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John 10:30
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- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I and my Father are one - If Jesus Christ were not God, could he have said these words without being guilty of blasphemy? It is worthy of remark that Christ does not say, I and My Father, which my our translation very improperly supplies, and which in this place would have conveyed a widely different meaning: for then it would imply that the human nature of Christ, of which alone, I conceive, God is ever said to be the Father in Scripture, was equal to the Most High: but he says, speaking then as God over all, I and The Father, εγω και ὁ πατηρ ἑν εσμεν - the Creator of all things, the Judge of all men, the Father of the spirits of all flesh - are One, One in nature, One in all the attributes of Godhead, and One in all the operations of those attributes: and so it is evident the Jews understood him. See Joh 17:11, Joh 17:22.
Jamieson-Fausset-Brown Bible Commentary
I and my Father are one--Our language admits not of the precision of the original in this great saying. "Are" is in the masculine gender--"we (two persons) are"; while "one" is neuter--"one thing." Perhaps "one interest" expresses, as nearly as may be, the purport of the saying. There seemed to be some contradiction between His saying they had been given by His Father into His own hands, out of which they could not be plucked, and then saying that none could pluck them out of His Father's hands, as if they had not been given out of them. "Neither have they," says He; "though He has given them to Me, they are as much in His own almighty hands as ever--they cannot be, and when given to Me they are not, given away from Himself; for HE AND I HAVE ALL IN COMMON." Thus it will be seen, that, though oneness of essence is not the precise thing here affirmed, that truth is the basis of what is affirmed, without which it would not be true. And AUGUSTINE was right in saying the "We are" condemns the Sabellians (who denied the distinction of Persons in the Godhead), while the "one" (as explained) condemns the Arians (who denied the unity of their essence).
John Gill Bible Commentary
I and my Father are one. Not in person, for the Father must be a distinct person from the Son, and the Son a distinct person from the Father; and which is further manifest, from the use of the verb plural, "I and my Father", "we are one"; that is, in nature and essence, and perfections, particularly in power; since Christ is speaking of the impossibility of plucking any of the sheep, out of his own and his Father's hands; giving this as a reason for it, their unity of nature, and equality of power; so that it must be as impracticable to pluck them out of his hands, as out of his Father's, because he is equal with God the Father, and the one God with him. The Jew (p) objects, that "if the sense of this expression is, that the Father and the Son are one, as the Nazarenes understand and believe it, it will be found that Jesus himself destroys this saying, as it is written in Mar 13:32, for saith Jesus, "that day and that hour, there is knoweth, not the angels, nor the Son, but the Father only"; lo, these words show, that the Father and the Son are not one, since the Son does not know what the Father knows.'' But it should be observed, that Christ is both the Son of God, and the son of man, as the Christians believe; as he is the Son of God, he lay in the bosom of his Father, and was privy to all his secrets, to all his thoughts, purposes, and designs; and as such, he knew the day and hour of judgment, being God omniscient; and in this respect is one with the Father, having the same perfections of power, knowledge, &c. but then as the son of man, he is not of the same nature, and has not the same knowledge; his knowledge of things was derived, communicated, and not infinite; and did not reach to all things at once, but was capable of being increased, as it was: and it is with regard to him as the son of man, that Jesus speaks of himself in Mar 13:32; whereas he is here treating of his divine sonship, and almighty power; wherefore considered in the relation of the Son of God, and as possessed of the same perfections with God, he and his Father are one; though as man, he is different from him, and knew not some things he did: so that there is no contradiction between the words of Christ in one place, and in the other; nor is he chargeable with any blasphemy against God, or any arrogance in himself, by assuming deity to himself; nor deserving of punishment, even to be deprived of human life, as the Jew suggests; nor is what he produces from a Socinian writer, of any moment, that these words do not necessarily suppose, that the Father and the Son are of the same essence; since it may be said of two men, that they are one, end yet are not the same man, but one is one man, and the other another; for we do not say they are one and the same person, which does not follow from their being of one and the same nature, but that they are one God, and two distinct persons. (p) Isaac Chizzuk Emuna, par. 2. c. 50. p. 438, 439.
Tyndale Open Study Notes
10:30 The Father and the Son are two separate persons with one purpose and nature (1:1, 14; 14:9; 20:28). This is the basis of Jesus’ power to protect God’s flock (10:28-29) and a stunning expression of Jesus’ divinity.
John 10:30
Jesus at the Feast of Dedication
29My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.30I and the Father are one.”
- Scripture
- Sermons
- Commentary
(Hebrews - Part 3): Godhead of the Eternal Son
By A.W. Tozer5.3K31:47ExpositionalMAT 4:19MAT 11:28MRK 10:14JHN 3:16JHN 10:30JHN 14:1HEB 1:1In this sermon, the preacher reflects on the overwhelming nature of certain biblical texts, particularly John 14:1 and John 3:16. He compares the experience of preaching on these texts to the challenge of carrying a heavy load. The preacher acknowledges that while these verses are profound and full of meaning, they can be difficult to fully comprehend and articulate. He also explores the human longing to understand what God is like and the various answers that philosophy and religion offer. Ultimately, the sermon emphasizes the importance of seeking a deeper understanding of God and recognizing our limitations in comprehending His greatness.
Dvd 03 - Israel, the Suffering Servant
By Art Katz3.7K1:27:27PSA 22:1ISA 53:3EZK 20:38AMO 9:9MIC 4:2MAT 25:40JHN 10:30ACT 3:21This sermon delves deep into the significance of Jesus' crucifixion, highlighting the parallel between the suffering of Jesus and the future suffering of the Jewish people. It emphasizes the need for nations to recognize the suffering of Israel as a means of understanding the depth of God's glory and redemption. The message calls for a profound revelation of God through the suffering of His people and the importance of extending mercy to Israel, even at the risk of one's own life, as a determinant of one's eternal destiny.
God's Self-Existence
By A.W. Tozer2.7K37:53Character Of GodEXO 3:11PSA 23:1MAT 6:33JHN 10:30In this sermon, the preacher emphasizes the pride and love that God has for his children. He references the story of Job and how God saw him as a good man despite Satan's attempts to lead him astray. The preacher then moves on to discuss Moses and his encounter with God at the burning bush. God assures Moses that He will be with him as he goes to Pharaoh to lead the Israelites out of Egypt. Moses questions God about His name, and God reveals Himself as "I am that I am." The preacher emphasizes the transcendence of God and the need for the Holy Ghost to reveal His true nature. He warns against rationalism and the limited understanding of the human mind. The sermon concludes with a reference to Mussolini, highlighting the consequences of sin and the fleeting nature of worldly power.
Arab-05 Art's Testimony - a Wandering Jew
By Art Katz2.4K1:05:20ArabicJHN 8:1JHN 10:30ROM 10:17EPH 2:12In this sermon, the speaker shares a personal testimony of his own conversion as a Jewish man. He describes how he was uprooted from his place of security and knowledge, leading to a collapse of his confidence in reason and human goodwill. He embarked on a journey through Europe and the Middle East in search of philosophical answers, but found himself unable to understand the gospel through his own reasoning. However, in a moment of divine intervention, God bypassed his mind and directly revealed the answers to him, leading to a profound peace and transformation in his life.
Jesus Christ Is Our God
By Walter A. Maier2.1K20:15MAT 6:33JHN 1:29JHN 10:30JHN 14:1JHN 14:6JHN 14:16JHN 14:26In this sermon, the preacher emphasizes the importance of recognizing Jesus Christ as God. He urges women who may be leading their children away from God to repent and acknowledge the victory of God. The preacher then directs the audience to study the words of Jesus in John 14:1-3 and 6-9, where Jesus assures believers that he will come again and open the door to heaven for them. The preacher emphasizes that Jesus is not just a teacher or a sacrifice, but the way, the truth, and the life, and that salvation can only be found through him.
Babylonian Pattern - Part 1
By Winkie Pratney1.9K59:26GEN 1:26MAT 28:19JHN 10:302CO 13:14EPH 4:4This sermon delves into the concept of the Trinity, emphasizing the distinct personalities of the Father, Son, and Holy Spirit within the Godhead. It explores the eternal nature of God and the unique roles each person of the Trinity plays. The discussion moves from theological terms to the practical implications of the Trinity in our lives, highlighting the importance of understanding God's triune nature and the unity within the Godhead.
(John) the Sickness of the Saint
By Willie Mullan1.6K1:00:06SicknessMAT 6:33JHN 10:30JHN 11:1JHN 11:7JHN 11:38JHN 18:38In this sermon, the preacher emphasizes the importance of never doubting God's love and questioning His wisdom. The preacher uses the story of Lazarus to illustrate this point. Jesus, as the Savior, demonstrates his love and power by responding to the pleas of Lazarus' sisters and raising him from the dead. The preacher encourages the congregation to bring their burdens to the Lord and trust in His unfailing love, even in the darkest and most difficult times.
Something Is Wrong - Part 01 of 05
By Richard Owen Roberts1.6K1:01:15Church ProblemsGEN 1:1GEN 1:26MAT 1:18MAT 4:1MRK 6:31JHN 1:1JHN 10:30In this sermon, the speaker discusses the concept of creation and the different types of lightness that exist. They explain that there is a natural lightness that covers our personality setup, and a moral lightness that makes us moral creatures. They emphasize that only humans have a moral consciousness and a sense of right and wrong, while animals do not. The speaker also mentions the importance of abiding in Christ and the symbolism of the tree of life throughout the Bible, highlighting the need for redemption and the role of Jesus' blood in it.
Natural, Spiritual or Carnal
By Dennis Kinlaw1.4K53:48CarnalityJHN 5:19JHN 6:63JHN 8:28JHN 8:58JHN 10:301CO 2:14PHP 2:5In this sermon, the speaker discusses the mind of Christ and the characteristics that should not be present in believers. He emphasizes the importance of recognizing the difference between capital R reality, which is the truth of God, and little R reality, which is the distorted perception of the natural man. The speaker uses the example of Jesus feeding the 5,000 to illustrate how people often miss the true reality until they experience regenerating grace. He concludes by highlighting four negative imperatives that should not be present in believers, such as selfish ambition, and encourages listeners to align their agendas with Christ's.
Arab-05 Art Katz Testimony
By Art Katz1.4K1:04:09ArabicMAT 6:33JHN 8:1JHN 10:30ACT 4:12ROM 10:17EPH 2:12HEB 10:19In this sermon, the speaker shares his personal testimony of how he was uprooted from his place of security and knowledge in his 34th year. Despite achieving success as a professional teacher and being married, everything came undone for him. He explains that his search for truth led him to a life-changing encounter with a man in Switzerland who showed him kindness and prayed for him. This encounter led to a transformation in his perspective and a newfound compassion and concern for others. As a result, he gave up his teaching career and embarked on a journey through Europe and the Middle East in search of philosophical answers.
Eternal Life-What Is It ?
By Welcome Detweiler99712:12MAT 19:17LUK 6:31JHN 10:27JHN 10:30ACT 2:381JN 5:11In this sermon, Dr. Ironside discusses the concept of eternal life and its significance. He emphasizes that eternal life is not physical life or religious life, but something far greater. He explains that eternal life is a free gift given by Jesus Christ, obtained by accepting him as a substitute. Dr. Ironside also addresses the misconception that eternal life can be lost, citing the words of Jesus in John 10:28 to support the belief that those who have received eternal life will never perish.
I and My Father Are One
By Joshua Daniel8611:08:32JHN 10:30JHN 17:9This sermon emphasizes the oneness between Jesus and the Father, urging believers to strive for unity and humility in their relationship with God and each other. It challenges the congregation to move beyond superficial Christianity and embrace a deep, transformative faith that reflects the true presence of Christ in their lives. The speaker addresses the dangers of hypocrisy, lack of spiritual depth, and the need for genuine revival and repentance. The message highlights the importance of aligning one's thoughts, actions, and possessions with God's will, seeking a true unity that mirrors the unity between Jesus and the Father.
Believe God's Word Is True
By R. Edward Miller70453:16Word Of GodEXO 17:5JHN 10:30JHN 14:3JHN 14:18JHN 14:21JHN 17:17EPH 1:13In this sermon, the preacher emphasizes the importance of believing in the word of God. He mentions the concept of the "four square," which represents the four corners of the church's foundation: salvation by faith, baptism of the Holy Spirit, healing in the atonement, and the second coming of Christ. The preacher then refers to the story of Moses in Exodus 17, where God instructs Moses to speak to a rock, but Moses strikes it instead. This disobedience is attributed to Moses' lack of belief in God's word. The sermon concludes with the message that true faith involves not only hearing God's word but also obeying it.
Coordinators Conf 1974 Pt2
By George Verwer59949:08Leadership1KI 18:241KI 18:38MAT 6:33MAT 11:28JHN 3:16JHN 10:30JHN 14:6In this sermon, the speaker describes a scene on Mount Carmel where the people gathered to witness a spectacle between the prophets of Baal and the prophet Elijah. The speaker emphasizes the importance of choosing to follow the Lord rather than being indecisive. The priests of Baal perform rituals and invoke their god, but their efforts are in vain. Meanwhile, Elijah confidently calls upon the Lord and witnesses a miraculous display of fire from heaven, proving the power of the true God. The sermon highlights the significance of genuine devotion and the need to trust in the Lord.
Why Are We Alive?
By Ernest O'Neill56832:49PSA 90:10ECC 12:7MAT 6:19JHN 1:1JHN 10:30JHN 14:6ROM 8:6In this sermon, the speaker emphasizes the importance of recognizing Jesus as the Son of God. He encourages the audience to intellectually conclude that Jesus is God's son and to then seek out what he wants them to do. The speaker suggests that if Jesus is indeed the Son of God, it is only logical to follow his teachings. He also highlights the brevity of human life and the need to contemplate the purpose of existence.
Gospel of John (Study 22 of 24, Chap 10 Cont, 11 Start)
By G.W. North13655:36Christian LifeJHN 1:42JHN 10:26JHN 10:28JHN 10:30JHN 10:38ROM 8:15In this sermon, the preacher focuses on the importance of understanding and embracing the truth that once we belong to God, our minds are no longer tormented or controlled by the devil. The preacher emphasizes that we should not waste our mental energy on trivial matters, but instead concentrate on the love of God. The sermon highlights the significance of truly loving with the love of God, as it is essential for fulfilling our calling and purpose. The preacher also emphasizes the importance of listening to the voice of God and following Him, as His sheep, in order to experience eternal life and avoid being led astray.
The Magnificence of Jesus in the Trinity
By Mike Bickle251:03:47The TrinityThe Deity of ChristGEN 1:26PSA 110:1MAT 28:19JHN 1:1JHN 10:30JHN 14:10JHN 17:212CO 13:14EPH 2:6COL 2:9Mike Bickle emphasizes the magnificence of Jesus within the context of the Trinity, explaining that the doctrine of the Trinity is essential for understanding our faith and salvation. He highlights the importance of recognizing Jesus as fully God and fully man, and warns against the heresies that seek to undermine this truth. Bickle also discusses the historical significance of figures like Athanasius and Augustine in defending the Trinity, and encourages believers to engage deeply with this mystery to enhance their worship and relationship with God. Ultimately, he calls for a response of awe and love towards Jesus, who desires a personal relationship with each of us.
Concerning Himself
By G. Campbell Morgan0The Purpose of ChristThe Identity of ChristMAT 9:13MAT 11:27MAT 26:38MRK 10:45MRK 13:32LUK 4:43LUK 9:58LUK 19:10JHN 3:13JHN 10:30G. Campbell Morgan emphasizes the significance of Christ's self-revelation, exploring how Jesus taught about His own identity and purpose without systematic declarations. He highlights that Jesus' existence transcends human understanding, revealing both His divine nature and His intimate connection to humanity. Morgan discusses key biblical passages that illustrate Christ's eternal consciousness, His relationship with God, and His mission to save sinners. The sermon underscores the importance of recognizing who Christ is, as this understanding is central to the Christian faith. Ultimately, Morgan concludes that Christ's life and teachings reveal the profound mystery of godliness.
I and My Father Are One
By G.W. North0Unity in ChristDivine CommunionJHN 5:17JHN 10:30JHN 17:21G.W. North emphasizes that the Communion established by Jesus reflects the eternal union of the Father, Son, and Holy Spirit, inviting humanity into this divine relationship. He explains that Jesus' mission was to bring people into this heavenly Communion and to foster a similar unity among believers on earth. This union is not about equality with God but about a profound connection that mirrors the oneness of the Trinity. North highlights that true Communion cannot be formed through mere agreements or church memberships but is an experiential reality rooted in Christ's teachings. The sermon calls believers to cherish and understand the significance of this divine Communion as a gift from God.
The Gospel of John
By A.W. Pink0The Deity of ChristThe Uniqueness of John's GospelJHN 1:1JHN 3:16JHN 10:30JHN 14:6JHN 17:5JHN 20:31ROM 9:5COL 1:16TIT 2:13HEB 1:3A.W. Pink explores the distinctiveness of the Gospel of John, emphasizing its elevated tone and focus on the divine nature of Christ, contrasting it with the other three Gospels that present Him in human contexts. He highlights that John's Gospel is uniquely concerned with the spiritual relationships of believers and the deity of Christ, asserting that it reveals Jesus as the Son of God and the Creator. Pink notes that the Gospel's structure and themes reflect a divine purpose, showcasing the absolute deity of Christ through various testimonies and miracles. He also discusses the absence of certain events found in the other Gospels, which aligns with John's focus on the divine rather than the earthly aspects of Jesus' ministry. Ultimately, Pink calls for reverent contemplation of the profound truths presented in this Gospel.
1 John 2:23
By John Gill0Acknowledgment of ChristThe Relationship Between the Father and the SonMAT 11:27JHN 1:14JHN 3:35JHN 5:23JHN 10:30JHN 14:6COL 2:9HEB 1:31JN 2:231JN 5:12John Gill emphasizes the inseparable relationship between the Son and the Father in his sermon on 1 John 2:23. He argues that denying Jesus Christ as the true and eternal Son of God equates to denying the Father, as one cannot honor the Father without honoring the Son. Gill asserts that true faith and love for God are contingent upon acknowledging the Sonship of Christ, and that any attempt to diminish Christ's identity ultimately undermines the understanding of God as Father. He highlights that the acknowledgment of Christ's divine sonship is essential for a genuine relationship with God.
1 John 5:7
By John Gill0The TrinityThe Divinity of ChristGEN 1:26MAT 3:17MAT 28:19JHN 1:1JHN 10:30JHN 14:262CO 13:14COL 2:9HEB 1:31JN 5:7John Gill expounds on 1 John 5:7, emphasizing the significance of the heavenly witnesses—the Father, the Word, and the Holy Ghost—who testify to the divinity and sonship of Jesus Christ. He addresses the textual controversies surrounding this verse, defending its authenticity against claims of omission in various manuscripts and translations. Gill highlights the unity of these three witnesses, asserting their distinct personalities and shared essence as one God, which affirms the doctrine of the Trinity. He also references ancient Jewish beliefs that align with this understanding, illustrating the historical context of the Trinity in both Christian and Jewish thought. Ultimately, Gill's sermon reinforces the foundational Christian belief in the triune nature of God.
Of the Distinct Personality, and Deity of the Son.
By John Gill0TrinityDeity Of ChristISA 9:6MAT 28:19JHN 1:1JHN 5:22JHN 10:30ROM 1:4COL 2:9HEB 1:31JN 2:1REV 1:8John Gill emphasizes the distinct personality and deity of the Son of God, asserting that He is a divine person, separate from the Father and the Holy Spirit. He argues that the Son is the express image of the Father, possessing all divine attributes and performing divine works, such as creation and redemption. Gill supports his claims with scriptural references, demonstrating that the Son's role as mediator, advocate, and judge further affirms His distinct personality and divine nature. He concludes that the worship and honor given to the Son are indicative of His true divinity, as He is to be worshipped alongside the Father. This sermon serves to clarify the essential Christian belief in the Trinity and the nature of Christ as both fully God and fully man.
Christ Himself Is the Proof
By C.H. Spurgeon0The Character of JesusThe Divinity of ChristMAT 7:29JHN 10:30JHN 14:6PHP 2:9COL 1:15HEB 1:3C.H. Spurgeon emphasizes that the character of Jesus commands respect even from those who oppose his teachings, presenting a unique challenge to critics who can refute his doctrine but cannot deny his divine nature. Despite their attempts to criticize his teachings, they find themselves unable to accuse him personally, as his life and character stand as undeniable proof of his divinity. Spurgeon argues that Jesus Christ himself is the ultimate evidence of his own gospel, silencing objections and compelling admiration. The sermon highlights the profound impact of Jesus' character on both believers and skeptics alike.
The Incorruptible Characteristic of Union With God as Father
By T. Austin-Sparks0Incorruptible LifeUnion with GodMAT 18:20JHN 10:30JHN 14:10JHN 14:23ACT 13:372TI 1:8HEB 2:5HEB 9:14T. Austin-Sparks emphasizes the incorruptible characteristics of union with God as Father, illustrating that true value in life and service is measured by intrinsic worth rather than superficial margins. He highlights that Jesus exemplified a life filled with intrinsic value, fully united with the Father through the Holy Spirit, and that this relationship was the source of His strength and the reason for His sufferings. Sparks argues that humanity was created for incorruptible life, which was lost through disobedience but restored in Christ, who provides a place for God in our hearts. The sermon challenges believers to evaluate how much of God is reflected in their lives and to ensure that their relationship with Him is one of fellowship and love, devoid of any margins of worthlessness. Ultimately, the test of our lives will be how much of God we have allowed to come through us to others.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I and my Father are one - If Jesus Christ were not God, could he have said these words without being guilty of blasphemy? It is worthy of remark that Christ does not say, I and My Father, which my our translation very improperly supplies, and which in this place would have conveyed a widely different meaning: for then it would imply that the human nature of Christ, of which alone, I conceive, God is ever said to be the Father in Scripture, was equal to the Most High: but he says, speaking then as God over all, I and The Father, εγω και ὁ πατηρ ἑν εσμεν - the Creator of all things, the Judge of all men, the Father of the spirits of all flesh - are One, One in nature, One in all the attributes of Godhead, and One in all the operations of those attributes: and so it is evident the Jews understood him. See Joh 17:11, Joh 17:22.
Jamieson-Fausset-Brown Bible Commentary
I and my Father are one--Our language admits not of the precision of the original in this great saying. "Are" is in the masculine gender--"we (two persons) are"; while "one" is neuter--"one thing." Perhaps "one interest" expresses, as nearly as may be, the purport of the saying. There seemed to be some contradiction between His saying they had been given by His Father into His own hands, out of which they could not be plucked, and then saying that none could pluck them out of His Father's hands, as if they had not been given out of them. "Neither have they," says He; "though He has given them to Me, they are as much in His own almighty hands as ever--they cannot be, and when given to Me they are not, given away from Himself; for HE AND I HAVE ALL IN COMMON." Thus it will be seen, that, though oneness of essence is not the precise thing here affirmed, that truth is the basis of what is affirmed, without which it would not be true. And AUGUSTINE was right in saying the "We are" condemns the Sabellians (who denied the distinction of Persons in the Godhead), while the "one" (as explained) condemns the Arians (who denied the unity of their essence).
John Gill Bible Commentary
I and my Father are one. Not in person, for the Father must be a distinct person from the Son, and the Son a distinct person from the Father; and which is further manifest, from the use of the verb plural, "I and my Father", "we are one"; that is, in nature and essence, and perfections, particularly in power; since Christ is speaking of the impossibility of plucking any of the sheep, out of his own and his Father's hands; giving this as a reason for it, their unity of nature, and equality of power; so that it must be as impracticable to pluck them out of his hands, as out of his Father's, because he is equal with God the Father, and the one God with him. The Jew (p) objects, that "if the sense of this expression is, that the Father and the Son are one, as the Nazarenes understand and believe it, it will be found that Jesus himself destroys this saying, as it is written in Mar 13:32, for saith Jesus, "that day and that hour, there is knoweth, not the angels, nor the Son, but the Father only"; lo, these words show, that the Father and the Son are not one, since the Son does not know what the Father knows.'' But it should be observed, that Christ is both the Son of God, and the son of man, as the Christians believe; as he is the Son of God, he lay in the bosom of his Father, and was privy to all his secrets, to all his thoughts, purposes, and designs; and as such, he knew the day and hour of judgment, being God omniscient; and in this respect is one with the Father, having the same perfections of power, knowledge, &c. but then as the son of man, he is not of the same nature, and has not the same knowledge; his knowledge of things was derived, communicated, and not infinite; and did not reach to all things at once, but was capable of being increased, as it was: and it is with regard to him as the son of man, that Jesus speaks of himself in Mar 13:32; whereas he is here treating of his divine sonship, and almighty power; wherefore considered in the relation of the Son of God, and as possessed of the same perfections with God, he and his Father are one; though as man, he is different from him, and knew not some things he did: so that there is no contradiction between the words of Christ in one place, and in the other; nor is he chargeable with any blasphemy against God, or any arrogance in himself, by assuming deity to himself; nor deserving of punishment, even to be deprived of human life, as the Jew suggests; nor is what he produces from a Socinian writer, of any moment, that these words do not necessarily suppose, that the Father and the Son are of the same essence; since it may be said of two men, that they are one, end yet are not the same man, but one is one man, and the other another; for we do not say they are one and the same person, which does not follow from their being of one and the same nature, but that they are one God, and two distinct persons. (p) Isaac Chizzuk Emuna, par. 2. c. 50. p. 438, 439.
Tyndale Open Study Notes
10:30 The Father and the Son are two separate persons with one purpose and nature (1:1, 14; 14:9; 20:28). This is the basis of Jesus’ power to protect God’s flock (10:28-29) and a stunning expression of Jesus’ divinity.