Joel 3:12 — Word Study

[עוּר] vb. rouse oneself, awake

Qal rouse oneself to activity

Niph. be roused; be incited to activity

Pō‛l. rouse, incite to activity

Pilp. rouse (i.e. raise ?) a cry of destruction

Hithpō‛l. and I was (joyfully) excited, triumphant

Hiph.

rouse

declarative or exhibitive sense, act in an aroused manner, awake

base

5782 `uwr oor

a primitive root (rather identical with 5783 through the idea

of opening the eyes); to wake (literally or

figuratively):--(a- )wake(-n, up), lift up (self), X master,

raise (up), stir up (self).

see HEBREW for 05783

עוּר (ur) — to rouse.

1) to rouse oneself, awake, awaken, incite

1a) (Qal) to rouse oneself, awake

1b) (Niphal) to be roused

1c) (Polel) to stir up, rouse, incite

1d) (Hithpolel) to be excited, be triumphant

1e) (Hiphil)

1e1) to rouse, stir up

1e2) to act in an aroused manner, awake

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

6010 `emeq ay'-mek

from 6009; a vale (i.e. broad depression):--dale, vale,

valley (often used as a part of proper names). See also 1025.

see HEBREW for 06009

see HEBREW for 01025

יְהוֹשָׁפָט, יוֹשָׁפָט n.pr.m. (י׳ hath judged)

king of Judah, son of Asa

father of Jehu king of Israel

chronicler under David & Solomon, son of Ahilud

one of Sol.’s 12 officers who provided victuals for the royal household

one of David’s heroes

a priest & trumpeter in David’s time

in n.pr.loc., symbolical name of a valley near Jerusalem, place of ultimate judgment.

base

3092 Yhowshaphat yeh-ho-shaw-fawt'

from 3068 and 8199; Jehovah-judged; Jehoshaphat, the name of

six Israelites; also of a valley near Jerusalem:--Jehoshaphat.

Compare 3146.

see HEBREW for 03068

see HEBREW for 08199

see HEBREW for 03146

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

שָׁפַט 185 vb. judge, govern

Qal

act as law-giver, judge, governor

specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions

execute judgment

Niph.

recipr., enter into controversy, plead

pass. be judged

Pô‛el = my opponent-at-law

base

H8199 שָׁפַט judge, govern .. act as law-giver, judge, governor

. specif. decide controversy, discriminate betw. persons, in civil, political, domestic and religious questions

. execute judgment

. . recipr., enter into controversy, plead

. pass. be judged

.= my opponent-at-law

8199 shaphat shaw-fat'

a primitive root; to judge, i.e. pronounce sentence (for or

against); by implication, to vindicate or punish; by

extenssion, to govern; passively, to litigate (literally or

figuratively):--+ avenge, X that condemn, contend, defend,

execute (judgment), (be a) judge(-ment), X needs, plead,

reason, rule.

שָׁפַט (sha.phat) — to judge.

1) to judge, govern, vindicate, punish

1a) (Qal)

1a1) to act as law-giver or judge or governor (of God, man)

1a1a) to rule, govern, judge

1a2) to decide controversy (of God, man)

1a3) to execute judgment

1a3a) discriminating (of man)

1a3b) vindicating

1a3c) condemning and punishing

1a3d) at theophanic advent for final judgment

1b) (Niphal)

1b1) to enter into controversy, plead, have controversy together

1b2) to be judged

1c) (Poel) judge, opponent-at-law (participle)

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

5439 cabiyb saw-beeb'

or (feminine) cbiybah {seb-ee-baw'}; from 5437; (as noun) a

circle, neighbour, or environs; but chiefly (as adverb, with

or without preposition) around:--(place, round) about,

circuit, compass, on every side.

see HEBREW for 05437

סָבִיב (sa.viv) — around.

: around/border

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: side.

: side

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: whole.

: whole

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: neighours.

: neighours

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side