- Home
- Bible
- Mark
- Chapter 10
- Verse 10
Mark 10:16
Verse
Context
Sermons
Robert Murray M'Cheyne
David Wilkerson
Favell Lee Mortimer
George Mueller
Samuel Logan BrengleSummary
Commentary
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
And he took them up in his arms - One of the Itala reads in sinu suo - "in his bosom." Jesus Christ loves little children; and they are objects of his most peculiar care. Who can account for their continual preservation and support, while exposed to so many dangers, but on the ground of a peculiar and extraordinary providence? And blessed them - Then, though little children, they were capable of receiving Christ's blessing. If Christ embraced them, why should not his Church embrace them? Why not dedicate them to God by baptism? - whether that be performed by sprinkling, washing, or immersion; for we need not dispute about the mode: on this point let every one be fully persuaded in his own mind. I confess it appears to me grossly heathenish and barbarous, to see parents who profess to believe in that Christ who loves children, and among them those whose creed does not prevent them from using infant baptism, depriving their children of an ordinance by which no soul can prove that they cannot be profited, and, through an unaccountable bigotry or carelessness, withholding from them the privilege of even a nominal dedication to God; and yet these very persons are ready enough to fly for a minister to baptize their child when they suppose it to be at the point of death! It would be no crime to pray that such persons should never have the privilege of hearing, My father! or, My mother! from the lips of their own child. See on Mat 3:6 (note), and on Mar 16:16 (note).
John Gill Bible Commentary
And when he was gone forth into the way,.... For when he had blessed the children he departed from the coasts of Judea, on the further side of Jordan, and steered his course towards Jerusalem, Mar 10:32, and as he was on the road thitherwards, there came one running; a young man, a ruler among the Jews, and very rich, a person of great dignity, and large substance; he hearing that Christ was going from those parts, ran in great haste to him, to have some conversation with him, before he was entirely gone; and kneeled to him; as a token of great respect and civility: some versions, as the Persic and Ethiopic, render it, "and worshipped him"; which must be understood not in a religious, but in a civil way: the words might be literally rendered, "and kneeled him"; and Dr. Lightfoot suspects, that more is meant than bending his knees to Christ; that he also might take hold of the knees of Christ, and kiss them, as was usual with the Jewish Rabbins, and which he illustrates by several instances: and asked him, good master, what shall I do that I may inherit eternal life? This man, though a young man, and also a rich man, was thoughtful of the world to come, and the life of it: he believed there was an eternal life after this state of things, and so was no Sadducee; but he had wrong notions about the way and manner of attaining it: he thought it was to be had by the works of the law, which shows him to be a Pharisee; whereas eternal life is the gift of God, through the Messiah, the person he now applied to, and who had the words of eternal life; and to a more proper person he could not have put the question, he being himself the way, the truth, and the life, or the true way to eternal life: and had he attended to his own words, which suggest, that eternal life is an inheritance, he might have learned, that it is not to be acquired by the industry and works of men; but, that it is the bequest of our heavenly Father to his children, and comes by will, by promise, and as a free gift; so that it is not of the law; nor are they that are of the law heirs of it, Rom 4:14; See Gill on Mat 19:16.
Mark 10:16
Jesus Blesses the Children
15Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”16And He took the children in His arms, placed His hands on them, and blessed them.
- Scripture
- Sermons
- Commentary
The Child Coming to Jesus
By Robert Murray M'Cheyne0Coming to JesusUnconditional LovePSA 23:1MAT 11:28MAT 19:14MRK 10:16LUK 18:16JHN 6:37JHN 10:11ROM 5:8HEB 4:161PE 5:7Robert Murray M'Cheyne emphasizes the importance of coming to Jesus, urging both children and adults to approach Him without hesitation. He reflects on the unconditional love of Jesus, who welcomes all, regardless of their past or the world's judgment. M'Cheyne encourages believers to prioritize their relationship with Christ over worldly distractions and to find solace in His acceptance and grace. The sermon highlights the transformative power of faith and the joy of running to Jesus as the ultimate source of hope and salvation.
The Life Behind the Light
By David Wilkerson0The Life of ChristLiving as LightMAT 5:14MAT 19:14MRK 10:16LUK 8:3LUK 21:1JHN 1:4JHN 2:1JHN 8:12JHN 11:5PHP 2:5David Wilkerson emphasizes that Jesus is the light of the world, and this light is derived from the life He lived. He explains that the 'life behind the light' refers not only to eternal existence but also to the entirety of Jesus' earthly experiences and actions. Wilkerson encourages believers to relate to Christ's life through His everyday kindness, compassion, and interactions with others, illustrating how these moments define the essence of the Christ-life. By reflecting on Jesus' relationships and acts of love, we can better understand how to embody His light in our own lives.
Mark 10:13-16. Christ Blesses Little Children.
By Favell Lee Mortimer0PSA 127:3PRO 22:6MAT 19:14MRK 10:16LUK 18:16Favell Lee Mortimer preaches about the importance of bringing young children to Jesus, highlighting how Jesus welcomed them with open arms, blessed them, and expressed that the kingdom of heaven belongs to those who are like little children. He emphasizes the significance of parents seeking spiritual blessings for their children and the impact of a mother's prayers on their lives. Mortimer reflects on Jesus' love for children, his care for them, and how their innocence and trust serve as a model for believers' relationship with God.
The Children's Work Today
By George Mueller0Children's MinistryCommunity SupportPSA 127:3PRO 22:6ISA 54:13MAT 19:14MRK 10:16LUK 18:16GAL 6:2EPH 6:4JAS 1:271JN 3:18George Mueller emphasizes the vital role of community support for children and families in Bristol and Weston-super-Mare, highlighting the various services provided by professional teams and local churches. He outlines a range of activities aimed at nurturing children's well-being, such as daycare, support groups, and educational programs, while also encouraging churches to become more involved in their communities. Mueller stresses the importance of collaboration with other organizations to enhance the effectiveness of these initiatives. The sermon calls for innovative models of care that can be replicated in other needy areas, ensuring that Christian love and support reach as many families as possible. Ultimately, the work continues to evolve, addressing the spiritual and practical needs of children and families in the community.
The Soul-Winner and the Children
By Samuel Logan Brengle0Soul WinningTeaching ChildrenDEU 6:51SA 2:26PRO 22:6JER 1:5MAT 19:14MRK 10:16JHN 21:15EPH 6:42TI 3:151JN 1:9Samuel Logan Brengle emphasizes the vital role of soul-winners in reaching children for Christ, highlighting their openness and receptiveness to the Gospel. He stresses the importance of simplicity in teaching, as children are eager to learn and understand God's love. Brengle warns that without diligent effort, children can be led astray by the world, and he encourages workers to believe in the possibility of their conversion. He shares examples from Scripture and personal anecdotes to illustrate the effectiveness of nurturing faith in children. Ultimately, he calls for persistent prayer and reliance on the Holy Spirit to guide and sustain these young souls in their spiritual journey.
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
And he took them up in his arms - One of the Itala reads in sinu suo - "in his bosom." Jesus Christ loves little children; and they are objects of his most peculiar care. Who can account for their continual preservation and support, while exposed to so many dangers, but on the ground of a peculiar and extraordinary providence? And blessed them - Then, though little children, they were capable of receiving Christ's blessing. If Christ embraced them, why should not his Church embrace them? Why not dedicate them to God by baptism? - whether that be performed by sprinkling, washing, or immersion; for we need not dispute about the mode: on this point let every one be fully persuaded in his own mind. I confess it appears to me grossly heathenish and barbarous, to see parents who profess to believe in that Christ who loves children, and among them those whose creed does not prevent them from using infant baptism, depriving their children of an ordinance by which no soul can prove that they cannot be profited, and, through an unaccountable bigotry or carelessness, withholding from them the privilege of even a nominal dedication to God; and yet these very persons are ready enough to fly for a minister to baptize their child when they suppose it to be at the point of death! It would be no crime to pray that such persons should never have the privilege of hearing, My father! or, My mother! from the lips of their own child. See on Mat 3:6 (note), and on Mar 16:16 (note).
John Gill Bible Commentary
And when he was gone forth into the way,.... For when he had blessed the children he departed from the coasts of Judea, on the further side of Jordan, and steered his course towards Jerusalem, Mar 10:32, and as he was on the road thitherwards, there came one running; a young man, a ruler among the Jews, and very rich, a person of great dignity, and large substance; he hearing that Christ was going from those parts, ran in great haste to him, to have some conversation with him, before he was entirely gone; and kneeled to him; as a token of great respect and civility: some versions, as the Persic and Ethiopic, render it, "and worshipped him"; which must be understood not in a religious, but in a civil way: the words might be literally rendered, "and kneeled him"; and Dr. Lightfoot suspects, that more is meant than bending his knees to Christ; that he also might take hold of the knees of Christ, and kiss them, as was usual with the Jewish Rabbins, and which he illustrates by several instances: and asked him, good master, what shall I do that I may inherit eternal life? This man, though a young man, and also a rich man, was thoughtful of the world to come, and the life of it: he believed there was an eternal life after this state of things, and so was no Sadducee; but he had wrong notions about the way and manner of attaining it: he thought it was to be had by the works of the law, which shows him to be a Pharisee; whereas eternal life is the gift of God, through the Messiah, the person he now applied to, and who had the words of eternal life; and to a more proper person he could not have put the question, he being himself the way, the truth, and the life, or the true way to eternal life: and had he attended to his own words, which suggest, that eternal life is an inheritance, he might have learned, that it is not to be acquired by the industry and works of men; but, that it is the bequest of our heavenly Father to his children, and comes by will, by promise, and as a free gift; so that it is not of the law; nor are they that are of the law heirs of it, Rom 4:14; See Gill on Mat 19:16.