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Leviticus 26:6 — Word Study

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WLCוְנָתַתִּ֤י שָׁלוֹם֙ בָּאָ֔רֶץ וּשְׁכַבְתֶּ֖ם וְאֵ֣ין מַחֲרִ֑יד וְהִשְׁבַּתִּ֞י חַיָּ֤ה רָעָה֙ מִן־ הָאָ֔רֶץ וְחֶ֖רֶב לֹא־ תַעֲבֹ֥ר בְּאַרְצְכֶֽם׃

BSAAnd I will givenâthan [bestow, grant] peaceshâlôwm [shalom, completeness and wellness] to the landʼerets [the earth, a country] and you will lie downshâkab [rest, sleep] with nothingʼayin [no fear, no anxiety] to fearchârad [tremble, be afraid] I will ridshâbath [remove, eliminate] the landʼerets [the earth, a region] of dangerousraʻ [evil, harmful] animalschay [beasts, creatures] and nolôʼ swordchereb [weapon, instrument of war] will passʻâbar [cross, go] through your landʼerets [territory, country]

Word
Listen & take awayLeviticus 26
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (be.'ar.tze.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Leviticus 26:6quick helps
In a sentenceGod promises peace in the land, safety from fear, and the removal of dangerous animals.
Who is speakingGod, addressing the Israelites through Moses.
Where we areIn the midst of blessings outlined for obedience in the covenant.
The hard wordמַחֲרִיד
Take awayThe assurance of peace and safety in the land.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectחָרַד verbנָתַן The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Leviticus 26:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Blessings for Obediencegenerated

5Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land.
6And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.
7You will pursue your enemies, and they will fall by the sword before you.
8Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you.

Leviticus 26:6 is part of a series of blessings that God promises to the Israelites if they obey His commandments. This verse emphasizes the peace and security that will be granted to the land and its inhabitants, contrasting with the consequences of disobedience outlined elsewhere in the chapter. The surrounding verses (like Leviticus 26:5 and Leviticus 26:7) further elaborate on the abundant blessings and protection from enemies.


Cross References

ReferenceText (BSB)
11 Chronicles 22:9But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and I will grant to Israel peace and quiet during his reign.
2Psalm 29:11The LORD gives His people strength; the LORD blesses His people with peace.
3Psalm 147:14He makes peace at your borders; He fills you with the finest wheat.
4Isaiah 9:7Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
5Isaiah 45:7I form the light and create the darkness; I bring prosperity and create calamity. I, the LORD, do all these things.

The Key Word שָׁלוֹם, sha.lOmgenerated

The Hebrew word שָׁלוֹם (shalom) conveys a sense of completeness, wellness, and peace. It is often used in the context of God's covenant with His people, indicating not just the absence of conflict but a holistic state of well-being.

In this verse, it signifies the peace that God will bestow upon the land, ensuring safety and security for the people. The parsing indicates that it is a noun in the masculine singular form, emphasizing its importance as a central theme in God's promise.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has peace, and so do the KJV and ASV: all three maintain the core meaning of שָׁלוֹם.

Where others part company with the BSB they part company over the rendering of רָעָה. The KJV and ASV use evil, while the NETB opts for harmful, reflecting a nuance in the interpretation of the term.


Sentence Structuregenerated

The main verb is וְנָתַתִּי, and I will give, which governs the entire sentence. It introduces a series of clauses that describe the blessings: the peace given to the land, the assurance of safety, and the removal of dangers.

The structure emphasizes the flow of God's promises, with each clause building upon the assurance of peace and security, culminating in the prohibition of threats like the sword.


Septuagint Backgroundgenerated

The Septuagint translates שָׁלוֹם as εἰρήνην, which also means 'peace.' This choice aligns closely with the Hebrew meaning, maintaining the sense of completeness and well-being.

For מַחֲרִיד, the translators opted for a term that captures the essence of causing fear, indicating a consistent interpretation of God's promise to eliminate threats.


In plain words — the whole versegenerated

Leviticus 26:6 tells us that God will give peace to the land, ensuring that the people can lie down without fear. He promises to remove dangerous animals and prevent swords from passing through their territory, highlighting His protection and care for them.


Frequently Asked Questionsgenerated

What does God mean by giving peace to the land?

God is promising a state of safety and well-being for the people and their territory, free from conflict and danger.

What kinds of dangers are mentioned in this verse?

The verse mentions dangerous animals and swords, symbolizing threats that could harm the people and disrupt their peace.

How does this promise relate to the covenant between God and Israel?

This promise is part of the blessings that God outlines for Israel's obedience to His commandments, reinforcing the relationship based on trust and faithfulness.

Why is the concept of peace so significant in the Bible?

Peace, or שָׁלוֹם, signifies not only the absence of conflict but also a holistic state of well-being and harmony in relationships, reflecting God's desire for His people.


Reflection Questionsgenerated

  1. In what areas of my life do I need to seek God's peace?
  2. How can I cultivate a sense of safety and security in my relationships?
  3. What steps can I take to remove harmful influences from my life, as God promises to remove dangers from the land?
  4. How does understanding God's promise of peace affect my view of current challenges or fears?

The early church on this verse — how the Fathers read it

Early church writings reference this verse to discuss God's peace and the assurance of safety, highlighting its significance in the context of faith and obedience.

Caesarius of ArlesSERMON 105.5 c. 470–542
Then follow the words “and I will establish peace in your lands.” What peace does God give? The peace which the world possesses? Christ says he does not give that kind of peace, for he declares, “Peace I leave with you,
Early Church Fathers on Leviticus 26 →
Caesarius of ArlesSERMON 105.6 c. 470–542
“You may lie down to rest without anxiety.” Moreover, Solomon says in the book of Proverbs, “When you sit down, you need not be afraid.
Early Church Fathers on Leviticus 26 →
Caesarius of ArlesSERMON 105.8 c. 470–542
“I will rid your country of ravenous beasts and keep war from sweeping across your land.” There are many fights which pass over our land, if we do not observe the law of God and keep his commands.
Early Church Fathers on Leviticus 26 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Leviticus 26:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And I will give peace in the land,.... Among yourselves, as Aben Ezra; that as safety from enemies is promised before, here it is assured they should be free from insurrections and from riots,

Read John Gill on Leviticus 26 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land. No JFB commentary on these verses.

Read Robert Jamieson on Leviticus 26 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Neither shall the sword go through your land, i.e. war, as the sword is oft taken, as . Otherwise there is the sword of justice. It shall not enter into it, nor have passage through it, much less shall your land be made the seat of war.

Read Matthew Poole on Leviticus 26 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Leviticus 26:6 And I will give peace in the land, and ye shall lie down, and none shall make [you] afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.Ver. 6. Neither shall the sword.] To devour and desolate it, to eat flesh and drink blood, without measure or safety. A fire it is that feeds upon the people, a hungry wolf that snatcheth on both hands.

Read John Trapp on Leviticus 26 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6) And I will give peace.—Not only are they to have rich harvests, but the Lord will grant them peace among themselves, so that they shall be able to retire at night without any anxiety, or fear of robbers (Psalms 3:5; Psalms 4:8). I will rid evil beasts out of the land.—The promise to destroy the beasts of prey, which endanger life, and which abounded in Palestine, is also to be found in Ezekiel, where exactly the same words are rendered in the Authorised Version, “And will cause the evil beasts to cease out of the land” (Ezekiel 34:25). The two passages should be uniform in the translation.

Read Charles John Ellicott on Leviticus 26 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. none shall make you afraid] a familiar expression in the prophetical books (Isaiah 17:2; Micah 4:4; Nahum 2:11), found also in Job (Leviticus 11:19, etc.).

Read Cambridge on Leviticus 26 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

6. I will give peace in the land — If obedient to Jehovah, the Hebrews were never to suffer the horrors of a hostile invasion or of a civil war.

Read Daniel Denison Whedon on Leviticus 26 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.

WEBWorld English Bible2000

“‘I will give peace in the land, and you shall lie down, and no one will make you afraid. I will remove evil animals out of the land, neither shall the sword go through your land.

MSBMajority Standard Bible2022

And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.

NETBNew English Translation2006

I will grant peace in the land so that you will lie down to sleep without anyone terrifying you. I will remove harmful animals from the land, and no sword of war will pass through your land.

Tyndale line

KJVKing James Version1611

And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.

ASVAmerican Standard Version1901

And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.

RVARevised Version, American1894

And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will cause evil beasts to cease out of the land, neither shall the sword go through your land.

NWBWebster's Bible1833

And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid the land of evil beasts, neither shall the sword go through your land.

GNVGeneva Bible1599

And I will sende peace in the land, and ye shall sleepe and none shall make you afraid: also I will rid euill beastes out of the lande, and the sworde shall not go through your lande.

Strictly literal

DBYDarby Translation1890

And I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will put away the evil beasts out of the land; and the sword shall not go through your land.

YLTYoung's Literal Translation1862

'And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land.

LSVLiteral Standard Version2020

And I have given peace in the land, and you have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword does not pass over into your land.

ILTInterlinear Literal Translation2000

And I will give peace in the land, and ye shall lie down, with none to make you afraid; and I will remove evil beasts out of the land, and the sword shall not pass through your land.

ULBUnlocked Literal Bible2017

I will give peace in the land; you will lie down with nothing to make you afraid. I will take the dangerous animals away from the land, and the sword will not pass through your land.

From the Latin

DRADouay-Rheims (Challoner)1899

I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.

Simplified

FBVFree Bible Version2020

I will make sure your land is at peace. You will be able to sleep without being afraid of anything. I will get rid of dangerous animals from the land, and you will not suffer from any violent enemy attacks.

BBEBible in Basic English1949

And I will give you peace in the land, and you will take your rest and no one will give you cause for fear; and I will put an end to all evil beasts in the land, and no sword of war will go through your land.

Word by word, the decisions they made

רָעָה֙ra.'Ah wild H7451 2 different renderings
evilASV BBE DBY DRA ILT KJV LSV NWB RVA WEB YLT
harmfulNETB

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbנָתַתִּ֤יI.will.giveobjectשָׁלוֹם֙peaceprepositional phrase · prepositionalבָּinnoun phrasetheאָ֔רֶץlandוּandclauseverbשְׁכַבְתֶּ֖םyou.will.lie.downוְandclausepredicateאֵ֣יןthere.[will].not.[be]subjectמַחֲרִ֑יד[one.who].terrifiesוְandclauseverbהִשְׁבַּתִּ֞יI.will.cause.to.ceasenoun phrase · objectחַיָּ֤הanimal[s]רָעָה֙wildprepositional phrase · prepositionalמִןfromnoun phraseהָtheאָ֔רֶץlandוְandclausesubjectחֶ֖רֶבa.swordadverbialלֹאnotverbתַעֲבֹ֥רit.will.passprepositional phrase · prepositionalבְּinnoun phraseאַרְצְlandכֶֽםyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Samaritan Pentateuch and the Dead Sea Scrolls agree with the Masoretic Text in this verse, preserving the wording and meaning without significant variation. Both emphasize God's promise of peace and the removal of dangers from the land.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְנָתַתִּ֤י שָׁלוֹם֙ בָּאָ֔רֶץ וּשְׁכַבְתֶּ֖ם וְאֵ֣ין מַחֲרִ֑יד וְהִשְׁבַּתִּ֞י חַיָּ֤ה רָעָה֙ מִן־ הָאָ֔רֶץ וְחֶ֖רֶב לֹא־ תַעֲבֹ֥ר בְּאַרְצְכֶֽם׃

Septuagintthe Greek the translators chose, word by word
וְנָתַתִּ֤יδώσωשָׁלוֹם֙εἰρήνηνבָּאָ֔רֶץγῇוּשְׁכַבְתֶּ֖םκοιμηθήσεσθεוְאֵ֣יןοὐκוְהִשְׁבַּתִּ֞יἀπολῶחַיָּ֤הθηρίαרָעָה֙πονηρὰמִן־ἐκהָאָ֔רֶץγῆςוְחֶ֖רֶב’’

11 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ונתתי שׁלום בארץ ושׁכבתם ואין מחריד והשׁבתי חיה רעה מן הארץ וחרב לא תעבר בארצכם

Agrees with the Masoretic Text here, word for word.

Dead Sea Scrolls — 4Q26ca copy a thousand years older than the Leningrad Codex

ונתתי שלום בארץ ושכבתם ואין מחריד והשבתי חיה רעה מן הארץ וחרב לא תעבר בארצ׳כם

12 words on the leather — 3 partly restored.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Leviticus 26:6נָתַןand I will and I will giveנָתַןשָׁלוֹםpeacepeaceשָׁלוֹםאֶ֫רֶץin the landin the landאֶ֫רֶץשָׁכַבand you wiland you will liשָׁכַבאַ֫יִןand there nand there notאַ֫יִןחָרַד[will be on[will be one whחָרַדשָׁבַתand I will and I will causשָׁבַתחַיanimal[s]animal[s]חַירַעwildwildרַעמִן־fromfromמִן־אֶ֫רֶץthe landthe landאֶ֫רֶץחֶ֫רֶבand a swordand a swordחֶ֫רֶבלֹאnotnotלֹאעָבַרit will pasit will passעָבַראֶ֫רֶץin land youin land yourאֶ֫רֶץשָׁלֵםto completto completeשָׁלֵםחָיָהto liveto liveחָיָהרָעַעbe evilbe evilרָעַעחָרֵבto dryto dryחָרֵבאַ֫יִןwhere?where?אַ֫יִןמֵןstringstringמֵןכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןמִצְרַ֫יִם(Sea of) E(Sea of) Egyptמִצְרַ֫יִםנַחֲלָהinheritancinheritanceנַחֲלָהזֶ֫רַעseedseedזֶ֫רַעיֵהוּאJehuJehuיֵהוּאעָרֵלuncircumciuncircumcisedעָרֵלמִשְׁכָּבbedbedמִשְׁכָּבכְּמוֹlikelikeכְּמוֹשָׁאַןto restto restשָׁאַןרָבַץto stretchto stretchרָבַץמָשׂוֹשׂrejoicingrejoicingמָשׂוֹשׂגָּאוֹןprideprideגָּאוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Leviticus 26:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
וְנָתַתִּ֤יve.na.ta.Ti and I will give H5414 Verb · Qal · sequential perfect first person common singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Amplified meaning
bestow, grant
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singular
Hc/Vqq1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…

The company it keepswords that stand beside it more often than chance
and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
שָׁלוֹם֙sha.lOm peace H7965 Noun common · masculine singular absolute
237× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Amplified meaning
shalom, completeness and wellness
Tyndale gloss
Peace
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁלוֹם (shalom) conveys a range of meanings including completeness, soundness, welfare, and peace. It can refer to physical safety and health, as well as emotional states like tranquility and friendship, particularly in human relationships and with God. The word is derived from a root meaning 'to be complete' and is used in various contexts, including greetings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלוֹם 237 n.m. completeness, soundness, welfare, peace

completeness in no.

safety, soundness, in body

welfare, health, prosperity

peace, quiet, tranquility, contentment

peace, friendship

peace from war

as adj. those at peace with him

base

Brown-Driver-Briggs glosses

H7965 שָׁלוֹם completeness, soundness, welfare, peace

Strong's Hebrew Dictionary

7965 shalowm shaw-lome'

or shalom {shaw-lome'}; from 7999; safe, i.e. (figuratively)

well, happy, friendly; also (abstractly) welfare, i.e. health,

prosperity, peace:--X do, familiar, X fare, favour, + friend,

X great, (good) health, (X perfect, such as be at)

peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty),

salute, welfare, (X all is, be) well, X wholly.

see HEBREW for 07999

Translators Brief Hebrew Lexicon

שָׁלוֹם (sha.lom) — peace.

: peace

1) completeness, soundness, welfare, peace

1a) completeness (in number)

1b) safety, soundness (in body)

1c) welfare, health, prosperity

1d) peace, quiet, tranquillity, contentment

1e) peace, friendship

1e1) of human relationships

1e2) with God especially in covenant relationship

1f) peace (from war)

1g) peace (as adjective)

שָׁלוֹם (ye.ho.vah sha.lom) — Peace.

This name means completeness, peace

Another name of ye.ho.vah (יהוה "LORD" H3068G)

שָׁלוֹם (sha.lom) — peace: well-being.

: well-being

1) completeness, soundness, welfare, peace

1a) completeness (in number)

1b) safety, soundness (in body)

1c) welfare, health, prosperity

1d) peace, quiet, tranquillity, contentment

1e) peace, friendship

1e1) of human relationships

1e2) with God especially in covenant relationship

1f) peace (from war)

1g) peace (as adjective)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pes (shalom; eirene):

1. In the Old Testament:

Is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies, or inwardly, within the soul. The Hebrew word is shalom (both adjective and substantive), meaning, primarily, "soundness," "health," but coming also to signify "prosperity," well-being in general, all good in relation to both man and God. In early times, to a people harassed by foes, peace was the primary blessing. In Ps 122:7, we have "peace" and "prosperity," and in 35:27; 73:3, shalom is translated "prosperity." In 2Sa 11:7 the King James Version, David asked of Uriah "how Joab did" (margin "of the peace of Joab"), "and how the people did (the Revised Version (British and American) "fared," literally, "of the peace of the people"), and…

Nave's Topical Bible

→ EXEMPLIFIED

By Abraham Ge 13:8,9

Abimelech Ge 26:29

Mordecai Es 10:3

David Ps 120:7

See CHARITABLENESS

See NATION, PEACE OF

→ SOCIAL Ge 45:24; Le 26:6; Job 5:23,24; Ps 34:14; 120:6,7; 133:1; Pr 12:20; 15:17; 16:7; 17:1,14; 20:3; Ec 4:6; Isa 2:4; 45:7; Jer…

- God is the author of

Ps 147:14; Isa 45:7; 1Co 14:33

- RESULTS FROM

. Heavenly wisdom

Jas 3:17

. The government of Christ

Isa 2:4

. Praying for rulers

1Ti 2:2

. Seeking the peace of those with whom we dwell

Jer 29:7

- Necessary to the enjoyment of life

Ps 34:12,14; 1Pe 3:10,11

- GOD BESTOWS UPON THOSE WHO

. Obey him

Le 26:6

. Please him

and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
בָּאָ֔רֶץba.'A.retz in the land H776 Preposition · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
the earth, a country
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
וּשְׁכַבְתֶּ֖םu.she.khav.Tem and you will lie down H7901 Verb · Qal · sequential perfect second person masculine plural
212× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Amplified meaning
rest, sleep
Tyndale gloss
to lie down: lay down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁכַב (shakab) is a primitive root meaning 'to lie down.' It covers a range of meanings including resting, lodging, engaging in sexual relations, and lying down in death. The word appears in various forms, such as Qal, Niphal, Pual, Hiphil, and Hophal, indicating different nuances of lying down. Notably, it can also figuratively mean to relax.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁכַב 212 vb. lie down

Qal

lie down

= lodge (for night)

of sexual relations, lie with

lie down in death

esp. in phr. lie down with his fathers

fig. = relax

Niph. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.

Hiph. lay

Hoph. laid

base

Brown-Driver-Briggs glosses

H7901 שָׁכַב lie down .. lie down

. = lodge (for night)

. of sexual relations, lie with

. . lie down in death

. esp. in phr. lie down with his fathers

. fig. = relax

. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.

. lay

. laid

Strong's Hebrew Dictionary

7901 shakab shaw-kab'

a primitive root; to lie down (for rest, sexual connection,

decease or any other purpose):--X at all, cast down,

((lover-))lay (self) (down), (make to) lie (down, down to

sleep, still with), lodge, ravish, take rest, sleep, stay.

Translators Brief Hebrew Lexicon

שָׁכַב (sha.khav) — to lie down: lay down.

: lay_down/lie_with

1) to lie down

1a) (Qal)

1a1) to lie, lie down, lie on

1a2) to lodge

1a3) to lie (of sexual relations)

1a4) to lie down (in death)

1a5) to rest, relax (fig)

1b) (Niphal) to be lain with (sexually)

1c) (Pual) to be lain with (sexually)

1d) (Hiphil) to make to lie down

1e) (Hophal) to be laid

שָׁכַב (sha.khav) — to lie down: sleep.

: sleep/rest

1) to lie down

1a) (Qal)

1a1) to lie, lie down, lie on

1a2) to lodge

1a3) to lie (of sexual relations)

1a4) to lie down (in death)

1a5) to rest, relax (fig)

1b) (Niphal) to be lain with (sexually)

1c) (Pual) to be lain with (sexually)

1d) (Hiphil) to make to lie down

1e) (Hophal) to be laid

שָׁכַב (sha.khav) — to lie down: have sex.

: have_sex

1) to lie down

1a) (Qal)

1a1) to lie, lie down, lie on

1a2) to lodge

1a3) to lie (of sexual relations)

1a4) to lie down (in death)

1a5) to rest, relax (fig)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2mp — Verb · Qal · sequential perfect second person masculine plural
Hc/Vqq2mp
and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
וְאֵ֣יןve.'Ein and there not H369 Conjunction · noun common masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Amplified meaning
no fear, no anxiety
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · noun common masculine singular construct
HC/Ncmsc
and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
מַחֲרִ֑ידma.cha.Rid [will be one who] terrifies H2729 Verb · Hiphil · participle (active) masculine singular
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Amplified meaning
tremble, be afraid
Tyndale gloss
to tremble
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָרַד (charad) is a Hebrew verb meaning to tremble or be terrified. It encompasses a range of meanings, including trembling of both people and mountains, being anxiously careful, and causing others to tremble, particularly in the context of driving an army in terror. The entries suggest a strong emphasis on fear and anxiety.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָרַד vb. tremble, be terrified

Qal

tremble, quake

tremble, of persons

be anxiously careful

with preps. pregn. = go or come trembling

Hiph. drive in terror, rout as army

base

Brown-Driver-Briggs glosses

H2729 חָרַד tremble, be terrified .. tremble, quake

. tremble, of persons

. be anxiously careful

. with preps. pregn. = go or come trembling

. drive in terror, rout as army

Strong's Hebrew Dictionary

2729 charad khaw-rad'

a primitive root; to shudder with terror; hence, to fear;

also to hasten (with anxiety):--be (make) afraid, be careful,

discomfit, fray (away), quake, tremble.

Translators Brief Hebrew Lexicon

חָרַד (cha.rad) — to tremble.

1) to tremble, quake, move about, be afraid, be startled, be terrified

1a) (Qal)

1a1) to tremble, quake (of a mountain)

1a2) to tremble (of people)

1a3) to be anxiously careful

1a4) to go or come trembling (with prep)

1b) (Hiphil)

1b1) to cause to tremble

1b2) to drive in terror, rout (an army)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil — Verb · Hiphil · participle (active) masculine singular
HVhrmsa
and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
וְהִשְׁבַּתִּ֞יve.hish.ba.Ti and I will cause to cease H7673 Verb · Hiphil · sequential perfect first person common singular
71× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To keep the Sabbath means to rest and stop working, as commanded by God in the book of Exodus. This Hebrew word is used to describe the act of observing the Sabbath day, and is an important part of Jewish tradition and worship.
Amplified meaning
remove, eliminate
Tyndale gloss
to cease
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַת (shabath) is a Hebrew verb meaning to cease or rest, often in the context of stopping work. It can also imply causing something to cease or fail, and is associated with observing the Sabbath. The entries indicate its use in various forms, including Qal, Niphal, and Hiphil, covering a range of meanings from simple cessation to destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁבַת 71 vb. cease, desist, rest

Qal 27

cease

desist from labour, rest

Niph. cease

Hiph.

40 cause to cease, put an end to

= exterminate, destroy

cause to desist from

remove

cause to fail, let be lacking

base

[שָׁבַת] vb. denom. keep, observe (sabbath)

base

Brown-Driver-Briggs glosses

H7673a שָׁבַת cease, desist, rest .. cease

. desist from labour, rest

. cease

. . cause to cease, put an end to

. = exterminate, destroy

. cause to desist from

. remove

. cause to fail, let be lacking

H7673b שָׁבַת vb. denom. keep, observe (sabbath)

Strong's Hebrew Dictionary

7673 shabath shaw-bath'

a primitive root; to repose, i.e. desist from exertion; used

in many implied relations (causative, figurative or

specific):--(cause to, let, make to) cease, celebrate, cause

(make) to fail, keep (sabbath), suffer to be lacking, leave,

put away (down), (make to) rest, rid, still, take away.

Translators Brief Hebrew Lexicon

שָׁבַת (sha.vat) — to cease.

1) to cease, desist, rest

1a) (Qal)

1a1) to cease

1a2) to rest, desist (from labour)

1b) (Niphal) to cease

1c) (Hiphil)

1c1) to cause to cease, put an end to

1c2) to exterminate, destroy

1c3) to cause to desist from

1c4) to remove

1c5) to cause to fail

שָׁבַת (sha.vat) — to keep.

(Qal) to keep or observe the sabbath

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singular
Hc/Vhq1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ses: A remarkable array of 20 Hebrew and 6 Greek words is so translated. In the King James Version 15 of the former and 3 of the latter are used only once with this rendering. The originals most frequently in use are chadhal, "to leave off"; shabhath "to rest from" (labor); pauomai, "to make to cease." Few words illustrate better the fertility of the Hebrew in expressing limitless shades of meaning, impoverished by the use of one English word. This extensive variety is, however, well expressed by "cease": i.e. stop, come to an end, e.g. ceasing of tears (Jer 14:17); work (Ezr 4:24); grinders (Ec 12:3); thunder (Ex 9:29); the wicked (

and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
חַיָּ֤הchai.Yah animal[s] H2416 Noun common · feminine singular absolute
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Amplified meaning
beasts, creatures
Tyndale gloss
alive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חַי (*chay*) means 'alive' or 'living' and covers a range of meanings related to life, including living beings, vitality, and freshness. It can refer to God, animals, vegetation, and even concepts like appetite and community. Variants include חַיָּה (*chayyah*), meaning 'living thing' or 'animal,' and חַיִּים (*chayim*), which emphasizes life and sustenance.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַי adj. alive, living

of God, as the living one, the fountain of life

of man

of animals, alive, living

animals and man

(dub.) of vegetation, as thorns, green

of water, fresh

(dub.) lively, active

reviving

base

[חַי] n.[m.] kinsfolk, pl. sf. 1 S 18:18

ref

חַיָּה n.f. living thing, animal

animal

in general

wild animals, on account of their vital energy and activity

living beings, of the cherubic chariot

life, only in late poetry

appetite, activity of hunger

revival, renewal

base

חַיָּה n.f. community

base

חַיִּים n.m. pl. abstr. emph. life

life: physical

life: as welfare and happiness in king's presence

sustenance, maintenance

base

Brown-Driver-Briggs glosses

H2416a חַי alive, living . . of God, as the living one, the fountain of life

. of man

. of animals, alive, living

. animals and man

. (dub.) of vegetation, as thorns, green

. of water, fresh

. (dub.) lively, active

. reviving

H2416b חַי kinsfolk H2416c חַיָּה living thing, animal . animal . in general

. wild animals, on account of their vital energy and activity

. living beings, of the cherubic chariot

. life, only in late poetry

. appetite, activity of hunger

. revival, renewal

H2416d חַיָּה community H2416e חַיִּים pl. abstr. emph. life . life: physical

. life: as welfare and happiness in king's presence

. sustenance, maintenance

Strong's Hebrew Dictionary

2416 chay khah'-ee

from 2421; alive; hence, raw (flesh); fresh (plant, water,

year), strong; also (as noun, especially in the feminine

singular and masculine plural) life (or living thing), whether

literally or figuratively:--+ age, alive, appetite, (wild)

beast, company, congregation, life(-time), live(-ly), living

(creature, thing), maintenance, + merry, multitude, + (be)

old, quick, raw, running, springing, troop.

see HEBREW for 02421

Translators Brief Hebrew Lexicon

חַי (chay) — alive.

adj

1) living, alive

1a) green (of vegetation)

1b) flowing, fresh (of water)

1c) lively, active (of man)

1d) reviving (of the springtime)

Aramaic equivalent: chay (חַי "living" H2417)

חַי (chay) — kinsfolk.

kinsfolk

חַיָּה (chay.yah) — living thing.

1) living thing, animal

1a) animal

1b) life

1c) appetite

1d) revival, renewal

Aramaic equivalent: che.va (חֵיוָא "beast" H2423)

חַיָּה (chay.yah) — community.

community

חַיִּים (chay.yim) — life.

1) life (abstract emphatic)

1a) life

1b) sustenance, maintenance

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
רָעָה֙ra.'Ah wild H7451 Adj
662× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Amplified meaning
evil, harmful
Tyndale gloss
bad: harmful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַע (ra) is a Hebrew word meaning bad or evil, encompassing a range of negative qualities such as distress, misery, and ethical wrongdoing. It can describe unpleasantness, harm, or low value, and is used in various contexts, including emotional states and moral judgments. The entries also note its comparative form, indicating worse than or worst. The word has feminine forms, such as רָעָה (ra.ah), which similarly convey concepts of evil and distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַע 228 adj. bad, evil

bad, disagreeable, malignant

bad, unpleasant, giving pain, unhappiness, misery

evil, displeasing

bad of its kind

bad, , i.e. of low value

מִן comp., worse than

sad, unhappy

devise evil (hurtful) device

bad, unkind, vicious in disposition or temper

ethically bad, evil, wicked

base

רַע 126 n.m. evil, distress, misery, injury, calamity

evil, distress, adversity

evil, injury, wrong

ethical evil

base

רָעָה 310 n.f. evil, misery, distress, injury

evil, misery, distress

evil, injury, wrong

ethical evil

base

Brown-Driver-Briggs glosses

H7451a רַע bad, evil . bad, disagreeable, malignant

. bad, unpleasant, giving pain, unhappiness, misery

. evil, displeasing

. bad of its kind

. bad, , i.e. of low value

. + מִן comp., worse than

. sad, unhappy

. devise evil (hurtful) device

. bad, unkind, vicious in disposition or temper

. ethically bad, evil, wicked

H7451b רַע evil, distress, misery, injury, calamity . evil, distress, adversity

. evil, injury, wrong

. ethical evil

H7451c רָעָה evil, misery, distress, injury . evil, misery, distress

. evil, injury, wrong

. ethical evil

Strong's Hebrew Dictionary

7451 ra` rah

from 7489; bad or (as noun) evil (natural or moral):--

adversity, affliction, bad, calamity, + displease(-ure),

distress, evil((- favouredness), man, thing), + exceedingly, X

great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),

+ mark, mischief(-vous), misery, naught(-ty), noisome, + not

please, sad(-ly), sore, sorrow, trouble, vex,

wicked(-ly, -ness, one), worse(-st), wretchedness, wrong.

(Incl. feminine raaah; as adjective or noun.).

see HEBREW for 07489

Translators Brief Hebrew Lexicon

רַע (ra) — bad: harmful.

: harmful

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

1d) bad (of its kind-land, water, etc)

1e) bad (of value)

1f) worse than, worst (comparison)

1g) sad, unhappy

1h) evil (hurtful)

1i) bad, unkind (vicious in disposition)

1j) bad, evil, wicked (ethically)

1j1) in general, of persons, of thoughts

1j2) deeds, actions

רַע (ra) — bad: evil.

1) evil, distress, misery, injury, calamity

1a) evil, distress, adversity

1b) evil, injury, wrong

1c) evil (ethical)

רָעָה (ra.ah) — distress: harm.

: harm

1) evil, misery, distress, injury

1a) evil, misery, distress

1b) evil, injury, wrong

1c) evil (ethical)

רַע (ra) — bad: evil.

: evil

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
מִן־min- from H4480 Preposition
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
הָאָ֔רֶץha.'A.retz the land H776 Particle · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
the earth, a region
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
וְחֶ֖רֶבve.Che.rev and a sword H2719 Conjunction · noun common feminine singular absolute
413× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Amplified meaning
weapon, instrument of war
Tyndale gloss
sword
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫רֶב (chereb) means 'sword' and can also refer to other cutting instruments like knives and tools. It is derived from a root meaning 'drought,' highlighting its destructive nature. The term is used in various contexts in the Old Testament, primarily to denote weapons.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫רֶב 411 n.f. sword (as weapon)

base

Brown-Driver-Briggs glosses

H2719 חֶ֫רֶב sword (as weapon)

Strong's Hebrew Dictionary

2719 chereb kheh'-reb

from 2717; drought; also a cutting instrument (from its

destructive effect), as a knife, sword, or other sharp

implement:--axe, dagger, knife, mattock, sword, tool.

see HEBREW for 02717

Translators Brief Hebrew Lexicon

חֶ֫רֶב (che.rev) — sword.

1) sword, knife

1a) sword

1b) knife

1c) tools for cutting stone

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular absolute
HC/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sord.

See ARMOR, III, 5.

Easton's Bible Dictionary

Sword

Of the Hebrew was pointed, sometimes two-edged, was worn in a sheath, and suspended from the girdle (Ex. 32:27; 1 Sam. 31:4; 1 Chr. 21:27; Ps. 149:6: Prov. 5:4; Ezek. 16:40; 21:3-5).

It is a symbol of divine chastisement (Deut. 32:25; Ps. 7:12; 78:62), and of a slanderous tongue (Ps. 57:4; 64:3; Prov. 12:18). The word of God is likened also to a…

Smith's Bible Dictionary

[ARMS, ARMOR]

Nave's Topical Bible

→ Used by

Gideon Jud 7:20

Goliath 1Sa 21:9

Peter Mt 26:51; Joh 18:10

→ David' s army equipped with 1Ch 21:5

→ To be beaten into plowshares Isa 2:4; Mic 4:3

→ Made of plowshares Joe 3:10

→ Two-edged Heb 4:12; Re 1:16; 2:12

→ FIGURATIVE

Of war Ge 27:40

and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
לֹא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
תַעֲבֹ֥רta.'a.Vor it will pass H5674 Verb · Qal · imperfect third person feminine singular
556× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Amplified meaning
cross, go
Tyndale gloss
to pass
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָבַר (abar) is a versatile verb meaning to pass over, through, or by, and it encompasses a range of actions including crossing, traversing, and alienating. It can also imply causing something to pass or be transferred, as well as emotional states like anger in its Hithpael form. The entries highlight its use in various contexts, though they do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַר 648 vb. pass over, through, by, pass on

Qal

pass over

Pass beyond

Pass through, traverse

pass along by

pass by

sweep by, of scourge

be past, over, of time

pass along (from hand to hand)

Pass on, go on

Pass away

Niph. Impf. a stream which cannot be forded

Pi.

his bull impregnateth

cause one to cross river

cause something to pass over

make over to

devote children to (לְ) heathen god

pass along (from hand to hand)

cause to pass through

let pass through

cause to pass by

let pass by

cause arrow to pass beyond

cause to pass under rod, for counting

cause to pass away, take away

Hiph.

cause to pass over, bring over

he made to pass across with chains of gold

base

[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself

base

Brown-Driver-Briggs glosses

H5674a עָבַר pass over, through, by, pass on .. pass over

. Pass beyond

. Pass through, traverse

. . pass along by

. pass by

. sweep by, of scourge

. be past, over, of time

. pass along (from hand to hand)

. Pass on, go on

. Pass away

. Impf. a stream which cannot be forded

. . his bull impregnateth . cause one to cross river

. cause something to pass over

. make over to

. devote children to (לְ) heathen god

. pass along (from hand to hand)

. . cause to pass through

. let pass through

. . cause to pass by

. let pass by

. cause arrow to pass beyond

. cause to pass under rod, for counting

. cause to pass away, take away

. . cause to pass over, bring over

. he made to pass across with chains of gold

H5674b עָבַר vb. denom. Hithp. be arrogant, infuriate oneself

Strong's Hebrew Dictionary

5674 `abar aw-bar'

a primitive root; to cross over; used very widely of any

transition (literal or figurative; transitive, intransitive,

intensive, causative); specifically, to cover (in

copulation):--alienate, alter, X at all, beyond, bring (over,

through), carry over, (over-)come (on, over), conduct (over),

convey over, current, deliver, do away, enter, escape, fail,

gender, get over, (make) go (away, beyond, by, forth, his way,

in, on, over, through), have away (more), lay, meddle,

overrun, make partition, (cause to, give, make to, over)

pass(-age, along, away, beyond, by, -enger, on, out, over,

through), (cause to, make) + proclaim(-amation), perish,

provoke to anger, put away, rage, + raiser of taxes, remove,

send over, set apart, + shave, cause to (make) sound, X

speedily, X sweet smelling, take (away), (make to)

transgress(-or), translate, turn away, (way-)faring man, be

wrath.

Translators Brief Hebrew Lexicon

עָבַר (a.var) — to pass.

1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress

1a) (Qal)

1a1) to pass over, cross, cross over, pass over, march over, overflow, go over

1a2) to pass beyond

1a3) to pass through, traverse

1a3a) passers-through (participle)

1a3b) to pass through (the parts of victim in covenant)

1a4) to pass along, pass by, overtake and pass, sweep by

1a4a) passer-by (participle)

1a4b) to be past, be over

1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance

1a6) to pass away

1a6a) to emigrate, leave (one's territory)

1a6b) to vanish

1a6c) to perish, cease to exist

1a6d) to become invalid, become obsolete (of law, decree)

1a6e) to be alienated, pass into other hands

1b) (Niphal) to be crossed

1c) (Piel) to impregnate, cause to cross

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
and I will give peace in the land and you will lie down and there not [will be one who] terrifies and I will cause to cease animal[s] wild from the land and a sword not it will pass in land your
בְּאַרְצְכֶֽם׃be.'ar.tze.Khem in land your H776 Preposition · noun common feminine singular construct · suffix
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
territory, country
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp2mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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