Deuteronomy 31:6 — Word Study

חָזַק 291 vb. be or grow firm, strong, strengthen

Qal

intrans. be or grow strong

transit. only strengthened him not

Pi.

make strong (physically)

strengthen the hands (acc.) of anyone, sustain, encourage

make strong = bold, encourage

make firm

make rigid, hard, i.e. perverse, obstinate, harden

Hiph.

make strong, strengthen

make firm, the kingdom

display strength

make severe, of battle

support

= repair

prevail

esp. take or keep hold of, seize, grasp

Hithp.

strengthen oneself

put forth strength, use one's strength

withstand

hold strongly with

base

H2388 חָזַק be or grow firm, strong, strengthen .. intrans. be or grow strong

. transit. only strengthened him not

. . make strong (physically)

. strengthen the hands (acc.) of anyone, sustain, encourage

. make strong = bold, encourage

. make firm

. make rigid, hard, i.e. perverse, obstinate, harden

. . . make strong, strengthen

. make firm, the kingdom

. display strength

. make severe, of battle

. support

. = repair

. prevail

. esp. take or keep hold of, seize, grasp

. . strengthen oneself

. put forth strength, use one's strength

. withstand

. hold strongly with

2388 chazaq khaw-zak'

a primitive root; to fasten upon; hence, to seize, be strong

(figuratively, courageous, causatively strengthen, cure, help,

repair, fortify), obstinate; to bind, restrain, conquer:--aid,

amend, X calker, catch, cleave, confirm, be constant,

constrain, continue, be of good (take) courage(-ous, -ly),

encourage (self), be established, fasten, force, fortify, make

hard, harden, help, (lay) hold (fast), lean, maintain, play

the man, mend, become (wax) mighty, prevail, be recovered,

repair, retain, seize, be (wax) sore, strengthen (self), be

stout, be (make, shew, wax) strong(-er), be sure, take (hold),

be urgent, behave self valiantly, withstand.

[אָמֵץ] vb. be stout, strong, bold, alert

Qal

be strong

Imv. be bold

Pi.

make firm, strengthen

assure, secure for oneself

harden, make obstinate

Hithp.

strengthen oneself

confirm oneself in a purpose, be determined

make oneself alert, make haste

Hiph. exhibit strength, be strong

base

H553 אָמֵץ be stout, strong, bold, alert .. be strong

. Imv. be bold

. . make firm, strengthen

. assure, secure for oneself

. harden, make obstinate

. . strengthen oneself

. confirm oneself in a purpose, be determined

. make oneself alert, make haste

. exhibit strength, be strong

553 'amats aw-mats'

a primitive root; to be alert, physically (on foot) or

mentally (in courage):--confirm, be courageous (of good

courage, stedfastly minded, strong, stronger), establish,

fortify, harden, increase, prevail, strengthen (self), make

strong (obstinate, speed).

אָמֵץ (a.mats) — to strengthen.

1) to be strong, alert, courageous, brave, stout, bold, solid, hard

1a) (Qal) to be strong, brave, bold

1b) (Piel) to strengthen, secure (for oneself), harden (heart), make firm, make obstinate, assure

1c) (Hithpael) to be determined, to make oneself alert, strengthen oneself, confirm oneself, persist in, prove superior to

1d) (Hiphil) to exhibit strength, be strong, feel strong

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

יָרֵא vb. fear

Qal

fear, be afraid

stand in awe of

fear, reverence, honour

Niph.

be fearful, dreadful

cause astonishment and awe

inspire reverence, godly fear, and awe

Piel. make afraid, terrify

base

H3372 יָרֵא fear .. fear, be afraid

. stand in awe of

. fear, reverence, honour

. . be fearful, dreadful

. cause astonishment and awe

. inspire reverence, godly fear, and awe

. make afraid, terrify

3372 yare' yaw-ray'

a primitive root; to fear; morally, to revere; caus. to

frighten:--affright, be (make) afraid, dread(-ful), (put in)

fear(-ful, -fully, -ing), (be had in) reverence(-end), X see,

terrible (act, -ness, thing).

יָרֵא (ya.re) — to fear.

: frightening(DANGER)

1) to fear, revere, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to stand in awe of, be awed

1a3) to fear, reverence, honour, respect

1b) (Niphal)

1b1) to be fearful, be dreadful, be feared

1b2) to cause astonishment and awe, be held in awe

1b3) to inspire reverence or godly fear or awe

1c) (Piel) to make afraid, terrify

2) (TWOT) to shoot, pour

יָרֵא (ya.re) — to fear: revere.

: awesome(god)

1) to fear, revere, be afraid

1a) (Qal)

1a1) to fear, be afraid

1a2) to stand in awe of, be awed

1a3) to fear, reverence, honour, respect

1b) (Niphal)

1b1) to be fearful, be dreadful, be feared

1b2) to cause astonishment and awe, be held in awe

1b3) to inspire reverence or godly fear or awe

1c) (Piel) to make afraid, terrify

2) (TWOT) to shoot, pour

Also means: ya.re (יָרֵא ": frightening" H3372)

408 'al al

a negative particle (akin to 3808); not (the qualified

negation, used as a deprecative); once (Job 24:25) as a noun,

nothing:--nay, neither, + never, no ,nor, not, nothing

(worth), rather than.

see HEBREW for 03808

אַל (al) — not.

1) not, no, nor, neither, nothing (as wish or preference)

1a) do not, let not (with a verb)

1b) let there not be (with a verb understood)

1c) not, no (with substantive)

1d) nothing (as substantive)

Aramaic equivalent: al (אַל "not" H0409)

[עָרַץ] vb. cause to tremble, tremble (in terror, or awe)

Qal

cause to tremble (i.e. strike with awe)

intrans. tremble, feel dread

Niph. terrible in the company of the holy ones

Hiph.

regard, or treat, with awe, as awful

inspire with awe

base

H6206 עָרַץ cause to tremble, tremble (in terror, or awe) .. cause to tremble (i.e. strike with awe)

. intrans. tremble, feel dread

. terrible in the company of the holy ones

. . regard, or treat, with awe, as awful

. inspire with awe

6206 `arats aw-rats'

a primitive root; to awe or (intransitive) to dread; hence,

to harass:--be affrighted (afraid, dread, feared, terrified),

break, dread, fear, oppress, prevail, shake terribly.

עָרַץ (a.rats) — to tremble.

1) to tremble, dread, fear, oppress, prevail, break, be terrified, cause to tremble

1a) (Qal)

1a1) to cause to tremble, terrify

1b2) to tremble, feel dread

1b) (Niphal) to be awesome, be terrible

1c) (Hiphil)

1c1) to regard or treat with awe, regard or treat as awful

1c2) to inspire with awe, terrify

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

רָפָה vb. sink, relax

Qal

sink down

sink, drop

sink, relax, abate

relax, withdraw

Niph. idle

Pi. causat.: let wings drop

Hiph. causat.

let drop

let go

refrain

Hithp. hast shewn thyself slack

base

H7503 רָפָה sink, relax .. sink down

. sink, drop

. sink, relax, abate

. relax, withdraw

. idle

. causat.: let wings drop

. causat. . let drop

. let go

. refrain

. hast shewn thyself slack

7503 raphah raw-faw'

a primitive root; to slacken (in many applications, literal

or figurative):--abate, cease, consume, draw (toward

evening), fail, (be) faint, be (wax) feeble, forsake, idle,

leave, let alone (go, down), (be) slack, stay, be still, be

slothful, (be) weak(-en). See 7495.

see HEBREW for 07495

רָפָה (ra.phah) — to slacken.

1) to sink, relax, sink down, let drop, be disheartened

1a) (Qal)

1a1) to sink down

1a2) to sink, drop

1a3) to sink, relax, abate

1a4) to relax, withdraw

1b) (Niphal) idle (participle)

1c) (Piel) to let drop

1d) (Hiphil)

1d1) to let drop, abandon, relax, refrain, forsake

1d2) to let go

1d3) to refrain, let alone

1d4) to be quiet

1e) (Hithpael) to show oneself slack

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

עָזַב 213 vb. leave, forsake, loose

Qal

leave, c. acc.

leave, abandon, forsake

let loose, set free, let go

Niph.

be left to

be forsaken, of house of God

Pu. (or Qal pass.) be deserted, of city

base

[עָזַב] vb. restore, repair (?);—Qal Ne 3:8

ref

H5800a עָזַב leave, forsake, loose .. leave, c. acc.

. leave, abandon, forsake

. let loose, set free, let go

. . be left to

. be forsaken, of house of God

. (or Qal pass.) be deserted, of city

H5800b עָזַב restore, repair(?)

5800 `azab aw-zab'

a primitive root; to loosen, i.e. relinquish, permit,

etc.:--commit self, fail, forsake, fortify, help, leave

(destitute, off), refuse, X surely.