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Genesis 15:1 — Word Study

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WLCאַחַ֣ר׀ הַדְּבָרִ֣ים הָאֵ֗לֶּה הָיָ֤ה דְבַר־ יְהוָה֙ אֶל־ אַבְרָ֔ם בַּֽמַּחֲזֶ֖ה לֵאמֹ֑ר אַל־ תִּירָ֣א אַבְרָ֗ם אָנֹכִי֙ מָגֵ֣ן לָ֔ךְ שְׂכָרְךָ֖ הַרְבֵּ֥ה מְאֹֽד׃

BSAAfterʼachar theseʼêl-leh eventsdâbâr [that had occurred, following these things] the worddâbâr [divine message, revelation] of the LORDYᵉhôvâh [Yehovah, the covenant God] camehâyâh toʼêl AbramʼAbrâm [the father of faith, originally named Abram] in a visionmachăzeh [prophetic dream, spiritual revelation] Do notʼal be afraidyârêʼ [fear not, have no fear] AbramʼAbrâm [the one exalted by God] I [am]ʼânôkîy shieldmâgên [protector, defender] your verymᵉʼôd greatrâbâh [exceedingly great, abundant] rewardsâkâr [compensation, payment for faithfulness]

Word
Listen & take awayGenesis 15
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (me.'Od) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 15:1quick helps
In a sentenceGod reassures Abram with a divine message, promising protection and great reward.
Who is speakingThe LORD speaks to Abram, addressing him directly.
Where we areThis verse is part of God's covenant with Abram, establishing His promises.
The hard wordמָגֵן
Take awayGod is both a protector and a source of abundant reward for those who trust Him.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאָנֹכִי verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 15:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Covenant with Abramgenerated

1After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”
2But Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?”
3Abram continued, “Behold, You have given me no offspring, so a servant in my household will be my heir.”
4Then the word of the LORD came to Abram, saying, “This one will not be your heir, but one who comes from your own body will be your heir.”

Genesis 15:1 describes a pivotal moment in Abram's life where God speaks to him in a vision, offering reassurance and promises. This is part of a larger narrative where God establishes His covenant with Abram, assuring him of protection and reward, which is significant in the context of Abram's faith journey. The verses surrounding this moment further elaborate on God's promises and Abram's responses, illustrating the deepening relationship between God and Abram.


Cross References

ReferenceText (BSB)
1Genesis 46:2And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said. “Here I am,” replied Jacob.
2Numbers 12:6He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.
31 Samuel 9:9(Formerly in Israel, a man on his way to inquire of God would say, “Come, let us go to the seer.” For the prophet of today was formerly called the seer.)
4Ezekiel 1:1In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the River Kebar, the heavens opened and I saw visions of God.
5Ezekiel 3:4Then He said to me, “Son of man, go now to the house of Israel and speak My words to them.

The Key Word מָגֵן, ma.Gengenerated

The word מָגֵן (*magen*) means 'shield' and symbolizes protection and defense. It suggests a covering or safeguard, indicating that God is the protector of Abram. This word is often used in biblical contexts to express God's role as a defender of His people.

In this verse, God assures Abram that He is his shield, emphasizing His protective nature. The use of this term highlights the intimate relationship between God and Abram, where God takes on the role of a guardian, providing safety and security.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb הָיָה (*hayah*), meaning 'it came,' governs the entire verse, indicating the arrival of God's message. This structure is supported by several phrases that elaborate on the message and its context.

The sentence follows a clear order: it begins with a prepositional phrase indicating time, followed by the subject and the action of God's word coming to Abram, culminating in the direct address and promises made to him.


Septuagint Backgroundgenerated

The Septuagint translates דְבַר־יְהוָה as ῥῆμα (*rhēma*), meaning 'word' or 'saying.' This choice emphasizes the spoken nature of God's promise, aligning with the Hebrew understanding of divine communication.

The use of ὁράματι (*horamati*) for בַּֽמַּחֲזֶ֖ה indicates a vision, reinforcing the prophetic and revelatory aspect of God's message to Abram.


In plain words — the whole versegenerated

Genesis 15:1 shows God speaking to Abram, reassuring him not to fear and promising to be his protector and reward. This moment is crucial in Abram's journey of faith, as God establishes a covenant with him, affirming His commitment to protect and bless him abundantly.


Frequently Asked Questionsgenerated

What does it mean that God is Abram's shield?

It signifies that God will protect Abram from harm and provide safety, much like a shield protects a warrior in battle.

Why does God tell Abram not to be afraid?

God reassures Abram because he may have felt fear or doubt about his future and God's promises, especially regarding his lack of offspring.

What is the significance of the reward mentioned?

The reward signifies God's abundant blessings and compensation for Abram's faithfulness, emphasizing the covenant relationship.

How does this verse relate to the broader narrative of Abram's life?

This verse marks a significant moment in God's covenant with Abram, setting the stage for the promises that will unfold in his life and the lives of his descendants.


Reflection Questionsgenerated

  1. In what areas of my life do I need to trust God as my shield and protector?
  2. How can I remind myself of God's promises when I feel afraid or uncertain?
  3. What does it mean for me to receive God's reward in my life today?
  4. How can I cultivate a deeper relationship with God, similar to Abram's experience?

The early church on this verse — how the Fathers read it

Several early church fathers comment on this verse, highlighting God's promises to Abram and the significance of faith in receiving divine rewards.

Ambrose of MilanOn Abraham c. 339–397
Because Abraham did not seek recompense from man, he received it from God, as we read in Scripture: “After these words the Lord spoke to Abraham in a vision saying, Fear not, Abraham, I will protect you.
Early Church Fathers on Genesis 15 →
John ChrysostomHOMILIES ON Genesis 36.10 c. 347–407
God said to him, “Don’t be afraid, Abram.” Notice the extraordinary degree of his care. Why did he say, “Don’t be afraid”? Since Abraham had scorned so much wealth by giving little importance to the offerings of the king, God said to him,
Early Church Fathers on Genesis 15 →
BedeCommentary on Genesis (Hexaemeron) c. 673–735
After these things, the word of the Lord came to Abram in a vision, saying, "Do not fear, Abram, I am your shield; your reward shall be very great." The blessing that Abraham had received from the priest Melchizedek,
Early Church Fathers on Genesis 15 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Genesis 15:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

After these things,.... The battle of the kings, the captivity of Lot, the rescue of him and his goods, and of those of Sodom and Gomorrah by Abram, and the conversation that passed between him, and

Read John Gill on Genesis 15 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. After these things - the conquest of the invading kings.

Read Robert Jamieson on Genesis 15 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

GENESIS CHAPTER 15 A comfortable promise to Abram, . His prayer for an heir, ,3. The promise of an answer to his prayer, ,5. Abram’ s faith, . He desires a sign, ,8. God gives him one, . He observes it, ,11. God appears to him when in a deep sleep, . A prediction of evil to befall his posterity, . Their deliverance, . The covenant concerning Canaan renewed, . God anciently revealed himself to men two ways; either, 1. When the man was asleep, in a dream; or, 2. In a vision, , when he was awake: and this either, 1. When he was rapt into an ecstasy, wherein his senses are idle, but his mind is active and elevated to the contemplation and understanding of what God reveals. See 24:4 ,11. Or, 2.…

Read Matthew Poole on Genesis 15 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I [am] thy shield, [and] thy exceeding great reward.Ver. 1. Fear not, Abram.] Either as Daniel feared upon sight of a like vision; or as Jacob feared after the sack of Shechem, lest he should be set upon by those whom he had lately discomfited. Or, fear not lest thou shalt die childless; which seemeth to be that which chiefly affrighted and afflicted him at this time. The heart is not in case to receive promises till freed of false fears. These are quelled and killed by faith only. I am thy shield.] From the envy of thy neighbours, and enmity of others, whom thou hast lately…

Read John Trapp on Genesis 15 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

XV.JEHOVAH’S WITH ABRAM.(1) After these things.—After the war with Chedorlaomer. The word of the Lord came (Heb., was) unto Abram.—This phrase, used so constantly afterwards to signify revelation, occurs here for the first time. The revelation on this occasion is made by night (Genesis 15:5), not however in a dream, but in a trance, in which the senses of Abram were closed to all earthly impressions and he became passive in the hands of the Almighty. Up to this time Abram had received only general promises of offspring, and of the land being the possession of his seed; but years were passing by, and the fulfilment of his hopes remained distant as ever. By the war with the Elamite king he…

Read Charles John Ellicott on Genesis 15 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER XV God appears to Abram in a vision, and gives him great encouragement, 1. Abram's request and complaint, 2, 3. God promises him a son, 4; and an exceedingly numerous posterity, 5. Abram credits the promise, and his faith is counted unto him for righteousness, 6. Jehovah proclaims himself, and renews the promise of Canaan to his posterity, 7. Abram requires a sign of its fulfilment, 8. Jehovah directs him to offer a sacrifice of five different animals, 9; which he accordingly does, 10, 11. God reveals to him the affliction of his posterity in Egypt, and the duration of that affliction, 12, 13. Promises to bring them back to the land of Canaan with great affluence, 14-16. Renews the…

Read AdamClarke on Genesis 15 →
CambridgeThe Cambridge Bible for Schools and Colleges

1–6. The Promise of an Heir 1. After these things] A vague note of time. Cf. Genesis 22:1; Genesis 22:20; Genesis 40:1; Genesis 48:1. the word of the Lord] i.e. the word of Jehovah, as in Genesis 15:4. This is a technical expression in the O.T. for a Divine revelation to a prophet. It occurs nowhere else in the Pentateuch. It suggests the prophetic character of Abram, and should be compared with Genesis 20:7 (E), where Abram is spoken of as a prophet. in a vision] Evidently, as is shewn by Genesis 15:5, the vision occurs in a dream, or in the condition described in Numbers 24:3-4; cf. Job 4:13, “in thoughts from the visions of the night, when deep sleep falleth on men.” Fear not] The…

Read Cambridge on Genesis 15 →
Albert Barnes1798–1870Barnes' Notes on the Bible

- The Faith of Abram 1. דבר dābār, “a word, a thing;” the word being the sign of the thing. 2.

Read Albert Barnes on Genesis 15 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

WEBWorld English Bible2000

After these things Yahweh’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.”

MSBMajority Standard Bible2022

After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

NETBNew English Translation2006

After these things the word of the Lord came to Abram in a vision: “Fear not, Abram! I am your shield and the one who will reward you in great abundance.”

Tyndale line

KJVKing James Version1611

After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

ASVAmerican Standard Version1901

After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

RVARevised Version, American1894

After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

NWBWebster's Bible1833

After these things the word of the LORD came to Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

GNVGeneva Bible1599

After these things, the worde of the Lord came vnto Abram in a vision, saying, Feare not, Abram, I am thy buckler, and thine exceeding great reward.

Strictly literal

DBYDarby Translation1890

After these things the word of Jehovah came to Abram in a vision, saying, Fear not, Abram; I am thy shield, thy exceeding great reward.

YLTYoung's Literal Translation1862

After these things hath the word of Jehovah been unto Abram in a vision, saying, 'Fear not, Abram, I [am] a shield to thee, thy reward [is] exceeding great.'

LSVLiteral Standard Version2020

After these things the word of YHWH has been to Abram in a vision, saying, “Do not fear, Abram, I [am] a shield to you, your reward [is] exceedingly great.”

ILTInterlinear Literal Translation2000

After these things the word of the Lord came unto Abram in a vision, saying, Fear not Abram; I am thy shield, thy reward shall be exceedingly great.

ULBUnlocked Literal Bible2017

After these things the word of Yahweh came to Abram in a vision, saying, “Fear not, Abram! I am your shield and your very great reward.”

From the Latin

DRADouay-Rheims (Challoner)1899

Now when these things were done, the word of the Lord came to Abram by a vision, saying: Fear not, Abram, I am thy protector, and thy reward exceeding great.

Simplified

FBVFree Bible Version2020

After all this had happened, God spoke to Abram in a vision, telling him, “Don't be afraid, Abram! I am your protector, and your truly great reward!”

BBEBible in Basic English1949

After these things, the word of the Lord came to Abram in a vision, saying, Have no fear, Abram: I will keep you safe, and great will be your reward.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalאַחַ֣רafternoun phraseהַthenoun phraseדְּבָרִ֣יםthingsadjective phraseהָ(the)אֵ֗לֶּהtheseverbהָיָ֤הit.camenoun phrase · subjectדְבַרthe.wordיְהוָה֙of.Yahwehprepositional phrase · prepositionalאֶלtoאַבְרָ֔םAbramprepositional phrase · prepositionalבַּֽinnoun phrasetheמַּחֲזֶ֖הvisionprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֑רsayingclauseclauseadverbialאַלdo.notverbתִּירָ֣אfearclauseאַבְרָ֗םO.Abramclausesubjectאָנֹכִי֙Inoun phrase · predicateמָגֵ֣ן[am].a.shieldprepositional phraseלָ֔toךְyouclausenoun phrase · subjectשְׂכָרְrewardךָ֖youradjective phrase · predicateהַרְבֵּ֥ה[will.be].greatמְאֹֽדvery

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint align closely, with 19 of the 19 words matched. However, the Samaritan Pentateuch differs slightly, adding the conjunction ו (and) and using the term ארבה (be many) instead of the Hebrew word for 'great.' These variations highlight the textual transmission of this important promise.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אַחַ֣ר׀ הַדְּבָרִ֣ים הָאֵ֗לֶּה הָיָ֤ה דְבַר־ יְהוָה֙ אֶל־ אַבְרָ֔ם בַּֽמַּחֲזֶ֖ה לֵאמֹ֑ר אַל־ תִּירָ֣א אַבְרָ֗ם אָנֹכִי֙ מָגֵ֣ן לָ֔ךְ שְׂכָרְךָ֖ הַרְבֵּ֥ה מְאֹֽד׃

Septuagintthe Greek the translators chose, word by word
אַחַ֣ר׀μετὰהַדְּבָרִ֣יםῥήματαהָאֵ֗לֶּהταῦταהָיָ֤הἐγενήθηדְבַר־ῥῆμαיְהוָה֙κυρίουאֶל־πρὸςאַבְרָ֔םαβραμבַּֽמַּחֲזֶ֖הὁράματιלֵאמֹ֑רλέγωνאַל־μὴתִּירָ֣אφοβοῦאַבְרָ֗םαβραμאָנֹכִי֙ἐγὼמָגֵ֣ןὑπερασπίζωלָ֔ךְσουשְׂכָרְךָ֖σουהַרְבֵּ֥הπολὺςמְאֹֽד׃σφόδρα

19 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

אחר הדברים האלה היה דבר יהוה אל אברם במחזה לאמר אל תירא אברם אנכי מגן לך ושׂכרך ארבה מאד

2 words differ from the Masoretic Text: ו (and), ארבה (be many)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 15:1אַחַרafterafterאַחַרדָּבָרthe thingsthe thingsדָּבָראֵ֫לֶּהthesetheseאֵ֫לֶּההָיָהit cameit cameהָיָהדָּבָר[the] word [the] word ofדָּבָריהוהYahwehYahwehיהוהאֶלtotoאֶלאַבְרָםAbramAbramאַבְרָםמַחֲזֶהin the visiin the visionמַחֲזֶהאָמַרsayingsayingאָמַראַלmay notmay notאַליָרֵאyou fearyou fearיָרֵאאַבְרָםO AbramO Abramאַבְרָםאָֽנֹכִ֫יIIאָֽנֹכִ֫ימָגֵן[am] a shie[am] a shieldמָגֵןךְof youof youךְשָׂכָרreward yourreward yourשָׂכָררָבָה[will be] g[will be] greatרָבָהמְאֹדveryveryמְאֹדדָבַרto speak: to speak: speakדָבַראֲבִירָםAbiramAbiramאֲבִירָםחָזָהto seeto seeחָזָהאָחַרto delayto delayאָחַראֵלthesetheseאֵלהָיָהto beto beהָיָהגָּנַןto defendto defendגָּנַןסָכַרto hireto hireסָכַרהָוָאto fallto fallהָוָאלֹאnotnotלֹארָבַבto multiplto multiply tenרָבַבאוּדfirebrandfirebrandאוּדיֶ֫תֶרremainderremainderיֶ֫תֶרסֵ֫פֶרscroll: doscroll: documenסֵ֫פֶרשָׂרַיSaraiSaraiשָׂרַינָחוֹרNahorNahorנָחוֹרחָתַתto to be dto to be dismayחָתַתרָדַףto pursueto pursueרָדַף
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 15:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
אַחַ֣ר׀'a.Char after H310 Prep
716× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Tyndale gloss
after
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחַר prop. subst. the hinder or following part

adv.

of place, behind

of time, afterwards

prep.

of place, behind, after

of time, after

conj. after that.

base

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

ref

Brown-Driver-Briggs glosses

H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind

. of time, afterwards

. prep. . of place, behind, after

. of time, after

. conj. after that.

H310b אַחֲרַי a man that turneth backwards.

Strong's Hebrew Dictionary

310 'achar akh-ar'

from 309; properly, the hind part; generally used as an

adverb or conjunction, after (in various senses):--after

(that, -ward), again, at, away from, back (from, -side),

behind, beside, by, follow (after, -ing), forasmuch, from,

hereafter, hinder end, + out (over) live, + persecute,

posterity, pursuing, remnant, seeing, since, thence(-forth),

when, with.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

אַחַר (a.char) — after.

1) after the following part, behind (of place), hinder, afterwards (of time)

1a) as an adverb

1a1) behind (of place)

1a2) afterwards (of time)

1b) as a preposition

1b1) behind, after (of place)

1b2) after (of time)

1b3) besides

1c) as a conjunction

1c) after that

1d) as a substantive

1d1) hinder part

1e) with other prepositions

1e1) from behind

1e2) from following after

אַחֲרַי (a.cha.ray) — backwards.

backwards (of a man that turns backwards)

Morphologythe parsing behind the code
Berean parsing
Prep — Prep
HAcmsc
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
הַדְּבָרִ֣יםha.de.va.Rim the things H1697 Particle · noun common masculine plural absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
that had occurred, following these things
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
הָאֵ֗לֶּהha.'E.leh these H428 Particle · particle
746× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Tyndale gloss
these
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵ֫לֶּה pr.pl.m. & f. these

in appos. to a subst. with a pron. suff. (always without the article)

repeated, אלה … ואלה, these … those

with the art. (but only after a subst. determined likewise by the art.)

with preps.

base

Brown-Driver-Briggs glosses

H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)

. repeated, אלה … ואלה, these … those

. with the art. (but only after a subst. determined likewise by the art.)

. with preps.

Strong's Hebrew Dictionary

428 'el-leh ale'-leh

prolonged from 411; these or those:--an- (the) other; one

sort, so, some, such, them, these (same), they, this, those,

thus, which, who(-m).

see HEBREW for 0411

Translators Brief Hebrew Lexicon

אֵ֫לֶּה (el.leh) — these.

1) these

1a) used before antecedent

1b) used following antecedent

Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
הָיָ֤הha.Yah it came H1961 Verb · Qal · perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
דְבַר־de.var- [the] word of H1697 Noun common · masculine singular construct
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
divine message, revelation
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
יְהוָה֙Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the covenant God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
אַבְרָ֔ם'av.Ram Abram H87 Noun proper masculine
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Abram was the original name of Abraham, a key figure in the Bible. He was the son of Terah, brother of Nahor and Haran, and husband of Sarah, Hagar, and Keturah, as told in Genesis 11:26--17:5.
Amplified meaning
the father of faith, originally named Abram
Tyndale gloss
Abram
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַבְרָם (Avram) means 'exalted father' and refers to the original name of Abraham. The entries indicate that Abram is a significant figure from the time of the Patriarchs, first mentioned in Genesis 11:26, and he is the son of Terah and the husband of Sarah, among others. He is also the father of several notable sons, including Isaac and Ishmael.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַבְרָם n.pr.m. (id., Thes al. exalted father) Abram = אַבְרָהָם Abraham

base

Brown-Driver-Briggs glosses

H87 אַבְרָם Abram = אַבְרָהָם Abraham

Strong's Hebrew Dictionary

87 'Abram ab-rawm'

contracted from 48; high father; Abram, the original name of

Abraham:--Abram.

see HEBREW for 048

Translators Brief Hebrew Lexicon

אַבְרָם (av.ram) — Abram.

A man living at the time of the Patriarchs, first mentioned at Gen.11.26;

son of: Terah (H8646);

brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989);

father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x

Another name of av.ra.ham (אַבְרָהָם "Abraham" H0085)

§ Abram = "exalted father"

original name of Abraham

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-bram. See ABRAHAM.

Easton's Bible Dictionary

Abram

Exalted father. (see ABRAHAM.)

Smith's Bible Dictionary

(a high father), the earlier name of Abraham.

American Tract Society Bible Dictionary

High father, afterwards named Abraham.

after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
בַּֽמַּחֲזֶ֖הba.ma.cha.Zeh in the vision H4236 Preposition · noun common masculine singular absolute
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a vision, like a prophetic dream. It appears in the book of Isaiah and Ezekiel, describing their experiences with God. The word is used to describe a vision from God.
Amplified meaning
prophetic dream, spiritual revelation
Tyndale gloss
vision
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחֲזֶה (machazeh) means 'vision,' specifically referring to a vision experienced in an ecstatic state. It is derived from the root word מַחֲזָה (machazah), which also relates to visions. The entries consistently emphasize its meaning related to visionary experiences.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחֲזֶה n.[m.] vision

base

Brown-Driver-Briggs glosses

H4236 מַחֲזֶה vision

Strong's Hebrew Dictionary

4236 machazeh makh-az-eh'

from 2372; a vision:--vision.

see HEBREW for 02372

Translators Brief Hebrew Lexicon

מַחֲזֶה (ma.cha.zeh) — vision.

vision (in the ecstatic state)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vizh'-un (chazon, chizzayon, mar'ah; horama, optasia): Psychologists find that man is prevailingly and persistently "eye-minded." That is, in his waking life he is likely to think, imagine and remember in terms of vision. Naturally then, his dreaming is predominantly visual; so strongly visual, we are told, that it is not rare to find dreams defined as "trains of fantastic images." Whether man was made this way in order that God might communicate with him through dreams and visions is hardly worth debating; if the records of human life, in the Bible and out of it, are to be trusted at all, there is nothing better certified than that God has communicated with man in this way (Ps 89:19; Pr 29:18; compare Am 8:11,12;

Easton's Bible Dictionary

Vision

(Luke 1:22), a vivid apparition, not a dream (comp. Luke 24:23; Acts 26:19; 2 Cor. 12:1).

American Tract Society Bible Dictionary

A supernatural presentation of certain scenery or circumstances to the mind of a person either while awake or asleep, Isa 6:1-13 Eze 1:1-28 Da 8:1-27 Ac 26:13. See DREAM.

Nave's Topical Bible

→ A mode of revelation Nu 12:6; 1Sa 3:1; 2Ch 26:5; Ps 89:19; Pr 29:18; Jer 14:14; 23:16; Da 1:17; Ho 12:10; Joe 2:28; Ob 1:1; Hab 2:2; Ac 2:17

→ Of Abraham

Concerning his descendants Ge 15:1-17

The company it keepswords that stand beside it more often than chance
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
לֵאמֹ֑רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
אַל־'al- may not H408 Particle
724× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַל (al) is a negative particle meaning 'not' or 'no,' often used to express a wish or prohibition rather than an objective fact. It can also function as a noun meaning 'nothing.' The lexicons highlight its use in various contexts, including deprecative forms, but do not show significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

base

Brown-Driver-Briggs glosses

H408 אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

Strong's Hebrew Dictionary

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

Translators Brief Hebrew Lexicon

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
תִּירָ֣אti.Ra' you fear H3372 Verb · Qal · jussive second person masculine singular
315× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Amplified meaning
fear not, have no fear
Tyndale gloss
to fear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָרֵא (yare') is a Hebrew verb meaning to fear or be afraid, encompassing a range of meanings from reverence and honor to causing terror. It appears in various forms, including Qal (to fear), Niphal (to be fearful), and Piel (to terrify). The entries highlight its moral and emotional dimensions, emphasizing awe and respect, particularly in relation to the divine.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרֵא vb. fear

Qal

fear, be afraid

stand in awe of

fear, reverence, honour

Niph.

be fearful, dreadful

cause astonishment and awe

inspire reverence, godly fear, and awe

Piel. make afraid, terrify

base

Brown-Driver-Briggs glosses

H3372 יָרֵא fear .. fear, be afraid

. stand in awe of

. fear, reverence, honour

. . be fearful, dreadful

. cause astonishment and awe

. inspire reverence, godly fear, and awe

. make afraid, terrify

Strong's Hebrew Dictionary

3372 yare' yaw-ray'

a primitive root; to fear; morally, to revere; caus. to

frighten:--affright, be (make) afraid, dread(-ful), (put in)

fear(-ful, -fully, -ing), (be had in) reverence(-end), X see,

terrible (act, -ness, thing).

Translators Brief Hebrew Lexicon

יָרֵא (ya.re) — to fear.

: frightening(DANGER)

1) to fear, revere, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to stand in awe of, be awed

1a3) to fear, reverence, honour, respect

1b) (Niphal)

1b1) to be fearful, be dreadful, be feared

1b2) to cause astonishment and awe, be held in awe

1b3) to inspire reverence or godly fear or awe

1c) (Piel) to make afraid, terrify

2) (TWOT) to shoot, pour

יָרֵא (ya.re) — to fear: revere.

: awesome(god)

1) to fear, revere, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to stand in awe of, be awed

1a3) to fear, reverence, honour, respect

1b) (Niphal)

1b1) to be fearful, be dreadful, be feared

1b2) to cause astonishment and awe, be held in awe

1b3) to inspire reverence or godly fear or awe

1c) (Piel) to make afraid, terrify

2) (TWOT) to shoot, pour

Also means: ya.re (יָרֵא ": frightening" H3372)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Juss-2ms — Verb · Qal · jussive second person masculine singular
HVqj2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fer (yir'ah, yare'; phobos, phobeo):

Terms, etc.:

"Fear" is the translation of many words in the Old Testament; the chief are: yir'ah, "fear," "terror," "reverence," "awe," most often "the fear of God," "fear of Yahweh" (Ge 20:11; 2Ch 19:9, etc.); also of "fear" generally (Job 22:4; Isa 7:25; Eze 30:13, etc.); yare', "to be afraid," "to fear," "to reverence" (Ge 15:1; Le 19:3,14; De 6:2, etc.); pachadh, "fear," "terror," "dread" (

after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
אַבְרָ֗ם'av.Ram O Abram H87 Noun proper masculine
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Abram was the original name of Abraham, a key figure in the Bible. He was the son of Terah, brother of Nahor and Haran, and husband of Sarah, Hagar, and Keturah, as told in Genesis 11:26--17:5.
Amplified meaning
the one exalted by God
Tyndale gloss
Abram
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַבְרָם (Avram) means 'exalted father' and refers to the original name of Abraham. The entries indicate that Abram is a significant figure from the time of the Patriarchs, first mentioned in Genesis 11:26, and he is the son of Terah and the husband of Sarah, among others. He is also the father of several notable sons, including Isaac and Ishmael.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַבְרָם n.pr.m. (id., Thes al. exalted father) Abram = אַבְרָהָם Abraham

base

Brown-Driver-Briggs glosses

H87 אַבְרָם Abram = אַבְרָהָם Abraham

Strong's Hebrew Dictionary

87 'Abram ab-rawm'

contracted from 48; high father; Abram, the original name of

Abraham:--Abram.

see HEBREW for 048

Translators Brief Hebrew Lexicon

אַבְרָם (av.ram) — Abram.

A man living at the time of the Patriarchs, first mentioned at Gen.11.26;

son of: Terah (H8646);

brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989);

father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x

Another name of av.ra.ham (אַבְרָהָם "Abraham" H0085)

§ Abram = "exalted father"

original name of Abraham

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-bram. See ABRAHAM.

Easton's Bible Dictionary

Abram

Exalted father. (see ABRAHAM.)

Smith's Bible Dictionary

(a high father), the earlier name of Abraham.

American Tract Society Bible Dictionary

High father, afterwards named Abraham.

after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
אָנֹכִי֙'a.no.Khi I H595 Pronoun
359× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָֽנֹכִ֫י (*anokiy*) is a first-person singular pronoun meaning 'I' or 'me.' It is a variant spelling of אֲנִי (*ani*), which also means 'I.' The entries confirm its use as a personal pronoun without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָֽנֹכִ֫י, אָנֹ֑כִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H595 אָֽנֹכִ֫י, אָנֹ֑כִי I

Strong's Hebrew Dictionary

595 'anokiy aw-no-kee'

sometimes {aw-no'-kee}; a primitive pro.; I:--I, me, X

which.

Translators Brief Hebrew Lexicon

אָֽנֹכִ֫י (a.no.khi) — I.

I (first pers. sing.)

Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
מָגֵ֣ןma.Gen [am] a shield H4043 Noun common · masculine singular absolute
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A shield in biblical times, this word also symbolizes protection, like God being a shield to those who trust in Him, as seen in Psalm 3:3. It can also refer to a ruler or leader who defends their people.
Amplified meaning
protector, defender
Tyndale gloss
shield
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָגֵן (magen) means 'shield' and can refer to both a small shield or buckler and a figurative protector. It can also denote the scaly hide of a crocodile. The word is feminine in plural form, מִגִּנָּה (mginnah), and is derived from a root meaning to cover or protect.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָגֵן n.m. & f. shield

base

Brown-Driver-Briggs glosses

H4043 מָגֵן shield

Strong's Hebrew Dictionary

4043 magen maw-gane'

also (in plural) feminine mginnah {meg-in-naw'}; from 1598; a

shield (i.e. the small one or buckler); figuratively, a

protector; also the scaly hide of the crocodile:--X armed,

buckler, defence, ruler, + scale, shield.

see HEBREW for 01598

Translators Brief Hebrew Lexicon

מָגֵן (ma.gen) — shield.

shield, buckler

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sheld.

See ARMOR, IV, 1.

Easton's Bible Dictionary

Shield

Used in defensive warfare, varying at different times and under different circumstances in size, form, and material (1 Sam. 17:7; 2 Sam. 1:21; 1 Kings 10:17; 1 Chr. 12:8, 24, 34; Isa. 22:6; Ezek. 39:9; Nahum 2:3).

Used figuratively of God and of earthly princes as the defenders of their people (Gen. 15:1; Deut. 33:29; Ps. 33:20; 84:11). Faith is…

Smith's Bible Dictionary

The ordinary shield consisted of a framework of wood covered with leather; it thus admitted of being burnt. (Ezekiel 39:9) It was frequently cased with metal, either brass or copper; its appearance in this case resembled gold when the sun shone on it, 1 Macc. 6:39 and to this, rather than to the practice of smearing blood on the shield we may refer the redness noticed by. Nahum. (Nahum 2:3) The surface of the shield was kept bright by the application of oil as implied in (Isaiah 21:5) The shield was worn on the left arm, to which it was attached by a strap. Shields of state were covered with beaten gold. Shields were suspended about public buildings for ornamental purposes. (1 Kings 10:17) In the metaphorical language of the…

American Tract Society Bible Dictionary

A piece of defensive armor. God is often called the shield of his people, Ge 15:1 Ps 5:12 84:11, as are also princes and great men, 2Sa 1:21 Ps 47:9. See ARMOR.

after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
לָ֔ךְLakh of you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2ms — Preposition · suffix
HRd/Sp2ms
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
שְׂכָרְךָ֖se.kha.re.Kha reward your H7939 Noun common masculine singular construct · suffix
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Payment for work or services, like the wages paid to the laborers in Matthew 20:8. This word encompasses various forms of compensation, including salary, fare, or maintenance. It is about receiving payment for something.
Amplified meaning
compensation, payment for faithfulness
Tyndale gloss
wages
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂכָר (sakar) refers to hire or wages, encompassing payment for work, rewards for faithfulness, and even fare for travel. It is derived from a root meaning 'to hire' and includes concepts of compensation and worth. The term appears in contexts related to employment and remuneration.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂכָר n.m. hire, wages

wages, of a servant

= reward, for work done, faithfulness, etc.

passage-money, fare

base

Brown-Driver-Briggs glosses

H7939 שָׂכָר hire, wages

Strong's Hebrew Dictionary

7939 sakar saw-kawr'

from 7936; payment of contract; concretely, salary, fare,

maintenance; by implication, compensation, benefit:--hire,

price, reward(-ed), wages, worth.

see HEBREW for 07936

Translators Brief Hebrew Lexicon

שָׂכָר (sa.khar) — wages.

1) hire, wages

1a) wages

1b) reward, pay

1c) fare, fee, passage-money

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
הַרְבֵּ֥הhar.Beh [will be] great H7235 Verb · Hiphil · infinitive absolute
227× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Amplified meaning
exceedingly great, abundant
Tyndale gloss
to multiply
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָבָה (rabah) is a Hebrew verb meaning to increase or multiply, encompassing ideas of becoming great, numerous, or abundant. It has various forms, including Qal (to become many), Piel (to make large), and Hiphil (to make much). The word also appears in a context related to shooting in Genesis 21:20. There is a noted Aramaic equivalent, רְבָה.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָבָה] 225 vb. be, or become, much, many, great

Qal 59

become many, numerous

be great

grow great (Aramaism)

Pi. 4 make large, increase

Hiph. 162

make much or many

make great, obj. pers.

base

[רָבָה] vb. shoot;—only Qal Gn 21:20

ref

Brown-Driver-Briggs glosses

H7235a רָבָה be, or become, much, many, great .. become many, numerous

. . be great

. grow great (Aramaism)

. make large, increase

. . make much or many

. make great, obj. pers.

H7235b רָבָה shoot

Strong's Hebrew Dictionary

7235 rabah raw-baw'

a primitive root; to increase (in whatever respect):--(bring

in) abundance (X -antly), + archer (by mistake for 7232), be

in authority, bring up, X continue, enlarge, excel,

exceeding(-ly), be full of, (be, make) great(-er, -ly,

X -ness), grow up, heap, increase, be long, (be, give, have,

make, use) many (a time), (any, be, give, give the, have) more

(in number), (ask, be, be so, gather, over, take, yield) much

(greater, more), (make to) multiply, nourish, plenty(-eous), X

process (of time), sore, store, thoroughly, very.

see HEBREW for 07232

Translators Brief Hebrew Lexicon

רָבָה (ra.vah) — to multiply.

1) be or become great, be or become many, be or become much, be or become numerous

1a) (Qal)

1a1) to become many, become numerous, multiply (of people, animals, things)

1a2) to be or grow great

1b) (Piel) to make large, enlarge, increase, become many

1c) (Hiphil)

1c1) to make much, make many, have many

1c1a) to multiply, increase

1c1b) to make much to do, do much in respect of, transgress greatly

1c1c) to increase greatly or exceedingly

1c2) to make great, enlarge, do much

Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)

רָבָה (ra.vah) — to shoot.

(Qal) to shoot

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Ptc — Verb · Hiphil · infinitive absolute
HVhaa
after the things these it came [the] word of Yahweh to Abram in the vision saying may not you fear O Abram I [am] a shield of you reward your [will be] great very
מְאֹֽד׃me.'Od very H3966 Adv
300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Tyndale gloss
much
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְאֹד (m`od) refers to concepts of muchness, force, and abundance. It serves as an adverb meaning exceedingly or greatly, often used to intensify other words. The entries highlight its use in various idioms to express magnitude or degree, with a focus on might and intensity.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְאֹד n.m. muchness, force, abundance, exceedingly

force, might

in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)

base

Brown-Driver-Briggs glosses

H3966 מְאֹד muchness, force, abundance, exceedingly . force, might

. in diff. idiomns (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)

Strong's Hebrew Dictionary

3966 m`od meh-ode'

from the same as 181; properly, vehemence, i.e. (with or

without preposition) vehemently; by implication, wholly,

speedily, etc. (often with other words as an intensive or

superlative; especially when repeated):--diligently,

especially, exceeding(-ly), far, fast, good, great(-ly), X

louder and louder, might(-ily, -y), (so) much, quickly, (so)

sore, utterly, very (+ much, sore), well.

see HEBREW for 0181

Translators Brief Hebrew Lexicon

מְאֹד (me.od) — much.

adv

1) exceedingly, much

subst

2) might, force, abundance

n m

3) muchness, force, abundance, exceedingly

3a) force, might

3b) exceedingly, greatly, very (idioms showing magnitude or degree)

3b1) exceedingly

3b2) up to abundance, to a great degree, exceedingly

3b3) with muchness, muchness

Morphologythe parsing behind the code
Berean parsing
Adv — Adv
HAcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ver'-i: As adjective (from verus, "true"), "true," "real," "actual," etc. (Ge 27:21,24, "my very son Esau"; Jos 10:27, "this very day"; Joh 7:26, "the very Christ," etc.); chiefly as adverb, "in a high degree," "extremely." As ab adverb it is commonly in the Old Testament the translation of me'odh, and in the New Testament represents, as adjective and adverb, several Greek words, as alethos, "truly" (Joh 7:26, above), autos (Joh 14:11, "the very works' sake"; Ro 13:6), sphodra (Mt 18:31, "very sorry," the…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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