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Zephaniah 3:13 — Word Study

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WLCשְׁאֵרִ֨ית יִשְׂרָאֵ֜ל לֹֽא־ יַעֲשׂ֤וּ עַוְלָה֙ וְלֹא־ יְדַבְּר֣וּ כָזָ֔ב וְלֹֽא־ יִמָּצֵ֥א בְּפִיהֶ֖ם לְשׁ֣וֹן תַּרְמִ֑ית כִּֽי־ הֵ֛מָּה יִרְע֥וּ וְרָבְצ֖וּ וְאֵ֥ין מַחֲרִֽיד׃ ס

BSAThe remnantshᵉʼêrîyth [what is left after destruction, surviving group] of IsraelYisrâʼêl [descendants of Jacob, God's chosen people] will no longerlôʼ doʻâsâh wrongʻevel [iniquity, moral evil] [or]lôʼ speakdâbar lieskâzâb [falsehoods, deceit] nor willlôʼ a deceitfultormâh [treacherous, fraudulent] tonguelâshôwn be foundmâtsâʼ in their mouthspeh [lips, speech] Butkîy theyhêm will feedrâʻâh [tend, care for] and lie downrâbats [rest, stretch out] with no oneʼayin to make them tremblechârad [fear, be anxious]

Word
Listen & take awayZephaniah 3
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ma.cha.Rid) — no per-word recordings of the Hebrew exist to link to.
Take it away
Zephaniah 3:13quick helps
In a sentenceThe remnant of Israel will live righteously and peacefully, free from deceit and fear.
Who is speakingThe prophet Zephaniah conveys God's promise to His people.
Where we areIn a prophetic declaration concerning the restoration of Israel.
The hard wordשְׁאֵרִית
Take awayA future of peace and integrity awaits the faithful remnant.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהֵמָּה verbעָשָׂה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Zephaniah 3:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Restoration of Israelgenerated

12But I will leave within you a meek and humble people, and they will trust in the name of the LORD.
13The remnant of Israel will no longer do wrong or speak lies, nor will a deceitful tongue be found in their mouths. But they will feed and lie down, with no one to make them tremble.”
14Sing for joy, O Daughter of Zion; shout aloud, O Israel! Be glad and rejoice with all your heart, O Daughter of Jerusalem!
15The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any harm.

Zephaniah 3:13 speaks of a remnant of Israel, a group that survives destruction and will embody righteousness. This remnant will not engage in wrongdoing or deceit, reflecting a transformation in their character. The surrounding verses emphasize God's intention to protect and restore His people, contrasting their past failures with a hopeful future. This theme resonates throughout the prophetic literature, highlighting God's commitment to His covenant with Israel.


Cross References

ReferenceText (BSB)
1Zephaniah 2:7The coast will belong to the remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their captives.
2Isaiah 6:13And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.”
3Isaiah 10:20–22On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy One of Israel.
4Micah 4:7And I will make the lame into a remnant, and the outcast into a strong nation. Then the LORD will rule over them in Mount Zion from that day and forever.
5Romans 11:4–7And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”

The Key Word שְׁאֵרִית, she.'e.Ritgenerated

The noun שְׁאֵרִית (she'erit) means 'remnant' and refers to what remains after destruction. It conveys the idea of survival and continuity, particularly in the context of Israel's history after exile.

This word appears frequently in the prophetic books, signifying not just physical survival but also spiritual fidelity. The parsing as a feminine singular construct emphasizes its collective nature, referring to the group of faithful individuals who remain.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses remnant for שְׁאֵרִית.


Sentence Structuregenerated

The main verb יַעֲשׂ֤וּ, they will do, governs the structure of the verse, with several clauses detailing what the remnant will not do and what they will experience. The negative constructions highlight the absence of wrongdoing and deceit.

The sentence structure is complex, with multiple clauses linked by conjunctions, illustrating the comprehensive nature of the promise: not only will they refrain from evil, but they will also enjoy peace and security.


Septuagint Backgroundgenerated

The Septuagint translates שְׁאֵרִית as κατάλοιποι (kataloipoi), which means 'the leftovers' or 'those who remain.' This choice emphasizes the idea of survival after judgment.

The use of κατάλοιποι suggests a focus on the remnant's role in God's plan, aligning with the Hebrew concept of a faithful group preserved for restoration.


In plain words — the whole versegenerated

Zephaniah 3:13 tells us that the remnant of Israel will no longer do wrong or speak lies. They will be free from deceit and will live peacefully, grazing and resting without fear. This promise reflects God's intention to restore His people after their trials.


Frequently Asked Questionsgenerated

What does it mean that the remnant will no longer do wrong?

It signifies a transformation in character, where the faithful will live righteously and in accordance with God's will.

How does this verse connect to the theme of restoration?

This verse highlights God's promise to restore His people, emphasizing the changes in behavior and the peaceful existence that will follow.

Why is the concept of a remnant important?

The remnant represents hope and continuity in God's plan, showing that even after judgment, there are those who remain faithful.

What does it mean for a deceitful tongue not to be found?

It indicates a future where honesty prevails, and deceit is absent from the lives of God's people.


Reflection Questionsgenerated

  1. In what ways can I embody the characteristics of the remnant described in this verse?
  2. How can I ensure that my words and actions reflect truthfulness and integrity?
  3. What does it mean for me to live without fear, trusting in God's promises?
  4. How can I support others in their journey towards righteousness and peace?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Zephaniah 3:13 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

The remnant of Israel shall not do iniquity,.... This is the remnant, according to the election of grace, the few the Lord reserved for himself, left in the land, and in his church, for his own

Read John Gill on Zephaniah 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

Read Robert Jamieson on Zephaniah 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The remnant of Israel, preserved in captivity and dispersion, purified in the furnace of affliction, and now returned to their own land, shall not do iniquity; shall not commit the sins they formerly committed, not provoke God with their abominations as before; it is not a prediction of a sinless, but of a reformed state; they shall be righteous, and taught of God, no more idolaters. Nor speak lies; they shall love truth, and speak truth, or, in a larger sense, shall be honest and upright amongst men. A deceitful tongue; a false accuser or witness, like Doeg, or Jezebel’ s evidences against Naboth; according to that, 24:4. For they shall feed; or, they shall feed also, &c.; so it will be a…

Read Matthew Poole on Zephaniah 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Zephaniah 3:13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make [them] afraid.Ver. 13. The remnant of Israel shall not do iniquity] Sanctity and security are here promised to all the citizens of the Church. Being justified by Christ they shall do righteousness and truth: there shall no way of wickedness be found in them, Psalms 139:24, they shall be kept from foul flagitious practices, neither shall they wallow or allow themselves in any known sin unrepented of. Their spot, if any, shall be the spot of God’ s children, Deuteronomy 32:5, involuntary and avoidable…

Read John Trapp on Zephaniah 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(11-13) Jerusalem shall then have no occasion to blush for obdurate iniquity (Zephaniah 3:5), for she shall be inhabited by a remnant who have learnt meekness and righteousness in the school of adversity.

Read Charles John Ellicott on Zephaniah 3 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 13. The remnant of Israel shall not do iniquity] O what a change! And then, how different shall they be from their present selves! Iniquity, lying, and deceit shall not be found among them! A Jew once said to me, "Tere are shome of you Christians who are making wonderful efforts to convert the Tshews (Jews.) Ah, dere ish none but Gott Almighty dat can convert a Tshew." Truly I believe him. Only God can convert any man; and if there be a peculiar difficulty to convert any soul, that difficulty must lie in the conversion of the Jew.

Read AdamClarke on Zephaniah 3 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. The remnant of Israel] After the great judgment of the day of the Lord, only a remnant shall be left (Joe 2:28-32). The idea that only a remnant shall be saved is common to all the prophets; Isaiah called his son Shear-jashub, “a remnant shall turn,” making him a living sign to king (Isaiah 7:3) and people of his conviction that a great judgment was impending. Cf. Isaiah 10:21-23. shall not do iniquity] Comp. Zephaniah 3:5, where it is said of the Lord “he doeth no iniquity.” In those days the people shall be like their God. His Spirit within them shall rule their life: Ezekiel 36:25-27. For they shall feed] The figure is the very common one of flocks feeding and lying down in complete…

Read Cambridge on Zephaniah 3 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The remnant of Israel - The same poor people, the “true Israel” of whom God said, “I leave over” (the word is the same) “a poor people,” few, compared with the rest who were blinded; of whom the Lord

Read Albert Barnes on Zephaniah 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The remnant of Israel will no longer do wrong or speak lies, nor will a deceitful tongue be found in their mouths. But they will feed and lie down, with no one to make them tremble.”

WEBWorld English Bible2000

The remnant of Israel will not do iniquity nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid.”

MSBMajority Standard Bible2022

The remnant of Israel will no longer do wrong or speak lies, nor will a deceitful tongue be found in their mouths. But they will feed and lie down, with no one to make them tremble.”

NETBNew English Translation2006

The Israelites who remain will not act deceitfully. They will not lie, and a deceitful tongue will not be found in their mouth. Indeed, they will graze peacefully like sheep and lie down; no one will terrify them.”

Tyndale line

KJVKing James Version1611

The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

ASVAmerican Standard Version1901

The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid.

RVARevised Version, American1894

The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

NWBWebster's Bible1833

The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

GNVGeneva Bible1599

The remnant of Israel shall do none iniquitie, nor speake lies: neither shall a deceitful tongue be found in their mouth: for they shalbe fed, and lie downe, and none shall make them afraide.

Strictly literal

DBYDarby Translation1890

The remnant of Israel shall not work unrighteousness, nor speak lies; neither shall a deceitful tongue be found in their mouth: but they shall feed and lie down, and none shall make them afraid.

YLTYoung's Literal Translation1862

The remnant of Israel do no perversity, nor speak lies, Nor found in their mouth is a deceitful tongue, For they have delight, and have lain down, And there is none troubling.

LSVLiteral Standard Version2020

The remnant of Israel does no perversity, nor speaks lies, || Nor is a deceitful tongue found in their mouth, || For they have delight, and have lain down, || And there is none troubling.”

ILTInterlinear Literal Translation2000

The remnant of Israel shall not do injustice, nor speak lies; and there shall not be found in their mouth a deceitful tongue; for they shall feed and lie down, with none to make them afraid.

ULBUnlocked Literal Bible2017

The remnant of Israel will no longer commit injustice or speak lies, and no deceitful tongue will be found in their mouth; so they will graze and lie down, and no one will make them afraid.”

From the Latin

DRADouay-Rheims (Challoner)1899

The remnant of Israel shall not do iniquity, nor speak lies, nor shall a deceitful tongue be found in their mouth: for they shall feed, and shall lie down, and there shall be none to make them afraid.

Simplified

FBVFree Bible Version2020

The people of Israel who remain will not act wickedly nor will they tell lies. They will not deceive one another. They will be able to eat in peace and sleep in safety for there will be nothing to frighten them.

BBEBible in Basic English1949

The rest of Israel will do no evil and say no false words; the tongue of deceit will not be seen in their mouth: for they will take their food and their rest, and no one will be a cause of fear to them.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · subjectשְׁאֵרִ֨יתthe.remnantיִשְׂרָאֵ֜לof.Israeladverbialלֹֽאnotverbיַעֲשׂ֤וּthey.will.doobjectעַוְלָה֙injusticeוְandclauseadverbialלֹאnotverbיְדַבְּר֣וּthey.will.speakobjectכָזָ֔בfalsehoodוְandclauseadverbialלֹֽאnotverbיִמָּצֵ֥אit.will.be.foundprepositional phrase · prepositionalבְּinnoun phraseפִיmouthהֶ֖םtheirnoun phrase · subjectלְשׁ֣וֹןa.tongueתַּרְמִ֑יתof.deceitfulnessכִּֽי(dm)clauseclausesubjectהֵ֛מָּהtheyverbיִרְע֥וּthey.will.grazeוְandclauseverbרָבְצ֖וּthey.will.lie.downוְandclausepredicateאֵ֥יןthere.[will].not.[be]subjectמַחֲרִֽיד[one.who].terrifies

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint, which matches 18 of the 19 words exactly. The Dead Sea Scrolls show some restoration but agree on the essential meaning, confirming the integrity of the remnant's promise.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

שְׁאֵרִ֨ית יִשְׂרָאֵ֜ל לֹֽא־ יַעֲשׂ֤וּ עַוְלָה֙ וְלֹא־ יְדַבְּר֣וּ כָזָ֔ב וְלֹֽא־ יִמָּצֵ֥א בְּפִיהֶ֖ם לְשׁ֣וֹן תַּרְמִ֑ית כִּֽי־ הֵ֛מָּה יִרְע֥וּ וְרָבְצ֖וּ וְאֵ֥ין מַחֲרִֽיד׃ ס

Septuagintthe Greek the translators chose, word by word
שְׁאֵרִ֨יתκατάλοιποιיִשְׂרָאֵ֜לισραηλלֹֽא־οὐיַעֲשׂ֤וּποιήσουσινעַוְלָה֙ἀδικίανוְלֹא־οὐיְדַבְּר֣וּλαλήσουσινכָזָ֔בμάταιαוְלֹֽא־οὐיִמָּצֵ֥אεὑρεθῇבְּפִיהֶ֖םστόματιלְשׁ֣וֹןγλῶσσαתַּרְמִ֑יתδολίαכִּֽי־διότιהֵ֛מָּהαὐτοὶיִרְע֥וּνεμήσονταιוְרָבְצ֖וּκοιτασθήσονταιוְאֵ֥יןοὐκ

18 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — Mur88a copy a thousand years older than the Leningrad Codex

שארית ישראל לא [יעשו] [עולה] [ולא] [ידברו] כזב ולא ימצא בפי׳הם לשון תרמית [כי] המה [ירעו] [ורבצו] ואין מחריד

9 words on the leather — 3 partly restored, 7 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Zephaniah 3:13שְׁאֵרִית[the] remna[the] remnant oשְׁאֵרִיתיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵללֹאnotnotלֹאעָשָׂהthey will dthey will doעָשָׂהעָ֫וֶלinjusticeinjusticeעָ֫וֶללֹאand notand notלֹאדָבַרthey will sthey will speakדָבַרכָּזָבfalsehoodfalsehoodכָּזָבלֹאand notand notלֹאמָצָאit will be it will be founמָצָאפֶּהin mouth thin mouth theirפֶּהלָשׁוֹןa tongue ofa tongue ofלָשׁוֹןתׇּרְמָהdeceitfulnedeceitfulnessתׇּרְמָהכִּיforforכִּיהֵ֫מָּהtheytheyהֵ֫מָּהבֵּית־עֵ֫קֶדthey will gthey will grazeבֵּית־עֵ֫קֶדרָבַץand they wiand they will lרָבַץאַ֫יִןand there nand there notאַ֫יִןחָרַד[will be on[will be one whחָרַדשָׁאַרto remainto remainשָׁאַרשָׂרָהto striveto striveשָׂרָהעָוַלto act unjto act unjustlyעָוַלכָּזַבto lieto lieכָּזַבפָּאָהto cleaveto cleaveפָּאָהלָשַׁןto slanderto slanderלָשַׁןרָמָהto shootto shootרָמָההֲלַךְto goto goהֲלַךְאַ֫יִןwhere?where?אַ֫יִןיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדרָבַץto stretchto stretchרָבַץעֵ֫דֶרflockflockעֵ֫דֶרפְּלֵיטָהsurvivorsurvivorפְּלֵיטָהקָבַץto gatherto gatherקָבַץשֵׁ֫בֶטtribetribeשֵׁ֫בֶטקָדוֹשׁholyholyקָדוֹשׁמְלָאכָהworkworkמְלָאכָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Zephaniah 3:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
שְׁאֵרִ֨יתshe.'e.Rit [the] remnant of H7611 Noun common · feminine singular construct
66× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for remnant refers to what is left after something has been destroyed or taken away, like the Israelites who survived the Babylonian exile. It appears in books like Isaiah and Jeremiah. The concept of a remnant is key to God's plan for his people.
Amplified meaning
what is left after destruction, surviving group
Tyndale gloss
remnant
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁאֵרִית (sh'eriyth) refers to a remnant or remainder, indicating what is left over or surviving. It encompasses concepts like residue, descendants, and what has escaped. The word is derived from a root meaning to remain, and it is used in contexts related to survival or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁאֵרִית n.f. rest, residue, remnant, remainder

base

Brown-Driver-Briggs glosses

H7611 שְׁאֵרִית rest, residue, remnant, remainder

Strong's Hebrew Dictionary

7611 sh'eriyth sheh-ay-reeth'

from 7604; a remainder or residual (surviving, final)

portion:--that had escaped, be left, posterity, remain(-der),

remnant, residue, rest.

see HEBREW for 07604

Translators Brief Hebrew Lexicon

שְׁאֵרִית (she.e.rit) — remnant.

1) rest, residue, remainder, remnant

1a) rest, what is left

1b) remainder, descendants

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
יִשְׂרָאֵ֜לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
descendants of Jacob, God's chosen people
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
יַעֲשׂ֤וּya.'a.Su they will do H6213 Verb · Qal · imperfect third person masculine plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
עַוְלָה֙'av.Lah injustice H5766 Noun common · feminine singular absolute
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Injustice or moral evil is what this word represents, covering violent deeds, unfair speech, and general wrongdoing. It is used to describe actions that go against God's standards of righteousness.
Amplified meaning
iniquity, moral evil
Tyndale gloss
injustice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָ֫וֶל (*evel*) and its variant עַוְלָה (*avlah*) both denote concepts of injustice and unrighteousness. They encompass moral evil, including violent deeds and wrongful speech. The entries highlight their usage as nouns, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָ֫וֶל n.m. injustice, unrighteousness

base

עַוְלָה n.f. injustice, unrighteousness, wrong

base

Brown-Driver-Briggs glosses

H5766a עָ֫וֶל injustice, unrighteousness H5766b עַוְלָה injustice, unrighteousness, wrong

Strong's Hebrew Dictionary

5766 `evel eh'-vel

or lavel {aw'-vel}; and (feminine) lavlah {av-law'}; or owlah

{o-law'}; or .olah {o-law'}; from 5765; (moral)

evil:--iniquity, perverseness, unjust(-ly),

unrighteousness(-ly); wicked(-ness).

see HEBREW for 05765

Translators Brief Hebrew Lexicon

עָ֫וֶל (e.vel) — injustice.

injustice, unrighteousness

Another spelling of av.lah (עַוְלָה "injustice" H5766B)

עַוְלָה (av.lah) — injustice.

1) injustice, unrighteousness, wrong

1a) violent deeds of injustice

1b) injustice (of speech)

1c) injustice (generally)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ General scriptures concerning Ex 22:21,22; 23:1-3,6,7; Le 19:15,35,36; De 16:19,20; 24:17,18; 27:19; Job 16:16,17; 31:13-15; Ps 12:5; 43:1; 82:2; Pr 11:7; 17:15; 28:8; 29:27; 31:4,5; Ec 3:16; 5:8; Isa 26:10; Jer 22:3-5; La 3:34-36; Am 5:11,12; Zep…

- Forbidden

Le 19:15,35; De 16:19

- SPECIALLY TO BE AVOIDED TOWARDS

. The poor

Ex 23:6; Pr 22:16,22,23

. The stranger and fatherless

Ex 22:21,22; De 24:17; Jer 22:3

. Servants

Job 31:13,14; De 24:14; Jer 22:13

- Of the least kind, condemned

Lu 16:10

- GOD

. Regards

[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
וְלֹא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
יְדַבְּר֣וּye.da.be.Ru they will speak H1696 Verb · Piel · imperfect third person masculine plural
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3mp — Verb · Piel · imperfect third person masculine plural
HVpi3mp
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
כָזָ֔בkha.Zav falsehood H3577 Noun common · masculine singular absolute
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A lie or falsehood is what this word represents, whether it is a literal untruth or a figurative idol, and is often used to describe the deceitful nature of humanity.
Amplified meaning
falsehoods, deceit
Tyndale gloss
lie
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּזָב (kazab) refers to a lie or falsehood, encompassing meanings like deceit and untruth. It is derived from a root that suggests the concept of deception. The entries consistently describe it as a term for falsehood without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּזָב n.m. lie, falsehood, deceptive thing

base

Brown-Driver-Briggs glosses

H3577 כָּזָב lie, falsehood, deceptive thing

Strong's Hebrew Dictionary

3577 kazab kaw-zawb'

from 3576; falsehood; literally (untruth) or figuratively

(idol):--deceitful, false, leasing, + liar, lie, lying.

see HEBREW for 03576

Translators Brief Hebrew Lexicon

כָּזָב (ka.zav) — lie.

a lie, untruth, falsehood, deceptive thing

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fols'-hood.

See LYING.

Nave's Topical Bible

→ General scriptures concerning Ex 20:16; 23:1; Le 6:2-7; 19:11,12,16; Job 13:4; 21:34; 27:4; 31:5,6,33; 36:4; Ps 5:6,9; 10:7; 12:2,3; 28:3; 31:18; 34:13; 36:3; 50:19,20; 52:2-5; 55:21,23; 58:3; 59:12; 62:4; 63:11; 101:5,7; 109:2; 116:11; 119:29,69,163; 120:2-4; 144:8,11; Pr 2:12-15; 3:3; 6:12,13,17-19; 10:9,10,18,31; 11:9; 12:17,19,20,22; 13:5; 14:5,8,25; 17:4,7; 19:5,9,22,28; 20:17; 21:6; 26:18,19,24-26,28; 27:14; Ec 5:6; Isa 28:15; 32:7; 57:11; 59:3,4,12,13; 63:8;

[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
וְלֹֽא־ve.lo'- and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
יִמָּצֵ֥אyi.ma.Tze' it will be found H4672 Verb · Niphal · imperfect third person masculine singular
455× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Tyndale gloss
to find
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָצָא 452 vb. attain to, find

Qal

find

find out

= come upon, light upon

noteworthy phrases

Niph. pass. of Qal, be found

Hiph.

cause to find, attain

cause to light upon, come upon, come

cause to encounter

present unto

base

Brown-Driver-Briggs glosses

H4672 מָצָא attain to, find

Strong's Hebrew Dictionary

4672 matsa' maw-tsaw'

a primitive root; properly, to come forth to, i.e. appear or

exist; transitively, to attain, i.e. find or acquire;

figuratively, to occur, meet or be present:--+ be able,

befall, being, catch, X certainly, (cause to) come (on, to, to

hand), deliver, be enough (cause to) find(-ing, occasion,

out), get (hold upon), X have (here), be here, hit, be left,

light (up-)on, meet (with), X occasion serve, (be) present,

ready, speed, suffice, take hold on.

Translators Brief Hebrew Lexicon

מָצָא (ma.tsa) — to find.

1) to find, attain to

1a) (Qal)

1a1) to find

1a1a) to find, secure, acquire, get (thing sought)

1a1b) to find (what is lost)

1a1c) to meet, encounter

1a1d) to find (a condition)

1a1e) to learn, devise

1a2) to find out

1a2a) to find out

1a2b) to detect

1a2c) to guess

1a3) to come upon, light upon

1a3a) to happen upon, meet, fall in with

1a3b) to hit

1a3c) to befall

1b) (Niphal)

1b1) to be found

1b1a) to be encountered, be lighted upon, be discovered

1b1b) to appear, be recognised

1b1c) to be discovered, be detected

1b1d) to be gained, be secured

1b2) to be, be found

1b2a) to be found in

1b2b) to be in the possession of

1b2c) to be found in (a place), happen to be

1b2d) to be left (after war)

1b2e) to be present

1b2f) to prove to be

1b2g) to be found sufficient, be enough

1c) (Hiphil)

1c1) to cause to find, attain

1c2) to cause to light upon, come upon, come

1c3) to cause to encounter

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Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3ms — Verb · Niphal · imperfect third person masculine singular
HVNi3ms
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
בְּפִיהֶ֖םbe.fi.Hem in mouth their H6310 Preposition · noun common masculine singular construct · suffix
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Amplified meaning
lips, speech
Tyndale gloss
lip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

Brown-Driver-Briggs glosses

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

Strong's Hebrew Dictionary

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

Translators Brief Hebrew Lexicon

פֶּה (peh) — lip.

: lip/mouth

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: edge.

: edge

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: word.

: word/command

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

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Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3mp
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
לְשׁ֣וֹןle.Shon a tongue of H3956 Noun common · both singular construct
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The tongue, used for eating, speaking, or describing a language. In the Bible, it appears in many books, including Genesis 11:1 and Acts 2:4.
Tyndale gloss
tongue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָשׁוֹן (*lashon*) primarily means 'tongue,' referring to both the organ of speech in humans and animals. It can also denote 'language' and has figurative uses, such as a 'tongue-shaped' wedge or bay. The entries highlight its literal and metaphorical applications, but do not present any significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָשׁוֹן n.m. and (more oft.) f. tongue

tongue of men

= language

tongue of animals

tongue of fire

= (tongue-shaped) wedge of gold

= (tongue-shaped) bay of sea

base

Brown-Driver-Briggs glosses

H3956 לָשׁוֹן tongue . tongue of men

. = language

. tongue of animals

. tongue of fire

. = (tongue-shaped) wedge of gold

. = (tongue-shaped) bay of sea

Strong's Hebrew Dictionary

3956 lashown law-shone'

or lashon {law-shone'}; also (in plural) feminine lshonah

{lesh-o-naw'}; from 3960; the tongue (of man or animals), used

literally (as the instrument of licking, eating, or speech),

and figuratively (speech, an ingot, a fork of flame, a cove of

water):--+ babbler,bay, + evil speaker, language, talker,

tongue, wedge.

see HEBREW for 03960

Translators Brief Hebrew Lexicon

לָשׁוֹן (la.shon) — tongue.

: tongue/words

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

לָשׁוֹן (la.shon) — tongue: language.

: language

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

לָשׁוֹן (la.shon) — tongue: bar.

: bar/projection/bay

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular construct
HNcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
תַּרְמִ֑יתtar.Mit deceitfulness H8649 Noun common · feminine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means deceitfulness or fraud, describing actions that are dishonest or treacherous. It is used to describe secret or sneaky behavior, often with negative intentions.
Amplified meaning
treacherous, fraudulent
Tyndale gloss
treachery
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תׇּרְמָה (tormah) refers to treachery and is noted for its association with deceitfulness, fraud, and treacherous behavior. The word appears in Judges 9:31, where it is linked to treachery. There are variations in form, including תַּרְמִית (tar.mit), which also denotes deceitfulness.

Brown-Driver-Briggs Hebrew Lexicon (full)

תׇּרְמָה in Ju 9:31 in treachery, treacherously, but form strange and meaning unsuitable

ref

תׇּרְמִית n.f. deceitfulness

base

Brown-Driver-Briggs glosses

H8649a תׇּרְמָה in treachery, treacherously, but form and meaning unsuitable H8649b תׇּרְמִית deceitfulness

Strong's Hebrew Dictionary

8649 tormah tor-maw'

and tarmuwth {tar-mooth'}; or tarmiyth {tar-meeth'}; from

7411; fraud:--deceit(-ful), privily.

see HEBREW for 07411

Translators Brief Hebrew Lexicon

תׇּרְמָה (tor.mah) — treachery.

in treachery, treacherously

תַּרְמִית (tar.mit) — deceitfulness.

deceitfulness, treachery, fraud, deceit

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
The company it keepswords that stand beside it more often than chance
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
הֵ֛מָּהHe.mah they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3mp
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
יִרְע֥וּyir.'U they will graze H7462 Verb · Qal · imperfect third person masculine plural
177× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Amplified meaning
tend, care for
Tyndale gloss
House of Shepherds
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word רָעָה (*ra'ah*) is built from a primitive root meaning to tend or pasture a flock. It covers a range of meanings including to graze, rule, associate with, and befriend. The term appears in contexts related to shepherding and companionship, with a specific mention of the 'binding-house of shepherds' in 2 Kings 10:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית־עֵ֫קֶד הָרֹעִים perh. n.pr.loc. (binding-house of the shepherds) 2 K 10:12

base

רָעָה 167 vb. pasture, tend, graze

Qal

trans.

intrans.

Niph. poss.

Hiph. v.

base

[רָעָה] vb. prob. associate with

Qal cherish faithfulness

Hithp. do not make companionship with a bad-tempered man

base

[רָעָה] vb. denom. Pi. be a special friend;—Ju 14:20

ref

Brown-Driver-Briggs glosses

H7462a בֵּית־עֵ֫קֶד הָרֹעִים binding-house of shepherds H7462b רָעָה pasture, tend, graze H7462c רָעָה prob. associate with H7462d רָעָה vb. denom. Pi. be a special friend

Strong's Hebrew Dictionary

7462 ra`ah raw-aw'

a primitive root; to tend a flock; i.e. pasture it;

intransitively, to graze (literally or figuratively);

generally to rule; by extension, to associate with (as a

friend):--X break, companion, keep company with, devour, eat

up, evil entreat, feed, use as a friend, make friendship with,

herdman, keep (sheep)(-er), pastor, + shearing house,

shepherd, wander, waste.

Translators Brief Hebrew Lexicon

בֵּית־עֵ֫קֶד הָרֹעִים (bet-e.qed ha.ro.im) — House of Shepherds.

Ra'ah = "pasturing"

perh. "binding-house of the shepherds"

רָעָה (ra.ah) — to pasture.

1) to pasture, tend, graze, feed

1a) (Qal)

1a1) to tend, pasture

1a1a) to shepherd

1a1b) of ruler, teacher (fig)

1a1c) of people as flock (fig)

1a1d) shepherd, herdsman (subst)

1a2) to feed, graze

1a2a) of cows, sheep etc (literal)

1a2b) of idolater, Israel as flock (fig)

1b) (Hiphil) shepherd, shepherdess

Also means: ro.i (רֹעִי "to shepherd" H7473)

רָעָה (ra.ah) — to accompany.

1) to associate with, be a friend of (meaning probable)

1a) (Qal) to associate with

1b) (Hithpael) to be companions

רָעָה (ra.ah) — to befriend.

(Piel) to be a special friend

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
וְרָבְצ֖וּve.ra.ve.Tzu and they will lie down H7257 Verb · Qal · sequential perfect third person common plural
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To stretch or lie down, like an animal, and can imply resting or lurking, as in Exodus 23:5.
Amplified meaning
rest, stretch out
Tyndale gloss
to stretch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָבַץ (rabats) is a Hebrew verb meaning to stretch out or lie down. It encompasses actions like reclining, brooding, or lurking, and can imply causing something to lie down as well. The entries indicate its use in various forms, including Qal and Hiphil, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָבַץ vb. stretch oneself out, lie down, lie stretched out

Qal lie down, lie

Hiph. cause to lie down, or lie

base

Brown-Driver-Briggs glosses

H7257 רָבַץ stretch oneself out, lie down, lie stretched out

Strong's Hebrew Dictionary

7257 rabats raw-bats'

a primitive root; to crouch (on all four legs folded, like a

recumbent animal); be implication, to recline, repose, brood,

lurk, imbed:--crouch (down), fall down, make a fold, lay,

(cause to, make to) lie (down), make to rest, sit.

Translators Brief Hebrew Lexicon

רָבַץ (ra.vats) — to stretch.

1) to stretch oneself out, lie down, lie stretched out

1a) (Qal) to lie down, lie

1b)(Hiphil) to cause to lie down

1b1) laying (stones)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
וְאֵ֥יןve.'Ein and there not H369 Conjunction · noun common masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · noun common masculine singular construct
HC/Ncmsc
[the] remnant of Israel not they will do injustice and not they will speak falsehood and not it will be found in mouth their a tongue of deceitfulness for they they will graze and they will lie down and there not [will be one who] disturbs [them]
מַחֲרִֽיד׃ סma.cha.Rid [will be one who] disturbs [them] H2729 Verb · Hiphil · participle (active) masculine singular
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Amplified meaning
fear, be anxious
Tyndale gloss
to tremble
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָרַד (charad) is a Hebrew verb meaning to tremble or be terrified. It encompasses a range of meanings, including trembling of both people and mountains, being anxiously careful, and causing others to tremble, particularly in the context of driving an army in terror. The entries suggest a strong emphasis on fear and anxiety.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָרַד vb. tremble, be terrified

Qal

tremble, quake

tremble, of persons

be anxiously careful

with preps. pregn. = go or come trembling

Hiph. drive in terror, rout as army

base

Brown-Driver-Briggs glosses

H2729 חָרַד tremble, be terrified .. tremble, quake

. tremble, of persons

. be anxiously careful

. with preps. pregn. = go or come trembling

. drive in terror, rout as army

Strong's Hebrew Dictionary

2729 charad khaw-rad'

a primitive root; to shudder with terror; hence, to fear;

also to hasten (with anxiety):--be (make) afraid, be careful,

discomfit, fray (away), quake, tremble.

Translators Brief Hebrew Lexicon

חָרַד (cha.rad) — to tremble.

1) to tremble, quake, move about, be afraid, be startled, be terrified

1a) (Qal)

1a1) to tremble, quake (of a mountain)

1a2) to tremble (of people)

1a3) to be anxiously careful

1a4) to go or come trembling (with prep)

1b) (Hiphil)

1b1) to cause to tremble

1b2) to drive in terror, rout (an army)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil — Verb · Hiphil · participle (active) masculine singular
HVhrmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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