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Isaiah 28:4 — Word Study

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WLCוְֽהָ֨יְתָ֜ה צִיצַ֤ת נֹבֵל֙ צְבִ֣י תִפְאַרְתּ֔וֹ אֲשֶׁ֥ר עַל־ רֹ֖אשׁ גֵּ֣יא שְׁמָנִ֑ים כְּבִכּוּרָהּ֙ בְּטֶ֣רֶם קַ֔יִץ אֲשֶׁ֨ר יִרְאֶ֤ה הָֽרֹאֶה֙ אוֹתָ֔הּ בְּעוֹדָ֥הּ בְּכַפּ֖וֹ יִבְלָעֶֽנָּה׃ ס

BSAThe fadingnâbêl [withering, losing strength] flowertsîytsâh [blossom, symbol of beauty] of his beautifultsᵉbîy [glorious, lovely] splendortiphʼârâh [beauty, honor] [set]ʼăsher [placed, situated] onʻal the summitrôʼsh [head, top] above the fertileshemen [rich, productive] valleygayʼ [lowland, gorge] will behâyâh beforeṭerem [prior to, preceding] the summer harvestqayits [warm season] Whoeverrâʼâh [anyone who, he that] sees itrâʼâh [looks, gazes] will take itʻôwd [pick, grasp] in his handkaph [palm, grasp] [and] swallow itbâlaʻ [eat, devour]

Word
Listen & take awayIsaiah 28
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (yiv.la.'E.nah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 28:4quick helps
In a sentenceThis verse describes a fading flower, symbolizing beauty, situated on a high point above a rich valley, likened to a ripe fig before harvest.
Who is speakingThe prophet Isaiah, conveying a message about beauty and decline.
Where we areIsaiah speaks about the fate of Ephraim's pride, contrasting beauty and impending loss.
The hard wordנֹבֵל, no.Vel
Take awayThe imagery of beauty fading away suggests a deeper message about transience and judgment.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 20 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 28:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Judgment on Ephraimgenerated

3The majestic crown of Ephraim’s drunkards will be trampled underfoot.
4The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it.
5On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,
6a spirit of justice to him who sits in judgment, and a strength to those who repel the onslaught at the gate.

Isaiah 28:4 presents a vivid metaphor of a fading flower to illustrate the decline of Ephraim's glory. This passage is part of a larger discourse on judgment and the consequences of pride, emphasizing the fragility of beauty and strength. The surrounding verses describe the trampled crown of Ephraim's drunkards and the promise of restoration for the faithful remnant, as seen in Isaiah 28:5.


Cross References

ReferenceText (BSB)
1Isaiah 28:1Woe to the majestic crown of Ephraim’s drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine.
2Psalm 73:19–20How suddenly they are laid waste, completely swept away by terrors!
3Hosea 6:4What shall I do with you, O Ephraim ? What shall I do with you, O Judah? For your loyalty is like a morning mist, like the early dew that vanishes.
4Hosea 9:10–11I found Israel like grapes in the wilderness. I saw your fathers as the firstfruits of the fig tree in its first season. But they went to Baal-peor, and consecrated themselves to Shame; so they became as detestable as the thing they loved.
5Hosea 13:1–15When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal, and he died.

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to


The Key Word נֹבֵל, no.Velgenerated

The word נֹבֵל (nabal) is a participle meaning 'withering' or 'fading.' It conveys a sense of decline, often associated with loss of vitality or strength. In this context, it describes the fading beauty of Ephraim, symbolizing the transitory nature of splendor and the impending judgment.

This verb is used in a variety of contexts, both literal and metaphorical, to indicate something that is wilting or losing its essence. Its use here highlights the contrast between fleeting beauty and the reality of judgment.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the imagery of a fading flower.


Sentence Structuregenerated

The finite verb וְֽהָ֨יְתָ֜ה, and it will be, governs the sentence, linking the subject to the description of the flower and its qualities. The structure emphasizes the relationship between the fading beauty and its setting.

The sentence is complex, with multiple phrases describing the flower's attributes and its location, creating a rich visual image that enhances the overall message of the verse.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew נֹבֵל is rendered as ἀπολελυμένη (apolelumene), meaning 'destroyed' or 'ruined.' This choice reflects a broader interpretation of the Hebrew term, emphasizing not just fading but a complete loss of vitality.

The translation choice indicates a shift from a simple description of decline to a more definitive statement about destruction, aligning with the overall theme of judgment in the passage.


In plain words — the whole versegenerated

Isaiah 28:4 uses the imagery of a fading flower to illustrate the decline of Ephraim's beauty and strength. The verse highlights how something that appears glorious can quickly wither away, serving as a reminder of the fragility of pride and the consequences of judgment.


Frequently Asked Questionsgenerated

What does the fading flower symbolize?

The fading flower symbolizes the temporary nature of beauty and glory, particularly in the context of Ephraim's pride and impending judgment.

Why is the flower described as being set on a summit?

The summit represents a place of prominence, highlighting the contrast between the flower's initial beauty and its eventual decline.

What does the comparison to a ripe fig signify?

The ripe fig symbolizes something that is ready to be taken or consumed, indicating that the time for judgment is near.

How does this verse connect to the surrounding verses?

This verse connects to the surrounding verses by illustrating the consequences of pride and the promise of restoration for the faithful remnant, as noted in the following verses.


Reflection Questionsgenerated

  1. In what ways do I see beauty and strength fading in my own life or community?
  2. How can I cultivate a deeper understanding of the temporary nature of worldly pride?
  3. What lessons can I learn from the imagery of the fading flower in relation to my own spiritual journey?
  4. How does this passage encourage me to seek lasting beauty and glory in my relationship with God?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 28:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the glorious beauty which is on the head of the fat valley,.... Meaning the riches and fruitfulness of the ten tribes, and especially of Samaria the head of them: shall be a fading flower; as

Read John Gill on Isaiah 28 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

Read Robert Jamieson on Isaiah 28 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

As the hasty fruit; which coming before the season, and before other fruits, is most acceptable; which as soon as a man sees he covets it, and plucks it off, yet doth not long enjoy it, but through greediness devours it almost as soon as he can get it into his hand. And so shall it be with Ephraim’ s glory, which his enemies, as soon as they observe, shall covet and spoil, and devour it greedily, and with delight.

Read Matthew Poole on Isaiah 28 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 28:4 And the glorious beauty, which [is] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.Ver. 4. As the hasty fruit.] Quasi primae et praematurae ficus, early maturing fruits much coveted and caught at.

Read John Trapp on Isaiah 28 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) And the glorious beauty . . .—Better, And the fading flower of his glorious beauty . . . shall be us the early fig before the fruit-gathering. The “early fig,” as a special delicacy (Hosea 9:10; Micah 7:1), becomes a type of the beauty and pride of Samaria, doomed to inevitable destruction. (Comp. Nahum 3:12.) Such a fig the passer-by seizes, and eagerly devours. So, the prophet says, with a Dante-like homeliness of comparison, should the Assyrian king treat Samaria.

Read Charles John Ellicott on Isaiah 28 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. The hasty fruit before the summer - "The early fruit before the summer"] "No sooner doth the boccore, (the early fig,) draw near to perfection in the middle or latter end of June, than the kermez or summer fig begins to be formed, though it rarely ripens before August; about which time the same tree frequently throws out a third crop, or the winter fig, as we may call it. This is usually of a much longer shape and darker complexion than the kermez, hanging and ripening upon the tree even after the leaves are shed; and, provided the winter proves mild and temperate, is gathered as a delicious morsel in the spring;" Shaw, Travels, p. 370, fol. The image was very obvious to the…

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CambridgeThe Cambridge Bible for Schools and Colleges

4. Render: And the fading flower of his glorious beauty, which is on the head of the fat valley (Isaiah 28:1), shall be like the early fig before the fruit-harvest, &c. These “early figs,” which might be found in the end of June, several weeks before the proper fig-season (in August), were esteemed a great delicacy; Hosea 9:10; Micah 7:1; Nahum 3:12; Jeremiah 24:2. which when he … seeth] Render: which when any one seeth (lit. “(the seer) seeth”; indef. subj., Davidson, Synt. § 108, R. 1). To see, to snatch, to swallow, is the work of a moment. So greedily and hastily and easily shall the Assyrians devour Samaria!

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Albert Barnes1798–1870Barnes' Notes on the Bible

As the hasty fruit before the summer - The word rendered ‘hasty fruit’ (בכוּרה bikûrâh); in Arabic, bokkore; in Spanish, albacore), denotes the “early fig.” this ripens in June; the common fig does not ripen until August.

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The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it.

WEBWorld English Bible2000

The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer, which someone picks and eats as soon as he sees it.

MSBMajority Standard Bible2022

The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it.

NETBNew English Translation2006

The withering flower, its beautiful splendor, situated at the head of a rich valley, will be like an early fig before harvest – as soon as someone notices it, he grabs it and swallows it.

Tyndale line

KJVKing James Version1611

And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

ASVAmerican Standard Version1901

and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

RVARevised Version, American1894

and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the firstripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

NWBWebster's Bible1833

And the glorious beauty, which is on the head of the rich valley, shall be a fading flower, and as the early fruit before the summer; which, when he that looketh upon it, seeth while it is yet in his hand he eateth it up.

GNVGeneva Bible1599

For his glorious beautie shall be a fading floure, which is vpon the head of the valley of them that be fatte, and as the hastie fruite afore sommer, which when hee that looketh vpon it, seeth it, while it is in his hand, he eateth it.

Strictly literal

DBYDarby Translation1890

and the fading flower of his glorious adornment which is on the head of the fat valley shall be like an early fig before the summer: as soon as he that seeth it perceiveth it, scarcely is it in his hand, he swalloweth it down.

YLTYoung's Literal Translation1862

And the fading flower of the beauty of his glory That [is] on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it [is] yet in his hand he swalloweth it.

LSVLiteral Standard Version2020

And the fading flower of the beauty of his glory || That [is] on the head of the fat valley, || Has been as its first-fruit before summer, || That its beholder sees; He swallows it while it [is] yet in his hand.

ILTInterlinear Literal Translation2000

And the fading flower of his glorious ornament, which is on the eminence of the fat valley, shall be as its early ripe fruit before the summer; which one, when he just seeth it, while it is scarcely in his hand, hastily devoureth.

ULBUnlocked Literal Bible2017

The fading flower of his glorious beauty, that is on the head of the rich valley, will be as the first ripe fig before the summer, that, when someone sees it, while it is yet in his hand, he gulps it down.

From the Latin

DRADouay-Rheims (Challoner)1899

And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.

Simplified

FBVFree Bible Version2020

That fading flower of wonderful beauty, sitting above a fertile valley, will be like figs ripe before the summer harvest—as soon as people discover them, they grab and eat them.

BBEBible in Basic English1949

And the dead flower of his glory, which is on the head of the fertile valley, will be like the first early fruit before the summer; which a man takes and puts in his mouth the minute he sees it.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְֽandclauseverbהָ֨יְתָ֜הit.will.benoun phrase · subjectnoun phrasenoun phraseצִיצַ֤תa.flowerנֹבֵל֙(of).[which].withersnoun phraseצְבִ֣יthe.beautynoun phraseתִפְאַרְתּ֔its.splendorוֹhisrelpאֲשֶׁ֥רwhichclauseprepositional phrase · predicateעַל[is].onnoun phraseרֹ֖אשׁ[the].headnoun phraseגֵּ֣יאof.a.valleyשְׁמָנִ֑יםof.fatness(es)prepositional phrase · prepositionalכְּlikenoun phraseבִכּוּרָהּ֙an.early.figprepositional phraseprepositional phraseבְּbeforeטֶ֣רֶםbeforeקַ֔יִץsummerclauseclauserelpאֲשֶׁ֨רwhichclauseverbיִרְאֶ֤הhe.will.seenoun phrase · subjectהָֽthe.[onenoun phraseclauseverbרֹאֶה֙who].seesnoun phrase · objectאוֹתָ֔הּitclauseprepositional phrase · prepositionalבְּwhileclauseadverbialעוֹדָ֥stillsubjectהּitprepositional phrase · predicateבְּ[is].innoun phraseכַפּ֖palmוֹhisverbיִבְלָעֶֽheobjectנָּהwill.swallow.it

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, the Septuagint, and the Dead Sea Scrolls generally agree on the content of the verse, with minor variations in wording. The Septuagint's rendering offers a more interpretative approach, while the Dead Sea Scrolls provide a close match to the Masoretic Text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְֽהָ֨יְתָ֜ה צִיצַ֤ת נֹבֵל֙ צְבִ֣י תִפְאַרְתּ֔וֹ אֲשֶׁ֥ר עַל־ רֹ֖אשׁ גֵּ֣יא שְׁמָנִ֑ים כְּבִכּוּרָהּ֙ בְּטֶ֣רֶם קַ֔יִץ אֲשֶׁ֨ר יִרְאֶ֤ה הָֽרֹאֶה֙ אוֹתָ֔הּ בְּעוֹדָ֥הּ בְּכַפּ֖וֹ יִבְלָעֶֽנָּה׃ ס

Septuagintthe Greek the translators chose, word by word
וְֽהָ֨יְתָ֜הἔσταιצְבִ֣יἐλπίδοςתִפְאַרְתּ֔וֹδόχηςעַל־ἐπ’רֹ֖אשׁἄκρουכְּבִכּוּרָהּ֙πρόδρομοςהָֽרֹאֶה֙ἰδὼνאוֹתָ֔הּαὐτὸבְּעוֹדָ֥הּבְּכַפּ֖וֹαὐτοῦיִבְלָעֶֽנָּה׃ סαὐτὸ

11 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

והייתה ציצת נבל צבי תפארת׳ו אשר על ראש גאי שמנים כבכורה בטרמ קיץ אשר יראה הרואה אות׳ה בעוד׳נה בכפ׳ו יבלע׳נה

20 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 28:4הָיָהand it willand it will beהָיָהצִיץa flowera flowerצִיץנָבֵלwitheringwitheringנָבֵלצְבִי[the] beaut[the] beauty ofצְבִיתִּפְאָרָהsplendor itsplendor itsתִּפְאָרָהאֲשֶׁרwhichwhichאֲשֶׁרעַל[is] on[is] onעַלרֹאשׁ[the] head [the] head ofרֹאשׁגַּיְאa valley ofa valley ofגַּיְאשֶׁ֫מֶןfatnessfatnessשֶׁ֫מֶןבִּכּוּרָהlike an earlike an early fבִּכּוּרָהטֶ֫רֶםbeforebeforeטֶ֫רֶםקַ֫יִץsummersummerקַ֫יִץאֲשֶׁרwhichwhichאֲשֶׁררָאָהhe will seehe will seeרָאָהרָאָהthe [one whthe [one who] sרָאָהאֵתthe object the object markאֵתעוֹדwhile stillwhile still itעוֹדכַּף[is] in han[is] in hand hiכַּףבָּלַעhe will swahe will swallowבָּלַעצָבָהto swellto swellצָבָהפָּאַרto beautifto beautifyפָּאַרשָׁמֵןto grow fato grow fatשָׁמֵןקַ֫יִץto summerto summerקַ֫יִץאוֹתsign: mirasign: miraculouאוֹתעוּדto upholdto upholdעוּדכָּפַףto bendto bendכָּפַףהָוָאto fallto fallהָוָאצִיץflowerflowerצִיץעַלheightheightעַלגֵּוָהprideprideגֵּוָהבִּכּוּרִיםfirstfruitfirstfruitבִּכּוּרִיםעֲטָרָהcrowncrownעֲטָרָהצָוָהto commandto commandצָוָהעֳנִיafflictionafflictionעֳנִינָבַטto lookto lookנָבַטעָלֶהleafleafעָלֶהאַיָּלdeerdeerאַיָּל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 28:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
וְֽהָ֨יְתָ֜הve.Ha.ye.Tah and it will be H1961 Verb · Qal · sequential perfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

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Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3fs — Verb · Qal · sequential perfect third person feminine singular
Hc/Vqq3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
צִיצַ֤תtzi.Tzat a flower H6733 Noun common · feminine singular construct
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word simply means a flower or blossom, often used to describe the beauty of nature in the Bible. It is another spelling of the word tsits, which also means flower.
Amplified meaning
blossom, symbol of beauty
Tyndale gloss
flower
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צִיץ (tsiyts) primarily means 'blossom' or 'flower,' as noted in various lexicons. It is a feminine form derived from a related word, צִיצָה (tsi.tsah), which also means 'flower.' The term can also refer to a 'shining thing.' No significant disagreements are found among the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

צִיץ 1. blossom, flower. 2. shining thing

base

Brown-Driver-Briggs glosses

H6733 צִיץ 1. blossom, flower. 2. shining thing

Strong's Hebrew Dictionary

6733 tsiytsah tsee-tsaw'

feminine of 6731; a flower:--flower.

see HEBREW for 06731

Translators Brief Hebrew Lexicon

צִיצָה (tsi.tsah) — flower.

blossom, flower

Another spelling of tsits (צִיץ "flower" H6731A)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
נֹבֵל֙no.Vel withering H5034 Verb · Qal · participle (active) masculine singular
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To wither means to lose strength or fade away, and can also describe someone acting foolishly or wickedly. It is used to convey a sense of decline or failure.
Amplified meaning
withering, losing strength
Tyndale gloss
be senseless
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָבַל (nabal) has two main meanings: to be senseless or foolish, and to wither or fade. It can describe both a moral failing and a physical decline, such as a plant wilting. The word's usage in the Old Testament reflects these themes, though the lexicons do not present significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָבַל vb. be senseless, foolish

Qal if thou hast been foolish in lifting up thyself

Pi. regard or treat as a נָבָל (q.v.), i.e. with contumely

base

נָבֵל vb. sink or drop down, languish, wither and fall, fade

Qal

sink or drop down

usu. fall like a leaf, or flower wither and fall, fade

base

Brown-Driver-Briggs glosses

H5034a נָבֵל be senseless, foolish H5034b נָבֵל sink or dropdown, languish, wither and fall, fade

Strong's Hebrew Dictionary

5034 nabel naw-bale'

a primitive root; to wilt; generally, to fall away, fail,

faint; figuratively, to be foolish or (morally) wicked;

causatively, to despise, disgrace:--disgrace, dishounour,

lightly esteem, fade (away, - ing), fall (down, -ling, off),

do foolishly, come to nought, X surely, make vile, wither.

Translators Brief Hebrew Lexicon

נָבַל (na.val) — be senseless.

1) to be senseless, be foolish

1a) (Qal) to be foolish

1b) (Piel)

1b1) to regard or treat as foolish

1b2) to treat with contempt

נָבֵל (na.vel) — to wither.

1) to sink or drop down, languish, wither and fall, fade

1a) (Qal)

1a1) to sink or drop down

1a2) to fall, wither and fall, fade

1a3) to droop

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
צְבִ֣יtze.Vi [the] beauty of H6643 Noun common · masculine singular construct
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A gazelle is a beautiful animal, known for its splendor and speed, described in the Bible as a symbol of beauty and glory. The word also means something or someone that is pleasant and lovely to look at.
Amplified meaning
glorious, lovely
Tyndale gloss
beauty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צְבִי (tsbiy) has two primary meanings: beauty or honor, and gazelle. It is derived from a root meaning prominence or splendor. The word encompasses concepts of beauty and glory, as well as referring to the gazelle, known for its gracefulness. The lexicons do not indicate any significant disagreement regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

צְבִי n.m. beauty, honour

base

צְבִי n.m. gazelle

base

Brown-Driver-Briggs glosses

H6643a צְבִי beauty, honour H6643b צְבִי gazelle

Strong's Hebrew Dictionary

6643 tsbiy tseb-ee'

from 6638 in the sense of prominence; splendor (as

conspicuous); also a gazelle (as beautiful):--beautiful(-ty),

glorious (-ry), goodly, pleasant, roe(-buck).

see HEBREW for 06638

Translators Brief Hebrew Lexicon

צְבִי (tse.vi) — beauty.

1) beauty, glory, honour

1a) beauty, decoration

1b) honour

צְבִי (tse.vi) — gazelle.

1) roebuck, gazelle

1a) perhaps an extinct animal, exact meaning unknown

Also means: tse.viy.yah (צְבִיָּה "gazelle" H6646)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
תִפְאַרְתּ֔וֹtif.'ar.To splendor its H8597 Noun common feminine singular construct · suffix
51× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes something beautiful or glorious, like a lovely garment or a person's honor. In the Bible, it is used to describe God's glory, as well as the beauty of creation and human achievements, as seen in Psalm and Isaiah.
Amplified meaning
beauty, honor
Tyndale gloss
beauty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תִּפְאָרָה (tiph'arah) refers to beauty and glory, encompassing both physical and abstract qualities. It can denote the beauty of garments and jewels, the glory associated with rank or God, and even the honor of Israel. The term is built from the root meaning 'ornament' and covers a range of meanings related to splendor and majesty.

Brown-Driver-Briggs Hebrew Lexicon (full)

תִּפְאָרָה n.f. beauty, glory

base

Brown-Driver-Briggs glosses

H8597 תִּפְאָרָה beauty, glory

Strong's Hebrew Dictionary

8597 tiph'arah tif-aw-raw'

or tiphereth {tif-eh'-reth}; from 6286; ornament (abstractly

or concretely, literally or figuratively):--beauty(- iful),

bravery, comely, fair, glory(-ious), hono; ornament

(abstractly or concretely, literally or

figuratively):--beauty(-iful), bravery, comely, fair,

glory(-ious), honour, majesty.

see HEBREW for 06286

Translators Brief Hebrew Lexicon

תִּפְאָרָה (tiph.a.rah) — beauty.

1) beauty, splendour, glory

1a) beauty, finery (of garments, jewels)

1b) glory

1b1) of rank, renown

1b2) as attribute of God

1c) honour (or nation Israel)

1d) glorying, boasting (of individual)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3ms
and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Amplified meaning
placed, situated
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
עַל־'al- [is] on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
רֹ֖אשׁrosh [the] head of H7218 Noun common · masculine singular construct
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Amplified meaning
head, top
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
גֵּ֣יאgei' a valley of H1516 Noun common · both singular construct
60× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to a deep, narrow valley or gorge. It is also another name for Topheth, a place of child sacrifice in the Valley of Hinnom. The word describes a steep and dramatic landscape.
Amplified meaning
lowland, gorge
Tyndale gloss
Valley
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּיְא (gay) means 'valley' and specifically refers to a steep, narrow gorge. It is likely derived from a root meaning related to height. The term appears in various combinations with names of locations, indicating specific valleys, such as Topheth and Zeboim. There are no significant disagreements among the lexicons regarding its meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּיְא n.m. valley

base

Brown-Driver-Briggs glosses

H1516 גַּיְא valley

Strong's Hebrew Dictionary

1516 gay' gah'-ee

or (shortened) gay {gah'-ee}; probably (by transmutation)

from the same root as 1466 (abbreviated); a gorge (from its

lofty sides; hence, narrow, but not a gully or

winter-torrent):--valley.

see HEBREW for 01466

Translators Brief Hebrew Lexicon

גַּיְא (gay) — Valley.

valley, a steep valley, narrow gorge

Another name of to.phet (תֹּ֫פֶת "Topheth" H8612)

גַּיְא (gay) — (Iphtahel) Valley.

valley, a steep valley, narrow gorge

Combined with yiph.tach-el (יִפְתַּח־אֵל " of Iphtahel" H3317)

גַּיְא (gay) — (Zeboim) Valley.

valley, a steep valley, narrow gorge

Combined with tse.vo.im (צְבֹעִים " of Zeboim" H6650H)

גַּיְא (gay) — (Salt) Valley.

valley, a steep valley, narrow gorge

Combined with me.lach (מֶ֫לַח " of Salt" H4417H)

גַּיְא (gay) — Ge.

§ valley, a steep valley, narrow gorge

גַּיְא (gay) — (Zephathah) Valley.

valley, a steep valley, narrow gorge

Combined with tse.pha.tah (צְפַ֫תָה "Zephathah" H6859)

גַּיְא (gay) — Valley (Gate).

§ valley, a steep valley, narrow gorge

גַּיְא (gay) — (Hamon-gog) Valley.

valley, a steep valley, narrow gorge

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular construct
HNcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
שְׁמָנִ֑יםshe.ma.Nim fatness H8081 N-mp
193× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Amplified meaning
rich, productive
Tyndale gloss
oil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֶׁ֫מֶן (shemen) refers to fat or oil, particularly olive oil, and includes meanings related to richness and anointing. It is derived from the root word for grease and can also metaphorically describe fertile land. The entries consistently highlight its use in contexts like medicinal applications and anointing.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֶׁ֫מֶן 192 n.m. fat, oil

base

Brown-Driver-Briggs glosses

H8081 שֶׁ֫מֶן fat, oil

Strong's Hebrew Dictionary

8081 shemen sheh'-men

from 8080; grease, especially liquid (as from the olive,

often perfumed); figuratively, richness:--anointing, X fat

(things), X fruitful, oil((-ed)), ointment, olive, + pine.

see HEBREW for 08080

Translators Brief Hebrew Lexicon

שֶׁ֫מֶן (she.men) — oil.

1) fat, oil

1a) fat, fatness

1b) oil, olive oil

1b1) as staple, medicament or unguent

1b2) for anointing

1c) fat (of fruitful land, valleys) (metaph)

Morphologythe parsing behind the code
Berean parsing
N-mp — N-mp
HAampa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fat'-nes (deshen; piotes):

1. Literal:

The translation of deshen (Jud 9:9, "But the olive-tree said unto them, Should I leave my fatness?"; Job 36:16 (of food)), "full of fatness"; of chelebh, "fat," "the best part," "the marrow" (Job 15:27; Ps 73:7; Isa 34:6,7); of mishman, "fathess," "fertility" (Ge 27:28, "the fatness of the earth"; Isa 17:4, "the fatness of his flesh"); of shemen, "fatness," "oil" (Ps 109:24); of piotes, "fat," "fatness" (

and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
כְּבִכּוּרָהּ֙ke.vi.ku.Rah like an early fig H1063 Preposition · noun common feminine singular absolute
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for the early fig, a fruit that ripens before others, is used to describe something that comes first. In the Bible, it is mentioned as a symbol of firstfruits. This word is used in the context of the early harvest.
Tyndale gloss
early fig
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בִּכּוּרָה (bikkuwrah) refers to an early or first-ripe fig, considered a delicacy. It is a feminine noun derived from בָּכוּר (bāḵûr), meaning 'firstfruit.' The term is mentioned in Jeremiah 24:2, where it is used in the plural form בַּכֻּרוֹת.

Brown-Driver-Briggs Hebrew Lexicon (full)

בִּכּוּרָה n.f. first ripe fig, early fig (regarded as delicacy); pl. בַּכֻּרוֹת Je 24:2.

base

Brown-Driver-Briggs glosses

H1063 בִּכּוּרָה, בַּכֻּרָה

Strong's Hebrew Dictionary

1063 bikkuwrah bik-koo-raw'

feminine of 1061; the early fig:--firstripe (fruit).

see HEBREW for 01061

Translators Brief Hebrew Lexicon

בַּכֻּרוֹת (bik.ku.rah) — early fig.

1) first-ripe fig, early fig

2) (TWOT) firstfruits

Also means: bak.ku.rah (בִּכּוּרָה "firstfruit" H1073)

Morphologythe parsing behind the code
Berean parsing
HR/Ncfsa — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Fig

First mentioned in Gen. 3:7. The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into “cakes” as articles of diet (1 Sam. 30:12; Jer. 24:2).

American Tract Society Bible Dictionary

The fig tree is common in Palestine and the East, and flourishes with the greatest luxuriance in those barren and stony situations where little else will grow. Its large size, and its abundance of five-lobed leaves, render it a pleasant shade tree; and its fruit furnished a wholesome food, very much used in all the lands of the Bible. Thus it was a symbol of peace and plenty, 1Ki 4:25 Mic 4:4 Zec 3:10 Joh 1:49-51. Figs are of two sorts, the "baccore," and the "kermouse." The black and white boccore, or early fig, is produced in June; thought the kermouse, the fig properly so called, which is preserved, and made up into cakes, is rarely ripe before August. There is also a long…

Nave's Topical Bible

→ Common to Palestine Nu 13:23; De 8:8

→ To Egypt Ps 105:33

→ Employed as a remedy 2Ki 20:7; Isa 38:21

→ Traffic in Ne 13:15

→ Dried and preserved 1Sa 30:12

→ Cakes of, sent by Abigail to David 1Sa 25:18-35

→ Aprons made of fig leaves, by Adam and Eve Ge 3:7

The company it keepswords that stand beside it more often than chance
and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
בְּטֶ֣רֶםbe.Te.rem before H2962 Preposition
56× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word indicates something has not happened yet, or it happened before something else. It is used to show timing or sequence of events, translated as before, ere, or not yet in the KJV.
Amplified meaning
prior to, preceding
Tyndale gloss
before
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טֶ֫רֶם (terem) is an adverb meaning 'not yet' or 'before.' It is derived from an unused root that suggests interruption or suspension. This word appears in the Old Testament only once, in Ruth 3:14, where it conveys a sense of time prior to an event.

Brown-Driver-Briggs Hebrew Lexicon (full)

טֶ֫רֶם 54, once (Ru 3:14 Kt) טְרוֹם, adv. of time not yet, ere, before that

base

Brown-Driver-Briggs glosses

H2962 טֶ֫רֶם, once טְרוֹם adv. of time not yet, ere, before, that

Strong's Hebrew Dictionary

2962 terem teh'-rem

from an unused root apparently meaning to interrupt or

suspend; properly, non-occurrence; used adverbially, not yet

or before:--before, ere, not yet.

Translators Brief Hebrew Lexicon

טֶ֫רֶם (te.rem) — before.

before, not yet, before that

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition
HR/Acbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
קַ֔יִץKa.yitz summer H7019 Noun common · masculine singular absolute
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for summer refers to the harvest season or the fruit of that season, and is also used to describe the dry summer months, as seen in its Aramaic equivalent.
Amplified meaning
warm season
Tyndale gloss
summer
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קַ֫יִץ (qayits) refers to summer and summer-fruit, indicating both the season and its produce. It is derived from a root meaning to harvest, encompassing the idea of crops, whether grain or fruit. The word appears in contexts related to the harvest season.

Brown-Driver-Briggs Hebrew Lexicon (full)

קַ֫יִץ n.m. summer, summer-fruit

base

Brown-Driver-Briggs glosses

H7019 קַ֫יִץ summer, summer-fruit

Strong's Hebrew Dictionary

7019 qayits kah'-yits

from 6972; harvest (as the crop), whether the product (grain

or fruit) or the (dry) season:--summer (fruit, house).

see HEBREW for 06972

Translators Brief Hebrew Lexicon

קַ֫יִץ (qa.yits) — summer.

1) summer, summer-fruit

1a) summer

1b) summer-fruit

Aramaic equivalent: qa.yit (קַ֫יִט "summer" H7007)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sum'-er (qayits; Aramaic qayiT (Da 2:35), from quts quT, "to cut off," "to pluck or gather fruit," hence, the time of fruit, summer (2Sa 16:1,2; Jer 40:10,12); theros (Mt 24:32; Lu 21:30)): The Hebrew verb, mentioned above, occurs in Isa 18:6, "to summer," used of the ravenous birds feeding upon carcasses of the slain. The term "summer parlor" in Jud 3:20 (compare 3:24) is literally, "upper room," and is so rendered in the Revised Version (British and American). The summer was the dry season extending from April…

American Tract Society Bible Dictionary

See CANAAN.

Nave's Topical Bible

→ Season of, promised while the earth remains Ge 8:22

→ Cool rooms for Jud 3:20,24; Am 3:15

→ Fruits of 2Sa 16:1,2; Isa 16:9; 28:4; Jer 40:10,12; 48:32; Am 8:1,2; Mic 7:1

→ Drought of Ps 32:4

→ Given by God Ps 74:17

Torrey's New Topical Textbook

- Made by God

Ps 74:17

- Yearly return of, secured by covenant

Ge 8:22

- Characterised By

. Excessive heat

Jer 17:8

. Excessive drought

Ps 32:4

- Approach of, indicated by shooting out of leaves on trees

Mt 24:32

- Many kinds of fruit were ripe and used during

2Sa 16:1; Jer 40:10; 48:32

- The ancients had houses or apartments suited to

Jud 3:20,24; Am 3:15

- The ant provided her winter food during

and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
אֲשֶׁ֨ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
יִרְאֶ֤הyir.'Eh he will see H7200 Verb · Qal · imperfect third person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
anyone who, he that
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se: In addition to the ordinary sense of perceiving by the eye, we have

(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;

(2) horao, "to take heed": "See thou say nothing" (Mr 1:44);

(3) eidon, "to know," "to note with the mind": "Jesus saw that he answered discreetly" (Mr 12:34);

and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
הָֽרֹאֶה֙ha.ro.'Eh the [one who] sees H7200 Particle · verb qal participle (active) masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
looks, gazes
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine singular
HTd/Vqrmsa
and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
אוֹתָ֔הּ'o.Tah the object marker it H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp3fs — Particle · suffix
HTo/Sp3fs
The company it keepswords that stand beside it more often than chance
and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
בְּעוֹדָ֥הּbe.'o.Dah while still it H5750 Preposition · suffix
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Amplified meaning
pick, grasp
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
Prep | Adv | Suff — Preposition · suffix
HR/Acmsc/Sp3fs
and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
בְּכַפּ֖וֹbe.kha.Po [is] in hand his H3709 Preposition · noun common feminine singular construct · suffix
193× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Amplified meaning
palm, grasp
Tyndale gloss
palm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּף (kaph) refers to the hollow or flat part of the hand, including the palm and the sole of the foot. It can also denote power and is used to describe various hollow objects, such as bowls or handles. The word encompasses a range of meanings related to the shape and function of hands and feet, as well as items that are hand-shaped.

Brown-Driver-Briggs Hebrew Lexicon (full)

כַּף 192 n.f. hollow, or flat of the hand, palm, sole of foot, hand

base

Brown-Driver-Briggs glosses

H3709 כַּף hollow, or flat of the hand, palm, sole of foot, hand

Strong's Hebrew Dictionary

3709 kaph kaf

from 3721; the hollow hand or palm (so of the paw of an

animal, of the sole, and even of the bowl of a dish or sling,

the handle of a bolt, the leaves of a palm-tree);

figuratively, power:--branch, + foot, hand((-ful), -dle,

(-led)), hollow, middle, palm, paw, power, sole, spoon.

see HEBREW for 03721

Translators Brief Hebrew Lexicon

כַּף (kaph) — palm.

: palm/hand

1) palm, hand, sole, palm of the hand, hollow or flat of the hand

1a) palm, hollow or flat of the hand

1b) power

1c) sole (of the foot)

1d) hollow, objects, bending objects, bent objects

1d1) of thigh-joint

1d2) pan, vessel (as hollow)

1d3) hollow (of sling)

1d4) hand-shaped branches or fronds (of palm trees)

1d5) handles (as bent)

כַּף (kaph) — palm: sole.

: sole/paw

1) palm, hand, sole, palm of the hand, hollow or flat of the hand

1a) palm, hollow or flat of the hand

1b) power

1c) sole (of the foot)

1d) hollow, objects, bending objects, bent objects

1d1) of thigh-joint

1d2) pan, vessel (as hollow)

1d3) hollow (of sling)

1d4) hand-shaped branches or fronds (of palm trees)

1d5) handles (as bent)

כַּף (kaph) — palm: dish.

: dish/socket

1) palm, hand, sole, palm of the hand, hollow or flat of the hand

1a) palm, hollow or flat of the hand

1b) power

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees the object marker it while still it [is] in hand his he will swallow it
יִבְלָעֶֽנָּה׃ סyiv.la.'E.nah he will swallow it H1104 Verb qal imperfect third person masculine singular · suffix
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to swallow or destroy something completely. It can be used to describe something being eaten up or destroyed, like in a natural disaster or a strong storm. The Bible uses it to convey total destruction.
Amplified meaning
eat, devour
Tyndale gloss
to swallow up
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּלַע (bala) is a Hebrew verb meaning to swallow down or engulf. It encompasses various forms, including actions of devouring and being consumed, as well as figurative uses like squandering. The entries indicate that it can be used in different grammatical aspects, such as Qal, Niphal, Piel, Pual, and Hithpael, each with slightly different nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּלַע vb. swallow down, swallow up, engulf

Qal

swallow down

swallow up, engulf

Niph. swallowed up, i.e. devastated

Pi.

swallow

swallow up, engulf

Pu. be swallowed up

Hithp. their wisdom is all gone, ‘they are at their wit’s end’

base

Brown-Driver-Briggs glosses

H1104 בָּלַע swallow down, swallow up, engulf

Strong's Hebrew Dictionary

1104 bala` baw-lah'

a primitive root; to make away with (specifically by

swallowing); generally, to destroy:--cover, destroy, devour,

eat up, be at end, spend up, swallow down (up).

Translators Brief Hebrew Lexicon

בָּלַע (ba.la) — to swallow up.

1) to swallow down, swallow up, engulf, eat up

1a) (Qal)

1a1) to swallow down

1a2) to swallow up, engulf

1b) (Niphal) to be swallowed up

1c) (Piel)

1c1) to swallow

1c2) to swallow up, engulf

1c3) squandering (fig.)

1d) (Pual) to be swallowed up

1e) (Hithpael) to be ended

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms | Suff — Verb qal imperfect third person masculine singular · suffix
HVqi3ms/Sp3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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