Job 36:16 — Word Study
WLCוְאַ֤ף הֲסִיתְךָ֨׀ מִפִּי־ צָ֗ר רַ֭חַב לֹא־ מוּצָ֣ק תַּחְתֶּ֑יהָ וְנַ֥חַת שֻׁ֝לְחָנְךָ֗ מָ֣לֵא דָֽשֶׁן׃
BSAIndeedʼaph He drew youçûwth■ [out of trouble, from distress] from the jawspeh [lip, edge] of distresstsar [narrow place, adversity] to a spaciouslôʼ [broad, wide] and broad placerachab [wide, expansive, area, location] to a tableshulchân [a place of communion] fullmâlêʼ■ [complete, abundant] of richnessdeshen [fatness, abundance, dashing]
| Greek | English | Parsing |
|---|---|---|
| וְאַ֤ף | and also | Conjunction, particle |
| הֲסִיתְךָ֨׀ | he has allured you | Verb hiphil perfect third person masculine singular, suffix |
| מִפִּי־ | from [the] mouth of | Preposition, noun common masculine singular construct |
| צָ֗ר | enemy | Adj |
| רַ֭חַב | a broad place | N-ms |
| לֹא־ | not | Particle |
| מוּצָ֣ק | constraint | Noun common, masculine singular absolute |
| תַּחְתֶּ֑יהָ | in place its | Noun common masculine plural construct, suffix |
| וְנַ֥חַת | and [the] quietness of | Conjunction, noun common feminine singular construct |
| שֻׁ֝לְחָנְךָ֗ | table your | Noun common masculine singular construct, suffix |
| מָ֣לֵא | it was full | Verb, Qal, perfect third person masculine singular |
| דָֽשֶׁן׃ | fatness | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Indeed, He drew you from the jaws of distress to a spacious and broad place, to a table full of richness. |
| KJV | Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness. |
| ASV | Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. |
| YLT | And also He moved thee from a strait place, [To] a broad place — no straitness under it, And the sitting beyond of thy table Hath been full of fatness. |
| WEB | Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness. |
| BBE | ... |
The translations agree on the rendering of הֲסִיתְךָ as 'he has allured you.'
The main clause is followed by two prepositional phrases that specify both the source of distress and the destination of abundance.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectמוּצָק
verbמָלֵא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 36:16
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Justice and Mercygenerated
Job 36:16 speaks of God's power to draw a person from a place of distress into a broad and spacious place, symbolizing freedom and abundance. Elihu emphasizes that God acts to rescue those in trouble, illustrating a divine response to human suffering, which is a recurring theme throughout the book of Job. This passage echoes the broader context of God's justice and mercy, as He not only delivers but also provides a place of communion and richness.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 19:8 | He has blocked my way so I cannot pass; He has veiled my paths with darkness. |
| 2 | Job 42:10–17 | After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions. |
| 3 | Psalm 18:19 | He brought me out into the open; He rescued me because He delighted in me. |
| 4 | Psalm 31:8 | You have not delivered me to the enemy; You have set my feet in the open. |
| 5 | Psalm 40:1–3 | I waited patiently for the LORD; He inclined to me and heard my cry. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — הֲסִיתְךָ, ha.si.te.Khagenerated
The verb הֲסִיתְךָ (ha.si.te.Kha) is a hiphil perfect form, meaning 'he has allured you' or 'he has incited you.' It conveys the idea of enticing or drawing someone away from a negative situation, suggesting a divine intervention that leads to positive outcomes.
This word carries connotations of persuasion and stimulation, often with a context of temptation or incitement. In this verse, it highlights God's role in guiding individuals from distress into a state of well-being, contrasting the adversities they face.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the meaning of הֲסִיתְךָ as 'he has allured you' or 'he has drawn you out.' The BSB, KJV, ASV, YLT, WEB, and BBE all convey this idea without significant variation.
Sentence Structuregenerated
The verse consists of a main clause introduced by the verb הֲסִיתְךָ, he has allured you, which governs the rest of the sentence. This structure emphasizes the action of God in drawing the individual from distress.
Following the main clause are several prepositional and noun phrases that elaborate on the nature of the transition, indicating both the source of distress and the resulting state of abundance.
Septuagint Backgroundgenerated
The Septuagint translates הֲסִיתְךָ as σε, which means 'you.' This choice reflects a direct address to the individual, emphasizing God's personal involvement in their situation.
The LXX also captures the essence of the transition from distress to abundance, although the specific nuances of the Hebrew may not be fully conveyed in the Greek.
In plain words — the whole versegenerated
Job 36:16 tells us that God draws people from their troubles and brings them to a place of abundance and richness. Elihu, speaking to Job, emphasizes that God rescues those in distress and provides a table full of blessings, illustrating God's mercy and care.
Frequently Asked Questionsgenerated
It signifies God's active role in rescuing individuals from their troubles and leading them to a place of safety and abundance.
This verse illustrates God's mercy and justice, showing that He cares for the afflicted and provides for their needs.
The 'table full of richness' symbolizes abundance, community, and God's provision, indicating a place where one can experience fellowship and blessings.
We can trust in God's ability to rescue us from our difficulties and look for His blessings in our lives, knowing He desires to bring us to a place of abundance.
Reflection Questionsgenerated
- In what areas of my life do I feel trapped or in distress, and how can I seek God's help?
- How can I recognize and appreciate the blessings that God provides in my life?
- What does it mean for me to have a 'table full of richness' in my own experiences?
- How can I share the story of God's deliverance with others who are struggling?
The early church on this verse — how the Fathers read it
Gregory the Dialogist comments on this verse, illustrating how God brings people from narrowness into a broad place, emphasizing the contrast between sin and divine mercy.
He will therefore bring thee safely from a narrow opening into a broad place. Every one who forsakes the way of life, and casts himself down into the darkness of sins, plunges himself, as it were, into a well or pitfall.Early Church Fathers on Job 36 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 36:16 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleEven so,.... Here Elihu accommodates what he had said to the case of Job; that had he hearkened and been obedient to the voice of God in his rod, and had submitted to his chastening hand, and
Read John Gill on Job 36 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryEven so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Read Robert Jamieson on Job 36 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleEven so, if thou hadst opened thine ear to God’ s counsels, and humbled thyself under his correcting hand, and sued to God for mercy, would he have removed thee; as this verb is used, . Or, allured, or enticed, or persuaded thee, as the word properly signifies; which possibly may here be emphatical, and may imply, as that Job had by his sins brought himself into these straits, so that God would have brought him out of them by the usual and regular way, to wit, by persuading him to turn from his sins, and humbly and earnestly to cry to God for mercy, which if he had complied with, God would have delivered him. Out of the strait, Heb. out of the mouth or jaws of tribulation; which like a wild…
Read Matthew Poole on Job 36 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 36:16 Even so would he have removed thee out of the strait [into] a broad place, where [there is] no straitness; and that which should be set on thy table [should be] full of fatness.Ver. 16. Even so would he have removed thee, &c.] Thesin revocat ad hypothesin. Here Elihu applieth to Job that which he had more generally discoursed concerning godly men’ s afflictions turned to their greatest good, if they be careful to improve the same. Heb. He would have persuaded, or gently removed thee. Out of the strait, &c.] Heb. out of the mouth of the strait. A metaphor from wild beasts, that hold some prey in the mouth, saith Piscator. Or from a pit, narrow at the top and wide at the bottom, as…
Read John Trapp on Job 36 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(16) Even so would he have removed thee. It is possible to understand this verse somewhat otherwise, and the sense may perhaps be improved. Elihu may be speaking, not of what God would have done, but of what He has actually done: “Yea, also He hath removed thee from the mouth of an adversary, even case and abundance in the place of which there was no straitness, and that which came down upon thy table full of fatness; but thou art full of the judgment of the wicked, therefore justice and judgment take hold on thee.” “God, in His mercy, saw that thou wast in danger, and He removed the cause of temptation, and thy chastisement would have been of short duration hadst thou been submissive and…
Read Charles John Ellicott on Job 36 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 16. Even so would he have removed thee] If thou hadst turned to, obeyed, and served him, thy present state would have been widely different from what it is.
Read AdamClarke on Job 36 →CambridgeThe Cambridge Bible for Schools and Colleges5–25. Elihu’s doctrine is in a word: God is great and despiseth not, He is great in strength of heart. His greatness is that of understanding, which enables Him to estimate all rightly, to see through all right and wrong, and to adapt His providence to the strong and to the weak, the evil and the good. This thought with the illustrations of it, Job 36:6-15, and the application of it to Job , vv16-25, exhaust the first half of this concluding speech.
Read Cambridge on Job 36 →Albert Barnes1798–1870Barnes' Notes on the BibleEven so would he have removed thee - That is, if you had been patient and resigned, and if you had gone to him with a broken heart.
Read Albert Barnes on Job 36 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Indeed, He drew you from the jaws of distress to a spacious and broad place, to a table full of richness.
Yes, he would have allured you out of distress, into a wide place, where there is no restriction. That which is set on your table would be full of fatness.
Indeed, He drew you from the jaws of distress to a spacious and broad place, to a table full of richness.
And surely, he drew you from the mouth of distress, to a wide place, unrestricted, and to the comfort of your table filled with rich food.
Tyndale line
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness.
Yea, he would have led thee away out of distress into a broad place, where there is no straitness; and that which is set on thy table should be full of fatness.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table would be full of fatness.
Euen so woulde he haue taken thee out of the streight place into a broade place and not shut vp beneath: and that which resteth vpon thy table, had bene full of fat.
Strictly literal
Even so would he have allured thee out of the jaws of distress into a broad place, where there is no straitness; and the supply of thy table [would be] full of fatness.
And also He moved thee from a strait place, [To] a broad place — no straitness under it, And the sitting beyond of thy table Hath been full of fatness.
And He also moved you from a narrow place || [To] a broad place—no constriction under it, || And the sitting beyond of your table has been full of fatness.
And also thee hath he incited away from the jaws of distress into a wide space, on the site of which there is no straitness; and what is set on thy table is full of fatness.
Indeed, he would like to draw you out of distress into a broad place where there is no hardship and where your table would be set with food full of fatness.
From the Latin
Therefore he shall set thee at large out of the narrow mouth, and which hath no foundation under it: and the rest of thy table shall be full of fatness.
Simplified
God is trying to rescue you from the jaws of trouble to a place of freedom and safety, filling your table full of the very best food.
...
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with 11 of the 12 words matched. The Dead Sea Scrolls show some restoration, indicating a close relationship to the Masoretic Text, although some words are supplied by an editor.
וְאַ֤ף הֲסִיתְךָ֨׀ מִפִּי־ צָ֗ר רַ֭חַב לֹא־ מוּצָ֣ק תַּחְתֶּ֑יהָ וְנַ֥חַת שֻׁ֝לְחָנְךָ֗ מָ֣לֵא דָֽשֶׁן׃
11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[ואף] הסית׳ך מפי צר רחב לא [מוצק] [תחתי׳ה] ונחת שלחנ׳ך מלא דשן
6 words on the leather — 3 partly restored, 3 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 36:16
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word אַף (aph) is a conjunction that indicates addition, often implying something greater. It can mean 'also,' 'yea,' or 'though,' and is used to connect ideas in a sentence. The entries highlight its use as both an adverb and conjunction, with a focus on its additive nature.
אַף conj. denoting addition, esp. of something greater, also, yea
base
H637 אַף conj. denoting addition, esp. of something greater, also, yea
637 'aph af
a primitive particle; meaning accession (used as an adverb or
conjunction); also or yea; adversatively though:--also, +
although, and (furthermore, yet), but, even, + how much less
(more, rather than), moreover, with, yea.
אַף (aph) — also.
conj (denoting addition, esp of something greater)
1) also, yea, though, so much the more
adv
2) furthermore, indeed
Aramaic equivalent: aph (אַף "also" H0638)
Conj | Adv — Conjunction · particleHC/Tj
ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'
סוּת (cuwth) is a Hebrew verb primarily meaning to incite or allure. It is derived from a root that suggests stimulation or pricking, and it can imply seduction or persuasion in various contexts. The entries highlight its use in inciting requests or instigating actions, often with a negative connotation.
[סוּת] vb. Hiph. incite, allure, instigate
base
H5496 [סוּת] Hiph. incite, allure, instigate
5496 cuwth sooth
perhaps denominative from 7898; properly, to prick, i.e.
(figuratively) stimulate; by implication, to seduce:--entice,
move, persuade, provoke, remove, set on, stir up, take away.
see HEBREW for 07898
סוּת (sut) — to incite.
1) to incite, allure, instigate, entice
1a) (Hiphil)
1a1) to incite (to a request)
1a2) to allure, lure
1a3) to instigate (bad sense)
V-Hiphil-Perf-3ms | Suff — Verb hiphil perfect third person masculine singular · suffixHVhp3ms/Sp2ms
The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.
פֶּה 485 n.m. mouth
mouth, of man, organ of eating and drinking
external organ
much oftener, as organ of speech, of man
as laughing; panting
of God
of idols
of musical instr. = sound
of animals; hence of edge of sword
mouth = opening, orifice
extremity, end
= portion
with preps.
base
H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking
. external organ
. . much oftener, as organ of speech, of man
. as laughing; panting
. of God
. of idols
. of musical instr. = sound
. of animals
. mouth = opening, orifice
. . extremity, end
. = portion
. with preps.
6310 peh peh
from 6284; the mouth (as the means of blowing), whether
literal or figurative (particularly speech); specifically
edge, portion or side; adverbially (with preposition)
according to:--accord(-ing as, -ing to), after, appointment,
assent, collar, command(-ment), X eat, edge, end, entry, +
file, hole, X in, mind, mouth, part, portion, X (should)
say(-ing), sentence, skirt, sound, speech, X spoken, talk,
tenor, X to, + two-edged, wish, word.
see HEBREW for 06284
פֶּה (peh) — lip.
: lip/mouth
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
פֶּה (peh) — lip: edge.
: edge
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
פֶּה (peh) — lip: word.
: word/command
peh
1) mouth
1a) mouth (of man)
1b) mouth (as organ of speech)
1c) mouth (of animals)
1d) mouth, opening, orifice (of a well, river, etc)
1e) extremity, end pim
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word צַר (tsar) is built from the root meaning 'narrow' or 'tight.' It encompasses a range of meanings including 'distress,' 'adversary,' and 'hard pebble' or 'flint.' The term can refer to physical tightness or metaphorical trouble, as well as an enemy or foe. It appears in contexts of anguish and tribulation, with a specific verse reference in Isaiah 5:28.
צַר adj. narrow, tight
base
צַר n.[m.] straits, distress
base
צַר 68 n.m. adversary, foe
base
צַר n.[m.] hard pebble, flint;—Is 5:28
ref
H6862a צַר narrow, tight H6862b צַר straits, distress H6862c צַר adversary, foe H6862d צַר hard pebble, flint
6862 tsar tsar
or tsar {tsawr}; from 6887; narrow; (as a noun) a tight place
(usually figuratively, i.e. trouble); also a pebble (as in
6864); (transitive) an opponent (as crowding):--adversary,
afflicted(-tion), anguish, close, distress, enemy, flint, foe,
narrow, small, sorrow, strait, tribulation, trouble.
see HEBREW for 06887
see HEBREW for 06864
צַר (tsar) — narrow.
narrow, tight
צַר (tsar) — distress.
straits, distress
צַר (tsar) — enemy.
adversary, foe, enemy, oppressor
צַר (tsar) — hard.
hard pebble, flint
Adj — AdjHAamsa
en'-e-mi ('oyebh, tsar, tsar; echthros):
"Enemy," "enemies," are frequent words in the Old Testament. The Hebrew word most often so translated is 'oyebh, meaning perhaps literally, "one who hates"; very frequent in the Psalms, eg. 3:7; 6:10; 7:5; 8:2; 9:3,1; 13:2, where the cry is often for deliverance from enemies. Another word for "enemy," found chiefly in the poetical books, is tsar, or tsar, "distresser," "straitener" (Nu 10:9; Job 16:9; Ps 27:2,12, the Revised Version (British and American) "adversary," etc.); also tsarar (Es 3:10; Ps 8:2; 10:5 the King James Version, etc.). Other words are `ar, "one awake" (
→ General scriptures concerning Ex 23:5; Job 31:29,30; Ps 35:1-28; Pr 24:17,18; 25:21,22; Mt 5:43-48; Lu 6:27-36; Ro 12:14,20
רַחַב (rachab) refers to a width or broad expanse. It is derived from the root word רָחַב (rakhab) and is used to denote a broad place or breadth.
רַ֫חַב n.[m.] breadth, broad expanse
base
H7338 רַחַב
7338 rachab rakh'-ab
from 7337; a width:--breadth, broad place.
see HEBREW for 07337
רַ֫חַב (ra.chav) — breadth.
breadth, broad or wide expanse
N-ms — N-msHAamsa
See CITY.
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Part — ParticleHTn
מוּצָק (muwtsaq) refers to concepts of constraint and distress, indicating a sense of narrowness or anguish. It is derived from the root meaning 'narrowness' and is used in contexts that evoke feelings of being straitened or in distress.
מוּצָק, מוּצַק n.[m.] constraint, distress
base
H4164 מוּצָק, מוּצַק constraint, distress
4164 muwtsaq moo-tsak'
or muwtsaq {moo-tsawk'}; from 3332; narrowness; figuratively,
distress:--anguish, is straitened, straitness.
see HEBREW for 03332
מוּצָק (mu.tsaq) — constraint.
constraint, distress
HNcmsa — Noun common · masculine singular absoluteHNcmsa
תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.
תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of
base
H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of
8478 tachath takh'-ath
from the same as 8430; the bottom (as depressed); only
adverbially, below (often with prepositional prefix
underneath), in lieu of, etc.:--as, beneath, X flat,
in(-stead), (same) place (where...is), room, for...sake, stead
of, under, X unto, X when...was mine, whereas, (where-)fore,
with.
see HEBREW for 08430
תַּחַת (ta.chat) — underneath: under.
: under/below
1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m
1a) the under part adv accus
1b) beneath prep
1c) under, beneath
1c1) at the foot of (idiom)
1c2) sweetness, subjection, woman, being burdened or oppressed (fig)
1c3) of subjection or conquest
1d) what is under one, the place in which one stands
1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)
1d2) in place of, instead of (in transferred sense)
1d3) in place of, in exchange or return for (of things mutually interchanged)
conj
1e) instead of, instead of that
1f) in return for that, because that in compounds
1g) in, under, into the place of (after verbs of motion)
1h) from under, from beneath, from under the hand of, from his place, under, beneath
תַּחַת (ta.chat) — underneath: instead.
: instead/in_place/exchange
HNcmpc/Sp3fs — Noun common masculine plural construct · suffixHNcmpc/Sp3fs
נַ֫חַת (nachath) has meanings related to both rest and descent. It can refer to quietness or a state of rest, as well as a descent that may imply judgment or punishment. The word is built from the root meaning to rest or settle down. It appears in contexts such as Isaiah 30:30, where it is associated with divine judgment.
נַ֫חַת n.[f.] quietness, rest
base
נַ֫חַת n.[m.] descent;—only cstr., of י׳’s arm of judgment Is 30:30
ref
H5183a נַ֫חַת quietness, rest H5183b נַ֫חַת descent
5183 Nachath nakh'-ath
from 5182; a descent, i.e. imposition, unfavorable
(punishment) or favorable (food); also (intransitively;
perhaps from 5117), restfulness:--lighting down,
quiet(-ness), to rest, be set on.
see HEBREW for 05182
see HEBREW for 05117
נַ֫חַת (na.chat) — quietness.
1) rest, quietness
1a) quietness, quiet attitude
1b) rest (of death)
נַ֫חַת (na.chat) — descent.
descent (of judgment)
HC/Ncfsc — Conjunction · noun common feminine singular constructHC/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word שֻׁלְחָן (shulchan) means 'table' and is derived from the root meaning to spread out. It can refer to various types of tables, including those used for kings, private use, or sacred purposes. The entries consistently emphasize its primary meaning as a table.
שֻׁלְחָן 71 n.m. table
base
H7979 שֻׁלְחָן table
7979 shulchan shool-khawn'
from 7971; a table (as spread out); by implication, a
meal:--table.
see HEBREW for 07971
שֻׁלְחָן (shul.chan) — table.
1) table
1a) table
1a1) of king's table, private use, sacred uses
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
מָלֵא (male') means 'to fill' or 'be full,' with applications ranging from literal filling to figurative uses like accomplishing or completing something. It appears in various forms, including Qal, Niphal, Piel, and Hithpael, indicating different nuances such as being satisfied or confirming. Notably, it can also refer to massing against someone.
מָלֵא 249 vb. be full, fill
Qal 99
be full, usu. c. acc. material
trans. fill
Niph.
be filled
be accomplished, ended
Pi.
fill
special uses are:
fulfil, accomplish, complete, obj. week, year, day
Pu. filled
Hithp. mass themselves against me
base
H4390 מָלֵא be full, fill .. be full, usu. c. acc. material
. trans. fill
. . be filled
. be accomplished, ended
. . fill
. special uses are:
. fulfil, accomplish, complete, obj. week, year, day
. filled
. mass themselves against me
4390 male' maw-lay'
or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or
(intransitively) be full of, in a wide application (literally
and figuratively):--accomplish, confirm, + consecrate, be at
an end, be expired, be fenced, fill, fulfil, (be, become, X
draw, give in, go) full(-ly, -ly set, tale), (over-)flow,
fulness, furnish, gather (selves, together), presume,
replenish, satisfy, set, space, take a (hand-)full, + have
wholly.
מָלֵא (ma.le) — to fill.
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)
1a1b) to be full, be accomplished, be ended
1a2) to consecrate, fill the hand
1b) (Niphal)
1b1) to be filled, be armed, be satisfied
1b2) to be accomplished, be ended
1c) (Piel)
1c1) to fill
1c2) to satisfy
1c3) to fulfil, accomplish, complete
1c4) to confirm
1d) (Pual) to be filled
1e) (Hithpael) to mass themselves against
Aramaic equivalent: me.la (מְלָא "to fill" H4391)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
דֶּ֫שֶׁן (deshen) refers to fatness or abundance, often in a figurative sense, and specifically to the fatty ashes of sacrifices. It encompasses meanings related to fertility and blessing, as well as the ashes mixed with fat from victims. The word is derived from a root that emphasizes the concept of fat.
דֶּ֫שֶׁן n.m. fatness, fat ashes
fatness, abundance, luxuriance, oil
fat ashes; i.e. ashes of victims, mixed with fat
base
H1880 דֶּ֫שֶׁן fatness, fat ashes . fatness, abundance, luxuriance, oil
. fat ashes; i.e. ashes of victims, mixed with fat
1880 deshen deh'-shen
from 1878; the fat; abstractly fatness, i.e. (figuratively)
abundance; specifically the (fatty) ashes of sacrifices:--
ashes, fatness.
see HEBREW for 01878
דֶּ֫שֶׁן (de.shen) — ashes.
1) fat ashes, fatness
1a) fatness
1a1) of fertility
1a2) of blessing (fig.)
1b) fat ashes (ashes of victims, mixed with the fat)
N-ms — Noun common · masculine singular absoluteHNcmsa
fat'-nes (deshen; piotes):
1. Literal:
The translation of deshen (Jud 9:9, "But the olive-tree said unto them, Should I leave my fatness?"; Job 36:16 (of food)), "full of fatness"; of chelebh, "fat," "the best part," "the marrow" (Job 15:27; Ps 73:7; Isa 34:6,7); of mishman, "fathess," "fertility" (Ge 27:28, "the fatness of the earth"; Isa 17:4, "the fatness of his flesh"); of shemen, "fatness," "oil" (Ps 109:24); of piotes, "fat," "fatness" (