Joel 3:11 — Word Study
WLCע֣וּשׁוּ וָבֹ֧אוּ כָֽל־ הַגּוֹיִ֛ם מִסָּבִ֖יב וְנִקְבָּ֑צוּ שָׁ֕מָּה הַֽנְחַ֥ת יְהוָ֖ה גִּבּוֹרֶֽיךָ׃
BSAhurry'U.shu△ and comeva.Vo.'u O allkhol- the nationsha.go.Yim from round aboutmi.sa.Viv and they will gatherve.nik.Ba.tzu■ thereSha.mah bring downhan.Chat O YahwehYah.weh warriors yourgi.bo.Rei.kha
| Greek | English | Parsing |
|---|---|---|
| ע֣וּשׁוּ | hurry | Verb, Qal, imperative second person masculine plural |
| וָבֹ֧אוּ | and come | Conjunction, verb qal imperative second person masculine plural |
| כָֽל־ | O all | Noun common, masculine singular construct |
| הַגּוֹיִ֛ם | the nations | Particle, noun common masculine plural absolute |
| מִסָּבִ֖יב | from round about | Preposition, noun common both singular absolute |
| וְנִקְבָּ֑צוּ | and they will gather | Verb, Niphal, sequential perfect third person common plural |
| שָׁ֕מָּה | there | Adverb, suffix |
| הַֽנְחַ֥ת | bring down | Verb, Hiphil, imperative second person masculine singular |
| יְהוָ֖ה | O Yahweh | Noun proper |
| גִּבּוֹרֶֽיךָ׃ | warriors your | Noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Come quickly, all you surrounding nations, and gather yourselves. Bring down Your mighty ones, O LORD. |
| KJV | Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD. |
| ASV | Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Jehovah. |
| YLT | Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones. |
| WEB | Hurry and come, all you surrounding nations, and gather yourselves together.” Cause your mighty ones to come down there, LORD. |
| BBE | Come quickly, all you nations round about, and get yourselves together there: make your strong ones come down, O Lord. |
Translations agree on the call to action and the gathering of nations, emphasizing the urgency of the command.
The sentence is structured with a main command followed by two imperative phrases, emphasizing the urgency of the call to action.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbH5789
The sentence as the grammar sees it Open the tree ›
1 of 10 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Joel 3:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Call to the Nationsgenerated
Joel 3:11 is a summons for the nations surrounding Israel to gather and prepare for the judgment of the LORD. This call emphasizes the urgency and the need for unity among the nations as they are summoned to confront the might of God, who commands His warriors to descend. The context of this verse is a prophetic declaration of God's impending judgment, as seen in the surrounding verses, which speak of the transformation of weapons and the gathering of nations.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joel 3:2 | I will gather all the nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning My people, My inheritance, Israel, whom they have scattered among the nations as they divided up My land. |
| 2 | Ezekiel 38:9–18 | You and all your troops, and many peoples with you will go up, advancing like a thunderstorm; you will be like a cloud covering the land. |
| 3 | Micah 4:12 | But they do not know the thoughts of the LORD or understand His plan, for He has gathered them like sheaves to the threshing floor. |
| 4 | Zephaniah 3:8 | Therefore wait for Me,” declares the LORD, “until the day I rise to testify. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation— all My burning anger. For all the earth will be consumed by the fire of My jealousy. |
| 5 | Zechariah 14:2–3 | For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city. |
The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to
The Key Word — גִּבּוֹרֶֽיךָ, gi.bo.Rei.khagenerated
The word גִּבּוֹר (gibbor) refers to a strong or mighty person, often used to describe warriors or champions. It is derived from a root that conveys strength and valor, indicating not just physical might but also bravery in battle.
In this verse, גִּבּוֹרֶֽיךָ emphasizes the LORD's warriors, calling them to action as He commands them to come down. The use of the possessive suffix indicates these warriors belong to the LORD, highlighting their divine authority and purpose.
How Translations Differ — measured against the Berean Standard Biblegenerated
Translations of this verse are consistent in their rendering of the call to the nations.
Sentence Structuregenerated
The verse consists of a series of commands, with the finite verbs ע֣וּשׁוּ ('U.shu), וָבֹ֧אוּ (va.Vo.'u), and וְנִקְבָּ֑צוּ (ve.nik.Ba.tzu) driving the action. Each command calls for the nations to respond quickly and gather together.
The structure emphasizes the imperative nature of the call, urging immediate action from the nations surrounding Israel, with a clear focus on the gathering and the bringing down of the LORD's warriors.
Septuagint Backgroundgenerated
The Septuagint translates גִּבּוֹרֶֽיךָ as ἰσχυρούς (ischyrous), meaning 'strong ones' or 'mighty ones.' This choice reflects a similar emphasis on strength and valor, aligning with the Hebrew meaning while also broadening the understanding of the might of the LORD's warriors.
This translation choice indicates a focus on the power and capability of these warriors as they are called to action.
In plain words — the whole versegenerated
Joel 3:11 calls upon the surrounding nations to come quickly and gather together. The LORD commands His mighty warriors to come down, emphasizing the urgency of the situation as He prepares to judge the nations.
Frequently Asked Questionsgenerated
The gathering of the nations signifies their unification in response to the LORD's call, preparing for His judgment.
The 'mighty ones' refer to the warriors of the LORD, indicating His powerful agents in the forthcoming judgment.
The urgency reflects the seriousness of the impending judgment and the need for immediate action from the nations.
This command illustrates God's authority and power, as He directs His mighty ones to act on His behalf.
Reflection Questionsgenerated
- How can I respond to the call of God in my own life?
- In what ways do I see the strength of God manifested in my community?
- What does it mean for me to gather with others in faith and purpose?
- How can I prepare myself for the times when God calls me to action?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Joel 3:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAssemble yourselves,.... From divers parts into one place: "be ye gathered"; or "gather yourselves together", as the Targum and Kimchi; get together in a body, muster up all the forces you can
Read John Gill on Joel 3 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAssemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD. Assemble yourselves - `Hasten' (Maurer). Thither - to the valley of Jehoshaphat.
Read Robert Jamieson on Joel 3 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleAssemble yourselves; the war proclaimed, , pro vision made, , now hasten to the general rendezvous; embody yourselves as you march, and hasten what you can, as the word imports. Come all; not simply and in utmost latitude, but all that are here concerned. Gather yourselves together round about; all round about Judea, the nations near about this valley of vision. Thither, toward Judea and Jerusalem, the church and heritage of God, cause thy mighty ones to come down; direct and lead them by thy providence, that they may pitch their tents, or encamp there; let all thy mighty ones, whether enemies of thy church gathered against it, or friends of thy church, and gathered for its defence, let…
Read Matthew Poole on Joel 3 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJoe 3:11 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.Ver. 11. Assemble yourselves, and come all ye heathen] Come and fetch your bane, whereof by your forwardness to come uncalled ye may seem to be ambitious; judgments need not go to find you out; for you associate yourselves, that ye may be broken in pieces, Isaiah 8:9, as at Armageddon, Revelation 16:16. Come on, therefore, since you will needs be so mad, and take what befalls you. "Who would set the briars and thorns against me in battle? I would go through them, I would burn them together," Isaiah 27:4; see Zechariah 14:2-3 Ezekiel 38:4…
Read John Trapp on Joel 3 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(11) Thy mighty ones—i.e., thy, because Jehovah had summoned them to take arms, as champions against Him in the final conflict.
Read Charles John Ellicott on Joel 3 →CambridgeThe Cambridge Bible for Schools and Colleges11. Assemble yourselves] The word is found only here, and its meaning is very uncertain. A.V. follows LXX., Targ., Syr., Ibn Ezra, and Kimchi; but the rendering rests upon no philological basis, and is merely conjectured from the context. It is best to suppose an error in the text, and for ςεωε to read ηεωε, Hasten.all ye nations (Joe 3:2) round about, and gather yourselves together] In Ezekiel 36:4; Ezekiel 36:7 the nations round about Israel are its more immediate neighbours; but the context (Joe 3:2; Joe 3:9; Joe 3:12 a) shews that the expression is meant here more generally. thither cause thy mighty ones (or warriors) to come down] the prophet suddenly turns aside to address Jehovah: he…
Read Cambridge on Joel 3 →Albert Barnes1798–1870Barnes' Notes on the BibleOnce more all the enemies of God are summoned together. “Assemble yourselves,” (Others in the same sense render, “Haste ye,) and come, all ye pagan, round about,” literally “from round about,” i.
Read Albert Barnes on Joel 3 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible9-16. After this condemnation of the bitterest enemies of the chosen people the prophet returns to the announcement broken off in Joe 3:3.
Read Daniel Denison Whedon on Joel 3 →The verse in English, compared — 8 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Come quickly, all you surrounding nations, and gather yourselves. Bring down Your mighty ones, O LORD.
Hurry and come, all you surrounding nations, and gather yourselves together.” Cause your mighty ones to come down there, LORD.
Tyndale line
Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Jehovah.
Assemble your selues, and come all yee heathen and gather your selues together round about: there shall the Lord cast downe the mightie men.
Simplified
Come quickly, all you nations round about, and get yourselves together there: make your strong ones come down, O Lord.
Hurry up and come, all nations from everywhere, and gather there. Bring down your warriors, Lord!
Strictly literal
Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones.
T4T (Translation for Translators) is not shown above. It restates the passage rather than the verse, so there is no line of English to set beside the others — which is a fact about that translation, not a fault in it.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by other ancient witnesses, including the Septuagint, which aligns closely with the Hebrew text. Both emphasize the gathering of nations and the call for the LORD's mighty ones, indicating a consistent understanding across different traditions.
ע֣וּשׁוּ וָבֹ֧אוּ כָֽל־ הַגּוֹיִ֛ם מִסָּבִ֖יב וְנִקְבָּ֑צוּ שָׁ֕מָּה הַֽנְחַ֥ת יְהוָ֖ה גִּבּוֹרֶֽיךָ׃
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Joel 3:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
[עוּשׁ] vb. lend aid, come to help;—Qal Jo 4:11 but dub.
ref
H5789 עוּשׁ
5789 `uwsh oosh
a primitive root; to hasten:--assemble self.
עוּשׁ (ush) — to help.
(Qal) to lend aid, come to help, hasten
HVqv2mp — Verb · Qal · imperative second person masculine pluralHVqv2mp
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
HC/Vqv2mp — Conjunction · verb qal imperative second person masculine pluralHC/Vqv2mp
kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
HNcmsc — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.
גּוֹי 661 n.m. nation, people
base
גּוֹיִם n.pr.gent. Tid‛al king of Goim
base
H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim
1471 gowy go'-ee
rarely (shortened) goy {go'-ee}; apparently from the same
root as 1465 (in the sense of massing); a foreign nation;
hence, a Gentile; also (figuratively) a troop of animals, or a
flight of locusts:--Gentile, heathen, nation, people.
see HEBREW for 01465
גּוֹי (goy) — nation.
1) nation, people
1a) nation, people
1a1) usually of non-Hebrew people
1a2) of descendants of Abraham
1a3) of Israel
1b) of swarm of locusts, other animals (fig.)
גּוֹיִם (go.yim) — Goiim.
People descended from Goy(?), first mentioned at Gen.14.1
§ Goyim (Tidgal, king of)
גּוֹי (goy) — Gentile.
1) nation, people
1a) nation, people
1a1) usually of non-Hebrew people
1a2) of descendants of Abraham
1a3) of Israel
1b) of swarm of locusts, other animals (fig.)
1c) Goyim? = "nations"
Also named: ethnos (ἔθνος "Gentiles" G1484)
גּוֹי (goy) — (Harosheth)-hagoyim.
Goyim (Tidgal, king of)
Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)
HTd/Ncmpa — Particle · noun common masculine plural absoluteHTd/Ncmpa
na'-shunz.
See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.
סָבִיב (cabiyb) primarily means 'around' and is used as a noun, adverb, and preposition. It denotes a circle, neighbors, or the surrounding area, often implying a sense of being on every side or in a circuit. The entries consistently emphasize its usage in contexts of proximity and encirclement.
סָבִיב 336 subst., used mostly as adv. and prep., circuit, round about
base
H5439 סָבִיב subst., used mostly as adv. and prep., circuit, round about
5439 cabiyb saw-beeb'
or (feminine) cbiybah {seb-ee-baw'}; from 5437; (as noun) a
circle, neighbour, or environs; but chiefly (as adverb, with
or without preposition) around:--(place, round) about,
circuit, compass, on every side.
see HEBREW for 05437
סָבִיב (sa.viv) — around.
: around/border
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: side.
: side
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: whole.
: whole
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
סָבִיב (sa.viv) — around: neighours.
: neighours
subst
1) places round about, circuit, round about
adv
2) in a circuit, a circuit, round about
prep
3) in the circuit, from every side
HR/Ncbsa — Preposition · noun common both singular absoluteHR/Ncbsa
a-bout': The use of this word as a preposition, in the sense of "around," is confined to the Old Testament. In the New Testament, generally an adverb, for Greek hos or "hosei." The Revised Version (British and American) adopts it in several idiomatic translations of mello, referring to what is about to be, i.e. on the point of occurring, or immediately impending, amending the King James Version, in Ac 5:35; 27:2; Re 12:4, etc.
קָבַץ (qabats) is a Hebrew verb meaning to gather or collect. It encompasses various forms, including assembling, being gathered, and taking away. The entries indicate its use in different stems, such as Qal, Niphal, Piel, Pual, and Hithpael, which reflect nuances in meaning and action.
קָבַץ 127 vb. gather, collect
Qal gather, collect
Niph.
intrans. assemble, gather
pass. be gathered
Pi. 51 gather together
Pu. of land
Hithp. gather together (intrans.), be gathered together
base
H6908 קָבַץ gather, collect
6908 qabats kaw-bats'
a primitive root; to grasp, i.e. collect:--assemble
(selves), gather (bring) (together, selves together, up),
heap, resort, X surely, take up.
קָבַץ (qa.vats) — to gather.
1) to gather, assemble
1a) (Qal) to gather, collect, assemble
1b) (Niphal)
1b1) to assemble, gather
1b2) to be gathered
1c) (Piel) to gather, gather together, take away
1d) (Pual) to be gathered together
1e) (Hithpael) to gather together, be gathered together
Hc/VNq3cp — Verb · Niphal · sequential perfect third person common pluralHc/VNq3cp
gath'-er ('acaph, qabhats; sullego, sunago):
"Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek words. It is the translation of 'acaph, "to bring together," in Jos 6:9, the King James Version margin "gathering host"; Ps 27:10, the King James Version margin "The Lord will gather me"; compare Nu 12:14,15; Isa 52:12 King James Version margin. The phrases "gather thee unto thy fathers," "gathered unto his fathers," "gathered into the grave," etc., are frequently used for "to die" and "death" (Ge 25:8,17…
שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.
שָׁם adv. there, thither
base
H8033 שָׁם there, thither
8033 sham shawm
a primitive particle (rather from the relative pronoun, 834);
there (transferring to time) then; often thither, or
thence:--in it, + thence, there (-in, + of, + out), +
thither, + whither.
see HEBREW for 0834
שָׁם (sham) — there.
1) there, thither
1a) there
1b) thither (after verbs of motion)
1c) from there, thence
1d) then (as an adverb of time)
Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
שָׁם (sham) — (Jerusalem) Is There.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
This name means there, thither
HD/Sd — Adverb · suffixHD/Sd
נָחֵת (nachath) is a Hebrew verb meaning to go down or descend. It can refer to a literal descent, as well as a figurative one, such as descending in chastisement. The word also encompasses meanings like pressing down or causing something to come down. Its Aramaic equivalent is נְחֵת (ne.chat), which shares a similar meaning.
[נָחֵת] vb. (Aram. and poet.) go down, descend
Qal
go down, descend
fig. descend in chastisement
Niph. = penetrate
Pi. cause to descend = press down
Hiph. thither bring down thy heroes
base
H5181 [נָחֵת] (Aram. and poet.) go down, descend .. go down, descend
. fig. descend in chastisement
. = penetrate
. cause to descend = press down
. thither bring down thy heroes
5181 nachath naw-khath'
a primitive root; to sink, i.e. descend; causatively, to
press or lead down:--be broken, (cause to) come down, enter,
go down, press sore, settle, stick fast.
נָחֵת (na.chat) — to descend.
1) to go down, descend
1a) (Qal)
1a1) to go down, descend
1a2) to descend, descend into (chastisement) (fig.)
1b) (Niphal) to come down into, penetrate
1c) (Piel) to cause to descend, press down, stretch (a bow)
1d) (Hiphil) to bring down
Aramaic equivalent: ne.chat (נְחֵת "to descend" H5182)
HVhv2ms — Verb · Hiphil · imperative second person masculine singularHVhv2ms
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
HNpt — Noun properHNpt
גִּבּוֹר (gibbor) means strong or mighty, and can refer to a powerful person, such as a warrior or chief. It is built from a root that implies strength and valor, covering meanings related to strength and bravery. The entries consistently emphasize its use to describe a strong man or mighty figure.
גִּבּוֹר 159 adj. strong, mighty
base
H1368 גִּבּוֹר strong, mighty
1368 gibbowr ghib-bore'
or (shortened) gibbor {ghib-bore'}; intensive from the same
as 1397; powerful; by implication, warrior, tyrant:--
champion, chief, X excel, giant, man, mighty (man, one),
strong (man), valiant man.
see HEBREW for 01397
גִּבּוֹר (gib.bor) — mighty man.
adj
1) strong, mighty
n m
2) strong man, brave man, mighty man
HNcmpc/Sp2ms — Noun common masculine plural construct · suffixHNcmpc/Sp2ms