -1 9 0 0 With �0��� compare the Latin ) 7 1 -1 9 0 0 causa) 6 1 -1 9 0 0 when that word is used in the sense of ) 7 1 -1 9 0 0 case) 6 1 -1 9 0 0 or ) 7 1 -1 9 0 0 relationship) 6 1 -1 9 0 0 . ) -2 1 0 0 0 0 0 0 _ftn13 10 1 3 8 0 “#_ftnref13” 686 ) 6 1 -1 9 0 0 See footnote 641 on p. 690. ) -2 1 0 0 0 0 0 0 _ftn14 9 1 3 8 0 “#_ftnref14” 687 ) 6 1 -1 9 0 0 The basic meaning of ������ is ) 7 1 -1 9 0 0 to have room for, to hold;) 6 1 -1 9 0 “tw://bible.?id=43.2.6|AUTODETECT|” cf. ) 12 1 -1 9 0 “tw://bible.?id=43.2.6|AUTODETECT|” John 2:6) 6 1 -1 9 0 0 . ) -2 1 0 0 0 0 0 0 _ftn15 9 1 3 8 0 “#_ftnref15” 688 ) 6 1 -1 9 0 “tw://bible.?id=50.4.3|AUTODETECT|” Probably parents is better here than specifically mothers, since in the latter case, at the end of verse 13, �P���� 12 1 -1 9 0 “tw://bible.?id=50.4.3|AUTODETECT|” Phil. 4:3) 6 1 -1 9 0 0 ) would have been expected rather than �P����. ) -2 1 0 0 0 0 0 0 _ftn16 9 1 3 8 0 “#_ftnref16” 689 ) 6 1 -1 9 0 0 ���������; see footnote 612 on p. 654. ) -2 1 0 0 0 0 0 0 _ftn17 10 1 3 8 0 “#_ftnref17” 690 ) 6 1 -1 9 0 0 Although it is not true that in each occurrence the negative present imperative must be translated ) 7 1 -1 9 0 0 Stop) 6 1 -1 9 0 “tw://bible.?id=40.19.14|AUTODETECT|” ( a certain action), in the present case, by reason of the immediately preceding context (the disciples were actually hindering the little ones from coming to Jesus), stop hindering reproduces the sense of the original adequately. Another equally good translation would be, & do not try to prevent them. There is a slight difference between ) 12 1 -1 9 0 “tw://bible.?id=40.19.14|AUTODETECT|” Matt. 19:14) 6 1 -1 9 0 “tw://bible.?id=41.10.14|AUTODETECT|” and its parallels, ) 12 1 -1 9 0 “tw://bible.?id=41.10.14|AUTODETECT|” Mark 10:14) 6 1 -1 9 0 “tw://bible.?id=42.18.16|AUTODETECT|” and ) 12 1 -1 9 0 “tw://bible.?id=42.18.16|AUTODETECT|” Luke 18:16) 6 1 -1 9 0 0 . In the latter two cases the text, correctly translated, reads, Let the little children come to me.& However, there is no essential difference. ) -2 1 0 0 0 0 0 0 _ftn18 9 1 3 8 0 “#_ftnref18” 691 ) 6 1 -1 9 0 0 ���� second per. pl. aor. imper. active of �����; cf. 27:49. ) -2 1 0 0 0 0 0 0 _ftn19 9 1 3 8 0 “#_ftnref19” 692 ) 6 1 -1 9 0 0 With reference to the rather widely varying passage in Mark , on which there is a vast literature, I would refer especially to N. B. Stonehouse, ) 7 1 -1 9 0 0 Origins of the Synoptic Gospels) 6 1 -1 9 0 0 , chap. 5, The Rich Young Ruler, pp. 93 112; and to B. B. Warfield, ) 7 1 -1 9 0 0 Christology and Criticism) 6 1 -1 9 0 “tw://bible.?id=41.10.18|AUTODETECT|” , chap. 3, Jesus Alleged Confession of Sin, pp. 97 145. The charge that Matthew purposely changed Mark s narrative because he took exception to ) 12 1 -1 9 0 “tw://bible.?id=41.10.18|AUTODETECT|” Mark 10:18) 6 1 -1 9 0 0 on doctrinal grounds, as if according to that passage Jesus would be implying that he himself is neither God nor good, is open to the following objections: ) 7 1 -1 9 0 0 a.) 6 1 -1 9 0 0 Luke does not modify Mark at this point, as 18:19 shows. Evidently he saw no doctrinal difficulty. ) 7 1 -1 9 0 0 b.) 6 1 -1 9 0 0 As has been shown, see pp. 58 60, Mark pictures Jesus as being not only fully human but also fully divine, does justice to all his moral and spiritual perfections, and nowhere ascribes to him sin in any form whatever. ) 7 1 -1 9 0 0 c.) 6 1 -1 9 0 0 Mark s account with reference to the rich young ruler is somewhat more detailed than that of the other synoptists. It must not be supposed that any of the three Gospel-writers who report this event reproduced ) 7 1 -1 9 0 0 all) 6 1 -1 9 0 “tw://bible.?id=41.10.18|AUTODETECT|” the words of Jesus. Hence, variety should cause no surprise. For the meaning of ) 12 1 -1 9 0 “tw://bible.?id=41.10.18|AUTODETECT|” Mark 10:18) 6 1 -1 9 0 0 see Commentaries on that Gospel. ) -2 1 0 0 0 0 0 0 _ftn20 9 1 3 8 0 “#_ftnref20” 693 ) 6 1 -1 9 0 “tw://bible.?id=2.20.13|AUTODETECT|” The differences between the manner in which these commandments are reproduced in Matthew, Mark, and Luke are of a minor character. Matthew alone represents Jesus as having, at the close, summarized the commandments of the second table. Luke reverses the more usual order 12 1 -1 9 0 “tw://bible.?id=2.20.13|AUTODETECT|” Exod. 20:13) 6 1 -1 9 0 “tw://bible.?id=2.20.14|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=2.20.14|AUTODETECT|” 14) 6 1 -1 9 0 “tw://bible.?id=5.5.17|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=5.5.17|AUTODETECT|” Deut. 5:17) 6 1 -1 9 0 “tw://bible.?id=5.5.18|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=5.5.18|AUTODETECT|” 18) 6 1 -1 9 0 “tw://bible.?id=40.19.18|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=40.19.18|AUTODETECT|” Matt. 19:18) 6 1 -1 9 0 “tw://bible.?id=41.10.19|AUTODETECT|” ; ) 12 1 -1 9 0 “tw://bible.?id=41.10.19|AUTODETECT|” Mark 10:19) 6 1 -1 9 0 “tw://bible.?id=45.13.9|AUTODETECT|” ) of the sixth and seventh commandment, so that his Gospel reads, You shall not commit adultery, You shall not kill. Cf. ) 12 1 -1 9 0 “tw://bible.?id=45.13.9|AUTODETECT|” Rom. 13:9) 6 1 -1 9 0 “tw://bible.?id=2.20.16|AUTODETECT|” . Mark inserts You shall not defraud between the ninth commandment and the fifth . This insertion may be considered a combination of the last two commandments of the Decalog. Therefore, whatever reason Matthew and Luke may have had for omitting this item of Christ s words, it cannot have been a doctrinal one. You shall not defraud truly reflects ) 12 1 -1 9 0 “tw://bible.?id=2.20.16|AUTODETECT|” Exod. 20:16) 6 1 -1 9 0 “tw://bible.?id=2.20.17|AUTODETECT|” , ) 12 1 -1 9 0 “tw://bible.?id=2.20.17|AUTODETECT|” 17) 6 1 -1 9 0 0 . ) -2 1 0 0 0 0 0 0 _ftn21 9 1 3 8 0 “#_ftnref21” 694 ) 6 1 -1 9 0 0 Note kingdom of God in verse 24; cf. 12:28. Matthew s far more usual designation is kingdom of heaven, as in verse 23. See also pp. 249 f. The same entity is indicated by either designation. ) -2 1 0 0 0 0 0 0 _ftn22 10 1 3 8 0 “tw://bible.?id=42.18.29|AUTODETECT|” 695 ) 12 1 -1 9 0 “tw://bible.?id=42.18.29|AUTODETECT|” Luke 18:29) 6 1 -1 9 0 “tw://bible.?id=40.19.29|AUTODETECT|” has house or wife, but in ) 12 1 -1 9 0 “tw://bible.?id=40.19.29|AUTODETECT|” Matt. 19:29) 6 1 -1 9 0 0 the words or wife lack sufficient manuscript support. ) -2 1 0 0 0 0 0 0 _ftn23 9 1 3 8 0 “#_ftnref23” 696 ) 6 1 -1 9 0 0 On this subject see the author s ) 7 1 -1 9 0 0 The Bible on the Life Hereafter) 6 1 -1 9 0 0 , pp. 49 78, 205 217.)