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Leviticus 13:24 — Word Study

Depth

WLCא֣וֹ בָשָׂ֔ר כִּֽי־ יִהְיֶ֥ה בְעֹר֖וֹ מִכְוַת־ אֵ֑שׁ וְֽהָיְתָ֞ה מִֽחְיַ֣ת הַמִּכְוָ֗ה בַּהֶ֛רֶת לְבָנָ֥ה אֲדַמְדֶּ֖מֶת א֥וֹ לְבָנָֽה׃

BSAWhenkîy there ishâyâh a burnmikvâh [a fiery burning, a hot burning] on someone’s skinʻôwr [the body's outer covering, flesh and skin] and the rawmichyâh [area] of the burnmikvâh [the quick flesh, the diseased flesh] becomeshâyâh [is healed, has a bright spot] reddish-whitelâbân [somewhat reddish, having a red and white color] orʼôw whitelâbân [a bright white, pure and clean]

Word
Listen & take awayLeviticus 13
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 24 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (le.va.Nah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Leviticus 13:24quick helps
In a sentenceThis verse describes a specific skin condition resulting from a burn.
What is happeningA burn on the skin is being evaluated for its appearance.
Who is involvedThe priest will examine the burn to determine its status.
The hard wordמִכְוַת, mikvat
Take awayThe condition of the burn is critical for determining cleanliness.
7 commentators on this verse Gill, Jamieson, Poole, Ellicott & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Leviticus 13:24

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws Regarding Skin Diseasesgenerated

23But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
24When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
25the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
26But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

Leviticus 13:24 discusses the examination of skin conditions, specifically those resulting from burns. The priest plays a crucial role in assessing whether the burn has healed and what its appearance indicates about the individual's cleanliness. This examination is part of the broader laws concerning skin diseases, which highlight the importance of physical health and ritual purity in the community.


Cross References

ReferenceText (BSB)
1Isaiah 3:24Instead of fragrance there will be a stench; instead of a belt, a rope; instead of styled hair, baldness; instead of fine clothing, sackcloth; instead of beauty, shame.

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to

a hot burningIsaiah 3:24

The Key Word מִכְוַת, mikvatgenerated

The Hebrew word מִכְוָה (*mikhvah*) refers specifically to a burn or a burn scar, indicating a mark left by fire. It is derived from a root meaning 'to burn' and is used in contexts that discuss skin conditions, emphasizing its association with physical injuries caused by fire.

This noun is feminine singular and appears in the context of evaluating skin conditions, particularly in Leviticus. It highlights the significance of understanding the nature of burns in relation to health and cleanliness.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB uses burn for מִכְוַת, while the KJV and others also use burn but add fire to emphasize the cause.

Where others part company with the BSB they part company over the word לָבָןwhite (ASV, BSB, WEB) versus somewhat reddish (KJV, GNV). The KJV leans toward a more descriptive interpretation of the color.


Sentence Structuregenerated

The main verb יִהְיֶ֥ה (*yihyeh*) governs the entire sentence, indicating a future condition regarding the burn. The structure includes several phrases: a prepositional phrase specifying the location of the burn, a noun phrase identifying the subject, and an adjective phrase describing the color of the burn.

The sentence is built around this main verb, with additional clauses providing detail about the burn's characteristics and the implications for cleanliness.


Septuagint Backgroundgenerated

The Septuagint translates מִכְוַת as κατάκαυμα, which also refers to a burn. This choice maintains the focus on the physical injury caused by fire, similar to the Hebrew.

This reflects a consistent understanding of the condition being described, as both texts emphasize the need for examination and the implications for ritual purity.


In plain words — the whole versegenerated

Leviticus 13:24 describes how a burn on someone's skin is examined for its appearance. If the burned area turns reddish-white or white, it indicates a specific condition that the priest must assess to determine cleanliness.


Frequently Asked Questionsgenerated

What does the term 'burn' refer to in this context?

The term 'burn' refers to a physical injury caused by fire, which leaves a mark on the skin that needs to be examined.

Why is the color of the burn important?

The color of the burn helps the priest determine whether the person is clean or unclean, which is crucial for maintaining ritual purity.

What role does the priest play in this examination?

The priest is responsible for examining the burn and making a judgment about the individual's cleanliness based on its appearance.

How does this verse relate to other laws about skin diseases?

This verse is part of a larger set of laws in Leviticus that address various skin diseases and conditions, emphasizing the importance of health and purity in the community.


Reflection Questionsgenerated

  1. What can we learn about the importance of physical health from this verse?
  2. How does the examination of skin conditions reflect on the community's understanding of purity?
  3. In what ways do we assess conditions in our own lives that require careful evaluation?
  4. What does this verse teach us about the role of authority figures in matters of health and well-being?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Leviticus 13:24 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Or if there be [any] flesh, in the skin whereof [there is] a hot burning,.... Or "a burning of fire" (r): it is asked, what is a burning?

Read John Gill on Leviticus 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white; a hot burning , [ mikwat (H4348) 'eesh

Read Robert Jamieson on Leviticus 13 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

A hot burning, Heb. a burning of fire, by the touch of any hot iron, or burning coals, which doth naturally and usually make an ulcer or sore in which the following spot is. Or white, i.e. or only white, without any mixture of red in it. This clause seems to overthrow that exposition of the Hebrew word adamdam which is given by a learned man, , because this colour which is here said to be only white, is distinguished from that which is here called adamdam, which therefore must be some other colour than that of snow, which though very light or bright, yet is only white.

Read Matthew Poole on Leviticus 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(24) Or if there be any flesh, in the skin whereof there is.—Rather, or if there is in the skin of the flesh. As a burn or inflammation arising from contact with pitch or hot water was adduced in Leviticus 13:18, the verse before us specifies a sore, pustule, or blister occasioned by “a burning of fire,” as the Margin of the Authorised Version rightly has it, and not a hot burning, as it is in the text. The ancient canons distinctly define this by “that which is burnt with a coal or with embers, whatsoever is from the force of actual fire, is the burning here meant,” in contradistinction to the burn or inflammation mentioned in Leviticus 13:18. And the quick flesh that burneth.—Rather, and…

Read Charles John Ellicott on Leviticus 13 →
CambridgeThe Cambridge Bible for Schools and Colleges

Leprosy developing in the place of an old boil or a burn (18–28) The distinguishing marks of leprosy are similar to those already indicated; it would seem that in these cases they are more easily recognised, for only one shutting up for seven days is required. The Heb. word (shĕ ?ḥ ?în) for ‘boil’ is used of Hezekiah (2 Kings 20:7) and Job (Job 2:7); also for ‘the botch (boil R.V.) of Egypt’ (Deuteronomy 28:17). As Egypt was notorious for malignant skin diseases, this expression may denote some form of leprosy.

Read Cambridge on Leviticus 13 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The sense of this verse is: “Or if there be flesh of which the skin has been affected by severe inflammation, and the sore of the inflammation has become a glossy spot, somewhat reddish or white.”

Read Albert Barnes on Leviticus 13 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

24. A hot burning — The Hebrew is, “a burning of fire.” It is supposed to describe persons scarred by burns whose scars have become eruptive.Rules very similar to the above are laid down for

Read Daniel Denison Whedon on Leviticus 13 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,

WEBWorld English Bible2000

“Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,

MSBMajority Standard Bible2022

When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,

NETBNew English Translation2006

“When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot,

Tyndale line

KJVKing James Version1611

¶ Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

ASVAmerican Standard Version1901

Or when the flesh hath in the skin thereof a burning by fire, and the quick flesh of the burning become a bright spot, reddish-white, or white;

RVARevised Version, American1894

Or when the flesh hath in the skin thereof a burning by fire, and the quick flesh of the burning become a bright spot, reddish-white, or white;

NWBWebster's Bible1833

Or if there is any flesh, in the skin of which there is a hot burning, and the live flesh that burneth hath a white bright spot, somewhat reddish or white;

GNVGeneva Bible1599

If there be any flesh, in whose skin there is an hote burning, and the quick flesh of ye burning haue a white spot, somewhat reddish or pale,

Strictly literal

DBYDarby Translation1890

Or if in the flesh, in the skin thereof, there is a burning inflammation, and the place of the inflammation become a bright spot white-reddish or white,

YLTYoung's Literal Translation1862

'Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white,

LSVLiteral Standard Version2020

Or when flesh has a fiery burning in its skin, and the quickening of the burning, the bright white spot, has been reddish or white,

ILTInterlinear Literal Translation2000

Or if there be a person in whose skin there is a place burnt by fire, and the mark of the burning become a bright spot, white and dark red, or white;

ULBUnlocked Literal Bible2017

When the skin has a burn and the raw flesh of the burn has become a reddish-white or white spot,

From the Latin

DRADouay-Rheims (Challoner)1899

The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,

Simplified

FBVFree Bible Version2020

If someone has a burn on their skin and the place where it's raw changes into a reddish-white or white spot,

BBEBible in Basic English1949

Or if there is a burn on the skin of the flesh, and if the diseased flesh in the burn becomes a bright place, red and white or white,

Word by word, the decisions they made

לְבָנָ֥הle.va.Nah white H3836 2 different renderings
whiteASV BBE BSB DBY DRA FBV ILT LSV MSB NETB RVA ULB WEB YLT
somewhat reddishGNV KJV NWB

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

א֣וֹorclauseclauseבָשָׂ֔רfleshclauseכִּֽי(dm)clauseclauseverbיִהְיֶ֥הit.will.beprepositional phrase · prepositionalבְonnoun phraseעֹר֖skinוֹitsnoun phrase · subjectמִכְוַתa.burnאֵ֑שׁof.fireוְֽandclauseverbהָיְתָ֞הit.will.benoun phrase · subjectמִֽחְיַ֣תthe.raw.spotnoun phraseהַofמִּכְוָ֗הthe.burnnoun phrase · objectבַּהֶ֛רֶתa.bright.spotadjective phraseadjective phraseלְבָנָ֥הwhiteאֲדַמְדֶּ֖מֶתreddishא֥וֹorלְבָנָֽהwhite

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Samaritan Pentateuch agree on the structure and meaning of the verse, with one word differing: the Samaritan uses עורו for 'skin' instead of the Masoretic בְעֹר֖וֹ. This indicates a slight variation in terminology but not in the overall meaning.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

א֣וֹ בָשָׂ֔ר כִּֽי־ יִהְיֶ֥ה בְעֹר֖וֹ מִכְוַת־ אֵ֑שׁ וְֽהָיְתָ֞ה מִֽחְיַ֣ת הַמִּכְוָ֗ה בַּהֶ֛רֶת לְבָנָ֥ה אֲדַמְדֶּ֖מֶת א֥וֹ לְבָנָֽה׃

Septuagintthe Greek the translators chose, word by word
א֣וֹκαὶבָשָׂ֔רσὰρχכִּֽי־ἐὰνיִהְיֶ֥הγένηταιבְעֹר֖וֹαὐτοῦמִכְוַת־κατάκαυμαאֵ֑שׁπυρόςוְֽהָיְתָ֞הγένηταιהַמִּכְוָ֗הκατακαύματοςבַּהֶ֛רֶתαὐγάζονלְבָנָ֥הλευκὸνאֲדַמְדֶּ֖מֶתὑποπυρρίζονא֥וֹלְבָנָֽה׃ἔκλευκον

14 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

או בשׂר כי יהיה בעורו מכות אשׁ והיתה מחית המכוה בהרת לבנה אדמדמת או לבנה

1 word differs from the Masoretic Text: עורו (skin)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Leviticus 13:24אוֹororאוֹבָּשָׂרfleshfleshבָּשָׂרכִּיififכִּיהָיָהit will beit will beהָיָהעוֹרon skin itson skin itsעוֹרמִכְוָהa burn ofa burn ofמִכְוָהאֵשׁfirefireאֵשׁהָיָהand it willand it will beהָיָהמִחְיָה[the] raw s[the] raw spot מִחְיָהמִכְוָהthe burnthe burnמִכְוָהבַּהֶ֫רֶתa bright spa bright spotבַּהֶ֫רֶתלָבָןwhitewhiteלָבָןאֲדַמְדָּםreddishreddishאֲדַמְדָּםאוֹororאוֹלָבָןwhitewhiteלָבָןכָּוָהto burnto burnכָּוָהלָבֵןto whitento whitenלָבֵןאַוָּהdesiredesireאַוָּהבָּשַׂרto bear tito bear tidingsבָּשַׂרהָוָאto fallto fallהָוָאעוּרעוּרחָיָהto liveto liveחָיָהבָּהִירbrightbrightבָּהִירעוֹרskinskinעוֹראָדֹםto reddento reddenאָדֹםשְׁתִיwarpwarpשְׁתִיעֵ֫רֶבracial-mixracial-mixעֵ֫רֶבמִחְיָהrecoveryrecoveryמִחְיָהלָבָןwhitewhiteלָבָןבַּהֶ֫רֶתbright spobright spotבַּהֶ֫רֶתשֵׂעָרhairhairשֵׂעָרעֶ֫צֶםboneboneעֶ֫צֶםיָדַעto knowto knowיָדַע
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Leviticus 13:24

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
א֣וֹ'o or H176 Conjunction
321× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Tyndale gloss
or
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹ 320 conj. or

sometimes implying a preference, nearly or rather

introducing a sentence, esp. a particular case under a general principle, or = or if

if perchance

once, with the juss. = except

base

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

done

Brown-Driver-Briggs glosses

H176 אוֹ or . sometimes implying a preference, nearly or rather

. introducing a sentence, esp. a particular case under a general principle, or = or if

. if perchance

. once, with the juss. = except

Strong's Hebrew Dictionary

176 'ow o

presumed to be the "constructive" or genitival form of -av

{av}; short for 185; desire (and so probably in Prov. 31:4);

hence (by way of alternative) or, also if:--also, and,

either, if, at the least, X nor, or, otherwise, then, whether.

see HEBREW for 0185

Translators Brief Hebrew Lexicon

אוֹ (o) — or.

1) or, rather

1a) implying that the latter choice is preferred

1b) or if, introducing an example to be seen under a particular principle

1c) (in series) either...or, whether...or

1d) if perchance

1e) except, or else

2) whether, not the least, if, otherwise, also, and, then

אוֹ (o) — desire.

desire

Morphologythe parsing behind the code
Berean parsing
Conj — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.

or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
בָשָׂ֔רva.Sar flesh H1320 Noun common · masculine singular absolute
270× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Tyndale gloss
flesh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּשָׂר (basar) means 'flesh' and encompasses various meanings, including the physical body, kinship, and a euphemism for male genitalia. It can refer to humans, animals, and all living things, highlighting the frailty of man in relation to God. The entries consistently emphasize its bodily and relational aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּשָׂר 266 n.m. flesh

of the body

flesh for the body itself

male organ of generation (euphemism)

flesh for kindred, blood-relations

man over against God as frail or erring

base

Brown-Driver-Briggs glosses

H1320 בָּשָׂר flesh . of the body

. flesh for the body itself

. male organ of generation (euphemism)

. flesh for kindred, blood-relations

. man over against God as frail or erring

Strong's Hebrew Dictionary

1320 basar baw-sawr'

from 1319; flesh (from its freshness); by extension, body,

person; also (by euphem.) the pudenda of a man:--body, (fat,

lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.

see HEBREW for 01319

Translators Brief Hebrew Lexicon

בָּשָׂר (ba.sar) — flesh.

1) flesh

1a) of the body

1a1) of humans

1a2) of animals

1b) the body itself

1c) male organ of generation (euphemism)

1d) kindred, blood-relations

1e) flesh as frail or erring (man against God)

1f) all living things

1g) animals

1h) mankind

Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

@basar, she'er):

1. Etymology:

Used in all senses of the word, the latter, however, most frequently in the sense of kin, family, relationship (compare sha'arah, "kins-woman," Le 18:17): Le 18:6; 25:49; Pr 11:17; Jer 51:35, and probably Ps 73:26. In all other places she'er means "flesh" = body (Pr 5:11) or = food (Ps 78:20,27; Mic 3:2,3). Tibhchah, is "(slaughtered) flesh for food," "butcher's meat" (1Sa…

Flesh

In the Old Testament denotes (1) a particular part of the body of man and animals (Gen. 2:21; 41:2; Ps. 102:5, marg.); (2) the whole body (Ps. 16:9); (3) all living things having flesh, and particularly humanity as a whole (Gen. 6:12, 13); (4) mutability and weakness (2 Chr. 32:8; comp. Isa. 31:3; Ps. 78:39). As suggesting the idea of softness it is used in the expression “heart of flesh” (Ezek. 11:19). The expression “my flesh and bone” (

The substance of which the bodies of men and animals are composed. In the Bible, besides the ordinary sense, Job 33:25, it denotes mankind as a race, Ge 6:12 Ps 145:21 Isa 40:5-6; and all living creatures on the earth, Ge 6:17,19. It is often used in opposition to "spirit," as we use body and soul, Job 14:22; and sometimes means the body as animated and sensitive, Mt 26:41, and the seat of bodily appetites, Pr 5:11

or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
כִּֽי־ki- if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
יִהְיֶ֥הyih.Yeh it will be H1961 Verb · Qal · imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
בְעֹר֖וֹve.'o.Ro on skin its H5785 Preposition · noun common masculine singular construct · suffix
99× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means skin, like human skin or animal hide, and is used in the Bible to describe leather. It appears in Exodus 25:5 to describe the materials used to build the tabernacle. The word is also used in Genesis 3:21 to describe the clothing God made for Adam and Eve.
Amplified meaning
the body's outer covering, flesh and skin
Tyndale gloss
skin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹר (owr) means skin or hide, specifically referring to the skin of humans and the hides of animals. It is derived from a root that implies nakedness. The term appears frequently in the Old Testament, with 55 occurrences related to human skin and 44 to animal hides.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹר 99 n.m. skin

of men (55 t.)

hide of animals (44 t.)

base

Brown-Driver-Briggs glosses

H5785 עוֹר skin . of men (55 t.)

. hide of men (44 t.)

Strong's Hebrew Dictionary

5785 `owr ore

from 5783; skin (as naked); by implication, hide,

leather:--hide, leather, skin.

see HEBREW for 05783

Translators Brief Hebrew Lexicon

עוֹר (or) — skin.

1) skin, hide

1a) skin (of men)

1b) hide (of animals)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
מִכְוַת־mikh.vat- a burn of H4348 Noun common · feminine singular construct
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A burn or burn scar, describing a mark left by fire. It can refer to a physical burn or a burning sensation, and appears in the Bible as a literal, physical phenomenon.
Amplified meaning
a fiery burning, a hot burning
Tyndale gloss
burn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִכְוָה (mikvah) refers to a burn or a burnt spot, specifically a burn scar. The term is derived from a root meaning 'to burn' and is used in contexts such as Leviticus 13:24, which discusses skin conditions. The entries consistently emphasize its association with burns.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִכְוָה n.f. burnt-spot, scar of a burn; Lv 13:24

base

Brown-Driver-Briggs glosses

H4348 מִכְוָה

Strong's Hebrew Dictionary

4348 mikvah mik-vaw'

from 3554; a burn:--that burneth, burning.

see HEBREW for 03554

Translators Brief Hebrew Lexicon

מִכְוָה (mikh.vah) — burn.

burnt spot, burn scar

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
אֵ֑שׁ'Esh fire H784 Noun common · both singular absolute
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Tyndale gloss
fire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵשׁ (esh) means 'fire' and encompasses various types, including natural fire, supernatural fire associated with divine appearances, and fire used for cooking or on altars. It can also figuratively represent God's anger. The entries consistently highlight its literal and metaphorical uses, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵשׁ 377 n.f. fire

fire, of conflagration

of supernatural fire

fire for cooking, roasting, parching

esp. of altar fire

fig. of Yahweh's anger

in various combinations

base

Brown-Driver-Briggs glosses

H784 אֵשׁ fire . fire, of conflagration

. of supernatural fire

. fire for cooking, roasting, parching

. esp. of altar fire

. fig. of Yahweh's anger

. in various combinations

Strong's Hebrew Dictionary

784 'esh aysh

a primitive word; fire (literally or figuratively):--

burning, fiery, fire, flaming, hot.

Translators Brief Hebrew Lexicon

אֵשׁ (esh) — fire.

1) fire

1a) fire, flames

1b) supernatural fire (accompanying theophany)

1c) fire (for cooking, roasting, parching)

1d) altar-fire

1e) God's anger (fig.)

Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

Morphologythe parsing behind the code
Berean parsing
HNcbsa — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fir ('esh; pur):

These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); Isa 31:9, and see FIRES), nur (Aramaic) (Da 3:22 ff) are found a few times, also 'eshshah (Jer 6:29), and be`erah (Ex 22:6), once each. Ac 28:2,3 has pura, "pyre," and Mr 14:54; Lu 22:56, phos, "light," the Revised Version (British and American) "in the light (of the fire)." "To set…

Easton's Bible Dictionary

Fire

(1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon’s temple (2 Chr. 7:1, 3). The expressions “fire from heaven” and “fire of the Lord” generally denote lightning, but sometimes also the fire of the altar was so called (Ex. 29:18; Lev. 1:9; 2:3; 3:5, 9).

Fire for a sacred purpose obtained otherwise than from the altar was called “strange fire” (Lev. 10:1, 2;

is represented as the symbol of Jehovah’s presence and the instrument of his power, in the way either of approval or of destruction. (Exodus 3:2; 14:19) etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship. (Isaiah 27:9) Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished…

American Tract Society Bible Dictionary

In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2 19:18 Ps 18:1-50 Hab 1:1-3:19. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11 Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge…

or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
וְֽהָיְתָ֞הve.ha.ye.Tah and it will be H1961 Verb · Qal · sequential perfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Amplified meaning
is healed, has a bright spot
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Perf-3fs — Verb · Qal · sequential perfect third person feminine singular
Hc/Vqq3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
מִֽחְיַ֣תmich.Yat [the] raw spot of H4241 Noun common · feminine singular construct
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to preserve life or provide sustenance, it is about keeping someone or something alive. It can also refer to the quick or tender flesh, and is used in various contexts in the Bible.
Tyndale gloss
recovery
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִחְיָה (michyah) refers to the concept of preservation of life and sustenance. It encompasses meanings such as reviving and the quick of the flesh, indicating both nourishment and the act of recovering life. The entries consistently highlight its association with life-giving aspects, though the specific nuances may vary slightly among sources.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִחְיָה n.f. preservation of life, sustenance

preservation of life

sustenance

reviving

the quick

base

Brown-Driver-Briggs glosses

H4241 מִחְיָה preservation of life, sustenance . preservation of life

. sustenance

. reviving

. the quick

Strong's Hebrew Dictionary

4241 michyah mikh-yaw'

from 2421; preservation of life; hence, sustenance; also the

live flesh, i.e. the quick:--preserve life, quick, recover

selves, reviving, sustenance, victuals.

see HEBREW for 02421

Translators Brief Hebrew Lexicon

מִחְיָה (mich.yah) — recovery.

1) preservation of life, sustenance

1a) preservation of life

1b) sustenance

1c) reviving

1d) the quick of the flesh, live flesh, tender or raw flesh

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
הַמִּכְוָ֗הha.mikh.Vah the burn H4348 Particle · noun common feminine singular absolute
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A burn or burn scar, describing a mark left by fire. It can refer to a physical burn or a burning sensation, and appears in the Bible as a literal, physical phenomenon.
Amplified meaning
the quick flesh, the diseased flesh
Tyndale gloss
burn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִכְוָה (mikvah) refers to a burn or a burnt spot, specifically a burn scar. The term is derived from a root meaning 'to burn' and is used in contexts such as Leviticus 13:24, which discusses skin conditions. The entries consistently emphasize its association with burns.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִכְוָה n.f. burnt-spot, scar of a burn; Lv 13:24

base

Brown-Driver-Briggs glosses

H4348 מִכְוָה

Strong's Hebrew Dictionary

4348 mikvah mik-vaw'

from 3554; a burn:--that burneth, burning.

see HEBREW for 03554

Translators Brief Hebrew Lexicon

מִכְוָה (mikh.vah) — burn.

burnt spot, burn scar

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
בַּהֶ֛רֶתba.He.ret a bright spot H934 Noun common · feminine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a bright spot on the skin, possibly a scar, blister, or boil, and is used in Leviticus to describe a sign of leprosy. It is translated as a whitish spot in the KJV Bible. This term appears in discussions of skin conditions.
Tyndale gloss
bright spot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּהֶ֫רֶת (bohereth) refers to a bright or whitish spot on the skin, often associated with conditions like leprosy, scars, or blisters. It is a feminine active participle derived from a related term. The entries emphasize its appearance as a skin condition, without significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּהֶ֫רֶת n.f. brightness, bright spot

base

Brown-Driver-Briggs glosses

H934 בַּהֶ֫רֶת

Strong's Hebrew Dictionary

934 bohereth bo-heh'-reth

feminine active participle of the same as 925; a whitish spot

on the skin:--bright spot.

see HEBREW for 0925

Translators Brief Hebrew Lexicon

בַּהֶ֫רֶת (bo.he.ret) — bright spot.

1) white patch of skin, brightness, bright spot (on skin)

2) (CLBL) bright spot, scar, blister, boil

2a) resulting from fire

2b) resulting from inflammation of the skin

2c) possible sign of leprosy

Morphologythe parsing behind the code
Berean parsing
HNcfsa — Noun common · feminine singular absolute
HNcfsa
or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
לְבָנָ֥הle.va.Nah white H3836 Adj
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means white in Hebrew, used to describe something pure or clean, like freshly fallen snow.
Amplified meaning
somewhat reddish, having a red and white color
Tyndale gloss
white
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לָבָן (lavan) means 'white' in Hebrew. It is derived from the root word לָבַן (lavan), which also conveys the same meaning. The term is used in contexts such as Genesis 49:12, where it describes color.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָבָן adj. white

base

Brown-Driver-Briggs glosses

H3836 לָבָן white

Strong's Hebrew Dictionary

3836 laban law-bawn'

or (Gen. 49:12) laben {law-bane'}; from 3835; white:--white.

see HEBREW for 03835

Translators Brief Hebrew Lexicon

לָבָן (la.van) — white.

white

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hwit.

See COLORS.

Easton's Bible Dictionary

White

A symbol of purity (2 Chr. 5:12; Ps. 51:7; Isa. 1:18; Rev. 3:18; 7:14). Our Lord, at his transfiguration, appeared in raiment “white as the light” (Matt. 17:2, etc.).

Nave's Topical Bible

→ See COLOR

Thompson Chain Reference topics

a colour symbolical of purity

Da 12:10; Mt 28:3; Re 2:17; 3:4; 4:4; 6:2; 7:9; 19:8; 20:11

--SEE White Raiment,

or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
אֲדַמְדֶּ֖מֶת'a.dam.De.met reddish H125
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'adamdam' describes something as reddish in color. It is used to describe objects or people with a reddish hue. This term appears in passages like Genesis, where it describes the color of objects.
Tyndale gloss
reddish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדַמְדָּם (adamdam) is an adjective meaning 'reddish.' It is derived from a reduplicated form of another Hebrew word for 'red' and is specifically noted in relation to leprous sores. The term captures a specific shade of red, indicating a somewhat reddish appearance.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲדַמְדָּם adj. reddish of leprous sores

base

Brown-Driver-Briggs glosses

H125 אֲדַמְדָּם

Strong's Hebrew Dictionary

125 'adamdam ad-am-dawm'

reduplicated from 119; reddish:--(somewhat) reddish.

see HEBREW for 0119

Translators Brief Hebrew Lexicon

אֲדַמְדָּם (a.dam.dam) — reddish.

reddish, be reddish

Morphologythe parsing behind the code
Berean parsing
HAafsc
HAafsc
or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
א֥וֹ'o or H176 Conjunction
321× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Tyndale gloss
or
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹ 320 conj. or

sometimes implying a preference, nearly or rather

introducing a sentence, esp. a particular case under a general principle, or = or if

if perchance

once, with the juss. = except

base

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

done

Brown-Driver-Briggs glosses

H176 אוֹ or . sometimes implying a preference, nearly or rather

. introducing a sentence, esp. a particular case under a general principle, or = or if

. if perchance

. once, with the juss. = except

Strong's Hebrew Dictionary

176 'ow o

presumed to be the "constructive" or genitival form of -av

{av}; short for 185; desire (and so probably in Prov. 31:4);

hence (by way of alternative) or, also if:--also, and,

either, if, at the least, X nor, or, otherwise, then, whether.

see HEBREW for 0185

Translators Brief Hebrew Lexicon

אוֹ (o) — or.

1) or, rather

1a) implying that the latter choice is preferred

1b) or if, introducing an example to be seen under a particular principle

1c) (in series) either...or, whether...or

1d) if perchance

1e) except, or else

2) whether, not the least, if, otherwise, also, and, then

אוֹ (o) — desire.

desire

Morphologythe parsing behind the code
Berean parsing
HC — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.

or flesh if it will be on skin its a burn of fire and it will be [the] raw spot of the burn a bright spot white reddish or white
לְבָנָֽה׃le.va.Nah white H3836 Adj
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means white in Hebrew, used to describe something pure or clean, like freshly fallen snow.
Amplified meaning
a bright white, pure and clean
Tyndale gloss
white
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לָבָן (lavan) means 'white' in Hebrew. It is derived from the root word לָבַן (lavan), which also conveys the same meaning. The term is used in contexts such as Genesis 49:12, where it describes color.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָבָן adj. white

base

Brown-Driver-Briggs glosses

H3836 לָבָן white

Strong's Hebrew Dictionary

3836 laban law-bawn'

or (Gen. 49:12) laben {law-bane'}; from 3835; white:--white.

see HEBREW for 03835

Translators Brief Hebrew Lexicon

לָבָן (la.van) — white.

white

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hwit.

See COLORS.

Easton's Bible Dictionary

White

A symbol of purity (2 Chr. 5:12; Ps. 51:7; Isa. 1:18; Rev. 3:18; 7:14). Our Lord, at his transfiguration, appeared in raiment “white as the light” (Matt. 17:2, etc.).

Nave's Topical Bible

→ See COLOR

Thompson Chain Reference topics

a colour symbolical of purity

Da 12:10; Mt 28:3; Re 2:17; 3:4; 4:4; 6:2; 7:9; 19:8; 20:11

--SEE White Raiment,

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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