Job 22:4 — Word Study
WLCהֲֽ֭מִיִּרְאָ֣תְךָ יֹכִיחֶ֑ךָ יָב֥וֹא עִ֝מְּךָ֗ בַּמִּשְׁפָּֽט׃
BSAIs it for your reverenceyirʼâh [fear, respect, awe] that He rebukes youyâkach▸ [corrects, argues, convinces] and entersbôwʼ▸ [comes, approaches] into judgmentmishpâṭ [justice, righteous decision] against youʻim
| Greek | English | Parsing |
|---|---|---|
| הֲֽ֭מִיִּרְאָ֣תְךָ | ¿ from fear your | Particle, preposition, noun common feminine singular construct |
| יֹכִיחֶ֑ךָ | does he reprove you | Verb hiphil imperfect third person masculine singular, suffix |
| יָב֥וֹא | does he go? | Verb, Qal, imperfect third person masculine singular |
| עִ֝מְּךָ֗ | with you | Preposition, suffix |
| בַּמִּשְׁפָּֽט׃ | in judgment | Preposition, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Is it for your reverence that He rebukes you and enters into judgment against you? |
| KJV | Will he reprove thee for fear of thee? will he enter with thee into judgment? |
| ASV | Is it for thy fear of him that he reproveth thee, That he entereth with thee into judgment? |
| YLT | Because of thy reverence Doth He reason [with] thee? He entereth with thee into judgment: |
| WEB | Is it for your piety that he reproves you, that he enters with you into judgment? |
| BBE | Is it because you give him honour that he is sending punishment on you and is judging you? |
The translations agree on the interpretation of God's action in this verse.
The sentence has a main clause followed by a prepositional phrase, emphasizing the relationship between reverence and judgment.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbבּוֹא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 22:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Response to His Friendsgenerated
Job 22:4 presents Job questioning the motivations behind God's rebuke. He wonders if God corrects him out of reverence or fear, indicating a deeper exploration of divine justice and human righteousness. This verse is part of a larger discourse where Job defends his integrity against the accusations of his friends, who suggest that his suffering is due to hidden sin, as seen in the surrounding verses Job 22:3 and Job 22:5.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 39:11 | You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah |
| 2 | Psalm 76:6 | At Your rebuke, O God of Jacob, both horse and rider lie stunned. |
| 3 | Psalm 80:16 | Your vine has been cut down and burned; they perish at the rebuke of Your countenance. |
| 4 | Revelation 3:19 | Those I love, I rebuke and discipline. Therefore be earnest and repent. |
| 5 | Job 7:12 | Am I the sea, or the monster of the deep, that You must keep me under guard? |
The Treasury of Scripture Knowledge — 14 references, hung on the phrase they belong to
The Key Word — יֹכִיחֶ֑ךָ, yo.khi.Che.khagenerated
The verb יָכַח (yakach) means to rebuke or correct, indicating a process of judgment and argumentation. It implies that God engages with Job not merely to chastise but to convince him of his wrongdoings.
This verb is in the Hiphil stem, suggesting a causative action, where God actively seeks to correct Job. The parsing indicates a third-person masculine singular form, showing that God is the subject performing the action of rebuking.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses rebukes for יֹכִיחֶ֑ךָ.
Sentence Structuregenerated
The verse contains a main clause with the finite verb יֹכִיחֶ֑ךָ, he rebukes, followed by a prepositional phrase בַּמִּשְׁפָּֽט, in judgment, which indicates the context of the rebuke.
The structure emphasizes the relationship between God's rebuke and the concept of judgment, suggesting that the rebuke is not arbitrary but based on a moral and just framework.
Septuagint Backgroundgenerated
The Septuagint translates יֹכִיחֶ֑ךָ as σε (se), indicating a direct address to Job. This reflects a personal engagement in the rebuke.
The choice of κρίσιν for בַּמִּשְׁפָּֽט suggests a focus on judicial aspects, aligning with the Hebrew meaning of judgment and justice.
In plain words — the whole versegenerated
Job 22:4 questions whether God rebukes him out of reverence. Job is addressing his friends' claims about his righteousness and the reasons for his suffering, suggesting that God's rebuke is meant to correct him rather than being a response to fear.
Frequently Asked Questionsgenerated
Job is exploring the nature of divine correction, asking if it stems from a place of reverence or fear.
This verse is part of Job's argument that he is not being punished for hidden sins, but rather is being corrected for a purpose.
Judgment here implies a moral evaluation, suggesting that God's rebuke is just and aimed at restoring righteousness.
Job's questions indicate a complex relationship with God, where he seeks to understand the reasons behind his suffering and God's actions.
Reflection Questionsgenerated
- What does it mean to fear God in the context of correction?
- How can understanding God's rebuke change the way we view our own struggles?
- In what ways can we seek to understand God's judgments in our lives?
- How does this verse challenge our perceptions of divine justice?
The early church on this verse — how the Fathers read it
Early commentary on Job 22:4 reflects on the nature of divine rebuke and correction, as seen in the work of Gregory the Dialogist.
Will He reprove thee for fear of thee? Will He enter with thee into judgment? Who that was out of his senses even would think this, that from fear the Lord reproves us,Early Church Fathers on Job 22 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 22:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleWill he reprove thee for fear of thee?.... That is, chastise, correct, and afflict, for fear that hurt should be done unto him; no, he will not; for as the goodness of men does not profit him, the
Read John Gill on Job 22 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWill he reprove thee for fear of thee? will he enter with thee into judgment? Is the punishment inflicted on thee from fear of thee, in order to disarm thee? as Job had implied (notes, Job 7:12; Job 7:20; Job 10:17).
Read Robert Jamieson on Job 22 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWill, or doth, or would he reprove thee, i.e. punish thee? For this word is frequently used of real rebukes or chastisements, as hath been oft noted. For fear of thee; because he is afraid, lest if he should let thee alone, thou wouldst grow too great and powerful for him, as princes ofttimes crush those subjects of whom they are afraid. Surely no. As thy righteousness cannot profit him, so thy wickedness can do him no hurt. Or, for thy piety or religion, which is commonly called by the name of fear. Doth he punish thee because thou fearest and servest him, as thou dost insinuate? No surely, but for thy sins, as it follows. Will he enter with thee into judgment, and condemn thee? to wit…
Read Matthew Poole on Job 22 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 22:4 Will he reprove thee for fear of thee? will he enter with thee into judgment?Ver. 4. Will he reprove thee for fear of thee?] Doth he plague and punish thee thus, for fear that in time thou mayest grow so overly good, that he cannot reward thee, or so overly great, that he cannot command thee? No such matter. Others read it thus: Would he reprove thee for thy religion? Vox timoris sire religionis active sumitur, &c. (Merlin), Would he come into judgment with thee? q.d. Surely God would not deal thus harshly with thee if thou didst truly fear him; but thou art a wicked wretch, as Job 22:5. Either God punisheth thee for thy piety or thy sinfulness. Not for the former, doubtless (for…
Read John Trapp on Job 22 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) Will he reprove thee.—That is, Because He standeth in awe of thee. Will He justify his dealings with thee?
Read Charles John Ellicott on Job 22 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. For fear of thee?] Is it because he is afraid that thou wilt do him some injury, that he has stripped thee of thy power and wealth?
Read AdamClarke on Job 22 →
CambridgeThe Cambridge Bible for Schools and Colleges4. God’s treatment of men being for their sakes and according to what they are, it is inconceivable that He should chastise them for their piety. for fear of thee] Rather, for thy (godly) fear, thy piety; comp. ch. Job 4:6, Job 15:4 for this use of the word fear by Eliphaz. The words scarcely contain the idea that if God derived advantage from men’s piety He might be supposed to afflict them in order to increase their godliness (Ew.). The simple thought is that man’s conduct does not affect God. If God deals with man it is on account of man himself. Can it be supposed then that God would afflict a man because he is pious? (Job 22:4). This is too extravagant a suggestion, therefore if Job is…
Read Cambridge on Job 22 →
Albert Barnes1798–1870Barnes' Notes on the BibleWill he reprove thee for fear of thee? - Or, rather, will he come into trial, and argue his cause before a tribunal, because he is afraid that his character will suffer, or because he feels himself
Read Albert Barnes on Job 22 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Is it for your reverence that He rebukes you and enters into judgment against you?
Is it for your piety that he reproves you, that he enters with you into judgment?
Is it for your reverence that He rebukes you and enters into judgment against you?
Is it because of your piety that he rebukes you and goes to judgment with you?
Tyndale line
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for thy fear of him that he reproveth thee, That he entereth with thee into judgment?
Is it for thy fear of him that he reproveth thee, that he entereth with thee into judgment?
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for feare of thee that he will accuse thee? or go with thee into iudgement?
Strictly literal
Will he reason with thee for fear of thee? Will he enter with thee into judgment?
Because of thy reverence Doth He reason [with] thee? He entereth with thee into judgment:
Because of your reverence || Does He reason [with] you? He enters with you into judgment:
Is it out of fear of thee that he will reproach thee? or go with thee into judgment?
Is it because of your reverence for him that he rebukes you and takes you to judgment?
From the Latin
Shall he reprove thee for fear, and come with thee into judgment:
Simplified
Does he correct you and bring charges against you because of your reverence?
Is it because you give him honour that he is sending punishment on you and is judging you?
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads הֲֽ֭מִיִּרְאָ֣תְךָ יֹכִיחֶ֑ךָ יָב֥וֹא עִ֝מְּךָ֗ בַּמִּשְׁפָּֽט׃, while the Septuagint matches four out of the five words, indicating a close relationship between the two texts despite differences in word order.
הֲֽ֭מִיִּרְאָ֣תְךָ יֹכִיחֶ֑ךָ יָב֥וֹא עִ֝מְּךָ֗ בַּמִּשְׁפָּֽט׃
4 of the 5 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 22:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יִרְאָה (yir'ah) is a feminine noun meaning 'fear' or 'terror,' encompassing both the emotion and the concept of reverence, particularly in relation to God. It can denote an object that causes fear or the respect and piety associated with divine authority. The entries highlight its moral and emotional dimensions without significant disagreement.
יִרְאָה n.f. fear
fear, terror
a terror = obj. of terror
fear of God, reverence, piety
the fear of י׳ the law as revered.
base
H3374 יִרְאָה fear
3374 yir'ah yir-aw'
feminine of 3373; fear (also used as infinitive); morally,
reverence:--X dreadful, X exceedingly, fear(-fulness).
see HEBREW for 03373
יִרְאָה (yir.ah) — fear.
1) fear, terror, fearing
1a) fear, terror
1b) awesome or terrifying thing (object causing fear)
1c) fear (of God), respect, reverence, piety
1d) revered
Part | Prep | N-fs | Suff — Particle · preposition · noun common feminine singular construct · suffixHTi/R/Ncfsc/Sp2ms
The Hebrew word יָכַח (yakach) is a primitive root that encompasses a range of meanings related to judgment and correction, including to decide, prove, and rebuke. It appears in various forms, such as Hiphil for active judgment and Niphal for reasoning together. Notably, it conveys ideas of justification and argumentation, with some entries referencing the concept of being chastened.
[יָכַח] vb. Hiph. decide, adjudge, prove
Hiph.
decide, judge
adjudge, appoint
shew to be right, prove
convince, convict
reprove, chide
correct, rebuke
Hoph. he is chastened also with pain
Niph. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified
Hithp. with Israel he will argue
base
H3198 יָכַח Hiph. decide, adjudge, prove . . decide, judge
. adjudge, appoint
. shew to be right, prove
. convince, convict
. reprove, chide
. correct, rebuke
. he is chastened also with pain
. come now and let us reason together; there an upright man might reason with him; and thou art set right, righted, justified
. with Israel he will argue
3198 yakach yaw-kahh'
a primitive root; to be right (i.e. correct); reciprocal, to
argue; causatively, to decide, justify or convict:--appoint,
argue, chasten, convince, correct(-ion), daysman, dispute,
judge, maintain, plead, reason (together), rebuke,
reprove(-r), surely, in any wise.
יָכַח (ya.khach) — to rebuke.
1) to prove, decide, judge, rebuke, reprove, correct, be right
1a) (Hiphil)
1a1) to decide, judge
1a2) to adjudge, appoint
1a3) to show to be right, prove
1a4) to convince, convict
1a5) to reprove, chide
1a6) to correct, rebuke
1b) (Hophal) to be chastened
1c) (Niphal) to reason, reason together
1d) (Hithp) to argue
V-Hiphil-Imperf-3ms | Suff — Verb hiphil imperfect third person masculine singular · suffixHVhi3ms/Sp2ms
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.
1. In the Old Testament:
In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep | Suff — Preposition · suffixHR/Sp2ms
The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.
מִשְׁפָּט 422 n.m. judgment
judgment
justice, right, rectitude
ordinance
decision
one's (legal) right, privilege, due
proper, fitting, measure
custom, manner
what manner of
plan
base
H4941 מִשְׁפָּט judgment . judgment
. justice, right, rectitude
. ordinance
. decision
. one's (legal) right, privilege, due
. . proper, fitting, measure
. custom, manner
. what manner of
. plan
4941 mishpat mish-pawt'
from 8199; properly, a verdict (favorable or unfavorable)
pronounced judicially, especially a sentence or formal decree
(human or (participant's) divine law, individual or
collective), including the act, the place, the suit, the
crime, and the penalty; abstractly, justice, including a
participant's right or privilege (statutory or customary), or
even a style:--+ adversary, ceremony, charge, X crime,
custom, desert, determination, discretion, disposing, due,
fashion, form, to be judged, judgment, just(-ice, -ly),
(manner of) law(-ful), manner, measure, (due) order,
ordinance, right, sentence, usest, X worthy, + wrong.
see HEBREW for 08199
מִשְׁפָּט (mish.pat) — justice: judgement.
: judgement/punishment
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
1b) justice, right, rectitude (attributes of God or man)
1c) ordinance
1d) decision (in law)
1e) right, privilege, due (legal)
1f) proper, fitting, measure, fitness, custom, manner, plan
מִשְׁפָּט (mish.pat) — justice.
: justice/right/righteousness
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
Is put, in Mt 5:21,22, for a court of judgment, a tribunal, namely, the tribunal of seven judges, which Josephus mentions as existing in every city, and which decided causes of minor importance. See under SYNAGOGUE.
For the expression, "judgment-hall," see PRETORIUM.
THE DAY OF JUDGMENT, for which the word "judgment" alone is sometimes used, is that great day, at the end of the world and of time, when Christ shall sit as judge over all the universe, and when every individual of the human race will be judged and recompensed according to his works, whether they be good or evil. The time of its coming and its duration are known only to God. It will break upon the world suddenly, and with a glorious but awful majesty. It will witness the perfect vindication of all the ways of God. The revelation of his justice, appalling but unstained…
→ THE GENERAL 1Ch 16:33; Job 14:17; 21:30; 31:13-15; Ps 9:7; 50:3-6; 96:13; 98:9; Ec 3:17; 11:9; 12:14; Eze 18:20-28; Da 7:9,10; Am 4:12; Mt 3:12; 7:22,23; 8:29; 10:15; 11:22; 12:36,37,41,42; 13:30,40-43,49,50; 16:27; 22:11-13; 23:14; 25:1-46; Mr 4:22; 8:38; 13:32; Lu 3:17; 10:10-14; 11:31,32; 12:2-5; 13:24-29; 19:12-26; 20:45-47;
