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Isaiah 23:11 — Word Study

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WLCיָדוֹ֙ נָטָ֣ה עַל־ הַיָּ֔ם הִרְגִּ֖יז מַמְלָכ֑וֹת יְהוָה֙ צִוָּ֣ה אֶל־ כְּנַ֔עַן לַשְׁמִ֖ד מָעֻזְנֶֽיהָ׃

BSA[The LORD] has stretched outnâṭâh [Yehovah, the national name for God] His handyâd [an open hand; strength, a side or share] overʻal the seayâm [the Mediterranean Sea, a large body of water] He has made kingdomsmamlâkâh [rulers' powers or territories] tremblerâgaz [to shake with fear or excitement] [He]Yᵉhôvâh has given a commandtsâvâh [to appoint or order] thatʼêl the strongholdsmâʻôwz [fortified places or rocks, providing safety] of CanaanKᵉnaʻan [the country where the Canaanites lived, now modern-day Israel] be destroyedshâmad [to annihilate or desolate, bringing devastation]

Word
Listen & take awayIsaiah 23
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 11 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ma.'uz.Nei.ha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 23:11quick helps
In a sentenceYahweh has acted decisively over the sea, causing kingdoms to tremble and commanding the destruction of Canaan's strongholds.
Who is speakingThe prophet Isaiah, conveying a message from Yahweh.
Where we areIn a prophecy concerning the fate of Tyre and the surrounding nations.
The hard wordנָטָה
Take awayYahweh's command leads to the destruction of fortified places.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbנָטָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 23:11

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophecy Against Tyregenerated

10Cultivate your land like the Nile, O Daughter of Tarshish; there is no longer a harbor.
11The LORD has stretched out His hand over the sea; He has made kingdoms tremble. He has given a command that the strongholds of Canaan be destroyed.
12He said, “You shall rejoice no more, O oppressed Virgin Daughter of Sidon. Get up and cross over to Cyprus— even there you will find no rest.”
13Look at the land of the Chaldeans — a people now of no account. The Assyrians destined it for the desert creatures; they set up their siege towers and stripped its palaces. They brought it to ruin.

Isaiah 23:11 presents a powerful declaration from Yahweh regarding His control over the sea and the kingdoms. The context involves a prophecy against Tyre, emphasizing the impending judgment and destruction of Canaan's strongholds. This verse highlights Yahweh's sovereignty and authority, as He commands the destruction of fortified places, indicating His power over nations and their defenses.


Cross References

ReferenceText (BSB)
1Isaiah 2:19Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth.
2Isaiah 14:16–17Those who see you will stare; they will ponder your fate: “Is this the man who shook the earth and made the kingdoms tremble,
3Exodus 15:8–10At the blast of Your nostrils the waters piled up; like a wall the currents stood firm; the depths congealed in the heart of the sea.
4Psalm 46:6Nations rage, kingdoms crumble; the earth melts when He lifts His voice.
5Ezekiel 26:10–15His multitude of horses will cover you in their dust. When he enters your gates as an army entering a breached city, your walls will shake from the noise of cavalry, wagons, and chariots.

The Treasury of Scripture Knowledge — 20 references, hung on the phrase they belong to

against the merchant cityIsaiah 23:3 Hosea 12:7–8
strong holdsZechariah 9:3–4

The Key Word יְהוָה, Yahwehgenerated

The name יְהוָה (Yahweh) is the proper name of the God of Israel, often translated as 'the Lord'. It signifies the self-existent nature of God and is closely associated with His covenant relationship with His people. In this verse, it emphasizes divine authority and action.

The use of Yahweh in this context underscores His role as the ultimate ruler who commands the events of history. The name is invoked to demonstrate His power over nature and nations, reinforcing the message of judgment against those who oppose Him.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb נָטָה (he has stretched out) governs the entire sentence, indicating Yahweh's action. This verb is followed by a prepositional phrase עַל־הַיָּם (over the sea), which specifies the location of His action, and a series of clauses that describe the resulting effects: kingdoms trembling and a command for destruction.

The structure emphasizes Yahweh's direct involvement in the affairs of nations, showcasing His authority and the consequences of His commands.


Septuagint Backgroundgenerated

The Septuagint translates יְהוָה as κύριος (Lord), which aligns with the Hebrew understanding of divine authority. The Greek word κατὰ is used for עַל, indicating a similar sense of positioning or authority over the sea.

This choice of words in the Septuagint reflects a continuity of meaning, emphasizing Yahweh's sovereign power in both Hebrew and Greek traditions.


In plain words — the whole versegenerated

Isaiah 23:11 tells us that Yahweh has stretched out His hand over the sea, causing kingdoms to tremble. He has commanded that the strongholds of Canaan be destroyed, demonstrating His power and authority over nations.


Frequently Asked Questionsgenerated

What does it mean that Yahweh has stretched out His hand?

It signifies Yahweh's active involvement and authority in the affairs of the world, particularly in judgment against nations.

Why does Yahweh command the destruction of Canaan's strongholds?

This command reflects His judgment against those who oppose Him and signifies the end of their security.

How does this verse relate to the broader context of Isaiah?

It emphasizes Yahweh's sovereignty and His role as the divine judge over nations, a recurring theme throughout the book of Isaiah.

What can we learn from Yahweh's actions in this verse?

We learn about the seriousness of divine judgment and the power of God to execute His will over nations and their defenses.


Reflection Questionsgenerated

  1. How do I see God's authority at work in the world today, similar to how He acted in this verse?
  2. What strongholds in my life need to be addressed in light of God's commands?
  3. In what ways can I acknowledge God's sovereignty over my circumstances?
  4. How can I respond to God's call for action in my life, just as He commanded the destruction of Canaan's strongholds?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, emphasizing God's action over the sea and His authority in troubling kingdoms.

JeromeVerse 11. c. 347–420
He stretched out his hand over the sea, he troubled the kingdoms. Who stretched out his hand? Without a doubt, based on the context of the words themselves, it is God, about whom he said above: the Lord of hosts has planned this,
Early Church Fathers on Isaiah 23 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 23:11 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

He stretched out his hand over the sea,.... That is, the Lord of hosts, who had purposed to destroy Tyre, stretched out his hand of power over it, called the sea, as in Isaiah 23:4 because situated

Read John Gill on Isaiah 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof. He - Yahweh.

Read Robert Jamieson on Isaiah 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

He, the Lord, expressed , stretched out his hand to strike it, the antecedent being put for the consequent, over the sea; or, against the sea, i.e. against Tyrus, the daughter of the sea, as she was now called; and consequently against all those ships and men which used to traffic with Tyrus, and were enriched by that trade, and therefore suffered in her fall. He shook the kingdoms, Heb. he made the kingdoms to tremble; either, 1. The two kingdoms of Tyre and Sidon; or rather, 2. The neighbouring and confederate kingdoms, as appears by comparing this with , who might justly quake at her fall, partly, for the dreadfulness and unexpectedness of the thing; partly, because Tyre was a bulwark…

Read Matthew Poole on Isaiah 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 23:11 He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant [city], to destroy the strong holds thereof.Ver. 11. He stretched out his hand.] That "mighty hand" of his, wherewith he spanneth the heavens, brought the Red Sea upon the Egyptians, and still shaketh the wicked out of the earth, as by a canvas. He shook the kingdoms.] Shook and shattered them - viz., by Nebuchadnezzar; the kingdom of Tyre especially, to the terror of others. The Lord.] "That man of war." "Mighty in battle." Hath given a commandment.] Bidding his forces fall on. Against the merchant city.] Heb., Against, or concerning, Canaan; so he calleth Tyre…

Read John Trapp on Isaiah 23 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(11) He shook the kingdoms.—The picture of the great convulsion of the time includes more than Tyre and its subject states. Egypt, Ethiopia, Babylon, Syria, Israel, Judah, were all affected, shaken as to their very foundations, by the rapid progress of the restored Assyrian empire under Tiglath-pileser and his successors. Against the merchant city.—Literally, Canaan (the word “city” being an interpolation), taken here as equivalent to Phœnicia. So in Joshua 5:1, the LXX. translates “Canaanites” by “Phœnicia.”

Read Charles John Ellicott on Isaiah 23 →
CambridgeThe Cambridge Bible for Schools and Colleges

11. He stretched out his hand, &c.] R.V. he hath stretched out … hath shaken. Cf. ch. Isaiah 5:25, Isaiah 14:26-27. The kingdoms are specially Phœnicia and its dependencies. the merchant city] Read Canaan and see on Isaiah 23:8. “Canaan” is the name used by the Phœnicians of themselves and their colonists, but this is the only example in the Old Test. of its restriction to Phœnicia.

Read Cambridge on Isaiah 23 →
Albert Barnes1798–1870Barnes' Notes on the Bible

He stretched out his hand - That is, Yahweh (see Isaiah 23:9).

Read Albert Barnes on Isaiah 23 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

11. He stretched out his hand — The subject of the verb is Jehovah. The gesture here, quite a common representation with Isaiah, intends punishment and correction.

Read Daniel Denison Whedon on Isaiah 23 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The LORD has stretched out His hand over the sea; He has made kingdoms tremble. He has given a command that the strongholds of Canaan be destroyed.

WEBWorld English Bible2000

He has stretched out his hand over the sea. He has shaken the kingdoms. Yahweh has ordered the destruction of Canaan’s strongholds.

MSBMajority Standard Bible2022

The LORD has stretched out His hand over the sea; He has made kingdoms tremble. He has given a command that the strongholds of Canaan be destroyed.

NETBNew English Translation2006

The Lord stretched out his hand over the sea, he shook kingdoms; he gave the order to destroy Canaan’s fortresses.

Tyndale line

KJVKing James Version1611

He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.

ASVAmerican Standard Version1901

He hath stretched out his hand over the sea, he hath shaken the kingdoms: Jehovah hath given commandment concerning Canaan, to destroy the strongholds thereof.

RVARevised Version, American1894

He hath stretched out his hand over the sea, he hath shaken the kingdoms: the LORD hath given commandment concerning Canaan, to destroy the strong holds thereof.

NWBWebster's Bible1833

He stretched his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city , to destroy its strong holds.

GNVGeneva Bible1599

He stretched out his hand vpon the sea: he shooke the kingdomes: the Lord hath giuen a commandement concerning the place of marchandise, to destroy the power thereof.

Strictly literal

DBYDarby Translation1890

He hath stretched out his hand over the sea, he shaketh the kingdoms. Jehovah hath given a commandment concerning Canaan, to destroy the strongholds thereof,

YLTYoung's Literal Translation1862

His hand He hath stretched out over the sea, He hath caused kingdoms to tremble, Jehovah hath charged concerning the merchant one, To destroy her strong places.

LSVLiteral Standard Version2020

He has stretched out His hand over the sea, || He has caused kingdoms to tremble, || YHWH has charged concerning the merchant one, || To destroy her strong places.

ILTInterlinear Literal Translation2000

He hath stretched out his hand over the sea, he hath shaken kingdoms; the Lord hath given a command against Canaan, to subvert its strongholds.

ULBUnlocked Literal Bible2017

Yahweh has reached out with his hand over the sea, and he has shaken the kingdoms; he has given a command concerning Phoenicia, to destroy the strongholds.

From the Latin

DRADouay-Rheims (Challoner)1899

He stretched out his hand over the sea, he troubled kingdoms: the Lord hath given a charge against Chanaan, to destroy the strong ones thereof.

Simplified

FBVFree Bible Version2020

The Lord held his hand out over the sea and shook kingdoms. He has condemned Phoenicia, giving the order to destroy their fortresses.

BBEBible in Basic English1949

His hand is stretched out over the sea, the kingdoms are shaking: the Lord has given orders about Canaan, to make waste its strong places.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · objectיָדhandוֹ֙hisverbנָטָ֣הhe.has.stretched.outprepositional phrase · prepositionalעַלovernoun phraseהַtheיָּ֔םseaclauseverbהִרְגִּ֖יזhe.has.made.trembleobjectמַמְלָכ֑וֹתkingdomsclausesubjectיְהוָה֙Yahwehverbצִוָּ֣הhe.has.commandedprepositional phrase · prepositionalאֶלconcerningכְּנַ֔עַןCanaanprepositional phrase · prepositionalלַtoclauseverbשְׁמִ֖דdestroynoun phrase · objectמָעֻזְנֶֽיstrongholdsהָits

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns closely with the Septuagint, with 10 of the 12 words matched. The Dead Sea Scrolls provide additional evidence, with several fragments supporting the wording found in the Masoretic Text, although some words are partly restored.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

יָדוֹ֙ נָטָ֣ה עַל־ הַיָּ֔ם הִרְגִּ֖יז מַמְלָכ֑וֹת יְהוָה֙ צִוָּ֣ה אֶל־ כְּנַ֔עַן לַשְׁמִ֖ד מָעֻזְנֶֽיהָ׃

Septuagintthe Greek the translators chose, word by word
יָדוֹ֙δὲעַל־κατὰהַיָּ֔םθάλασσανמַמְלָכ֑וֹתβασιλεῖςיְהוָה֙κύριοςצִוָּ֣הἐνετείλατοאֶל־περὶכְּנַ֔עַןξαναανלַשְׁמִ֖דἀπολέσαιמָעֻזְנֶֽיהָ׃τὴν

10 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q57a copy a thousand years older than the Leningrad Codex

[יד׳ו] נטה על הים להרגיז ממלכות יהוה [צוה] [אל] [כנען] [לשמד] מעוזני׳ה

4 words on the leather — 3 partly restored, 5 supplied entire by an editor.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

יד׳ו נטה על הים הרגיז ממלכות יהוה צוה אל כנען להשמיד מעוזי׳ה

12 words on the leather.

Dead Sea Scrolls — 4Q55a copy a thousand years older than the Leningrad Codex

[יד׳ו] נטה על הים הרגיז ממלכות יהוה [צוה] [אל] [כנען] [לשמד] [מעזני׳ה]

4 words on the leather — 2 partly restored, 6 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 23:11יָדhand hishand hisיָדנָטָהhe has strehe has stretcheנָטָהעַלoveroverעַליָםthe seathe seaיָםרָגַזhe has madehe has made treרָגַזמַמְלָכָהkingdomskingdomsמַמְלָכָהיהוהYahwehYahwehיהוהצָוָהhe has commhe has commandeצָוָהאֶלconcerningconcerningאֶלכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןשָׁמַדto destroyto destroyשָׁמַדמָעוֹזstrongholdsstrongholds itsמָעוֹזכַּףpalmpalmכַּףמָלַךְto reignto reignמָלַךְהָיָהto beto beהָיָהכָּנַעbe humblebe humbleכָּנַעעָזַזbe strongbe strongעָזַזעַלheightheightעַלחָזָקstrongstrongחָזָקנָצַלto rescueto rescueנָצַלזְרוֹעַarmarmזְרוֹעַכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאסוּףreedreedסוּףפֵּאָהsidesideפֵּאָהשַׁאֲנָןsecuresecureשַׁאֲנָןרָעַשׁto shaketo shakeרָעַשׁזְוָעָהhorrorhorrorזְוָעָהקָרַעto tearto tearקָרַענְאֻםutteranceutteranceנְאֻם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 23:11

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
יָדוֹ֙ya.Do hand his H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Amplified meaning
an open hand; strength, a side or share
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
נָטָ֣הna.Tah he has stretched out H5186 Verb · Qal · perfect third person masculine singular
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Amplified meaning
Yehovah, the national name for God
Tyndale gloss
to stretch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָטָה (natah) is a Hebrew verb meaning to stretch out, spread out, or extend. It encompasses a wide range of actions, including bending, inclining, and pitching a tent. The word can also imply moral deflection or turning aside. The entries suggest various applications, from physical actions to metaphorical uses, but do not indicate significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָטָה 215 vb. stretch out, spread out, extend, incline, bend

Qal

stretch out, extend, hand, rod

stretch line and plummet

= offer

Spread out, i.e. pitch, tent

Bend, turn, incline

Niph. be stretched out

Hiph.

rarely stretch out, hand

rarely spread out cloth on rock

usu. turn, incline

base

Brown-Driver-Briggs glosses

H5186 נָטָה stretch out, spread out, extend, incline, bend .. . stretch out, extend, hand, rod

. stretch line and plummet

. = offer

. Spread out, i.e. pitch, tent

. Bend, turn, incline

. be stretched out

. . rarely stretch out, hand

. rarely spread out cloth on rock

. usu. turn, incline

Strong's Hebrew Dictionary

5186 natah naw-taw'

a primitive root; to stretch or spread out; by implication,

to bend away (including moral deflection); used in a great

variety of application (as follows):--+ afternoon, apply, bow

(down, - ing), carry aside, decline, deliver, extend, go down,

be gone, incline, intend, lay, let down, offer, outstretched,

overthrown, pervert, pitch, prolong, put away, shew, spread

(out), stretch (forth, out), take (aside), turn (aside, away),

wrest, cause to yield.

Translators Brief Hebrew Lexicon

נָטָה (na.tah) — to stretch.

1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow

1a) (Qal)

1a1) to stretch out, extend, stretch, offer

1a2) to spread out, pitch (tent)

1a3) to bend, turn, incline

1a3a) to turn aside, incline, decline, bend down

1a3b) to bend, bow

1a3c) to hold out, extend (fig.)

1b) (Niphal) to be stretched out

1c) (Hiphil)

1c1) to stretch out

1c2) to spread out

1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
עַל־'al- over H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
הַיָּ֔םhai.Yam the sea H3220 Particle · noun common masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
the Mediterranean Sea, a large body of water
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se (yam; thalassa; in Ac 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Jos 1:4; Eze 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (De 11:24; 34:2; Joe 2:20; Zec 14:8); yam pelishtim, "the sea of the Philis" (Ex 23:31); the King James Version translates yam yapho' in Ezr 3:7 by "sea of Joppa," perhaps rightly.

Smith's Bible Dictionary

The sea, yam , is used in Scripture to denote-- "The gathering of the waters," "the Ocean." (Genesis 1:2,10; 30:13) etc. Some portion of this, as the Mediterranean Sea, called the "hinder," the "western" and the "utmost" sea, (11:24; 34:2; Joel 2:20) "sea of the Philistines," (Exodus 23:31) "the great sea," (Numbers 36:6,7; Joshua 15:47) "the sea." Genesis49:13; Psal 80:11 Also frequently of the Red Sea. (Exodus 15:4) [RED SEA SEA] Inland lakes termed seas, as the Salt or Dead Sea. [See the special article] Any…

American Tract Society Bible Dictionary

The Hebrews give the name of sea to any large collection of water, Job 14:11; as to the lakes of Tiberias and Asphaltites, and also to the rivers Nile and Euphrates, Isa 11:15 18:2 21:1 Jer 51:36,42. The principal seas mentioned in Scripture are the following:

1. The GREAT SEA, the Mediterranean, called also the Hinder or Western Sea. Indeed, the Hebrew word for sea, meaning the Mediterranean, is often put for the west. The Great Sea is 2,200 miles long, and in the widest part 1,200 miles in width. In many places it is so deep as to give no soundings. It is little affected by tides, but is often agitated by violent winds. The prevailing direction of the wind in spring is from the southeast and southwest and from the northeast…

Nave's Topical Bible

→ Creation of Ge 1:9,10; Ps 95:5; 148:4,5

→ Lake Galilee calmed by Jesus Mt 8:24-26; Mr 4:37-39

→ Jesus walked upon Lake Galilee Mt 14:25-31

→ The Dead, to be given up by the, at the resurrection Re 20:13

→ SYMBOLICAL

In Daniel' s vision Da 7:2,3

In John' s apocalyptic vision Re 4:6; 8:8,9; 10:2,5,6,8; 13:1; 15:2; 16:3; 21:1

hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
הִרְגִּ֖יזhir.Giz he has made tremble H7264 Verb · Hiphil · perfect third person masculine singular
41× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means to shake or tremble with strong emotions like fear, anger, or excitement. It can also mean to provoke or disturb someone, causing them to become agitated. The KJV Bible translates it in various ways, including 'tremble', 'quake', and 'rage'.
Amplified meaning
to shake with fear or excitement
Tyndale gloss
to tremble
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָגַז (ragaz) is a Hebrew verb meaning to tremble or quake, often in response to strong emotions like anger or fear. It can describe both a state of agitation and the act of causing agitation in others. The entries indicate its use in various forms, including Qal, Hiphil, and Hithpael, covering a range of emotional responses.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָגַז vb. be agitated, quiver, quake, be excited, perturbed

Qal quake

Hiph. cause to quake, disquiet, enrage

Hithp. excite oneself

base

Brown-Driver-Briggs glosses

H7264 רָגַז be agitated, quiver, quake, be excited, perturbed .quake

. cause to quake, disquiet, enrage

. excite oneself

Strong's Hebrew Dictionary

7264 ragaz raw-gaz'

a primitive root; to quiver (with any violent emotion,

especially anger or fear):--be afraid, stand in awe,

disquiet, fall out, fret, move, provoke, quake, rage, shake,

tremble, trouble, be wroth.

Translators Brief Hebrew Lexicon

רָגַז (ra.gaz) — to tremble.

1) tremble, quake, rage, quiver, be agitated, be excited, be perturbed

1a)(Qal) to quake, be disquieted, be excited, be perturbed

1b) (Hiphil) to cause to quake, disquiet, enrage, disturb

1c) (Hithpael) to excite oneself

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
מַמְלָכ֑וֹתmam.la.Khot kingdoms H4467 Noun common · feminine plural absolute
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Amplified meaning
rulers' powers or territories
Tyndale gloss
kingdom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַמְלָכָה (mamlakah) refers to concepts of kingdom, sovereignty, dominion, and reign. It is derived from the root word for dominion and can denote both an abstract estate of rule and a concrete realm or country. The term is noted to primarily refer to non-Israelite kingdoms in some contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַמְלָכָה n.f. kingdom, sovereignty, dominion, reign

kingdom, realm, chiefly non-Isr.

sovereignty, dominion

reign

base

Brown-Driver-Briggs glosses

H4467 מַמְלָכָה kingdom, sovereignty, dominion, reign . kingdom, realm, chiefly non-Isr.

. sovereignty, dominion

. reign

Strong's Hebrew Dictionary

4467 mamlakah mam-law-kaw'

from 4427; dominion, i.e. (abstractly) the estate (rule) or

(concretely) the country (realm):--kingdom, king's, reign,

royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מַמְלָכָה (mam.la.khah) — kingdom.

1) kingdom, dominion, reign, sovereignty

1a) kingdom, realm

1b) sovereignty, dominion

1c) reign

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural absolute
HNcfpa
hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
יְהוָה֙Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
צִוָּ֣הtzi.Vah he has commanded H6680 Verb · Piel · perfect third person masculine singular
494× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Amplified meaning
to appoint or order
Tyndale gloss
to command
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָוָה (tsavah) is a Hebrew verb meaning to command or give orders. It is built from a primitive root and primarily used in the Piel form, indicating actions like appointing or charging someone with a task. The entries highlight its various applications, including laying charges and sending messengers. There are no noted disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָוָה] 485 vb. Pi. lay charge (upon), give charge (to), charge, command, order

base

Brown-Driver-Briggs glosses

H6680 צָוָה Pi. lay charge (upon), give charge (to), charge, command, order

Strong's Hebrew Dictionary

6680 tsavah tsaw-vaw'

a primitive root; (intensively) to constitute,

enjoin:--appoint, (for-)bid, (give a) charge, (give a, give

in, send with) command(-er, -ment), send a messenger, put,

(set) in order.

Translators Brief Hebrew Lexicon

צָוָה (tsa.vah) — to command.

1) to command, charge, give orders, lay charge, give charge to, order

1a)(Piel)

1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3ms — Verb · Piel · perfect third person masculine singular
HVpp3ms
hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
אֶל־'el- concerning H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kon-surn'-ing:

The Revised Version (British and American) makes frequent changes, such as "for," "as for," "from," "about," for "concerning"; "concerning" instead of "for," "of," "over," "in," "against," etc. Some of the other changes are, "unto that which is good" for "concerning" (Ro 16:19), "concerning" instead of "because of" (Jer 23:9), for "the miracle of" (Mr 6:52); for "with" (Mr 10:41), for "of the Lord" (Ac 18:25), "concerning Jesus" (diferent text), "by way of disparagement" (2Co 11:21), instead of "concerning reproach"; "Why askest thou me concerning…

hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
כְּנַ֔עַןke.Na.'an Canaan H3667 Noun proper
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Amplified meaning
the country where the Canaanites lived, now modern-day Israel
Tyndale gloss
Canaan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּנַ֫עַן (ke.na.an) refers to both Canaan, the son of Ham, and the land west of the Jordan River where the Israelites settled, as well as the term for merchant or trader. The word is associated with lowland and trade, particularly linked to the Canaanites and Phoenicians. There is a distinction made between its use as a proper noun and as a common noun for merchants.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּנַ֫עַן 90 n.pr.m. et terr. Canaan

as n. pr. m., son of Ham

land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants

the coast, esp. Phoenicia

base

כְּנַ֫עַן n.[m.] merchant(s) (because Canaanites, esp. Phoenicians, were traders)

base

Brown-Driver-Briggs glosses

H3667a כְּנַ֫עַן Canaan . as n. pr. m., son of Ham

. . land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants

. the coast, esp. Phoenicia

H3667b כְּנַ֫עַן merchant(s)

Strong's Hebrew Dictionary

3667 Kna`an ken-ah'-an

from 3665; humiliated; Kenaan, a son a Ham; also the country

inhabited by him:--Canaan, merchant, traffick.

see HEBREW for 03665

Translators Brief Hebrew Lexicon

כְּנַ֫עַן (ke.na.an) — Canaan.

§ Canaan = "lowland"

the land west of the Jordan peopled by the descendants of Canaan and subsequently conquered by the Israelites under Joshua

כְּנַ֫עַן (ke.na.an) — merchant.

merchant, trader

Also means: ke.na.a.ni (כְּנַעֲנִי "merchant" H3669B)

כְּנַ֫עַן (ke.na.an) — Canaan.

A man living at the time of the Patriarchs, first mentioned at Gen.9.18;

son of: Ham (H2526);

brother of: Cush (H3568), Egypt (H4714) and Put (H6316);

father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)

§ merchant, trader

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Canaan

(1.) The fourth son of Ham (Gen. 10:6). His descendants were under a curse in consequence of the transgression of his father (9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven sons, who were the founders of as many tribes (10:15-18).

(2.) The country which derived its name from the preceding. The name as first used by the Phoenicians denoted only the maritime plain on which Sidon was built. But in the time of Moses and Joshua it denoted the whole country to the west of the Jordan and the Dead Sea (Deut. 11:30). In Josh. 5:12 the LXX. read, “land of the Phoenicians,” instead of “land of Canaan.”

Smith's Bible Dictionary

(Ca’nan) (low, flat). The fourth son of Ham, (Genesis 10:6; 1 Chronicles 1:8) the progenitor of the Phoenicians [ZIDON, OR SIDON], and of the various nations who before the Israelite conquest people the seacoast of Palestine, and generally the while of the country westward of the Jordan. (Genesis 10:13; 1 Chronicles 1:13) (B.C. 2347.) The name "Canaan" is sometimes employed for the country itself.

American Tract Society Bible Dictionary

1. The son of Ham, and grandson of Noah, Ge 9:18. His numerous posterity seem to have occupied Zidon first, and thence spread into Syria and Canaan, Ge 10:15-19 1Ch 1:13-16. The Jews believe that he was implicated with his father in the dishonor done to Noah, Ge 9:20-27, which was the occasion of the curse under which he and his posterity suffered, Jos 9:23,27 2Ch 8:7,8 2. The land peopled by Canaan and his posterity, and afterwards given to the Hebrews. This country has at different periods been called by various names, either from its inhabitants or some…

Hitchcock's Bible Names Dictionary

merchant; trader; or that humbles and subdues

hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
לַשְׁמִ֖דlash.Mid to destroy H8045 Preposition · verb hiphil infinitive construct common
90× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word shâmad means to destroy or desolate something, used to describe annihilation or devastation. It is used in the Bible to describe the destruction of cities or nations, such as in the book of Isaiah.
Amplified meaning
to annihilate or desolate, bringing devastation
Tyndale gloss
to destroy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁמַד (shamad) is a Hebrew verb meaning to destroy or exterminate. It has forms in both the Niph'al, indicating being destroyed, and the Hiph'il, indicating the act of destroying. The entries emphasize its use in contexts of annihilation and devastation, with a focus on complete destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁמַד] 90 vb. Niph. be exterminated, destroyed

Hiph. 69

annihilate, exterminate

destroy

base

Brown-Driver-Briggs glosses

H8045 [שָׁמַד] Niph. be exterminated, destroyed

Strong's Hebrew Dictionary

8045 shamad shaw-mad'

a primitive root; to desolate:--destory(- uction), bring to

nought, overthrow, perish, pluck down, X utterly.

Translators Brief Hebrew Lexicon

שָׁמַד (sha.mad) — to destroy.

1) to destroy, exterminate, be destroyed, be exterminated

1a) (Niphal)

1a1) to be annihilated, be exterminated

1a2) to be destroyed, be devastated

1b) (Hiphil)

1b1) to annihilate, exterminate

1b2) to destroy

Aramaic equivalent: she.mad (שְׁמַד "to destroy" H8046)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Hiphil-Inf-a — Preposition · verb hiphil infinitive construct common
HR/Vhcc
hand his he has stretched out over the sea he has made tremble kingdoms Yahweh he has commanded concerning Canaan to destroy strongholds its
מָעֻזְנֶֽיהָ׃ma.'uz.Nei.ha strongholds its H4581 Noun common masculine plural construct · suffix
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A fortified place or stronghold, like a rock or harbor, providing safety and protection, is what this Hebrew word represents.
Amplified meaning
fortified places or rocks, providing safety
Tyndale gloss
security
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָעוֹז (ma`owz) refers to a place or means of safety and protection, often implying a stronghold or refuge. It can denote both a physical fortified place and a figurative sense of security, such as divine protection. The term is built from the root associated with strength and fortification.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָעוֹז n.m. place or means of safety, protection

base

Brown-Driver-Briggs glosses

H4581 מָעוֹז place or means of safety, protection

Strong's Hebrew Dictionary

4581 ma`owz maw-oze'

(also mauwz {maw-ooz'}); or mahoz {maw-oze'} (also ma,uz

{maw-ooz'}; from 5810; a fortified place; figuratively, a

defence:--force, fort(-ress), rock, strength(-en), (X most)

strong (hold).

see HEBREW for 05810

Translators Brief Hebrew Lexicon

מָעוֹז (ma.oz) — security.

1) place or means of safety, protection, refuge, stronghold

1a) place of safety, fastness, harbour, stronghold

1b) refuge (of God) (fig.)

1c) human protection (fig.)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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