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Judges 8:5 — Word Study

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WLCוַיֹּ֙אמֶר֙ לְאַנְשֵׁ֣י סֻכּ֔וֹת תְּנוּ־ נָא֙ כִּכְּר֣וֹת לֶ֔חֶם לָעָ֖ם אֲשֶׁ֣ר בְּרַגְלָ֑י כִּי־ עֲיֵפִ֣ים הֵ֔ם וְאָנֹכִ֗י רֹדֵ֛ף אַחֲרֵ֛י זֶ֥בַח וְצַלְמֻנָּ֖ע מַלְכֵ֥י מִדְיָֽן׃

BSASo [Gideon] saidʼâmar of SuccothÇukkôwth Pleasenâʼ [I pray you, I beseech you] givenâthan my troopsʻam [warriors, army] somekikkâr breadlechem [food, sustenance] forkîy theyhêm are exhaustedʻâyêph [have become, faint, weary] and Iʼânôkîy am still pursuingrâdaph [chasing, following after] ZebahZebach and ZalmunnaTsalmunnâʻ the kingsmelek [rulers, leaders] of MidianMidyân [a Midianite tribe, a people]

Word
Listen & take awayJudges 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 5 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mid.Yan) — no per-word recordings of the Hebrew exist to link to.
Take it away
Judges 8:5quick helps
In a sentenceGideon requests bread from the leaders of Succoth for his weary troops as he pursues the Midianite kings.
Who is speakingGideon, addressing the men of Succoth.
Where we areIn the midst of a military pursuit, Gideon seeks assistance from the local leaders.
The hard wordעֲיֵפִ֣ים, 'a.ye.Fim'
Take awayGideon's men are exhausted, and he continues to chase after the kings.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהֵם verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Judges 8:5

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Gideon's Pursuit of Midiangenerated

4Then Gideon and his three hundred men came to the Jordan and crossed it, exhausted yet still in pursuit.
5So Gideon said to the men of Succoth, “Please give my troops some bread, for they are exhausted, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”
6But the leaders of Succoth asked, “Are the hands of Zebah and Zalmunna already in your possession, that we should give bread to your army?”
7“Very well,” Gideon replied, “when the LORD has delivered Zebah and Zalmunna into my hand, I will tear your flesh with the thorns and briers of the wilderness!”

Judges 8:5 describes Gideon’s urgent request to the leaders of Succoth for sustenance for his troops. They are weary from battle as they pursue the Midianite kings, Zebah and Zalmunna. This scene unfolds after Gideon and his men have crossed the Jordan, demonstrating their commitment to defeating their enemies despite their exhaustion. The context highlights the challenges faced by Gideon and his men during this critical moment in their campaign against Midian.


Cross References

ReferenceText (BSB)
1Genesis 33:17but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.
2Psalm 60:6God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth.
3Genesis 14:18Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High —
4Deuteronomy 23:4For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you.
51 Samuel 25:18Then Abigail hurried and took two hundred loaves of bread, two skins of wine, five butchered sheep, five seahs of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs. She loaded them on donkeys

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word עֲיֵפִ֣ים, 'a.ye.Fim'generated

The adjective עָיֵף (ayeph) means exhausted or weary. It conveys a state of fatigue, often resulting from prolonged exertion. In this verse, it describes Gideon's troops who are worn out from their pursuit of the Midianite kings.

This word emphasizes the physical and mental toll on Gideon's men as they continue their mission. The use of this term underscores the urgency of Gideon's request for bread, as their exhaustion could hinder their ability to fight.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is וַיֹּ֙אמֶר֙, and he said, which introduces Gideon's request. This verb is followed by a prepositional phrase indicating to whom he is speaking, a noun phrase for what he is asking, and a clause explaining the reason for his request.

The structure emphasizes Gideon's leadership role as he addresses the men of Succoth, highlighting the urgency of his plea amid the ongoing pursuit of the Midianite kings.


Septuagint Backgroundgenerated

The Septuagint translates וַיֹּ֙אמֶר֙ as εἶπεν, which also means 'he said.' This choice aligns closely with the Hebrew meaning, maintaining the straightforward nature of Gideon's speech.

The Greek word διώκων for 'pursuing' indicates an active chase, mirroring the Hebrew sense of relentless pursuit, thus preserving the urgency of Gideon's mission.


In plain words — the whole versegenerated

Judges 8:5 tells how Gideon asked the leaders of Succoth for bread because his troops were tired from chasing the Midianite kings, Zebah and Zalmunna. This request shows the need for support during their pursuit, highlighting the challenges faced by Gideon and his men.


Frequently Asked Questionsgenerated

Why does Gideon ask for bread?

Gideon asks for bread to sustain his exhausted troops as they continue their pursuit of the Midianite kings.

What does the term 'exhausted' indicate about Gideon's men?

The term 'exhausted' indicates that Gideon's men are physically and mentally drained from their efforts in battle.

Who are Zebah and Zalmunna?

Zebah and Zalmunna are the kings of Midian whom Gideon is pursuing after defeating their army.

What does Gideon's request reveal about his leadership?

Gideon's request reveals his concern for his troops' well-being and his strategic thinking in ensuring they are sustained during the pursuit.


Reflection Questionsgenerated

  1. How can I support those who are exhausted in their pursuits, just as Gideon sought help for his men?
  2. What does this passage teach about the importance of community support during challenging times?
  3. In what ways can I demonstrate leadership when those around me are struggling?
  4. How do I respond to requests for help from those in need, like Gideon did?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Judges 8:5 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he said to the men of Succoth,.... The inhabitants of that place, the principal men of it, which lay in his way as he was pursuing the Midianites in their flight to their own country; for this

Read John Gill on Judges 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.

Read Robert Jamieson on Judges 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Succoth; a place beyond Jordan, . Kings of Midian; where before this time were five kings at once, , who either reigned separately in divers parts of the land, or governed by common counsel and consent, as sometimes there were two or three Roman emperors together.

Read Matthew Poole on Judges 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Judges 8:5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they [be] faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.Ver. 5. Loaves of bread.] Or, Morsels, or cakes that may be soon baked, and we not hindered in our pursuit. Thus Gideon performed all the parts of a good general: he not only knew how to overcome an enemy, but also how to use the victory.

Read John Trapp on Judges 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(5) Unto the men of Succoth.—The name Succoth means “booths,” and the place was so named, or re-named, because of the “booths” which had been erected there by Jacob on his return from Padanaram (Genesis 33:17; Joshua 13:27). It was situated in the tribe of Gad, and is probably the Sukkot mentioned by Burckhardt as on the east of Jordan, south wards from Bethshean. The “valley of Succoth” is mentioned in Psalms 60:6; Psalms 108:7. Loaves of bread.—The loaves are round cakes (ciccar). His request was a very modest and considerate one. He did not “requisition” them for forces, or for intelligence, or for any active assistance, because he might bear in mind that they on the east of Jordan…

Read Charles John Ellicott on Judges 8 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 5. Give, I pray you, loaves of bread] As Gideon was engaged in the common cause of Israel, he had a right to expect succour from the people at large. His request to the men of Succoth and Penuel was both just and reasonable.

Read AdamClarke on Judges 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

5. Succoth] On the E. of Jordan, in the territory of Gad (Joshua 13:27), near Penuel (cf. Genesis 33:17), and below it (went up Judges 8:8); and Penuel, as we learn from Genesis 32:22; Genesis 32:30 f., lay not far from the ford of Jabbok (Nahr ez-Zerḳ ?β). The question is, were Succoth and Penuel north or south of the Jabbok? On the whole, a position S. of the river satisfies the conditions of the narratives: Penuel near the point where the road coming E. from es-Salṭ ? crosses the road which comes down the Jordan valley from the north (the Ghτr route), i.e. 3 miles due E. of the ford ed-Dβmiyeh; and Succoth to the W. of Penuel, and lower down in the Jordan valley, cf. Psalms 60:6. See…

Read Cambridge on Judges 8 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Succoth was in the tribe of Gad which was entirely trans-Jordanic Joshua 13:27; and the ruins are at Sukkot, on the east of Jordan, a little south of Bethshan. Give, I pray you etc.

Read Albert Barnes on Judges 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So Gideon said to the men of Succoth, “Please give my troops some bread, for they are exhausted, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”

WEBWorld English Bible2000

He said to the men of Succoth, “Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.”

MSBMajority Standard Bible2022

So Gideon said to the men of Succoth, “Please give my troops some bread, for they are exhausted, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”

NETBNew English Translation2006

He said to the men of Succoth, “Give some loaves of bread to the men who are following me, because they are exhausted. I am chasing Zebah and Zalmunna, the kings of Midian.”

Tyndale line

KJVKing James Version1611

And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.

ASVAmerican Standard Version1901

And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.

RVARevised Version, American1894

And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.

NWBWebster's Bible1833

And he said to the men of Succoth, Give, I pray you, loaves of bread to the people that follow me: for they are faint, and I am pursuing Zebah and Zalmunna, kings of Midian.

GNVGeneva Bible1599

And he said vnto the men of Succoth, Giue, I pray you, morsels of bread vnto the people that follow me (for they be wearie) that I may follow after Zebah, and Zalmunna Kings of Midian.

Strictly literal

DBYDarby Translation1890

And he said to the men of Succoth, Give, I pray you, loaves of bread to the people that follow me, for they are faint; and I am pursuing after Zebah and Zalmunna, kings of Midian.

YLTYoung's Literal Translation1862

and he saith to the men of Succoth, 'Give, I pray you, cakes of bread to the people who [are] at my feet, for they [are] wearied, and I am pursuing after Zebah and Zalmunna kings of Midian.'

LSVLiteral Standard Version2020

and he says to the men of Succoth, “Please give cakes of bread to the people who [are] at my feet, for they [are] wearied, and I am pursuing after Zebah and Zalmunna, kings of Midian.”

ILTInterlinear Literal Translation2000

And he said unto the men of Succoth, Give, I pray you, a few loaves of bread unto the people that are in my train; for they are faint, and I am pursuing after Zebach and Zalmunna,' the kings of Midian.

ULBUnlocked Literal Bible2017

He said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing Zebah and Zalmunna, the kings of Midian.”

From the Latin

DRADouay-Rheims (Challoner)1899

And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana the kings of Madian.

Simplified

FBVFree Bible Version2020

When they got to Succoth, Gideon asked the people there, “Please provide some bread to the men with me because they're worn out—I'm pursuing Zebah and Zalmunna, the Midianite kings.”

BBEBible in Basic English1949

And he said to the men of Succoth, Give bread cakes to my people, for they are overcome with weariness, and I am going on after Zebah and Zalmunna, the kings of Midian.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֨אמֶר֙he.saidprepositional phrase · prepositionalלְtonoun phraseאַנְשֵׁ֣יthe.peopleסֻכּ֔וֹתof.Succothclauseverbתְּנוּgiveadverbialנָא֙pleasenoun phrase · objectכִּכְּר֣וֹתround.loavesלֶ֔חֶםof.breadprepositional phrase · prepositionalלָtonoun phrasethenoun phraseעָ֖םpeoplerelpאֲשֶׁ֣רwhichclauseprepositional phrase · predicateבְּ[is].atnoun phraseרַגְלָ֑feetיmyכִּי(dm)clausepredicateעֲיֵפִ֣ים[are].exhaustedsubjectהֵ֔םtheyוְandclausesubjectאָנֹכִ֗יIverbרֹדֵ֛ף[am].pursuingprepositional phrase · prepositionalאַחֲרֵ֛יafternoun phrasenoun phraseזֶ֥בַחZebahוְandצַלְמֻנָּ֖עZalmunnanoun phraseמַלְכֵ֥יthe.kingsמִדְיָֽןof.Midian

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree on the wording of this verse, with 17 of the 20 words matched. The Septuagint's structure may differ, but it captures the essence of Gideon's plea and the context of his pursuit.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֙אמֶר֙ לְאַנְשֵׁ֣י סֻכּ֔וֹת תְּנוּ־ נָא֙ כִּכְּר֣וֹת לֶ֔חֶם לָעָ֖ם אֲשֶׁ֣ר בְּרַגְלָ֑י כִּי־ עֲיֵפִ֣ים הֵ֔ם וְאָנֹכִ֗י רֹדֵ֛ף אַחֲרֵ֛י זֶ֥בַח וְצַלְמֻנָּ֖ע מַלְכֵ֥י מִדְיָֽן׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֙אמֶר֙εἶπενלְאַנְשֵׁ֣יἀνδράσινסֻכּ֔וֹתσοκξωθתְּנוּ־δότεנָא֙δὴלֶ֔חֶםἄρτουςלָעָ֖םλαῷאֲשֶׁ֣רτῷבְּרַגְלָ֑יμουכִּי־ὅτιהֵ֔םἐκλείπουσινוְאָנֹכִ֗יεἰμιרֹדֵ֛ףδιώκωνאַחֲרֵ֛יὀπίσωוְצַלְמֻנָּ֖עσελμαναמַלְכֵ֥יβασιλέωνמִדְיָֽן׃μαδιαμ

17 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Judges 8:5אָמַרand he saidand he saidאָמַראֱנוֹשׁto [the] peto [the] peopleאֱנוֹשׁסֻכּוֹתSuccothSuccothסֻכּוֹתנָתַןgivegiveנָתַןנָאpleasepleaseנָאכִּכָּרround loaveround loaves ofכִּכָּרלֶ֫חֶםbreadbreadלֶ֫חֶםעַםto the peopto the peopleעַםאֲשֶׁרwhichwhichאֲשֶׁררֶ֫גֶל[is] at fee[is] at feet myרֶ֫גֶלכִּיforforכִּיעָיֵף[are] exhau[are] exhaustedעָיֵףהֵ֫מָּהtheytheyהֵ֫מָּהאָֽנֹכִ֫יand Iand Iאָֽנֹכִ֫ירָדַף[am] pursui[am] pursuingרָדַףאַחַרafterafterאַחַרזֶ֫בַחZebahZebahזֶ֫בַחצַלְמֻנָּעand Zalmunnand Zalmunnaצַלְמֻנָּעמֶ֫לֶךְ[the] kings[the] kings ofמֶ֫לֶךְמִדְיָןMidianMidianמִדְיָןאָנַשׁbe incurabbe incurableאָנַשׁכָּרַרto danceto danceכָּרַרלָחַםto fightto fightלָחַםעָמַםto darkento darkenעָמַםרָגַלto spyto spyרָגַלעִיףbe faintbe faintעִיףהֲלַךְto goto goהֲלַךְאָחַרto delayto delayאָחַרצֵלshadowshadowצֵלמָלַךְto reignto reignמָלַךְסֻכָּהboothboothסֻכָּהזֶ֫בַחsacrificesacrificeזֶ֫בַחדִּיןcontentioncontentionדִּיןצָוָהto commandto commandצָוָהרָדַףto pursueto pursueרָדַףכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהבְּלִיַּ֫עַלBelial: woBelial: worthleבְּלִיַּ֫עַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Judges 8:5

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
וַיֹּ֙אמֶר֙vai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
לְאַנְשֵׁ֣יle.'an.Shei to [the] people of H582 Preposition · noun common masculine plural construct
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmpc — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
סֻכּ֔וֹתsu.Kot Succoth H5523 Noun proper
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Succoth means booths, the first stop for Israelites leaving Egypt. It appears in the Bible as a place in Egypt and Palestine.
Tyndale gloss
Succoth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סֻכּוֹת (suk.kot) refers to 'booths' and is the name of a location associated with Jacob and the Israelites' journey from Egypt. It is noted as the first station of the Israelites during the Exodus and is linked to the construction of booths for cattle. The term is a plural form derived from another Hebrew word for 'booth'.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֻכּוֹת 18 n.pr.loc.

(expl. from Jacob making booths)

first station of Isr. at Exodus

base

Brown-Driver-Briggs glosses

H5523 סֻכּוֹת . (expl. from Jacob making booths)

. first station of Isr. at Exodus

Strong's Hebrew Dictionary

5523 Cukkowth sook-kohth'

or Cukkoth {sook-kohth'}; plural of 5521; booths; Succoth,

the name of a place in Egypt and of three in Palestine:--

Succoth.

see HEBREW for 05521

Translators Brief Hebrew Lexicon

סֻכּוֹת (suk.kot) — Succoth.

§ Succoth = "booths"

the site where Jacob put up booths for his cattle and built a house for himself; apparently east of the Jordan near the ford of the torrent Jabbok and later allotted to the tribe of Gad

סֻכּוֹת (suk.kot) — Succoth.

§ Succoth = "booths"

the first stopping place of the Israelites when they left Egypt

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Succoth

Booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex. 12:37); the civil name of Pithom (q.v.).

(2.) A city on the east of Jordan, identified with Tell Dar’ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Josh. 13:27). Here Jacob (Gen. 32:17, 30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when “faint yet pursuing” they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited…

Smith's Bible Dictionary

(booths). An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram. (Genesis 35:17) The name is derived from the fact of Jacob’s having there put up "booths" (succoth) for his cattle as well as a house for himself. From the itinerary of Jacob’s return it seems that Succoth lay between Peniel, near the ford of the torrent Jabbok and Shechem. Comp. (Genesis 32:30) and Genesis33:18 In accordance with this is the mention of Succoth in the narrative of Gideon’s pursuit of Zebah and Zalluunna. (Judges 5:5-17) It would appear from this passage that it lay east of the Jordan, which is corroborated by the fact that it was allotted to the tribe…

American Tract Society Bible Dictionary

Booths,

1. A spot in the valley of the Jordan and near the Jabbok, where Jacob set up his tents on his return from Mesopotamia, Ge 33:17. Joshua assigned the city subsequently built here to the tribe of Gad, Jos 13:27. Gideon tore the flesh of the principal men of Succoth with thorn and briars, because they returned him a haughty answer when pursuing the Midianites, Jud 8:5. It seems to have lain on the east side of the Jordan; but may possibly have been on the west side, at the place now called Sakut. Compare 1Ki 7:46; Ps 60:6.

Hitchcock's Bible Names Dictionary

tents; tabernacles

and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
תְּנוּ־te.nu- give H5414 Verb · Qal · imperative second person masculine plural
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…

The company it keepswords that stand beside it more often than chance
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
נָא֙na' please H4994 Particle
404× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Amplified meaning
I pray you, I beseech you
Tyndale gloss
please
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָא (na') is a Hebrew particle used primarily for entreaty or exhortation, meaning 'I pray,' 'now,' or 'please.' It often appears attached to verbs in the imperative or future forms, and can also modify interjections, adverbs, or conjunctions. The entries consistently emphasize its role in expressing a plea or request.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָא part. of entreaty or exhortation, I (we) pray, now (enclitic)

base

Brown-Driver-Briggs glosses

H4994 נָא I (we) pray, now (enclitic)

Strong's Hebrew Dictionary

4994 na' naw

a primitive particle of incitement and entreaty, which may

usually be rendered: "I pray," "now," or "then"; added mostly

to verbs (in the Imperative or Future), or to interjections,

occasionally to an adverb or conjunction:--I beseech (pray)

thee (you), go to, now, oh.

Translators Brief Hebrew Lexicon

נָא (na) — please.

1) I (we) pray, now, please

1a) used in entreaty or exhortation

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
כִּכְּר֣וֹתki.ke.Rot round loaves of H3603 Noun common · feminine plural construct
68× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a talent was a unit of weight or currency, like in Matthew 25:15-28, where a master gives his servants talents to invest. It could also refer to a round loaf of bread or a region, such as the Jordan valley.
Tyndale gloss
talent
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּכָּר (kikkar) refers to something round, encompassing meanings such as a round district, a round loaf of bread, or a round weight like a talent. It is derived from a root meaning 'circle' and is notably associated with the region around the Jordan Valley. The term also has an Aramaic equivalent, indicating its use in various contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּכָּר n.f. a round: hence 1. a round district. 2. a round loaf. 3. a round weight, talent

base

Brown-Driver-Briggs glosses

H3603 כִּכָּר a round: hence 1. a round district. 2. a round loaf. 3. a round weight, talent

Strong's Hebrew Dictionary

3603 kikkar kik-kawr'

from 3769; a circle, i.e. (by implication) a circumjacent

tract or region, expec. the Ghor or valley of the Jordan; also

a (round) loaf; also a talent (or large (round) coin):--loaf,

morsel, piece, plain, talent.

see HEBREW for 03769

Translators Brief Hebrew Lexicon

כִּכָּר (kik.kar) — Plain (of Jericho).

This name means round, environs

כִּכָּר (kik.kar) — talent.

1) round

1a) a round district (environs of the Jordan valley)

1b) a round loaf (of bread)

1c) a round weight, talent (of gold, silver, bronze, iron)

Aramaic equivalent: kik.ker (כִּכֵּר "talent" H3604)

Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · feminine plural construct
HNcfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
לֶ֔חֶםLe.chem bread H3899 Noun common · masculine singular absolute
298× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Amplified meaning
food, sustenance
Tyndale gloss
food
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֶ֫חֶם (lechem) means bread or food, encompassing items like grain and provisions for both humans and animals. It is derived from a related root and is used in various contexts, particularly in the Old Testament. The entries consistently emphasize its primary association with bread, though they also acknowledge its broader meaning as food.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֶ֫חֶם 296 n.m. and (rarely) f. bread, food

base

Brown-Driver-Briggs glosses

H3899 לֶ֫חֶם bread, food

Strong's Hebrew Dictionary

3899 lechem lekh'-em

from 3898; food (for man or beast), especially bread, or

grain (for making it):--((shew-))bread, X eat, food, fruit,

loaf, meat, victuals. See also 1036.

see HEBREW for 03898

see HEBREW for 01036

Translators Brief Hebrew Lexicon

לֶ֫חֶם (le.chem) — food.

: food(eating)

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

לֶ֫חֶם (le.chem) — food: bread.

: bread/loaf

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

לֶ֫חֶם (le.chem) — food: allowance.

: allowance

1) bread, food, grain

1a) bread

1a1) bread

1a2) bread-corn

1b) food (in general)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bred (lechem; artos):

I. DIETARY PREEMINENCE

II. MATERIALS

1. Barley

2. Wheat

3. Three Kinds of Flour

III. BREAD-MAKING

1. Grinding

2. Kneading

3. Baking

(1) Hot Stones

(2) Baking Pans

4. Ovens

(1) The Bowl-Oven

(2) The Jar-Oven

(3) The Pit-Oven

5. Forms of Baked Bread

6. Work for Women

IV. SANCTITY AND SYMBOLISM OF BREAD

1. Sanctity

2. Symbolism

LITERATURE

The art of bread-making is very ancient. It was even known to the Egyptians at a very early day (Wilkinson, Ancient Egyptians), to the Hebrews of the Exodus (Nowack, Lehrbuch der hebr. Archaologie) and, of course, to the Greeks and Romans of a later day. Bread played a large part in the vocabulary and in the life of the ancient Hebrews.

I. Dietary Preeminence.

(1) In the East bread is primary, other articles of food merely accessory; while in the West meat and other things chiefly constitute the meal, and bread is merely secondary. Accordingly "bread" in…

Easton's Bible Dictionary

Bread

Among the Jews was generally made of wheat (Ex. 29:2; Judg. 6:19), though also sometimes of other grains (Gen. 14:18; Judg. 7:13). Parched grain was sometimes used for food without any other preparation (Ruth 2:14).

Bread was prepared by kneading in wooden bowls or “kneading troughs” (Gen. 18:6; Ex. 12:34; Jer. 7:18). The dough was mixed with leaven and made into thin cakes, round or oval, and then baked. The bread eaten at the Passover was always…

Smith's Bible Dictionary

The preparation of bread as an article of food dates from a very early period. (Genesis 18:6) The corn or grain employed was of various sorts. The best bread was made of wheat, but "barley" and spelt were also used. (John 6:9,13; Isaiah 28:25) The process of making bread was as follows: the flour was first mixed with water or milk; it was then kneaded with the hands (in Egypt with the feet also) in a small wooden bowl or "kneading-trough" until it became dough. (Exodus 12:34,39; 2 Samuel 13:3; Jeremiah 7:18) When the kneading was completed, leaven was generally added [LEAVEN]; but when the time for preparation was short…

American Tract Society Bible Dictionary

A word which in Scripture is often put for food in general, Ge 3:19 18:5 28:20 Ex 2:20 Le 11:3. Manna is called bread from heaven, Ex 16:4. Bread, in the proper and literal sense, usually means cakes made of wheaten flour; barely being used chiefly by the poor and for feeding horses. The wheat was ground daily, in small stone mills; the flour was made into dough in a wooden trough, and subsequently leavened, Ex 12:34 Ho 7:4. It was then made into cakes, and baked.

and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
לָעָ֖םla.'Am to the people H5971 Preposition · noun common masculine singular absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
warriors, army
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
בְּרַגְלָ֑יbe.rag.Lai [is] at feet my H7272 Preposition · noun common feminine dual construct · suffix
247× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Tyndale gloss
foot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֶ֫גֶל (regel) means 'foot' and can refer to a foot or leg in various contexts, including anthropomorphic references to God and other beings. It also implies steps or paces. The word is derived from a root meaning related to walking, and it appears in multiple forms, such as feet and paces.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֶ֫גֶל 247 n.f. foot

foot

three times (feet, paces)

base

Brown-Driver-Briggs glosses

H7272 רֶ֫גֶל foot . foot

. three times (feet, paces)

Strong's Hebrew Dictionary

7272 regel reh'-gel

from 7270; a foot (as used in walking); by implication, a

step; by euphem. the pudenda:--X be able to endure, X

according as, X after, X coming, X follow,

((broken-))foot((-ed, -stool)), X great toe, X haunt, X

journey, leg, + piss, + possession, time.

see HEBREW for 07270

Translators Brief Hebrew Lexicon

רֶ֫גֶל (re.gel) — foot.

1) foot

1a) foot, leg

1b) of God (anthropomorphic)

1c) of seraphim, cherubim, idols, animals, table

1d) according to the pace of (with prep)

1e) three times (feet, paces)

Aramaic equivalent: re.gal (רְגַל "foot" H7271)

Morphologythe parsing behind the code
Berean parsing
HR/Ncfdc/Sp1bs — Preposition · noun common feminine dual construct · suffix
HR/Ncfdc/Sp1bs
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
כִּי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
עֲיֵפִ֣ים'a.ye.Fim [are] exhausted H5889 Adj
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means feeling faint or exhausted, like being very thirsty or weary. It is used to describe someone who is drained of energy. This word appears in descriptions of people who are struggling.
Amplified meaning
have become, faint, weary
Tyndale gloss
faint
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָיֵף (ayeph) is an adjective meaning faint or weary. It is derived from the root word corresponding to H5888 and conveys a sense of exhaustion or languor. The entries consistently emphasize its meanings related to fatigue.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָיֵף adj. faint, weary

base

Brown-Driver-Briggs glosses

H5889 עָיֵף faint, weary

Strong's Hebrew Dictionary

5889 `ayeph aw-yafe'

from 5888; languid:--faint, thirsty, weary.

see HEBREW for 05888

Translators Brief Hebrew Lexicon

עָיֵף (a.yeph) — faint.

faint, exhausted, weary

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampa
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
הֵ֔םHem they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3mp
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
וְאָנֹכִ֗יve.'a.no.Khi and I H595 Conjunction · pronoun
359× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָֽנֹכִ֫י (*anokiy*) is a first-person singular pronoun meaning 'I' or 'me.' It is a variant spelling of אֲנִי (*ani*), which also means 'I.' The entries confirm its use as a personal pronoun without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָֽנֹכִ֫י, אָנֹ֑כִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H595 אָֽנֹכִ֫י, אָנֹ֑כִי I

Strong's Hebrew Dictionary

595 'anokiy aw-no-kee'

sometimes {aw-no'-kee}; a primitive pro.; I:--I, me, X

which.

Translators Brief Hebrew Lexicon

אָֽנֹכִ֫י (a.no.khi) — I.

I (first pers. sing.)

Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp1bs
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
רֹדֵ֛ףro.Def [am] pursuing H7291 Verb · Qal · participle (active) masculine singular
143× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pursue or chase after someone means to follow them with hostile intent. This can be a physical pursuit or a pursuit of someone's life or well-being, as seen in many biblical stories.
Amplified meaning
chasing, following after
Tyndale gloss
to pursue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָדַף (radaph) is a Hebrew verb meaning to pursue, chase, or persecute. It conveys the idea of running after something, often with hostile intent, and can also figuratively refer to following time or securing something. The word has various forms, including Qal, Niphal, Piel, Pual, and Hiphil, each indicating different nuances of pursuit or being pursued.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָדַף 141 vb. pursue, chase, persecute

Qal 128

pursue

lit. put to flight, chase

lit., the pursuers

chase, hunt

pursue

fig. persecute, harass

pursue, dog

fig. follow after, aim to secure

Niph. upon the neck (i.e. closely) we are pursued

Pi. pursue ardently

Pu. it shall be chased away like chaff of the mountains

Hiph. usu. they chased him

base

Brown-Driver-Briggs glosses

H7291 רָדַף pursue, chase, persecute

Strong's Hebrew Dictionary

7291 radaph raw-daf'

a primitive root; to run after (usually with hostile intent;

figuratively (of time) gone by):--chase, put to flight,

follow (after, on), hunt, (be under) persecute(-ion, -or),

pursue(-r).

Translators Brief Hebrew Lexicon

רָדַף (ra.daph) — to pursue.

1) to be behind, follow after, pursue, persecute, run after

1a) (Qal)

1a1) to pursue, put to flight, chase, dog, attend closely upon

1a2) to persecute, harass (fig)

1a3) to follow after, aim to secure (fig)

1a4) to run after (a bribe) (fig)

1b) (Niphal)

1b1) to be pursued

1b2) one pursued (participle)

1c) (Piel) to pursue ardently, aim eagerly to secure, pursue

1d) (Pual) to be pursued, be chased away

1e) (Hiphil) to pursue, chase

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
אַחֲרֵ֛י'a.cha.Rei after H310
716× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Tyndale gloss
after
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחַר prop. subst. the hinder or following part

adv.

of place, behind

of time, afterwards

prep.

of place, behind, after

of time, after

conj. after that.

base

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

ref

Brown-Driver-Briggs glosses

H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind

. of time, afterwards

. prep. . of place, behind, after

. of time, after

. conj. after that.

H310b אַחֲרַי a man that turneth backwards.

Strong's Hebrew Dictionary

310 'achar akh-ar'

from 309; properly, the hind part; generally used as an

adverb or conjunction, after (in various senses):--after

(that, -ward), again, at, away from, back (from, -side),

behind, beside, by, follow (after, -ing), forasmuch, from,

hereafter, hinder end, + out (over) live, + persecute,

posterity, pursuing, remnant, seeing, since, thence(-forth),

when, with.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

אַחַר (a.char) — after.

1) after the following part, behind (of place), hinder, afterwards (of time)

1a) as an adverb

1a1) behind (of place)

1a2) afterwards (of time)

1b) as a preposition

1b1) behind, after (of place)

1b2) after (of time)

1b3) besides

1c) as a conjunction

1c) after that

1d) as a substantive

1d1) hinder part

1e) with other prepositions

1e1) from behind

1e2) from following after

אַחֲרַי (a.cha.ray) — backwards.

backwards (of a man that turns backwards)

Morphologythe parsing behind the code
Berean parsing
HAcmpc
HAcmpc
and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
זֶ֥בַחZe.vach Zebah H2078 Noun proper masculine
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zebach was a Midianite prince who, along with another king, invaded Palestine but was defeated by Gideon. His name means 'deprived of protection', and he's mentioned in the book of Judges. The KJV translates his name as 'Zebah'.
Tyndale gloss
Zebah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶ֫בַח (zevach) refers to a Midianite king named Zebah, known for his role in the invasion of Palestine that was ultimately thwarted by Gideon. The word itself is linked to the concept of sacrifice, as indicated by its connection to the Hebrew root. It is first mentioned in Judges 8:5.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶ֫בַח n.pr.m. a Midianite king

base

Brown-Driver-Briggs glosses

H2078 זֶ֫בַח

Strong's Hebrew Dictionary

2078 Zebach zeh'-bakh

the same as 2077; sacrifice; Zebach, a Midianitish

prince:--Zebah.

see HEBREW for 02077

Translators Brief Hebrew Lexicon

זֶ֫בַח (ze.vach) — Zebah.

A man living before Israel's Monarchy, first mentioned at Jdg.8.5

§ Zebah = "deprived of protection"

one of the two kings of Midian who commanded the great invasion of Palestine and finally were defeated by Gideon

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Zebah

Man-killer, or sacrifice, one of the two kings who led the vast host of the Midianites who invaded the land of Israel, and over whom Gideon gained a great and decisive victory (Judg. 8). Zebah and Zalmunna had succeeded in escaping across the Jordan with a remnant of the Midianite host, but were overtaken at Karkor, probably in the Hauran, and routed by Gideon. The kings were taken alive and brought back across the Jordan; and confessing that they had personally taken part in the slaughter of Gideon’s brothers, they were put to death (comp. 1 Sam. 12:11; Isa. 10:26; Ps. 83:11).

Smith's Bible Dictionary

and Zalmun’na (deprived of protection), the two "kings" of Midian who commanded the great invasion of Palestine, and who finally fell by the hand of Gideon himself. (Judges 8:5-21; Psalms 83:11) (B.C. 1250.) While Oreb and Zeeb, two of the inferior leaders of the incursion, had been slain, with a vast number of their people, by the Ephraimites, at the central fords of the Jordan the two kings had succeeded in making their escape by a passage farther to the north (probably the ford near Bethshean), and thence by the Wady Yabis , through Gilead, to Kurkor, high up on the Hauran. Here they sere reposing their with 15,000 men, a mere remnant of their huge horde, when Gideon overtook them. The people fled in dismay, and Gideon captured the two kings and brought them to his native…

Hitchcock's Bible Names Dictionary

victim; sacrifice

Nave's Topical Bible

→ King of Midian Jud 8:5-21; Ps 83:11

and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
וְצַלְמֻנָּ֖עve.tzal.mu.Na' and Zalmunna H6759 Conjunction · noun proper masculine
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zalmunna was a Midianite king who was slain by Gideon, as told in Judges 8:5. His name means 'deprived of protection' and he lived before the time of Israel's monarchy. He was a significant figure in the biblical account.
Tyndale gloss
Zalmunna
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צַלְמֻנָּע (tsalmunna) refers to Zalmunna, a king of Midian mentioned in the context of the Old Testament. The name is derived from roots meaning 'shade has been denied' and is interpreted as 'deprived of protection.' He is noted for being slain by Gideon in Judges 8:5.

Brown-Driver-Briggs Hebrew Lexicon (full)

צַלְמֻנָּע 12 n.pr.m. a king of Midian

base

Brown-Driver-Briggs glosses

H6759 צַלְמֻנָּע

Strong's Hebrew Dictionary

6759 Tsalmunna` tsal-moon-naw'

from 6738 and 4513; shade has been denied; Tsalmunna, a

Midianite:--Zalmunna.

see HEBREW for 06738

see HEBREW for 04513

Translators Brief Hebrew Lexicon

צַלְמֻנָּע (tsal.mun.na) — Zalmunna.

A man living before Israel's Monarchy, first mentioned at Jdg.8.5

§ Zalmunna = "deprived of protection"

a Midianite king slain by Gideon

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Zalmunna

One of the two kings of Midian whom the “Lord delivered” into the hands of Gideon. He was slain afterwards with Zebah (Judg. 8:5-21). (See ZEBAH.)

Smith's Bible Dictionary

[ZEBAH]

Hitchcock's Bible Names Dictionary

shadow; image; idol forbidden

Nave's Topical Bible

→ King of Midian Jud 8:5-21; Ps 83:11

and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
מַלְכֵ֥יmal.Khei [the] kings of H4428 Noun common · masculine plural construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
rulers, leaders
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said to [the] people of Succoth give please round loaves of bread to the people which [is] at feet my for [are] exhausted they and I [am] pursuing after Zebah and Zalmunna [the] kings of Midian
מִדְיָֽן׃mid.Yan Midian H4080 Noun proper
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Amplified meaning
a Midianite tribe, a people
Tyndale gloss
Midian
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִדְיָן (Midyan) refers to the son of Abraham and Keturah, as well as the Arabian tribe and territory associated with him. This land is located north of the Arabian peninsula and is significant in the context of Moses' flight from Pharaoh. The term is linked to the concept of 'strife,' reflecting the historical and cultural connections of the Midianites.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִדְיָן n.pr.m.

son of Abraham and Keturah

an Arabian tribe

the land of Midian; land on Ælanitic gulf

base

Brown-Driver-Briggs glosses

H4080 מִדְיָן . son of Abraham and Keturah

. an Arabian tribe

. the land of Midian; land on Ælanitic gulf

Strong's Hebrew Dictionary

4080 Midyan mid-yawn'

the same as 4079; Midjan, a son of Abraham; also his country

and (collectively) his descendants:--Midian, Midianite.

see HEBREW for 04079

Translators Brief Hebrew Lexicon

מִדְיָן (mid.yan) — Midian.

A man living at the time of the Patriarchs, first mentioned at Gen.25.2;

son of: Abraham (H0085) and Keturah (H6989);

half-brother of: Ishmael (H3458) and Isaac (H3327);

brother of: Zimran (H2175), Jokshan (H3370), Medan (H4091), Ishbak (H3435) and Shuah (H7744);

father of: Ephah (H5891), Epher (H6081), Hanoch (H2585I), Abida (H0028) and Eldaah (H0420)

§ Midian or Midianite = "strife"

1) son of Abraham by Keturah and progenitor of the tribe of Midianites or Arabians

2) the tribe descended from Midian

3) the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh

מִדְיָן (mid.yan) — Midian.

§ Midian or Midianite = "strife"

the tribe descended from Midian

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Midian

Strife, the fourth son of Abraham by Keturah, the father of the Midianites (Gen. 25:2; 1 Chr. 1:32).

Smith's Bible Dictionary

(strife), a son of Abraham and Keturah, (Genesis 25:2; 1 Chronicles 1:32) progenitor of the Midianites, or Arabians dwelling principally in the desert north of the peninsula of Arabia. Southward they extended along the eastern shore of the Gulf of Eyleh (Sinus AElaniticus); and northward they stretched along the eastern frontier of Palestine. The "land of Midian," the place to which Moses fled after having killed the Egyptian, (Exodus 2:15,21) or the portion of it specially referred to, was probably the peninsula of Sinai. The influence of the Midianties on the Israelites was clearly most evil, and directly tended to lead them from the injunctions of Moses. The events at Shittim occasioned the injunction to vex Midian and smite…

American Tract Society Bible Dictionary

The fourth son of Abraham and Keturah, Ge 25:2.

Hitchcock's Bible Names Dictionary

judgment; covering; habit

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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