Ezekiel 32:5 — Word Study
WLCוְנָתַתִּ֥י אֶת־ בְּשָׂרְךָ֖ עַל־ הֶֽהָרִ֑ים וּמִלֵּאתִ֥י הַגֵּאָי֖וֹת רָמוּתֶֽךָ׃
BSAI will putnâthan your fleshbâsâr [body, mortal being] onʻal the mountainshar [hills] and fillmâlêʼ the valleysgayʼ [deep, narrow gorges] with your remainsrâmûwth△ [refuse, corpses, height, lofty stature]
| Greek | English | Parsing |
|---|---|---|
| וְנָתַתִּ֥י | and I will put | Verb, Qal, sequential perfect first person common singular |
| אֶת־ | the object marker | Particle |
| בְּשָׂרְךָ֖ | flesh your | Noun common masculine singular construct, suffix |
| עַל־ | on | Preposition |
| הֶֽהָרִ֑ים | the mountains | Particle, noun common masculine plural absolute |
| וּמִלֵּאתִ֥י | and I will fill | Verb, Piel, sequential perfect first person common singular |
| הַגֵּאָי֖וֹת | the valleys | Particle, noun common both plural absolute |
| רָמוּתֶֽךָ׃ | height your | Noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I will put your flesh on the mountains and fill the valleys with your remains. |
| KJV | And I will lay thy flesh upon the mountains, and fill the valleys with thy height. |
| ASV | And I will lay thy flesh upon the mountains, and fill the valleys with thy height. |
| YLT | And I have put thy flesh on the mountains, And filled the valleys [with] thy hugeness, |
| WEB | I will lay your flesh on the mountains, and fill the valleys with your height. |
| BBE | And I will put your flesh on the mountains, and make the valleys full of your blood. |
Where they part company is מָלֵא — see How Translations Differ.
One main verb with two actions described in parallel, creating a vivid picture of destruction.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbנָתַן
The sentence as the grammar sees it Open the tree ›
1 of 8 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 32:5
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Prophecy Against Egyptgenerated
Ezekiel 32:5 is part of a prophetic message where God declares the fate of Egypt, illustrating the consequences of its pride and actions. The preceding verses describe the abandonment and destruction that will come upon the land, emphasizing the severity of judgment against those who oppose God. This passage serves as a stark reminder of the consequences of turning away from divine authority.
Cross References
The Key Word — נָתַן, ve.na.ta.Tigenerated
The verb נָתַן (natan) means 'to give' or 'to put', and it is used here to indicate a decisive action taken by God. This form is a sequential perfect first person common singular, which emphasizes that God is the one performing the action.
In this context, it conveys a sense of authority and power, as God declares His intent to place the flesh of the fallen on the mountains. The use of this verb underscores the finality and certainty of God's judgment.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb נָתַתִּי (I will put) governs the sentence, with two phrases following: a prepositional phrase indicating where the flesh will be placed and a second verb phrase indicating what will be done to the valleys. The structure emphasizes the actions of God in a straightforward manner.
The second verb מִלֵּאתִי (I will fill) complements the first, creating a parallel action that reinforces the totality of the destruction.
Septuagint Backgroundgenerated
The Septuagint translates נָתַן with δώσω (dōsō), meaning 'I will give'. This choice maintains the original sense of placing or putting something in a specific location.
For מָלֵא, the Septuagint uses ἐμπλήσω (emplēsō), which means 'I will fill'. This reflects a direct correspondence to the Hebrew meaning, reinforcing the imagery of fullness and completion.
In plain words — the whole versegenerated
Ezekiel 32:5 describes God's judgment against Egypt, stating that He will put the flesh of the fallen on the mountains and fill the valleys with their remains. This imagery powerfully conveys the total destruction that awaits.
Frequently Asked Questionsgenerated
This imagery signifies the total defeat and humiliation of Egypt, as their bodies will be left exposed on the mountains.
The graphic language serves to emphasize the seriousness of God's judgment and the consequences of Egypt's pride and rebellion.
Filling the valleys with remains illustrates the complete devastation and the extent of the destruction that will come upon Egypt.
This passage demonstrates God's sovereignty and power to execute judgment, as He declares what will happen to Egypt.
Reflection Questionsgenerated
- What does this imagery teach us about the consequences of pride and rebellion against God?
- How can we apply the seriousness of God's judgment in our own lives today?
- What does it mean to recognize God's authority in our lives?
- In what ways can we ensure that we remain humble before God?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Ezekiel 32:5 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd I will lay thy flesh upon the mountains,.... The remainder of it, left by the birds and beasts of prey, and who might carry it thither; or it intends such of the Egyptians who should flee to the
Read John Gill on Ezekiel 32 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd I will lay thy flesh upon the mountains, and fill the valleys with thy height. I will ... fill the valleys with thy height - thy hugeness (Fairbairn).
Read Robert Jamieson on Ezekiel 32 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleWill lay; throw or cast. Thy flesh; the carcasses of thy slain men and soldiers. Upon the mountains; whither they retired for safety. Fill the valleys; not so fill them as to equal them in height with hills, but we say a man fills a place who scatters much or many things though but on the surface; so here valleys filled. With thy height; with the carcasses of thy princes, as the Chaldee paraphrast I think hits right; and so the French, et remplirai les vallies de tee glorieux qu’ on aura abbatus.
Read Matthew Poole on Ezekiel 32 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 32:5 And I will lay thy flesh upon the mountains, and fill the valleys with thy height.Ver. 5. With thy height.] Celsitudine tua; with thy glory, which thou holdest dearer than thy flesh or life. Oecolamp.
Read John Trapp on Ezekiel 32 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 5. And fill the valleys with thy height.] Some translate, with the worms, which should proceed from the putrefaction of his flesh.
Read AdamClarke on Ezekiel 32 →CambridgeThe Cambridge Bible for Schools and Colleges5. Cf. Ezekiel 31:12 Other suggestions for “height” have little probability.
Read Cambridge on Ezekiel 32 →Albert Barnes1798–1870Barnes' Notes on the BibleThe prophet passes from the image of the crocodile to that of dead bodies of the slain heaped up on the land. Some render “height,” “foulness.”
Read Albert Barnes on Ezekiel 32 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible4, 5. Compare Ezekiel 29:5; Ezekiel 31:12-13. The vultures and jackals feed on the carcass, the foulness of which fills the whole land. For A.V. height the Peshito reads “worms.”
Read Daniel Denison Whedon on Ezekiel 32 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I will put your flesh on the mountains and fill the valleys with your remains.
I will lay your flesh on the mountains, and fill the valleys with your height.
I will put your flesh on the mountains and fill the valleys with your remains.
I will put your flesh on the mountains, and fill the valleys with your maggot-infested carcass.
Tyndale line
And I will lay thy flesh upon the mountains, and fill the valleys with thy height.
And I will lay thy flesh upon the mountains, and fill the valleys with thy height.
And I will lay thy flesh upon the mountains, and fill the valleys with thy height.
And I will lay thy flesh upon the mountains, and fill the valleys with thy hight.
And I will lay thy flesh vpon the mountaines, and fill the valleys with thine height.
Strictly literal
And I will lay thy flesh upon the mountains, and fill the valleys with the heap of thy [members];
And I have put thy flesh on the mountains, And filled the valleys [with] thy hugeness,
And I have put your flesh on the mountains, || And filled the valleys [with] your heap,
And I will lay thy flesh upon the mountains, and fill the valleys with thy carcass.
For I will put your flesh on the mountains, and I will fill the valleys with your worm-filled corpse.
From the Latin
And I will lay thy flesh upon the mountains, and will fill thy hills with thy corruption,
Simplified
I will dump your flesh on the mountains and fill the valleys with your remains.
And I will put your flesh on the mountains, and make the valleys full of your blood.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads: וְנָתַתִּ֥י אֶת־ בְּשָׂרְךָ֖ עַל־ הֶֽהָרִ֑ים וּמִלֵּאתִ֥י הַגֵּאָי֖וֹת רָמוּתֶֽךָ׃. The Septuagint matches 6 of the 8 words, indicating a strong correspondence between the two texts, though the word order and articles differ.
וְנָתַתִּ֥י אֶת־ בְּשָׂרְךָ֖ עַל־ הֶֽהָרִ֑ים וּמִלֵּאתִ֥י הַגֵּאָי֖וֹת רָמוּתֶֽךָ׃
6 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 32:5
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
Conj | V-Qal-1cs — Verb · Qal · sequential perfect first person common singularHc/Vqq1cs
put (puT; Phoud, in Genesis and Chronicles, variant for Genesis Phout, for Chronicles, Phouth):
1. Renderings:
In consequence of the identification at the time, the prophets have "Libya" (Libues), except Nab 3:9, where the Greek renders the word as phuge, "flight." The Vulgate (Jerome's Latin Bible, 390-405 A.D.) has "Phut," "Phuth," and in the Prophets "Libyes" and "Libya"; the King James Version "Phut."
2. Son of Ham:
In the "Table of Nations" Put is the third son of Ham (Ge 10:6), the first and second being Cush and Misraim, and the fourth Canaan. Put is the only one of the sons of Ham who is not credited with descendants.
3. As Nationality:
In the Prophets, warriors from Put are referred to, principally in connection with the forces of Egypt. They appear as shield-bearers (Jer 46:9…
(1 Chronicles 1:8; Nahum 3:9) [PHUT, PUT]
→ See PHUT
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
בָּשָׂר (basar) means 'flesh' and encompasses various meanings, including the physical body, kinship, and a euphemism for male genitalia. It can refer to humans, animals, and all living things, highlighting the frailty of man in relation to God. The entries consistently emphasize its bodily and relational aspects.
בָּשָׂר 266 n.m. flesh
of the body
flesh for the body itself
male organ of generation (euphemism)
flesh for kindred, blood-relations
man over against God as frail or erring
base
H1320 בָּשָׂר flesh . of the body
. flesh for the body itself
. male organ of generation (euphemism)
. flesh for kindred, blood-relations
. man over against God as frail or erring
1320 basar baw-sawr'
from 1319; flesh (from its freshness); by extension, body,
person; also (by euphem.) the pudenda of a man:--body, (fat,
lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
see HEBREW for 01319
בָּשָׂר (ba.sar) — flesh.
1) flesh
1a) of the body
1a1) of humans
1a2) of animals
1b) the body itself
1c) male organ of generation (euphemism)
1d) kindred, blood-relations
1e) flesh as frail or erring (man against God)
1f) all living things
1g) animals
1h) mankind
Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
Are among the most sublime and impressive of the Creator’s works on earth, and from the noblest and most enduring monuments of great events. Most of the mountains of Scripture thus stand as witnesses for God—every view of their lofty summits, and every recurrence to them in thought reminding us of the sacred facts and truths connected with them. Thus Mount Ararat is a standing memorial of the deluge of man’s sin, God’s justice, and God’s mercy. Mount Sinai asserts the terrors of the divine law. Mount Carmel summons us, like the prophet Elijah of old, not to "halt between two opinions;" but if Jehovah is God, to love and serve him. The mount of the Transfiguration still shines with the glory of the truths there taught, and Mounts Ebal and Gerizim still echo the curses and the blessings once so solemnly pronounced from them. So Mount Hor, Nebo, Lebanon, and Gilboa have been signalized by…
- The elevated parts of the earth
Ge 7:19,20
- GOD
. Formed
. Set fast
. Gives strength to
. Weighs, in a balance
. Waters, from his chambers
מָלֵא (male') means 'to fill' or 'be full,' with applications ranging from literal filling to figurative uses like accomplishing or completing something. It appears in various forms, including Qal, Niphal, Piel, and Hithpael, indicating different nuances such as being satisfied or confirming. Notably, it can also refer to massing against someone.
מָלֵא 249 vb. be full, fill
Qal 99
be full, usu. c. acc. material
trans. fill
Niph.
be filled
be accomplished, ended
Pi.
fill
special uses are:
fulfil, accomplish, complete, obj. week, year, day
Pu. filled
Hithp. mass themselves against me
base
H4390 מָלֵא be full, fill .. be full, usu. c. acc. material
. trans. fill
. . be filled
. be accomplished, ended
. . fill
. special uses are:
. fulfil, accomplish, complete, obj. week, year, day
. filled
. mass themselves against me
4390 male' maw-lay'
or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or
(intransitively) be full of, in a wide application (literally
and figuratively):--accomplish, confirm, + consecrate, be at
an end, be expired, be fenced, fill, fulfil, (be, become, X
draw, give in, go) full(-ly, -ly set, tale), (over-)flow,
fulness, furnish, gather (selves, together), presume,
replenish, satisfy, set, space, take a (hand-)full, + have
wholly.
מָלֵא (ma.le) — to fill.
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)
1a1b) to be full, be accomplished, be ended
1a2) to consecrate, fill the hand
1b) (Niphal)
1b1) to be filled, be armed, be satisfied
1b2) to be accomplished, be ended
1c) (Piel)
1c1) to fill
1c2) to satisfy
1c3) to fulfil, accomplish, complete
1c4) to confirm
1d) (Pual) to be filled
1e) (Hithpael) to mass themselves against
Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Conj | V-Piel-1cs — Verb · Piel · sequential perfect first person common singularHc/Vpq1cs
גַּיְא (gay) means 'valley' and specifically refers to a steep, narrow gorge. It is likely derived from a root meaning related to height. The term appears in various combinations with names of locations, indicating specific valleys, such as Topheth and Zeboim. There are no significant disagreements among the lexicons regarding its meaning.
גַּיְא n.m. valley
base
H1516 גַּיְא valley
1516 gay' gah'-ee
or (shortened) gay {gah'-ee}; probably (by transmutation)
from the same root as 1466 (abbreviated); a gorge (from its
lofty sides; hence, narrow, but not a gully or
winter-torrent):--valley.
see HEBREW for 01466
גַּיְא (gay) — Valley.
valley, a steep valley, narrow gorge
Another name of to.phet (תֹּ֫פֶת "Topheth" H8612)
גַּיְא (gay) — (Iphtahel) Valley.
valley, a steep valley, narrow gorge
Combined with yiph.tach-el (יִפְתַּח־אֵל " of Iphtahel" H3317)
גַּיְא (gay) — (Zeboim) Valley.
valley, a steep valley, narrow gorge
Combined with tse.vo.im (צְבֹעִים " of Zeboim" H6650H)
גַּיְא (gay) — (Salt) Valley.
valley, a steep valley, narrow gorge
Combined with me.lach (מֶ֫לַח " of Salt" H4417H)
גַּיְא (gay) — Ge.
§ valley, a steep valley, narrow gorge
גַּיְא (gay) — (Zephathah) Valley.
valley, a steep valley, narrow gorge
Combined with tse.pha.tah (צְפַ֫תָה "Zephathah" H6859)
גַּיְא (gay) — Valley (Gate).
§ valley, a steep valley, narrow gorge
גַּיְא (gay) — (Hamon-gog) Valley.
valley, a steep valley, narrow gorge
Art | N-cp — Particle · noun common both plural absoluteHTd/Ncbpa
רָמוּת (ramuwth) refers to height or lofty stature, and can also denote a heap of dead bodies or remains. It is derived from the root word meaning 'to be high' and is used in contexts like Ezekiel 32:5. The entries suggest a focus on both physical elevation and the concept of refuse.
[רָמוּת] n.f. height, lofty stature;—sf. Ez 32:5.
ref
H7419 רָמוּת
7419 ramuwth raw-mooth'
from 7311; a heap (of carcases):--height.
see HEBREW for 07311
רָמוּת (ra.mut) — refuse.
1) height, lofty stature
2) (CLBL) a heap (of dead bodies), remains, corpses
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp2ms