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Jeremiah 30:18 — Word Study

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WLCכֹּ֣ה׀ אָמַ֣ר יְהוָ֗ה הִנְנִי־ שָׁב֙ שְׁבוּת֙ אָהֳלֵ֣י יַֽעֲק֔וֹב וּמִשְׁכְּנֹתָ֖יו אֲרַחֵ֑ם וְנִבְנְתָ֥ה עִיר֙ עַל־ תִּלָּ֔הּ וְאַרְמ֖וֹן עַל־ מִשְׁפָּט֥וֹ יֵשֵֽׁב׃

BSAThis is whatkôh the LORDYᵉhôvâh [Yehovah, The covenant Name of God] saysʼâmar I will restoreshûwb [bring back, return] the fortunes ofshᵉbûwth [captivity, exile] Jacob’sYaʻăqôb [the son of Isaac] tentsʼôhel [tabernacles, dwelling places] and have compassionrâcham [show love, pity] on his dwellingsmishkân [houses, families] And the cityʻîyr [excitement, a place with a wall] will be rebuiltbânâh [established, repaired] on herʻal own ruinstêl [mound, heap] and the palaceʼarmôwn [citadel, high palace] will standyâshab [dwell, remain] inʻal its rightful placemishpâṭ [just, proper, position, location]

Word
Listen & take awayJeremiah 30
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 18 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ye.Shev) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 30:18quick helps
In a sentenceThe LORD promises to restore Jacob's fortunes and rebuild the city and palace.
Who is speakingThe LORD, identified as Yahweh, the covenant name of God.
Where we areThis verse is part of a prophecy concerning restoration and compassion for Israel.
The hard wordשְׁבוּת, she.Vut
Take awayRestoration is assured; the city will rise from its ruins.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 30:18

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Promise of Restorationgenerated

17But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.”
18This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place.
19Thanksgiving will proceed from them, a sound of celebration. I will multiply them, and they will not be decreased; I will honor them, and they will not be belittled.
20Their children will be as in days of old, and their congregation will be established before Me; and I will punish all their oppressors.

Jeremiah 30:18 speaks of God's promise to restore the fortunes of Jacob's tents and have compassion on his dwellings. This restoration includes rebuilding the city on its ruins and ensuring the palace stands in its rightful place. The context reflects God's commitment to His people despite their past struggles and afflictions, highlighting themes of hope and renewal.


Cross References

ReferenceText (BSB)
1Jeremiah 30:3For behold, the days are coming, declares the LORD, when I will restore from captivity My people Israel and Judah, declares the LORD. I will restore them to the land that I gave to their fathers, and they will possess it.’”
2Jeremiah 23:3Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply.
3Jeremiah 29:14I will be found by you, declares the LORD, and I will restore you from captivity and gather you from all the nations and places to which I have banished you, declares the LORD. I will restore you to the place from which I sent you into exile.”
4Jeremiah 33:7–11I will restore Judah and Israel from captivity and will rebuild them as in former times.
5Jeremiah 46:27But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.

The Key Word שְׁבוּת, she.Vutgenerated

The noun שְׁבוּת (she.Vut) refers to captivity or being held as a prisoner, indicating a reversal of fortunes. It is often associated with the Babylonian exile and conveys the idea of restoration from captivity.

In this verse, it emphasizes the return of Jacob's fortunes, suggesting not only a physical return but also a spiritual and communal restoration for the people of Israel.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse contains multiple clauses, with the main verb being אָמַר, he says. It introduces the LORD's declaration and is followed by a series of actions and promises regarding restoration.

The structure emphasizes the LORD's initiative in restoration, with each clause building on the promise of compassion and rebuilding, culminating in the assurance that the city and palace will be established.


Septuagint Backgroundgenerated

The Septuagint translates שְׁבוּת as ἀποκαταστήσω (apokatastēsō), which means 'I will restore.' This choice indicates a focus on the act of restoration rather than merely returning from captivity.

This choice reflects an interpretation that emphasizes the transformative aspect of God's promise, suggesting a complete renewal rather than just a physical return.


In plain words — the whole versegenerated

Jeremiah 30:18 tells us that the LORD will restore Jacob's fortunes and show compassion on his dwellings. The city will be rebuilt on its ruins, and the palace will stand in its rightful place. This promise signifies hope and renewal for the people of Israel.


Frequently Asked Questionsgenerated

What does it mean that the LORD will restore Jacob's fortunes?

It means that God will bring back the exiled people and their prosperity, reversing their previous state of captivity.

How does this verse reflect God's compassion?

The verse shows God's deep love and mercy for His people, promising to care for their dwellings and restore their community.

What significance does rebuilding the city have?

Rebuilding the city symbolizes hope for a future and the re-establishment of community and worship among the people.

Why is the palace mentioned specifically?

The palace represents authority and governance; its restoration signifies the re-establishment of order and leadership in Israel.


Reflection Questionsgenerated

  1. In what ways have I experienced restoration in my own life?
  2. How can I show compassion to those who are struggling or in need?
  3. What does it mean for me to be part of a community that is being rebuilt?
  4. How can I contribute to the restoration and healing of those around me?

The early church on this verse — how the Fathers read it

Early interpretations of this verse highlight God's promise of restoration and compassion for His people, as seen in quotes from Jerome.

JeromeVerse 18 and following c. 347–420
Thus says the Lord: Behold, I will turn the fortunes of the tents of Jacob, and have compassion on their dwellings (or captivity). And the city shall be rebuilt on its mound, and the temple shall be founded according to its order.
Early Church Fathers on Jeremiah 30 →
JeromeSIX BOOKS ON Jeremiah 6:9.3-6 c. 347–420
A type of these events previously occurred in Zerubbabel and Ezra, when the people returned and the city was begun to be built on its heights and religion observed in the temple, all of which are contained in Ezra’s own book.
Early Church Fathers on Jeremiah 30 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 30:18 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Thus saith the Lord, I will bring again the captivity of Jacob's tents,.... That is, the captives of Israel, the inhabitants of them; alluding to the patriarchs, Abraham, Isaac, and Jacob, dwelling

Read John Gill on Jeremiah 30 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

Read Robert Jamieson on Jeremiah 30 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

This verse manifestly is a promise of the rebuilding of the city, and was fulfilled in the times of Ezra; and the term captivity, which in its proper sense relates to persons, not to places, being here applied to places, signifies the miserable state of Jerusalem upon the taking it by Nebuchadnezzar, which God promiseth to change or alter under the notion of bringing again; so we read of the captivity of Job, who yet strictly was never a captive, . Whether by the term heap be meant the heap of rubbish into which the city was turned, upon the taking of it by the king of Babylon, or the hill upon which the city was builded, is not much material; by the palace is meant either the king’ s house…

Read Matthew Poole on Jeremiah 30 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 30:18 Thus saith the LORD; Behold, I will bring again the captivity of Jacob’ s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. Ver. 18. The captivity of Jacob’ s tents,] i.e., The poor captives that now live at Babylon as strangers in tents or huts. And the city shall be builded upon her own heap.] Or, Hill, sc., in Mount Moriah. Jerusalem shall be inhabited in Jerusalem. All this was prolusio perfectae liberationis in Christo, saith Junius, a type and pledge of perfect deliverance by Christ.

Read John Trapp on Jeremiah 30 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(18) I will bring again the captivity of Jacob’s tents . . .—The promise of restoration takes naturally a material form. The prophet sees the tents of those who still kept up the old nomadic life, pitched once more in the land of Israel (comp. 1 Kings 12:16; Jeremiah 35:10), while for those who dwell in towns, city (the Hebrew has no article) and palace shall rise again from their ruins upon their old foundations on the hills of Judah. The verses that follow carry on the picture of restored prosperity—the streets of the city thronged; the joyous procession of triumphant leaders or of bride and bridegroom; the children playing in the market-place (Zechariah 8:5; Matthew 11:16); the…

Read Charles John Ellicott on Jeremiah 30 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 18. The city shall be builded upon her own heap] Be re-edified from its own ruins. See the book of Nehemiah, passim. And the palace shall remain] Meaning, the king's house shall be restored; or, more probably, the temple shall be rebuilt; which was true, for after the Babylonish captivity it was rebuilt by Nehemiah, &c. By the tents, distinguished from the dwelling-places of Jacob, we may understand all the minor dispersions of the Jews, as well as those numerous synagogues found in large cities.

Read AdamClarke on Jeremiah 30 →
CambridgeThe Cambridge Bible for Schools and Colleges

18. turn again the captivity] See on Jeremiah 29:14. upon her own heap] meaning the hill on which she had previously stood, on her old site. A hill was the usual position of the Eastern cities (Matthew 5:14), as helping to protect them alike from sudden attack and from inundation. Hence the frequency with which the word Tel (which is the Hebrew here translated heap) forms part of the name of a city; Telassar (2 Kings 19:12; Isaiah 37:12); Tel-harsha and Tel-melah (Ezra 2:59; Nehemiah 7:61); Tel-abib (Ezekiel 3:15). palace] See on Jeremiah 6:5. shall remain after the manner thereof] shall be inhabited after its fashion, i.e. it shall be occupied by a king and shall be kept up with all the…

Read Cambridge on Jeremiah 30 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The prophet speaks of Judah as the type of the Church, with Immanuel as her king. Jeremiah 30:18 tents - The word suggests that a considerable portion of the people were still nomads.

Read Albert Barnes on Jeremiah 30 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place.

WEBWorld English Bible2000

Yahweh says: “Behold, I will reverse the captivity of Jacob’s tents, and have compassion on his dwelling places. The city will be built on its own hill, and the palace will be inhabited in its own place.

MSBMajority Standard Bible2022

This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place.

NETBNew English Translation2006

The Lord says, “I will restore the ruined houses of the descendants of Jacob. I will show compassion on their ruined homes. Every city will be rebuilt on its former ruins. Every fortified dwelling will occupy its traditional site.

Tyndale line

KJVKing James Version1611

¶ Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

ASVAmerican Standard Version1901

Thus saith Jehovah: Behold, I will turn again the captivity of Jacob’s tents, and have compassion on his dwelling-places; and the city shall be builded upon its own hill, and the palace shall be inhabited after its own manner.

RVARevised Version, American1894

Thus saith the LORD: Behold, I will turn again the captivity of Jacob’s tents, and have compassion on his dwelling places; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

NWBWebster's Bible1833

Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwelling places; and the city shall be built upon her own heap, and the palace shall remain after its manner.

GNVGeneva Bible1599

Thus saith the Lord, Beholde, I will bring againe the captiuitie of Iaakobs tentes, and haue compassion on his dwelling places: and the citie shalbe builded vpon her owne heape, and the palace shall remaine after the maner thereof.

Strictly literal

DBYDarby Translation1890

Thus saith Jehovah: Behold, I will turn the captivity of Jacob's tents, and have mercy on his habitations; and the city shall be built upon her own heap; and the palace shall be inhabited after the manner thereof.

YLTYoung's Literal Translation1862

Thus said Jehovah: Lo, I turn back [to] the captivity of the tents of Jacob, And his dwelling places I pity, And the city hath been built on its heap, And the palace according to its ordinance remaineth.

LSVLiteral Standard Version2020

Thus said YHWH: “Behold, I turn back [to] the captivity of the tents of Jacob, || And I pity his dwelling places, || And the city has been built on its heap, || And the palace remains according to its ordinance.

ILTInterlinear Literal Translation2000

Thus hath said the Lord, Behold, I will bring back again the captivity of the tents of Jacob, and on his dwelling-places will I have mercy; and the city shall be rebuilt upon her own heap of ruins, and the palace shall be inhabited after its [ancient] manner.

ULBUnlocked Literal Bible2017

Yahweh says this, “See, I am about to bring back the fortunes of Jacob's tents and have compassion on his homes. Then a city will be built on the heap of ruins, and a stronghold will exist again where it used to be.

From the Latin

DRADouay-Rheims (Challoner)1899

Thus saith the Lord: Behold I bring back the captivity of the pavilions of Jacob, and will have pity on his houses, and the city shall be built in her place, and the temple shall be found according to the order thereof.

Simplified

FBVFree Bible Version2020

This is what the Lord says: I will bring Jacob's descendants back to their homes and have mercy on their families. The city will be rebuilt on top of its ruins, and the palace once again stand where it should.

BBEBible in Basic English1949

The Lord has said, See, I am changing the fate of the tents of Jacob, and I will have pity on his houses; the town will be put up on its hill, and the great houses will be living-places again.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseadverbialכֹּ֣הthusverbאָמַ֣רhe.sayssubjectיְהוָ֗הYahwehclauseclause · subjectpredicateהִנְheresubjectנִיIverbשָׁב֙[am].about.to.turn.backnoun phrase · objectשְׁבוּת֙the.captivitynoun phraseאָהֳלֵ֣יof.the.tentsיַֽעֲק֔וֹבof.Jacobוּandclausenoun phrase · objectמִשְׁכְּנֹתָ֖יdwellingsוitsverbאֲרַחֵ֑םI.will.have.compassionוְandclauseverbנִבְנְתָ֥הit.will.be.rebuiltsubjectעִיר֙a.cityprepositional phrase · prepositionalעַלonnoun phraseתִּלָּ֔moundהּitsוְandclausesubjectאַרְמ֖וֹןa.fortressprepositional phrase · prepositionalעַלonnoun phraseמִשְׁפָּט֥placeוֹits.properverbיֵשֵֽׁבit.will.remain

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls largely agree, with the scrolls containing some restored words. The Septuagint matches 16 of the 18 words, though its word order differs from the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כֹּ֣ה׀ אָמַ֣ר יְהוָ֗ה הִנְנִי־ שָׁב֙ שְׁבוּת֙ אָהֳלֵ֣י יַֽעֲק֔וֹב וּמִשְׁכְּנֹתָ֖יו אֲרַחֵ֑ם וְנִבְנְתָ֥ה עִיר֙ עַל־ תִּלָּ֔הּ וְאַרְמ֖וֹן עַל־ מִשְׁפָּט֥וֹ יֵשֵֽׁב׃

Septuagintthe Greek the translators chose, word by word
כֹּ֣ה׀οὕτωςאָמַ֣רεἶπενיְהוָ֗הκύριοςהִנְנִי־ἐγὼשָׁב֙ἀποστρέψωיַֽעֲק֔וֹבιακωβוּמִשְׁכְּנֹתָ֖יוαὐτοῦאֲרַחֵ֑םἐλεήσωוְנִבְנְתָ֥הοἰκοδομηθήσεταιעִיר֙πόλιςעַל־ἐπὶתִּלָּ֔הּτὸוְאַרְמ֖וֹןκαὶעַל־κατὰמִשְׁפָּט֥וֹαὐτοῦיֵשֵֽׁב׃καθεδεῖται

16 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q72a copy a thousand years older than the Leningrad Codex

כה אמר יהוה הנ׳ני שב [שבות] [אהלי] יעקוב ומשכנותי׳ו ארחם ונבנה עיר על תל׳ה וארמון על משפט׳ו ישב

14 words on the leather — 2 partly restored, 2 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 30:18כֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַריהוהYahwehYahwehיהוההֵןhere Ihere Iהֵןשׁוּב[am] about [am] about to tשׁוּבשְׁבִית[the] capti[the] captivityשְׁבִיתאֹ֫הֶל[the] tents[the] tents ofאֹ֫הֶליַעֲקֹבJacobJacobיַעֲקֹבמִשְׁכָּןand dwellinand dwellings iמִשְׁכָּןרָחַםI will haveI will have comרָחַםבָּנָהand it willand it will be בָּנָהעִירa citya cityעִירעַלononעַלתֵּלmound itsmound itsתֵּלאַרְמוֹןand a fortrand a fortressאַרְמוֹןעַלononעַלמִשְׁפָּטproper placproper place itמִשְׁפָּטיָשַׁבit will remit will remainיָשַׁבהָיָהto beto beהָיָהשָׁבָהto take cato take captiveשָׁבָהאָהַלto shineto shineאָהַלעָקַבto assailto assailעָקַבשָׁכַןto dwellto dwellשָׁכַןעוּרto rouseto rouseעוּרעַלheightheightעַלתָּלוּלbe eminentbe eminentתָּלוּלשָׁפַטto judgeto judgeשָׁפַטהוּאhe/she/ithe/she/itהוּאהַרְמוֹןHarmonHarmonהַרְמוֹןיהוהYHWH/GodYHWH/Godיהוהחוֹמָהwallwallחוֹמָהכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאאָדוֹןLordLordאָדוֹןכֹּהthusthusכֹּהנְאֻםutteranceutteranceנְאֻם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 30:18

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
כֹּ֣ה׀koh thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
אָמַ֣ר'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
יְהוָ֗הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
הִנְנִי־hi.ni- here I H2005 Particle · suffix
316× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Tyndale gloss
look!
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵן (hen) is a demonstrative adverb or interjection meaning 'lo!' or 'behold!'. It is primarily used to draw attention to a fact that prompts action or leads to a conclusion. The word can also express surprise and is less common than its counterpart הִנֵּה (hinneh). Additionally, it can function hypothetically as 'if'.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵן 100 demonstr.adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

base

Brown-Driver-Briggs glosses

H2005 הֵן demonstr. adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

Strong's Hebrew Dictionary

2005 hen hane

a primitive particle; lo!; also (as expressing surprise)

if:--behold, if, lo, though.

Translators Brief Hebrew Lexicon

הֵן (hen) — look!.

interj

1) behold, lo, though hypothetical part

2) if

Aramaic equivalent: hen (הֵן "look!" H2006A)

Morphologythe parsing behind the code
Berean parsing
HTj/Sp1bs — Particle · suffix
HTj/Sp1bs
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
שָׁב֙shav [am] about to turn back H7725 Verb · Qal · participle (active) masculine singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
bring back, return
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
The company it keepswords that stand beside it more often than chance
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
שְׁבוּת֙she.Vut [the] captivity of H7622 Noun common · feminine singular construct
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to captivity or being held prisoner. It appears in 2 Kings 25:11 and Jeremiah 52:15, describing the Babylonian exile. The KJV translates it as 'captive' or 'captivity'.
Amplified meaning
captivity, exile
Tyndale gloss
captivity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁבִית (shbuwth) refers to captivity or being held as a prisoner, with implications of defeat or a reversal of fortunes. It is derived from the root meaning of exile and can denote both literal captives and a figurative loss of prosperity. The term appears in contexts related to captivity and restoration.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁבִית, שְׁבוּת n.f. id. [v.ao.ad]

in cl. give his daughters into captivity

in phr. restore the captivity of

base

Brown-Driver-Briggs glosses

H7622 שְׁבִית, שְׁבוּת id. [7633]

Strong's Hebrew Dictionary

7622 shbuwth sheb-ooth'

or shbiyth {sheb-eeth'}; from 7617; exile, concretely,

prisoners; figuratively, a former state of prosperity:--

captive(-ity).

see HEBREW for 07617

Translators Brief Hebrew Lexicon

שְׁבִית (she.vut) — captivity.

1) captivity, captives

2) defeat, reversed fortunes

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
אָהֳלֵ֣י'o.ho.Lei [the] tents of H168 Noun common · masculine plural construct
345× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Amplified meaning
tabernacles, dwelling places
Tyndale gloss
tent
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֹ֫הֶל (*ohel*) means 'tent' and is derived from a root meaning 'to be conspicuous.' It encompasses various meanings, including a nomad's tent, a dwelling or home, and specifically refers to the sacred tent used for worship, known as the tabernacle. The entries consistently highlight its association with transience and habitation.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֹ֫הֶל 343 n.m. tent

tent of nomad

dwelling, habitation

the sacred tent used in worship of God

base

Brown-Driver-Briggs glosses

H168 אֹ֫הֶל tent

Strong's Hebrew Dictionary

168 'ohel o'-hel

from 166; a tent (as clearly conspicuous from a

distance):--covering, (dwelling)(place), home, tabernacle,

tent.

see HEBREW for 0166

Translators Brief Hebrew Lexicon

אֹ֫הֶל (o.hel) — tent.

: tent

1) tent

1a) nomad's tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

Also means: o.hel (אֹ֫הֶל ": home" H0168H)

אֹ֫הֶל (o.hel) — tent: home.

: home

1) tent

1a) nomad's tent, and thus symbolic of wilderness life, transience

1b) dwelling, home, habitation

1c) the sacred tent of Jehovah (the tabernacle)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
יַֽעֲק֔וֹבya.'a.Kov Jacob H3290 Noun proper masculine
350× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Amplified meaning
the son of Isaac
Tyndale gloss
Jacob
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַעֲקֹב (i.e. *Ya`aqob*) refers to Jacob, a key figure in the Old Testament. The word is derived from a root meaning 'heel-catcher' or 'supplanter.' Jacob is the son of Isaac and Rebekah, brother of Esau, and father of the twelve tribes of Israel. He is also known as Israel, highlighting his significance in biblical history.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַעֲקֹב 344, יַעֲקוֹב 6 n.pr.m. et gent. Jacob, son of Isaac and Rebekah, father of tribes of Isr.

as n.pr.m.

as n.pr.gent.

base

Brown-Driver-Briggs glosses

H3290 יַעֲקֹב, יַעֲקוֹב Jacob

Strong's Hebrew Dictionary

3290 Ya`aqob yah-ak-obe'

from 6117; heel-catcher (i.e. supplanter); Jaakob, the

Israelitish patriarch:--Jacob.

see HEBREW for 06117

Translators Brief Hebrew Lexicon

יַעֲקֹב (ya.a.qov) — Jacob.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478)

§ Jacob = "heel holder" or "supplanter"

son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Jacob

One who follows on another’s heels; supplanter, (Gen. 25:26; 27:36; Hos. 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Gen. 25:29-34).

When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Gen. 27), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who…

Smith's Bible Dictionary

(supplanter), the second son of Isaac and Rebekah. He was born with Esau, probably at the well of Lahai-roi, about B.C. 1837. His history is related in the latter half of the book of Genesis. He bought the birthright from his brother Esau, and afterward acquired the blessing intended for Esau, by practicing a well-known deceit on Isaac. (Jacob did not obtain the blessing because of his deceit, but in spite of it. That which was promised he would have received in some good way; but Jacob and his mother, distrusting God’s promise, sought the promised blessing in a wrong way, and received with it trouble and sorrow. --ED.) Jacob, in his 78th year, was sent from the family home to avoid his brother, and to seek a wife among his kindred in Padan-aram. As he passed through Bethel, God appeared to him. After the lapse of twenty-one years he returned from Padan-aram with two wives, two…

American Tract Society Bible Dictionary

Son of Isaac and Rebekah, and twin-brother to Esau. As at his birth he held his brother’s heel, he was called Jacob, that is, the heelholder, one who comes behind and catches the heel of his adversary, a supplanter, Ge 25:26. This was a king of predictive intimation of his future conduct in life. Jacob was meek and peaceable, living a shepherd life at home. Esau was more turbulent and fierce, and passionately fond of hunting. Isaac was partial to Esau, Rebekah to Jacob. Jacob having taken advantage of his brother’s absence and his father’s infirmity to obtain the blessing of the birthright, or primogeniture, was compelled to fly into Mesopotamia to avoid the consequences of his brother’s wrath, Ge 27:1-28:22. On his journey the Lord appeared to him in a dream, (see LADDER,)…

Hitchcock's Bible Names Dictionary

that supplants, undermines; the heel

thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
וּמִשְׁכְּנֹתָ֖יוu.mish.ke.no.Tav and dwellings its H4908 Conjunction · noun common feminine plural construct · suffix
139× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Amplified meaning
houses, families
Tyndale gloss
tabernacle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִשְׁכָּן (mishkan) means 'dwelling-place' or 'tabernacle.' It is derived from a root meaning to dwell and can refer to various types of residences, including the Tabernacle in the Old Testament. The term encompasses both literal and figurative meanings, such as a grave or the Temple.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁכָּן 139 n.m. dwelling-place, ‘tabernacle’

base

Brown-Driver-Briggs glosses

H4908 מִשְׁכָּן dwelling-place, ‘tabernacle’

Strong's Hebrew Dictionary

4908 mishkan mish-kawn'

from 7931; a residence (including a shepherd's hut, the lair

of animals, figuratively, the grave; also the Temple);

specifically, the Tabernacle (properly, its wooden

walls):--dwelleth, dwelling (place), habitation, tabernacle,

tent.

see HEBREW for 07931

Translators Brief Hebrew Lexicon

מִשְׁכָּן (mish.kan) — tabernacle.

1) dwelling place, tabernacle

1a) dwelling-place

1b) dwellings

Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun common feminine plural construct · suffix
HC/Ncfpc/Sp3ms
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
אֲרַחֵ֑ם'a.ra.Chem I will have compassion H7355 Verb · Piel · imperfect first person common singular
47× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to have compassion or show love, often used to describe God's mercy towards humanity, as seen in the Bible. It involves deep feelings of sympathy and kindness. In the KJV, it is translated as having mercy or pity.
Amplified meaning
show love, pity
Tyndale gloss
to have compassion
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָחַם (racham) is a Hebrew verb meaning to love or have compassion. It conveys a sense of deep affection and mercy, applicable to both God and humans. The root emphasizes tenderness and pity, with forms indicating active compassion (Piel) and being shown compassion (Pual). The entries consistently highlight its emotional depth and relational aspect.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָחַם] vb. denom. love. Pi. have compassion

Qal I love thee

Pi. have compassion, compassionate

Pu. be shewn compassion, compassionated

base

Brown-Driver-Briggs glosses

H7355 רָחַם vb. denom. love. Pi. have compassion

Strong's Hebrew Dictionary

7355 racham raw-kham'

a primitive root; to fondle; by implication, to love,

especially to compassionate:--have compassion (on, upon),

love, (find, have, obtain, shew) mercy(-iful, on, upon),

(have) pity, Ruhamah, X surely.

Translators Brief Hebrew Lexicon

רָחַם (ra.cham) — to have compassion.

1) to love, love deeply, have mercy, be compassionate, have tender affection, have compassion

1a) (Qal) to love

1b) (Piel)

1b1) to have compassion, be compassionate

1b1a) of God, man

1c) (Pual) to be shown compassion, be compassionate

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-1cs — Verb · Piel · imperfect first person common singular
HVpi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kom-pash'-un: Compassion is the translation of racham, "to love," "pity," "be merciful" (De 13:17; 30:3); of rachamim, "mercies" (1Ki 8:50); of chamal, "to pity," "spare" (Ex 2:6; 1Sa 23:21); rachum (Ps 78:38; 86:15; 111:4; 112:4; 145:8), is rendered by the American Standard Revised Version "merciful." We have splagchnizomai, "to have the bowels yearning," in Mt 9:36; 14:14, etc.; sumpatheo (Heb 10:34), "to suffer with (another)"; sumpathes (1Pe 3:8, the…

Nave's Topical Bible

→ OF GOD

See GOD, MERCY OF

→ OF CHRIST

See JESUS, COMPASSION OF

thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
וְנִבְנְתָ֥הve.niv.ne.Tah and it will be rebuilt H1129 Verb · Niphal · sequential perfect third person feminine singular
376× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Amplified meaning
established, repaired
Tyndale gloss
to build
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּנָה 373 vb. build

Qal build

Niph.

be built

be rebuilt

(fig.) of restored exiles, = established

established, made permanent

base

Brown-Driver-Briggs glosses

H1129 בָּנָה build .build

.. . be built

. be rebuilt

. . (fig.) of restored exiles, = established

. established, made permanent

Strong's Hebrew Dictionary

1129 banah baw-naw'

a primitive root; to build (literally and

figuratively):--(begin to) build(-er), obtain children, make,

repair, set (up), X surely.

Translators Brief Hebrew Lexicon

בָּנָה (ba.nah) — to build.

1) to build, rebuild, establish, cause to continue

1a) (Qal)

1a1) to build, rebuild

1a2) to build a house (ie, establish a family)

1b) (Niphal)

1b1) to be built

1b2) to be rebuilt

1b3) established (of restored exiles) (fig.)

1b4) established (made permanent)

1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)

Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-3fs — Verb · Niphal · sequential perfect third person feminine singular
Hc/VNq3fs
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
עִיר֙'ir a city H5892 Noun common · feminine singular absolute
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Amplified meaning
excitement, a place with a wall
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sit'-i (`ir, qiryah; polis):

I. THE CANAANITE CITY

1. Origin

2. Extent

3. Villages

4. Sites

5. External Appearance

6. General

II. THE CITY OF THE JEWISH OCCUPATION

1. Tower or Stronghold

2. High Place

3. Broad Place

4. Streets

5. General Characteristics

III. STORE CITIES

IV. LEVITICAL CITIES

LITERATURE

I. The Canaanite City.

1. Origin:

The development of the Canaanite city has been traced by Macalister in his report on the excavation at Gezer (Palestine Exploration Fund Statement, 1904, 108 ff). It originated on the slopes of a bare rocky spur, in which the Neolithic Troglodytes quarried their habitations out of the solid rock, the stones therefrom being used to form a casing to the earthen ramparts, with which the site was afterwards surrounded and which served as a protection against the intrusion of enemies. Later Semitic intruders occupied the site, stone houses were built, and high stone defense…

Easton's Bible Dictionary

City

The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (10:12, 19; 11:3, 9; 36:31-39). The earliest description of a city is that of Sodom (19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Num. 13:22). The Israelites in Egypt were employed in building the “treasure cities” of Pithom and Raamses (Ex. 1:11); but it does not seem that they had any cities of their own in Goshen (Gen.…

thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
תִּלָּ֔הּti.Lah mound its H8510 Noun common masculine singular construct · suffix
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A tel is a mound or heap of ruins, often the remains of an old city. It can also refer to a hill or elevated area where a city was built.
Amplified meaning
mound, heap
Tyndale gloss
mound
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תֵּל (tel) refers to a mound or heap, specifically a ruin-heap of a city or a hill where a city once stood. The word is derived from a contraction related to strength, indicating its association with elevated structures. It is used in contexts that describe archaeological sites or ancient settlements.

Brown-Driver-Briggs Hebrew Lexicon (full)

תֵּל n.[m.] mound

mound, ruin-heap (of city)

mound or hill on which city stood

base

Brown-Driver-Briggs glosses

H8510 תֵּל mound . mound, ruin-heap (of city)

. mound or hill on which city stood

Strong's Hebrew Dictionary

8510 tel tale

by contraction from 8524; a mound:--heap, X strength.

see HEBREW for 08524

Translators Brief Hebrew Lexicon

תֵּל (tel) — mound.

1) mound, heap, heap of ruins

1a) mound (of ruin-heap of city)

1b) mound, hill (of elevation on which city stood)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
וְאַרְמ֖וֹןve.'ar.Mon and a fortress H759 Conjunction · noun common masculine singular absolute
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for a high palace or fortress, like a citadel, appears in the Bible as a place of strength and power. It is often translated as castle or palace in the KJV. This word is used to describe the strongholds of kings and rulers.
Amplified meaning
citadel, high palace
Tyndale gloss
citadel: palace
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַרְמוֹן (armown) refers to a citadel, castle, or palace, indicating a structure that is elevated or fortified. This term is primarily found in the prophetic books of the Old Testament, particularly in Amos and Jeremiah, and it is noted that it was not used before the royal period. The entries consistently emphasize its meanings related to fortifications and royal residences.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַרְמוֹן n.m. citadel—citadel, castle, palace, not used before royal period, mostly in prophets, esp. common in Am & Je

base

Brown-Driver-Briggs glosses

H759 אַרְמוֹן citadel—citadel, castle, palace, not used before royal period, mostly in prophets, esp. common in Am & Je

Strong's Hebrew Dictionary

759 'armown ar-mone'

from an unused root (meaning to be elevated); a citadel (from

its height):--castle, palace. Compare 2038.

see HEBREW for 02038

Translators Brief Hebrew Lexicon

אַרְמוֹן (ar.mon) — citadel: palace.

: palace

citadel, palace, fortress

Also means: ar.mon (אַרְמוֹן ": fortress" H0759H)

אַרְמוֹן (ar.mon) — citadel: fortress.

: palace

citadel, palace, fortress

A sub-meaning of ar.mon (אַרְמוֹן ": palace" H0759)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
מִשְׁפָּט֥וֹmish.pa.To proper place its H4941 Noun common masculine singular construct · suffix
422× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Amplified meaning
just, proper, position, location
Tyndale gloss
justice: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁפָּט 422 n.m. judgment

judgment

justice, right, rectitude

ordinance

decision

one's (legal) right, privilege, due

proper, fitting, measure

custom, manner

what manner of

plan

base

Brown-Driver-Briggs glosses

H4941 מִשְׁפָּט judgment . judgment

. justice, right, rectitude

. ordinance

. decision

. one's (legal) right, privilege, due

. . proper, fitting, measure

. custom, manner

. what manner of

. plan

Strong's Hebrew Dictionary

4941 mishpat mish-pawt'

from 8199; properly, a verdict (favorable or unfavorable)

pronounced judicially, especially a sentence or formal decree

(human or (participant's) divine law, individual or

collective), including the act, the place, the suit, the

crime, and the penalty; abstractly, justice, including a

participant's right or privilege (statutory or customary), or

even a style:--+ adversary, ceremony, charge, X crime,

custom, desert, determination, discretion, disposing, due,

fashion, form, to be judged, judgment, just(-ice, -ly),

(manner of) law(-ful), manner, measure, (due) order,

ordinance, right, sentence, usest, X worthy, + wrong.

see HEBREW for 08199

Translators Brief Hebrew Lexicon

מִשְׁפָּט (mish.pat) — justice: judgement.

: judgement/punishment

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

1b) justice, right, rectitude (attributes of God or man)

1c) ordinance

1d) decision (in law)

1e) right, privilege, due (legal)

1f) proper, fitting, measure, fitness, custom, manner, plan

מִשְׁפָּט (mish.pat) — justice.

: justice/right/righteousness

1) judgment, justice, ordinance

1a) judgment

1a1) act of deciding a case

1a2) place, court, seat of judgment

1a3) process, procedure, litigation (before judges)

1a4) case, cause (presented for judgment)

1a5) sentence, decision (of judgment)

1a6) execution (of judgment)

1a7) time (of judgment)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
thus he says Yahweh here I [am] about to turn back [the] captivity of [the] tents of Jacob and dwellings its I will have compassion and it will be rebuilt a city on mound its and a fortress on proper place its it will remain
יֵשֵֽׁב׃ye.Shev it will remain H3427 Verb · Qal · imperfect third person masculine singular
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
dwell, remain
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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