Ezekiel 47:10 — Word Study
WLCוְהָיָה֩ עָמְד֨וּ עָלָ֜יו דַּוָּגִ֗ים מֵעֵ֥ין גֶּ֙דִי֙ וְעַד־ עֵ֣ין עֶגְלַ֔יִם מִשְׁט֥וֹחַ לַֽחֲרָמִ֖ים יִהְי֑וּ לְמִינָה֙ תִּהְיֶ֣ה דְגָתָ֔ם כִּדְגַ֛ת הַיָּ֥ם הַגָּד֖וֹל רַבָּ֥ה מְאֹֽד׃
BSAFishermendavvâg△ [will be standing, taking their positions] will standʻâmad▸ by the shoreʻal from En-gediʻÊyn Gedîy [fountain of the kid, a town on the western shore] toʻad En-eglaimʻÊyn ʻEglayim [fountain of the two calves, a place on the Dead Sea] they willhâyâh▸ ◂spreadmishṭôwach their netschêrem [to cast out] [to catch] fishdâgâh of manyrab kindsmîyn [according to their species, as the fish of the great sea] like the fishdâgâh of the Greatgâdôwl Seayâm [the Mediterranean, a large body of water]
| Greek | English | Parsing |
|---|---|---|
| וְהָיָה֩ | and it will be | Verb, Qal, sequential perfect third person masculine singular |
| עָמְד֨וּ | they have stood | Verb, Qal, perfect third person common plural |
| עָלָ֜יו | at it | Preposition, suffix |
| דַּוָּגִ֗ים | fishermen | Noun common, masculine plural absolute |
| מֵעֵ֥ין | from En | Preposition, noun proper |
| גֶּ֙דִי֙ | Gedi | Noun proper |
| וְעַד־ | and to | Conjunction, preposition |
| עֵ֣ין | En- | Noun proper |
| עֶגְלַ֔יִם | eglaim | Noun proper |
| מִשְׁט֥וֹחַ | a spreading place | Noun common, masculine singular absolute |
| לַֽחֲרָמִ֖ים | for nets | Preposition, noun common masculine plural absolute |
| יִהְי֑וּ | they will be | Verb, Qal, imperfect third person masculine plural |
| לְמִינָה֙ | to kind its | Preposition, noun common masculine singular construct, suffix |
| תִּהְיֶ֣ה | it will be | Verb, Qal, imperfect third person feminine singular |
| דְגָתָ֔ם | fish their | Noun common feminine singular construct, suffix |
| כִּדְגַ֛ת | like [the] fish of | Preposition, noun common feminine singular construct |
| הַיָּ֥ם | the sea | Particle, noun common masculine singular absolute |
| הַגָּד֖וֹל | great | Particle |
| רַבָּ֥ה | many | Adj |
| מְאֹֽד׃ | very |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Fishermen will stand by the shore; from En-gedi to En-eglaim they will spread their nets to catch fish of many kinds, like the fish of the Great Sea. |
| KJV | And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many. |
| ASV | And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many. |
| YLT | And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many. |
| WEB | It will happen that fishermen will stand by it. From En Gedi even to En Eglaim will be a place for the spreading of nets. Their fish will be after their kinds, as the fish of the great sea, exceedingly many. |
| BBE | And fishermen will take up their places by it: from En-gedi as far as En-eglaim will be a place for the stretching out of nets; the fish will be of every sort, like the fish of the Great Sea, a very great number. |
Where they part company is דַּוָּגִ֗ים — see How Translations Differ.
The sentence is structured around a main clause with several phrases that elaborate on the fishermen's actions and the locations involved.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectדַּוָּג
verbהָיָה
The sentence as the grammar sees it Open the tree ›
1 of 20 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 47:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Vision of Water Flowing from the Templegenerated
Ezekiel 47:10 describes a future scene where fishermen will stand along the shore, casting their nets from En-gedi to En-eglaim. This imagery follows a vision of a river flowing from the temple, bringing life and abundance to the land. The passage emphasizes the transformation of the environment and the blessings that will result from the divine presence, as seen in the preceding verses that highlight the flourishing of life wherever the river flows.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 4:19 | “Come, follow Me,” Jesus said, “and I will make you fishers of men.” |
| 2 | Matthew 13:47–50 | Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish. |
| 3 | Mark 1:17 | “Come, follow Me,” Jesus said, “and I will make you fishers of men.” |
| 4 | Luke 5:4–10 | When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.” |
| 5 | John 21:3–11 | Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night. |
The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to
The Key Word — דַּוָּגִ֗ים, da.va.Gimgenerated
The Hebrew word דַּוָּג (davvag) refers specifically to fishermen, those who catch fish. This term is used only once in the Bible, emphasizing the unique role of fishermen in this prophetic vision.
The noun is in the masculine plural form, indicating a group of fishermen. This choice highlights the communal aspect of fishing in this context, where many will benefit from the abundance of fish.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is וְהָיָה֩ (ve.ha.Yah), meaning 'and it will be,' which introduces the scene of fishermen standing. This verb sets the tone for the unfolding vision.
The structure includes a series of phrases: a prepositional phrase indicating location ('from En-gedi to En-eglaim'), a participial phrase describing the action of spreading nets, and a comparative phrase that likens the fish to those of the Great Sea. This arrangement emphasizes the geographical scope and the abundance of fish.
Septuagint Backgroundgenerated
The Septuagint translates דַּוָּגִ֗ים as ἁλεεῖς (haleis), which means 'fishermen.' This choice aligns closely with the Hebrew, maintaining the focus on those who catch fish.
The translation reflects a direct correspondence with the original Hebrew, emphasizing the role of fishermen in the envisioned future.
In plain words — the whole versegenerated
Ezekiel 47:10 tells us that fishermen will stand by the shore from En-gedi to En-eglaim, spreading their nets to catch many kinds of fish, similar to those found in the Great Sea. This imagery illustrates the abundance and life that will result from the waters flowing from the temple.
Frequently Asked Questionsgenerated
The fishermen represent the abundance of life and prosperity that will come from the waters flowing from the temple, indicating a time of blessing.
These locations mark the boundaries of the area where fishermen will operate, highlighting the geographical scope of the blessings described in the vision.
The verse indicates that there will be fish of many kinds, symbolizing diversity and abundance in the blessings that will flow from the temple.
This verse ties into Ezekiel's broader themes of restoration and renewal, showcasing how God's presence will bring life and abundance to the land.
Reflection Questionsgenerated
- What does the imagery of fishermen catching fish tell us about God's blessings?
- How can we see God's provision in our own lives, similar to the abundance described here?
- In what ways can we share the blessings we receive with others, like the fishermen sharing their catch?
- How does the promise of restoration in this passage encourage us in our faith journey?
The early church on this verse — how the Fathers read it
Ephrem the Syrian comments on this verse in his hymns, using it to illustrate the theme of drawing all things into God's net, particularly in reference to the calling of Simon Peter.
He was baptized and came up who draws all things into his net. Out of the stream from which Simon caught fish came the fisher of men, and he took him. With the cross, which catches all robbers, he caught that robber up into life.Early Church Fathers on Ezekiel 47 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Ezekiel 47:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd it shall come to pass,.... In Gospel times: what follows had a fulfilment in the first times of the Gospel, and will have a greater in the latter times of it: that the fishers shall stand upon
Read John Gill on Ezekiel 47 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish
Read Robert Jamieson on Ezekiel 47 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe fishers; men whose trade is to fish for livelihood and profit. Shall stand; shall dispose of themselves about these waters; either on the shore along the river-side, or in boats on the sea, to take the fish. Upon it; the sea, whose waters healed become fruitful. From En-gedi; which lay on the south-west of the lake of Sodom, so near, that it is reported there are the trees which bring forth fruit beautiful to the eye, but touched with the hand fall into ashes; yet on those parts more remote from this sea, En-gedi affords excellent vines, , or gardens of balsam trees. Unto En-eglaim; a city on the north-east of the Dead Sea, near which place Jordan runs into it, and they say it is a…
Read Matthew Poole on Ezekiel 47 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 47:10 And it shall come to pass, [that] the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a [place] to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.Ver. 10. The fishers shall stand upon it.] Upon the Dead Sea, where formerly they had little enough to do. This sea is the wide world dead in sins and trespasses. These fishers are Christ’ s apostles and ministers, who are called fishers of men, and their preaching compared to fishing. They fish with various success, as did Peter; but may enclose a great multitude, as he did; and as Farellus, who gained five cities to Christ, who brought them to…
Read John Trapp on Ezekiel 47 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(10) From En-gedi even unto En-eglaim.—En-gedi, “the fountain of the goat,” is a well-known copious spring about midway on the western coast of the Dead Sea. En-eglaim occurs only here, and has not been certainly identified. St. Jerome speaks of “Engallim” as at the junction of the Jordan with the sea, and near this point there is a fountain now known as Ain-el-Feshkhah. Others consider that the dual form of the name indicates “one of the double cities of Moab,” thus placing it on the eastern side of the sea, and this seems more probable, since the expression would then be equivalent to “the whole breadth of the sea.” Everywhere they shall stretch their nets, and the variety and abundance…
Read Charles John Ellicott on Ezekiel 47 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 10. The fishers shall stand upon it] On the above plan of interpretation these must mean - 1. The apostles of our Lord Jesus. 2. The preachers of the everlasting Gospel. See Matthew 4:19. From En-gedi] At the southern extremity of the Dead Sea. Unto En-eglaim] At the northern extremity of the same. Their fish shall be according to their kinds] Every kind of fish, and the fish all excellent of their kinds. All nations, and kindreds, and people shall be called by the Gospel; it shall not be an excluding system like that of Judaism, for its Author tasted death for every man.
Read AdamClarke on Ezekiel 47 →
CambridgeThe Cambridge Bible for Schools and Colleges10. En-gedi, the modern Ain Jidy, kid’s well, situated about the middle of the west shore of the Dead Sea. En-eglaim has not been identified; it probably lay N. toward the mouth of the Jordan. It has been supposed to be Ain Feshkah, Robinson ii. 489. The word differs in spelling from Eglaim, Isaiah 15:8, which probably lay to the south of the sea.
Read Cambridge on Ezekiel 47 →
Albert Barnes1798–1870Barnes' Notes on the Bible“En-gedi” (see 1 Samuel 23:29) was about the middle of the western shore of the Dead Sea. En-eglaim does not occur elsewhere. Its form indicates that it was one of the double cities of Moab (see Ezekiel 25:9 note).
Read Albert Barnes on Ezekiel 47 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Fishermen will stand by the shore; from En-gedi to En-eglaim they will spread their nets to catch fish of many kinds, like the fish of the Great Sea.
It will happen that fishermen will stand by it. From En Gedi even to En Eglaim will be a place for the spreading of nets. Their fish will be after their kinds, as the fish of the great sea, exceedingly many.
Fishermen will stand by the shore; from En-gedi to En-eglaim they will spread their nets to catch fish of many kinds, like the fish of the Great Sea.
Fishermen will stand beside it; from Engedi to En-eglaim they will spread nets. They will catch many kinds of fish, like the fish of the Great Sea.
Tyndale line
And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.
And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.
And it shall come to pass, that the fishers shall stand upon it from En-gedi even to En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, very numerous.
And then the fishers shall stand vpon it, and from En-gedi euen vnto En-eglaim, they shall spread out their nettes: for their fish shalbe according to their kindes, as the fishe of the maine sea, exceeding many.
Strictly literal
And it shall come to pass, that fishers shall stand upon it; from En-gedi even unto En-eglaim shall be [a place] to spread forth nets: their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
And it hath come to pass, fishers do stand by it, from En-Gedi even unto En-Eglaim; a spreading place of nets they are; according to their own kind is their fish, as the fish of the great sea, very many.
And it has come to pass, fishers stand by it, from En-Gedi even to En-Eglaim; they are a spreading place for the nets; their fish are of the same kind as the fish of the Great Sea—very many.
And it shall come to pass, that the fishers shall stand by it; from 'En-gedi even unto 'En-'eglayim, there shall be places for the spreading out of nets: after their various kinds shall the fish thereof be, like the fish of the great sea, exceedingly many.
Then it will happen that fishermen of En Gedi will stand by the water, and there will be a place to dry out the fishing nets by En Eglaim. There will be many kinds of fish in the Salt Sea, like the fish in the Great Sea for their abundance.
From the Latin
And the fishers shall stand over these waters, from Engaddi even to Engallim there shall be drying of nets: there shall be many sorts of the fishes thereof, as the fishes of the great sea, a very great multitude:
Simplified
Fishermen will stand on the shore of the Dead Sea. They will be able to spread their nets from En-gedi to En-eglaim and catch many kinds of fish. There will be plenty of fish just like the Mediterranean Sea.
And fishermen will take up their places by it: from En-gedi as far as En-eglaim will be a place for the stretching out of nets; the fish will be of every sort, like the fish of the Great Sea, a very great number.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint generally agree in this verse, with 16 of the 20 words matching. The Septuagint's word order differs, but the core message about fishermen and the abundance of fish remains consistent.
וְהָיָה֩ עָמְד֨וּ עָלָ֜יו דַּוָּגִ֗ים מֵעֵ֥ין גֶּ֙דִי֙ וְעַד־ עֵ֣ין עֶגְלַ֔יִם מִשְׁט֥וֹחַ לַֽחֲרָמִ֖ים יִהְי֑וּ לְמִינָה֙ תִּהְיֶ֣ה דְגָתָ֔ם כִּדְגַ֛ת הַיָּ֥ם הַגָּד֖וֹל רַבָּ֥ה מְאֹֽד׃
16 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 47:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Imperf-3mp — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.
עָמַד 620 take one's stand, stand
Qal 435
take one's stand, and (esp. pt.) stand, be in a standing attitude
stand forth
take a stand against, in opposition to
present oneself before
attend upon, be(come) servant of
stand afar
stand (silent)
stand (appealingly)
stand, subj. רֶגֶל
stand, of water
stand still, stop, cease moving
= be inactive
= be attentive
stop, cease doing a thing
tarry, delay
remain
continue, abide
endure
be steadfast
persist
make a stand, hold one's ground
stand upright
arise, appear, come on the scene
stand forth, appear = come into being
rise up as foe
rare usages
Hiph.
83station, set
cause to stand firm
cause to stand up, set up, erect
present one before king
appoint
other meanings
Hoph. be presented
base
H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude
. stand forth
. take a stand against, in opposition to
. present oneself before
. attend upon, be(come) servant of
. stand afar
. stand (silent)
. stand (appealingly)
. stand, subj. רֶגֶל
. stand, of water
. . stand still, stop, cease moving
. = be inactive
. = be attentive
. stop, cease doing a thing
. . tarry, delay
. remain
. continue, abide
. endure
. be steadfast
. persist
. make a stand, hold one's ground
. stand upright
. . arise, appear, come on the scene
. stand forth, appear = come into being
. rise up as foe
. rare usages
. . station, set
. cause to stand firm
. cause to stand up, set up, erect
. present one before king
. appoint
. other meanings
. be presented
5975 `amad aw-mad'
a primitive root; to stand, in various relations (literal and
figurative, intransitive and transitive):--abide (behind),
appoint, arise, cease, confirm, continue, dwell, be employed,
endure, establish, leave, make, ordain, be (over), place, (be)
present (self), raise up, remain, repair, + serve, set (forth,
over, -tle, up), (make to, make to be at a, with-)stand (by,
fast, firm, still, up), (be at a) stay (up), tarry.
עָמַד (a.mad) — to stand: stand.
: stand/stop/establish
1) to stand, remain, endure, take one's stand
1a) (Qal)
1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
1a2) to stand still, stop (moving or doing), cease
1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast
1a4) to make a stand, hold one's ground
1a5) to stand upright, remain standing, stand up, rise, be erect, be upright
1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against
1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid
1b) (Hiphil)
1b1) to station, set
1b2) to cause to stand firm, maintain
1b3) to cause to stand up, cause to set up, erect
1b4) to present (one) before (king)
1b5) to appoint, ordain, establish
V-Qal-Imperf-3mp — Verb · Qal · perfect third person common pluralHVqp3cp
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep | Suff — Preposition · suffixHRd/Sp3ms
דָּגָה (davvag) refers to a fisherman or fisher. It is an orthographical variation of another Hebrew word and is used in contexts like Ezekiel 47:10. The entries consistently define it as related to fishing.
[דַּיָּג] n.m. Ez 47:10 fisher, fisherman
base
H1728 דָּגָה
1728 davvag dav-vawg'
an orthographical variation of 1709 as a denominative (1771);
a fisherman:--fisher.
see HEBREW for 01709
see HEBREW for 01771
דַּוָּג (dav.vag) — fisher.
fisherman, fisher
N-mp — Noun common · masculine plural absoluteHNcmpa
→ Certain apostles Mt 4:18-21; Mr 1:16,19; Joh 21:2,3
עֵין גֶּ֫דִי refers to En-Gedi, meaning 'fountain of the kid.' It is a location in the wilderness of Judah, situated on the western shore of the Dead Sea. The word is constructed from roots meaning 'fountain' and 'kid' (young goat). Brown-Driver-Briggs and Strong's agree on its meaning and significance.
עֵין גֶּ֫דִי n.pr.loc. Ενγαδδει, etc.
base
H5872 עֵין גֶּ֫דִי
5872 `Eyn Gediy ane geh'-dee
from 5869 and 1423; fountain of a kid; En-Gedi, a place in
Palestine:--En-gedi.
see HEBREW for 05869
see HEBREW for 01423
עֵין גֶּ֫דִי (en ge.di) — Engedi.
En-gedi = "fount of the kid"
a town in the wilderness of Judah on the western shore of the Dead Sea
Also named: chats.tson ta.mar (חַצֲצֹן תָּמָר "Hazazon-tamar" H2688)
N-proper — Preposition · noun properHR/Npl
at the beginning of many Hebrew words, signifies a spring or fountain.
A fountain compounded with many names of towns and places; as En- dor, En-gedi, En-eglaim, En-shemesh, that is, the fountain of Dor, etc.
עֵין גֶּ֫דִי refers to En-Gedi, meaning 'fountain of the kid.' It is a location in the wilderness of Judah, situated on the western shore of the Dead Sea. The word is constructed from roots meaning 'fountain' and 'kid' (young goat). Brown-Driver-Briggs and Strong's agree on its meaning and significance.
עֵין גֶּ֫דִי n.pr.loc. Ενγαδδει, etc.
base
H5872 עֵין גֶּ֫דִי
5872 `Eyn Gediy ane geh'-dee
from 5869 and 1423; fountain of a kid; En-Gedi, a place in
Palestine:--En-gedi.
see HEBREW for 05869
see HEBREW for 01423
עֵין גֶּ֫דִי (en ge.di) — Engedi.
En-gedi = "fount of the kid"
a town in the wilderness of Judah on the western shore of the Dead Sea
Also named: chats.tson ta.mar (חַצֲצֹן תָּמָר "Hazazon-tamar" H2688)
HNpl — Noun properHNpl
עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.
עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while
prep.
of space
Of time
Of degree
conj.
until
While
Of degree, to the point that, so that even (rare)
עַד לְ, a strengthened form for עַד. Thus
of space
Of time
Of degree
base
H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space
. Of time
. Of degree
. conj. . until
. While
. Of degree, to the point that, so that even (rare)
. עַד לְ, a strengthened form for עַד. Thus . of space
. Of time
. Of degree
5704 `ad ad
properly, the same as 5703 (used as a preposition, adverb or
conjunction; especially with a preposition); as far (or long,
or much) as, whether of space (even unto) or time (during,
while, until) or degree (equally with):--against, and, as,
at, before, by (that), even (to), for(-asmuch as),
(hither-)to, + how long, into, as long (much) as, (so) that,
till, toward, until, when, while, (+ as) yet.
see HEBREW for 05703
עַד (ad) — till.
prep
1) as far as, even to, until, up to, while, as far as
1a) of space
1a1) as far as, up to, even to
1b) in combination
1b1) from...as far as, both...and (with 'min' -from)
1c) of time
1c1) even to, until, unto, till, during, end
1d) of degree
1d1) even to, to the degree of, even like
conj
2) until, while, to the point that, so that even
Aramaic equivalent: ad (עַד "till" H5705)
Conj | Prep — Conjunction · prepositionHC/R
עֵין עֶגְלַ֫יִם n.pr.loc. on Dead Sea Ez 47:10, Εναγαλειμ.
done
H5882 עֵין עֶגְלַ֫יִם
5882 `Eyn `Eglayim ane eg-lah'-yim
5869 and the dual of 5695; fountain of two calves;
En-Eglajim, a place in Palestine:--En-eglaim.
see HEBREW for 05869
see HEBREW for 05695
עֵין עֶגְלַ֫יִם (en eg.la.yim) — Eneglaim.
§ En-eglaim = "fountain of the two calves"
a place on the Dead Sea; site uncertain
N-proper — Noun properHNpl
at the beginning of many Hebrew words, signifies a spring or fountain.
A fountain compounded with many names of towns and places; as En- dor, En-gedi, En-eglaim, En-shemesh, that is, the fountain of Dor, etc.
עֵין עֶגְלַ֫יִם n.pr.loc. on Dead Sea Ez 47:10, Εναγαλειμ.
done
H5882 עֵין עֶגְלַ֫יִם
5882 `Eyn `Eglayim ane eg-lah'-yim
5869 and the dual of 5695; fountain of two calves;
En-Eglajim, a place in Palestine:--En-eglaim.
see HEBREW for 05869
see HEBREW for 05695
עֵין עֶגְלַ֫יִם (en eg.la.yim) — Eneglaim.
§ En-eglaim = "fountain of the two calves"
a place on the Dead Sea; site uncertain
HNpl — Noun properHNpl
eg'-la-im ('eghlayim; Agaleim):
A place named in Isa 15:8, possibly in the South of Moab. Eusebius (Onomasticon) identifies it with Agallim, a village 8 Roman miles South of Areopolis. It cannot now be identified.
Eglaim
Two ponds, (Isa. 15:8), probably En-eglaim of Ezek. 47:10.
(two ponds), a place named only in (Isaiah 15:8) probably the same as EN-EGLAIM.
drops of the sea
מִשְׁטָח (mishtach) and מִשְׁטוֹחַ (mishtowach) both mean 'spreading-place.' They are derived from the root meaning to spread forth. The entries indicate that these terms can be used interchangeably, with a reference to Ezekiel 47:10 for mishtowach.
ref
H4894a מִשְׁטָח spreading-place H4894b מִשְׁטוֹחַ id. [4894a]
4894 mishtowach mish-to'-akh
or mishtach {mish-takh'}; from 7849; a
spreading-place:--(to) spread (forth, -ing, upon).
see HEBREW for 07849
מִשְׁטָח (mish.tach) — spreading-place.
spreading place
Also means: mish.to.ach (מִשְׁטוֹחַ "spreading-place" H4894B)
מִשְׁטוֹחַ (mish.to.ach) — spreading-place.
spreading place
Another spelling of mish.tach (מִשְׁטָח "spreading-place" H4894A)
N-ms — Noun common · masculine singular absoluteHNcmsa
plas: Normally for maqom, Old Testament, and topos, New Testament, but in the King James Version "place" represents a great number of Hebrew and Greek words, often used with no difference in force (e.g. 2Ch 35:10,15). the Revised Version (British and American) has made few changes, but occasionally has attempted to specialize the meaning (Ge 40:13; Job 37:8; Ac 8:32; Jas 3:11, etc.).
חֵ֫רֶם (cherem) refers to a devoted thing or something that is banned, often associated with destruction or extermination. It can also mean a net, indicating something that is perforated. The entries highlight its dual usage in contexts of devotion and physical entrapment, with Zechariah 14:11 noted for its application.
חֵ֫רֶם n.m.
devoted thing.
devotion, ban
base
חֵ֫רֶם n.m. net (as something perforated)
base
H2764a חֵ֫רֶם . devoted thing.
. devotion, ban
H2764b חֵ֫רֶם net (as something perforated)
2764 cherem khay'-rem
or (Zecheriah 14:11) cherem {kheh'-rem}; from 2763; physical
(as shutting in) a net (either literally or figuratively);
usually a doomed object; abstr.
extermination:--(ac-)curse(-d, -d thing), dedicated thing,
things which should have been utterly destroyed, (appointed
to) utter destruction, devoted (thing), net.
see HEBREW for 02763
חֵ֫רֶם (che.rem) — devoted thing.
1) a thing devoted, thing dedicated, ban, devotion
2) have been utterly destroyed, (appointed to) utter destruction
חֵ֫רֶם (che.rem) — net.
a net, thing perforated
destruction
Prep | N-mp — Preposition · noun common masculine plural absoluteHR/Ncmpa
Are often referred to in Scripture, Pr 1:17 Ec 7:26 Isa 19:8,9 Hab 1:15,16, particularly in connection with the first disciples of Christ, Mt 4:18 13:47-50 Lu 5:1-10. Before the invention of fire-arms, nets were much used in hunting and fowling, and possible in catching men, as robbers, etc., Job 19:6 Ps 140:5 Mic 7:2. Among the ancient Romans there was a gladiatorial game, in which one man was armed with sword…
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
HVqi3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
מִין (miyn) means 'kind' or 'species,' primarily referring to types or categories, often in relation to animals. It is derived from a root meaning to portion out. The term is consistently used across lexicons without significant disagreement.
[מִין] n.[m.] kind, species
base
H4327 מִין kind, species
4327 miyn meen
from an unused root meaning to portion out; a sort, i.e.
species:--kind. Compare 4480.
see HEBREW for 04480
מִין (min) — kind.
kind, sometimes a species (usually of animals)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3fs
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
HVqi3fs — Verb · Qal · imperfect third person feminine singularHVqi3fs
דָּגָה (dagah) is a feminine noun meaning 'fish.' It is derived from the related word דָּג (dag), which also means 'fish.' The entries consistently define it without any significant disagreement, emphasizing its straightforward meaning.
דָּגָה n.f. fish
base
H1710 דָּגָה fish
1710 dagah daw-gaw'
feminine of 1709, and meaning the same:--fish.
see HEBREW for 01709
דָּגָה (da.gah) — fish.
fish
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3mp
דָּגָה (dagah) is a feminine noun meaning 'fish.' It is derived from the related word דָּג (dag), which also means 'fish.' The entries consistently define it without any significant disagreement, emphasizing its straightforward meaning.
דָּגָה n.f. fish
base
H1710 דָּגָה fish
1710 dagah daw-gaw'
feminine of 1709, and meaning the same:--fish.
see HEBREW for 01709
דָּגָה (da.gah) — fish.
fish
Prep | N-fs — Preposition · noun common feminine singular constructHR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.
יָם 390 n.m. sea
base
H3220 יָם sea
3220 yam yawm
from an unused root meaning to roar; a sea (as breaking in
noisy surf) or large body of water; specifically (with the
article), the Mediterranean Sea; sometimes a large river, or
an artifical basin; locally, the west, or (rarely) the
south:--sea (X -faring man, (-shore)), south, west (-ern,
side, -ward).
יָם (yam) — sea.
: sea
1) sea
1a) Mediterranean Sea
1b) Red Sea
1c) Dead Sea
1d) Sea of Galilee
1e) sea (general)
1f) mighty river (Nile)
1g) the sea (the great basin in the temple court)
1h) seaward, west, westward
יָם (yam) — sea: west.
: west
1) sea
1a) Mediterranean Sea
1b) Red Sea
1c) Dead Sea
1d) Sea of Galilee
1e) sea (general)
1f) mighty river (Nile)
1g) the sea (the great basin in the temple court)
1h) seaward, west, westward
יָם (yam) — (Mt. Ephron in the) West.
This name means sea, seaward, westward
Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
se (yam; thalassa; in Ac 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Jos 1:4; Eze 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (De 11:24; 34:2; Joe 2:20; Zec 14:8); yam pelishtim, "the sea of the Philis" (Ex 23:31); the King James Version translates yam yapho' in Ezr 3:7 by "sea of Joppa," perhaps rightly.
The sea, yam , is used in Scripture to denote-- "The gathering of the waters," "the Ocean." (Genesis 1:2,10; 30:13) etc. Some portion of this, as the Mediterranean Sea, called the "hinder," the "western" and the "utmost" sea, (11:24; 34:2; Joel 2:20) "sea of the Philistines," (Exodus 23:31) "the great sea," (Numbers 36:6,7; Joshua 15:47) "the sea." Genesis49:13; Psal 80:11 Also frequently of the Red Sea. (Exodus 15:4) [RED SEA SEA] Inland lakes termed seas, as the Salt or Dead Sea. [See the special article] Any…
The Hebrews give the name of sea to any large collection of water, Job 14:11; as to the lakes of Tiberias and Asphaltites, and also to the rivers Nile and Euphrates, Isa 11:15 18:2 21:1 Jer 51:36,42. The principal seas mentioned in Scripture are the following:
1. The GREAT SEA, the Mediterranean, called also the Hinder or Western Sea. Indeed, the Hebrew word for sea, meaning the Mediterranean, is often put for the west. The Great Sea is 2,200 miles long, and in the widest part 1,200 miles in width. In many places it is so deep as to give no soundings. It is little affected by tides, but is often agitated by violent winds. The prevailing direction of the wind in spring is from the southeast and southwest and from the northeast…
→ Creation of Ge 1:9,10; Ps 95:5; 148:4,5
→ Lake Galilee calmed by Jesus Mt 8:24-26; Mr 4:37-39
→ Jesus walked upon Lake Galilee Mt 14:25-31
גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.
גָּדוֹל 622 adj. great
in magnitude and extent
in number
in intensity
in sound, loud
in age
in importance
in phrases
cstr.
as subst. concr. do great things
† as subst. neut. greatness of arm
H1419a גָּדוֹל great . in magnitude and extent
. in number
. in intensity
. in sound, loud
. in age
. in importance
. in phrases
. cstr.
. as subst. concr. do great things
. † as subst. neut. greatness of arm
H1419b הַגְּדוֹלִים father of Zabdiel
1419 gadowl gaw-dole'
or (shortened) gadol {gaw-dole'}; from 1431; great (in any
sense); hence, older; also insolent:--+ aloud, elder(-est), +
exceeding(-ly), + far, (man of) great (man, matter,
thing,-er,-ness), high, long, loud, mighty, more, much, noble,
proud thing, X sore, (X ) very.
see HEBREW for 01431
גָּדוֹל (ga.dol) — great: large.
adj
1) great
1a) large (in magnitude and extent)
1b) in number
1c) in intensity
1d) loud (in sound)
1e) older (in age)
1f) in importance
1f1) important things
1f2) great, distinguished (of men)
1f3) God Himself (of God)
subst
1g) great things
1h) haughty things
1i) greatness
Also means: ga.dol (גָּדוֹל ": old" H1419K)
§ Haggedolim = "the great one"
(CLBL) Haggedolim, the great man?, father of Zabdiel
גָּדוֹל (ga.dol) — Haggedolim.
A man living at the time of Exile and Return, only mentioned at Neh.11.14
§ Haggedolim = "the great one"
(CLBL) Haggedolim, the great man?, father of Zabdiel
גָּדוֹל (ga.dol) — Great (Sea).
adj
great
Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
גָּדוֹל (ga.dol) — great: old.
adj
1) great
1a) large (in magnitude and extent)
1b) in number
1c) in intensity
1d) loud (in sound)
Art | Adj — ParticleHTd/Aamsa
רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.
רַב 429 adj. much, many, great
(oft. opp. מְעַט)
much: of substances
esp. of collectives, numerous
pl. many
רַב as subst. coll. pers.
cstr. = abounding in
מִן comp. = more numerous than
רַב = abundant, enough
as adv. much, exceedingly
less oft. great
base
רַב 49 n.m. chief
base
H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances
. esp. of collectives, numerous
. pl. many
. רַב as subst. coll. pers.
. cstr. = abounding in
. + מִן comp. = more numerous than
. רַב = abundant, enough
. as adv. much, exceedingly
. less oft. great
H7227b רַב chief
7227 rab rab
by contracted from 7231; abundant (in quantity, size, age,
number, rank, quality):--(in) abound(-undance, -ant, -antly),
captain, elder, enough, exceedingly, full, great(-ly, man,
one), increase, long (enough, (time)), (do, have) many(-ifold,
things, a time), ((ship-))master, mighty, more, (too, very)
much, multiply(-tude), officer, often(-times), plenteous,
populous, prince, process (of time), suffice(-lent).
see HEBREW for 07231
רַב (rav) — many.
adj
1) much, many, great
1a) much
1b) many
1c) abounding in
1d) more numerous than
1e) abundant, enough
1f) great
1g) strong
1h) greater than
adv
1i) much, exceedingly
רַב (rav) — chief.
captain, chief
Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)
רַב (rav) — (Sidon) the Great.
Combined with tsi.don (צִידוֹן "Sidon" H6721H)
§ captain, chief
Adj — AdjHAafsa
MANY, adjective men'ny.
1. Numerous; comprising a great number of individuals.
Thou shalt be a father of many nations. Genesis 17:4.
Not many wise men after the flesh, not many mighty, not many noble, are called. 1 Corinthians 1:26.
MANY are the afflictions of the righteous. Psalms 34:12.
It is often preceded by as or so, and followed by so, indicating an equal number.
As many books as you take, so many shall be charged to your account.
So many laws argue so many sins.
It is followed by as.
As many as were willing-hearted brought bracelets. Exodus 34:1.
It precedes an or a, before a noun in the singular number.
Full many a gem of purest ray serene.
2. In low language, preceded by too, it denotes powerful or much; as, they are too many for us.
MANY, noun men'ny. A multitude; a great number of individuals; the people.
O thou fond many
The vulgar and the many are fit only to be led or driven.
מְאֹד (m`od) refers to concepts of muchness, force, and abundance. It serves as an adverb meaning exceedingly or greatly, often used to intensify other words. The entries highlight its use in various idioms to express magnitude or degree, with a focus on might and intensity.
מְאֹד n.m. muchness, force, abundance, exceedingly
force, might
in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
base
H3966 מְאֹד muchness, force, abundance, exceedingly . force, might
. in diff. idiomns (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
3966 m`od meh-ode'
from the same as 181; properly, vehemence, i.e. (with or
without preposition) vehemently; by implication, wholly,
speedily, etc. (often with other words as an intensive or
superlative; especially when repeated):--diligently,
especially, exceeding(-ly), far, fast, good, great(-ly), X
louder and louder, might(-ily, -y), (so) much, quickly, (so)
sore, utterly, very (+ much, sore), well.
see HEBREW for 0181
מְאֹד (me.od) — much.
adv
1) exceedingly, much
subst
2) might, force, abundance
n m
3) muchness, force, abundance, exceedingly
3a) force, might
3b) exceedingly, greatly, very (idioms showing magnitude or degree)
3b1) exceedingly
3b2) up to abundance, to a great degree, exceedingly
3b3) with muchness, muchness
HAcmsa — HAcmsa
ver'-i: As adjective (from verus, "true"), "true," "real," "actual," etc. (Ge 27:21,24, "my very son Esau"; Jos 10:27, "this very day"; Joh 7:26, "the very Christ," etc.); chiefly as adverb, "in a high degree," "extremely." As ab adverb it is commonly in the Old Testament the translation of me'odh, and in the New Testament represents, as adjective and adverb, several Greek words, as alethos, "truly" (Joh 7:26, above), autos (Joh 14:11, "the very works' sake"; Ro 13:6), sphodra (Mt 18:31, "very sorry," the…
