Exodus 26:30 — Word Study
WLCוַהֲקֵמֹתָ֖ אֶת־ הַמִּשְׁכָּ֑ן כְּמִ֨שְׁפָּט֔וֹ אֲשֶׁ֥ר הָרְאֵ֖יתָ בָּהָֽר׃ ס
BSASo you are to set upqûwm [rear up, assemble] the tabernaclemishkân [sacred tent, dwelling place] according to the patternmishpâṭ [fashion, design] shown yourâʼâh■ [which was shewed thee, that you saw] on the mountainhar [hill]
| Greek | English | Parsing |
|---|---|---|
| וַהֲקֵמֹתָ֖ | and you will set up | Verb, Hiphil, sequential perfect second person masculine singular |
| אֶת־ | the object marker | Particle |
| הַמִּשְׁכָּ֑ן | the tabernacle | Particle, noun common masculine singular absolute |
| כְּמִ֨שְׁפָּט֔וֹ | according to plan its | Preposition, noun common masculine singular construct, suffix |
| אֲשֶׁ֥ר | which | Particle |
| הָרְאֵ֖יתָ | you have been shown | Verb, Hophal, perfect second person masculine singular |
| בָּהָֽר׃ ס | on the mountain | Preposition, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So you are to set up the tabernacle according to the pattern shown you on the mountain. |
| KJV | And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount. |
| ASV | And thou shalt rear up the tabernacle according to the fashion thereof which hath been showed thee in the mount. |
| YLT | and thou hast raised up the tabernacle according to its fashion which thou hast been shewn in the mount. |
| WEB | You shall set up the tabernacle according to the way that it was shown to you on the mountain. |
| BBE | And you are to make the House from the design which you saw on the mountain. |
Where they part company is כְּמִ֨שְׁפָּט֔וֹ — see How Translations Differ.
One main verb, with several phrases providing additional context. The structure emphasizes the command and its specific details.
6 commentators on this verse
Gill, Jamieson, Poole, Ellicott & more — read them ›
clause
verbקוּם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Exodus 26:30
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Instructions for the Tabernaclegenerated
Exodus 26:30 provides God's command to Moses regarding the construction of the tabernacle, emphasizing the importance of adhering to the divine pattern shown on the mountain. This instruction is part of a larger narrative in which God establishes the tabernacle as a central place of worship for the Israelites, reflecting His presence among them. The meticulous details of the tabernacle's design highlight its significance as a dwelling place for God, paralleling themes found in other passages such as Exodus 40:2 and Hebrews 8:2.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 40:2–17 | “On the first day of the first month you are to set up the tabernacle, the Tent of Meeting. |
| 2 | Numbers 10:21 | Then the Kohathites set out, transporting the holy objects; the tabernacle was to be set up before their arrival. |
| 3 | Joshua 18:1 | Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them, |
| 4 | Hebrews 8:2 | and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man. |
| 5 | Exodus 25:9–40 | You must make the tabernacle and design all its furnishings according to the pattern I show you. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — מִשְׁכָּן, mishkangenerated
The Hebrew word מִשְׁכָּן (mishkan) means 'dwelling-place' or 'tabernacle.' It is derived from a root meaning to dwell and signifies a sacred space where God meets with His people. In this verse, it refers specifically to the portable structure that housed the presence of God among the Israelites during their journey.
The use of מִשְׁכָּן underscores the importance of the tabernacle as a physical representation of God's presence and His covenant with Israel. This term is foundational to understanding the nature of worship and the relationship between God and His people in the Old Testament.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is וַהֲקֵמֹתָ֖, and you will set up, which governs the entire clause. The structure includes a noun phrase as the object, הַמִּשְׁכָּ֑ן (the tabernacle), followed by a prepositional phrase that indicates the manner of the action: כְּמִ֨שְׁפָּט֔וֹ (according to its pattern).
The Hebrew word order places emphasis on the action of setting up the tabernacle, highlighting its importance in the context of worship. The additional clauses provide necessary details about the design and the source of the instructions.
Septuagint Backgroundgenerated
The Septuagint translates וַהֲקֵמֹתָ֖ as ἀναστήσεις (you will set up), which carries a similar meaning but may imply a different nuance in the context of establishing a sacred space. This choice reflects the translators' understanding of the act of setting up as not just physical but also spiritual.
The word הַמִּשְׁכָּ֑ן is rendered as σκηνὴν (tent), which emphasizes the temporary and portable nature of the tabernacle, aligning with its function as a dwelling for God among His people.
In plain words — the whole versegenerated
Exodus 26:30 tells us that Moses was to set up the tabernacle according to the design God showed him on the mountain. The tabernacle was a special tent where God met with the Israelites, and it was important for Moses to follow God's instructions closely to ensure His presence was among them.
Frequently Asked Questionsgenerated
The tabernacle served as the dwelling place of God among the Israelites, representing His presence and covenant with them, as described in various parts of the Torah.
Following the pattern ensures that the tabernacle is constructed according to God's specific design, which reflects His holiness and the proper way to approach Him in worship.
The tabernacle was central to Israelite worship, providing a place for sacrifices and encounters with God, symbolizing the need for a mediator between God and His people.
Moses' obedience to God's instructions serves as an example of faithfulness and the importance of adhering to God's commands in our lives.
Reflection Questionsgenerated
- What does the tabernacle represent for the Israelites, and how does it reflect God's desire to dwell among His people?
- In what ways can we ensure that our worship aligns with God's design and intentions?
- How does understanding the significance of the tabernacle influence our view of God's presence today?
- What lessons can we learn from Moses' careful attention to God's instructions in our own lives?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Exodus 26:30 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd thou shall rear up the tabernacle,.... When thus finished, and all the furniture belonging to it completed: according to the fashion thereof, which was showed thee in the mount; this is the third
Read John Gill on Exodus 26 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd thou shalt make boards for the tabernacle of shittim wood standing up. Boards ... of shittim wood standing up.
Read Robert Jamieson on Exodus 26 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleEither by visible representation to his eye, or rather by mental vision or impression of it upon his imagination.
Read Matthew Poole on Exodus 26 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(30) According to the fashion thereof which was shewed thee.—See Exodus 25:9; Exodus 25:40. However minute—even tediously minute—the description, there would necessarily have been a multitude of particulars, not to be described in words, where Moses would have to be guided by the pattern that he had seen.
Read Charles John Ellicott on Exodus 26 →CambridgeThe Cambridge Bible for Schools and Colleges30. Cf. Exodus 25:9; Exodus 25:40; and see Exodus 40:18. fashion] more exactly, prescribed norm: cf. 1 Kings 6:38, Ezekiel 42:11; and see on this sense of mishpâṭ ? the writer’s Jeremiah, p. 345.
Read Cambridge on Exodus 26 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible30. Thou shalt rear up the tabernacle — The making and erection of the tabernacle involved a great many details which are not here recorded; but as Moses was shown the fashion thereof, (Hebrews its
Read Daniel Denison Whedon on Exodus 26 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So you are to set up the tabernacle according to the pattern shown you on the mountain.
You shall set up the tabernacle according to the way that it was shown to you on the mountain.
So you are to set up the tabernacle according to the pattern shown you on the mountain.
You are to set up the tabernacle according to the plan that you were shown on the mountain.
Tyndale line
And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
And thou shalt rear up the tabernacle according to the fashion thereof which hath been showed thee in the mount.
And thou shalt rear up the tabernacle according to the fashion thereof which hath been shewed thee in the mount.
And thou shalt rear up the tabernacle according to the fashion thereof which was shown thee on the mount.
So thou shalt reare vp the Tabernacle, according to the facion thereof, which was shewed thee in the mount.
Strictly literal
And thou shalt set up the tabernacle according to its fashion, as hath been shewn thee on the mountain.
and thou hast raised up the tabernacle according to its fashion which thou hast been shewn in the mount.
and you have raised up the Dwelling Place according to its fashion which you have been shown on the mountain.
And thou shalt rear up the tabernacle, according to the fashion thereof, which thou hast been shown on the mount.
You must set up the tabernacle by following the plan you were shown on the mountain.
From the Latin
And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.
Simplified
Assemble the Tabernacle following the design you were shown on the mountain.
And you are to make the House from the design which you saw on the mountain.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states, "וַהֲקֵמֹתָ֖ אֶת־ הַמִּשְׁכָּ֑ן כְּמִ֨שְׁפָּט֔וֹ אֲשֶׁ֥ר הָרְאֵ֖יתָ בָּהָֽר׃ ס" which translates to setting up the tabernacle according to the pattern shown on the mountain. The Septuagint mostly agrees with the Masoretic Text, matching five out of seven words, though its wording and structure differ. The Samaritan Pentateuch differs in one word, using הראת (you saw) instead of the Masoretic's הָרְאֵ֖יתָ (you have seen). The Dead Sea Scrolls also show variations, with 4Q11 and 4Q22 both partially restored and including the word הראית (you showed) instead of the Masoretic's form. Overall, while the core message remains consistent, there are notable differences in specific word choices across these ancient texts.
וַהֲקֵמֹתָ֖ אֶת־ הַמִּשְׁכָּ֑ן כְּמִ֨שְׁפָּט֔וֹ אֲשֶׁ֥ר הָרְאֵ֖יתָ בָּהָֽר׃ ס
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
והקמת את המשׁכן כמשׁפטו אשׁר הראת בהר
1 word differs from the Masoretic Text: הראת (see)
[והקמת] את המשכן [כמשפט] אשר הראת [בהר]
2 words on the leather — 2 partly restored, 3 supplied entire by an editor.
[והקמת] [את] [המשכן] [כמשפט׳ו] [אשר] הראית [בהר]
1 word on the leather — 6 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Exodus 26:30
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.
לֵב קָמָי prob. late Atbash Je 51:1.
ref
קוּם 628 vb. arise, stand up, stand
Qal 460
arise
arise, in hostile sense (oft. with idea of suddenness)
arise, abs., = become powerful
arise = come on the scene, appear, of leader, prophet
arise for, i.e. to become
arise for action
arise (out of inaction), introducing some specific deed
esp. arise = start, make a move, to go somewhere
stand
Pi.
fulfil
confirm, ratify
confirm, establish
impose, an obligation
Pō‛l. raise up
Hithpō‛l. raise oneself, = rise up
Hiph.
146cause to arise, raise
raise, set up, stones
erect, build
fig, of setting up law
raise up = bring on the scene
raise up = rouse, stir up
instigate, build
fig, of setting up law
raise up = constitute
cause to stand
Hoph. be raised up
base
H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise
. arise, in hostile sense (oft. with idea of suddenness)
. arise, abs., = become powerful
. arise = come on the scene, appear, of leader, prophet
. arise for, i.e. to become
. . arise for action
. arise (out of inaction), introducing some specific deed
. esp. arise = start, make a move, to go somewhere
. stand
. . fulfil
. . confirm, ratify
. confirm, establish
. impose, an obligation
. raise up
. raise oneself, = rise up
. . cause to arise, raise
. . raise, set up, stones
. erect, build
. fig, of setting up law
. raise up = bring on the scene
. . raise up = rouse, stir up
. instigate, build
. fig, of setting up law
. raise up = constitute
. cause to stand
. be raised up
6965 quwm koom
a primitive root; to rise (in various applications, literal,
figurative, intensive and causative):--abide, accomplish, X
be clearer, confirm, continue, decree, X be dim, endure, X
enemy, enjoin, get up, make good, help, hold, (help to) lift
up (again), make, X but newly, ordain, perform, pitch, raise
(up), rear (up), remain, (a-)rise (up) (again, against), rouse
up, set (up), (e-)stablish, (make to) stand (up), stir up,
strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -
rising).
קָמָי (qa.may) — (Leb)-kamai.
Combined with lev (לֵב "Leb" H3820B)
§ -Kamai = "my adversary"
Leb-kamai, i.e., people of Gambulai
קוּם (qum) — to arise: rise.
: rise/get_going
1) to rise, arise, stand, rise up, stand up
1a) (Qal)
1a1) to arise
1a2) to arise (hostile sense)
1a3) to arise, become powerful
1a4) to arise, come on the scene
1a5) to stand
1a5a) to maintain oneself
1a5b) to be established, be confirmed
1a5c) to stand, endure
1a5d) to be fixed
1a5e) to be valid
1a5f) to be proven
1a5g) to be fulfilled
1a5h) to persist
1a5i) to be set, be fixed
1b) (Piel)
1b1) to fulfil
1b2) to confirm, ratify, establish, impose
1c) (Polel) to raise up
1d) (Hithpael) to raise oneself, rise up
1e) (Hiphil)
1e1) to cause to arise, raise
1e2) to raise, set up, erect, build
1e3) to raise up, bring on the scene
1e4) to raise up, rouse, stir up, investigate
1e5) to raise up, constitute
Conj | V-Hiphil-2ms — Verb · Hiphil · sequential perfect second person masculine singularHc/Vhq2ms
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
מִשְׁכָּן (mishkan) means 'dwelling-place' or 'tabernacle.' It is derived from a root meaning to dwell and can refer to various types of residences, including the Tabernacle in the Old Testament. The term encompasses both literal and figurative meanings, such as a grave or the Temple.
מִשְׁכָּן 139 n.m. dwelling-place, ‘tabernacle’
base
H4908 מִשְׁכָּן dwelling-place, ‘tabernacle’
4908 mishkan mish-kawn'
from 7931; a residence (including a shepherd's hut, the lair
of animals, figuratively, the grave; also the Temple);
specifically, the Tabernacle (properly, its wooden
walls):--dwelleth, dwelling (place), habitation, tabernacle,
tent.
see HEBREW for 07931
מִשְׁכָּן (mish.kan) — tabernacle.
1) dwelling place, tabernacle
1a) dwelling-place
1b) dwellings
Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
tab'-er-na-k'l ('ohel mo`edh "tent of meeting," mishkan, "dwelling"; skene):
A. STRUCTURE AND HISTORY
I. INTRODUCTORY
1. Earlier "Tent of Meeting"
2. A Stage in Revelation
3. The Tabernacle Proper
II. STRUCTURE
1. The Enclosure or Court
2. Structure, Divisions and Furniture of the Tabernacle
(1) Coverings of the Tabernacle (Exodus 26:1-14; 36:8-19)
(a) Tabernacle Covering Proper
(b) Tent Covering
(c) Protective Covering
(2) Framework and Divisions of the Tabernacle (Exodus 26:15-37; 36:20-38)
Arrangement of Coverings
(3) Furniture of the Sanctuary
(a) The Table of Shewbread
(b) The Candlestick (Lampstand)
(c) The Altar of Incense
III. HISTORY
1. Removal from Sinai
2. Sojourn at Kadesh
3. Settlement in Canaan
4. Destruction of Shiloh
5. Delocalization of Worship
6. Nob and Gibeon
7. Restoration of the Ark
Tabernacle
(1.) A house or dwelling-place (Job 5:24; 18:6, etc.).
(2.) A portable shrine (comp. Acts 19:24) containing the image of Moloch (Amos 5:26; marg. and R.V., “Siccuth”).
(3.) The human body (2 Cor. 5:1, 4); a tent, as opposed to a permanent dwelling.
(4.) The sacred tent (Heb. mishkan, “the dwelling-place”); the movable tent-temple which Moses erected for the service of God, according to the “pattern” which God himself showed to him on the mount (Ex. 25:9; Heb. 8:5). It is called “the tabernacle of the congregation,” rather “of meeting”, i.e., where God…
The tabernacle was the tent of Jehovah, called by the same name as the tents of the people in the midst of which it stood. It was also called the sanctuary and the tabernacle of the congregation. The first ordinance given to Moses, after the proclamation of the outline of the law from Sinai, related to the ordering of the tabernacle, its furniture and its service as the type which was to be followed when the people came to their own home and "found a place" for the abode of God. During the forty days of Moses’ first retirement with God in Sinai, an exact pattern of the whole was shown him, and all was made according to it. (Exodus 25:9,40; 26:30; 39:32,42,43; Numbers 8:4; Acts 7:44;
A tent, booth, pavilion, or temporary dwelling. For its general meaning and uses, see TENT. In the Scriptures it is employed more particularly of the tent made by Moses at the command of God, for the place of religious worship of the Hebrews, before the building of the temple. The directions of God, and the account of the execution of them, are contained in Ex 25:1-40, and the following chapters. This is usually called the tabernacle of the congregation, or tent of assembly, and sometimes the tabernacle of the testimony.
The tabernacle was of an oblong rectangular form, thirty cubits long, ten broad, and ten in height, Ex 26.15-30; 36.20-30; that is, about fifty-five feet long, eighteen broad, and eighteen high. The two sides and the western end were formed of boards of shittim wood, overlaid with thin plates of gold, and fixed in…
The Hebrew word מִשְׁפָּט (mishpat) primarily means judgment or justice and encompasses various aspects such as legal rights, ordinances, and decisions. It is derived from a root meaning to pronounce a verdict, covering both human and divine law. The entries highlight its application in legal contexts, including the act of deciding cases and the attributes of justice and rectitude.
מִשְׁפָּט 422 n.m. judgment
judgment
justice, right, rectitude
ordinance
decision
one's (legal) right, privilege, due
proper, fitting, measure
custom, manner
what manner of
plan
base
H4941 מִשְׁפָּט judgment . judgment
. justice, right, rectitude
. ordinance
. decision
. one's (legal) right, privilege, due
. . proper, fitting, measure
. custom, manner
. what manner of
. plan
4941 mishpat mish-pawt'
from 8199; properly, a verdict (favorable or unfavorable)
pronounced judicially, especially a sentence or formal decree
(human or (participant's) divine law, individual or
collective), including the act, the place, the suit, the
crime, and the penalty; abstractly, justice, including a
participant's right or privilege (statutory or customary), or
even a style:--+ adversary, ceremony, charge, X crime,
custom, desert, determination, discretion, disposing, due,
fashion, form, to be judged, judgment, just(-ice, -ly),
(manner of) law(-ful), manner, measure, (due) order,
ordinance, right, sentence, usest, X worthy, + wrong.
see HEBREW for 08199
מִשְׁפָּט (mish.pat) — justice: judgement.
: judgement/punishment
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
1b) justice, right, rectitude (attributes of God or man)
1c) ordinance
1d) decision (in law)
1e) right, privilege, due (legal)
1f) proper, fitting, measure, fitness, custom, manner, plan
מִשְׁפָּט (mish.pat) — justice.
: justice/right/righteousness
1) judgment, justice, ordinance
1a) judgment
1a1) act of deciding a case
1a2) place, court, seat of judgment
1a3) process, procedure, litigation (before judges)
1a4) case, cause (presented for judgment)
1a5) sentence, decision (of judgment)
1a6) execution (of judgment)
1a7) time (of judgment)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3ms
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
HTr — ParticleHTr
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
V-Hophal-Perf-2ms — Verb · Hophal · perfect second person masculine singularHVHp2ms
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa