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Numbers 8:4 — Word Study

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WLCוְזֶ֨ה מַעֲשֵׂ֤ה הַמְּנֹרָה֙ מִקְשָׁ֣ה זָהָ֔ב עַד־ יְרֵכָ֥הּ עַד־ פִּרְחָ֖הּ מִקְשָׁ֣ה הִ֑וא כַּמַּרְאֶ֗ה אֲשֶׁ֨ר הֶרְאָ֤ה יְהוָה֙ אֶת־ מֹשֶׁ֔ה כֵּ֥ן עָשָׂ֖ה אֶת־ הַמְּנֹרָֽה׃ פ

BSAThis is howzeh the lampstandmᵉnôwrâh [candlestick, chandelier] was constructedmaʻăseh it was made of hammeredmiqshâh [beaten, molded] goldzâhâb [a valuable, brilliant metal] fromʻad its baseyârêk [foundation, bottom] toʻad its blossomsperach [flowers, decorations] fashionedʻâsâh according to the patternmarʼeh [design, blueprint] the LORDYᵉhôvâh [Yehovah, the supreme God] had shownrâʼâh MosesMôsheh [the Israelite leader, prophet]

Word
Listen & take awayNumbers 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.me.no.Rah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 8:4quick helps
In a sentenceThis verse describes the construction of the lampstand, emphasizing its craftsmanship and divine design.
Who is speakingThe narrator describes the work done according to God's instructions to Moses.
Where we areIn the context of the instructions for the Tabernacle's furnishings.
The hard wordמִקְשָׁה
Take awayThe lampstand is made with skillful craftsmanship from gold, reflecting God's design.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהִיא verbרָאָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 8:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Construction of the Lampstandgenerated

3And Aaron did so; he set up the lamps facing toward the front of the lampstand, just as the LORD had commanded Moses.
4This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.
5Again the LORD spoke to Moses, saying,
6“Take the Levites from among the Israelites and make them ceremonially clean.

Numbers 8:4 describes how the lampstand was made, highlighting the intricate details and the divine pattern shown to Moses. This construction is part of the broader instructions for the Tabernacle, where each item holds significant meaning and purpose, reflecting God's presence among His people.


Cross References

ReferenceText (BSB)
1Exodus 25:31–39Then you are to make a lampstand of pure, hammered gold. It shall be made of one piece, including its base and shaft, its cups, and its buds and petals.
2Exodus 37:17–24Then he made the lampstand out of pure hammered gold, all of one piece: its base and shaft, its cups, and its buds and petals.
3Exodus 25:18Make two cherubim of hammered gold at the ends of the mercy seat,
4Exodus 37:7–17He made two cherubim of hammered gold at the ends of the mercy seat,
5Exodus 25:9–40You must make the tabernacle and design all its furnishings according to the pattern I show you.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word מִקְשָׁה, mik.Shahgenerated

The word מִקְשָׁה (mikshah) refers to 'hammered work' and emphasizes the craftsmanship involved in creating the lampstand. It suggests a process of shaping metal through beating, which indicates skill and artistry in the construction of sacred objects.

This term is used specifically for finely crafted items, particularly in religious contexts, highlighting the care and precision required in their creation. The use of this word in Exodus 25:31 reinforces its association with the lampstand's significance in the Tabernacle.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the meaning of מִקְשָׁה, with terms like hammered work (BSB, KJV) and beaten work (ASV, WEB) all conveying the same concept.


Sentence Structuregenerated

The finite verb עָשָׂ֖ה (he made) governs the structure of the verse, with several phrases detailing what was made and how. The subject is implicit, referring to the LORD's command, while the prepositional phrases elaborate on the materials and design.

The sentence is structured around the main action of making the lampstand, with descriptive clauses providing clarity on its construction and divine origin.


Septuagint Backgroundgenerated

In the Septuagint, מִקְשָׁה is rendered as στερεὰ (stereā), which translates to 'solid' or 'firm.' This choice may suggest a focus on the strength and durability of the lampstand, emphasizing its importance in the Tabernacle.

The Greek translation reflects the craftsmanship involved, aligning with the Hebrew's emphasis on the skill required to create such sacred objects.


In plain words — the whole versegenerated

Numbers 8:4 explains how the lampstand was made of hammered gold, from its base to its blossoms, according to the pattern shown to Moses by the LORD. This highlights the importance of craftsmanship and divine instruction in the creation of sacred objects.


Frequently Asked Questionsgenerated

What does 'hammered work' mean in this context?

It refers to the technique used to shape gold into the lampstand, emphasizing the skill and artistry involved in its construction.

Why is the lampstand significant?

The lampstand symbolizes God's presence and is an important feature of the Tabernacle, representing light in the sacred space.

What does the pattern shown to Moses indicate?

It signifies that the construction of the lampstand was divinely ordained, following specific instructions from God.

How does this verse connect to the overall themes of the Tabernacle?

It illustrates the meticulous attention to detail and the sacredness of the items used in worship, reflecting God's desire for order and beauty in His dwelling place.


Reflection Questionsgenerated

  1. What does the craftsmanship of the lampstand teach us about our own work and dedication?
  2. How can we reflect God's presence in our lives, similar to how the lampstand did in the Tabernacle?
  3. In what ways can we seek to follow God's instructions in our daily tasks?
  4. What significance do you find in the idea of divine patterns or designs in your life?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Numbers 8:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And this work of the candlestick [was] of beaten gold,.... As it is also said to be; [See comments on Exodus 25:31]; and [See comments on Exodus 25:36]: unto the shalt thereof, unto the flowers

Read John Gill on Numbers 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses. No JFB commentary on these verses.

Read Robert Jamieson on Numbers 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Beaten gold, not hollow, but solid and massive gold, beaten out of one piece, and not of several pieces joined or soldered together. See ,31 37:17.

Read Matthew Poole on Numbers 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Numbers 8:4 And this work of the candlestick [was of] beaten gold, unto the shaft thereof, unto the flowers thereof, [was] beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.Ver. 4. Beaten work.] To show that ministers must beat their brains to beat out the sense of the Scriptures, as the fowl beats the shell, to get out the fish, with great vehemency. Kοπιαν, παρατοκοπτειν.

Read John Trapp on Numbers 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) And this work of the candlestick . . . —Better, And this was the work of the candlestick, i.e., the material of which it was made. Beaten gold.—Better, turned (or twisted) gold.Unto the shaft thereof, unto the flowers thereof.—Literally, unto its base, unto its flower or blossom, i.e., the whole of the candlestick, from its base to its flowers. The several parts of the candlestick, beginning with the base and ending with the flowers, are enumerated in Exodus 25:31.

Read Charles John Ellicott on Numbers 8 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. This work of the candlestick, c.] See many curious particulars relative to this candlestick, See Clarke on Exodus 25:31 and "Exodus 25:39". The candlestick itself was an emblem of the Church of Christ the oil, of the graces and gifts of the Spirit of God; and the light, of those gifts and graces in action among men. See Revelation 1:12-20. God builds his Church and sends forth his Spirit to dwell in it, to sanctify and cleanse it, that it may be shown unto the world as his own workmanship. The seven lights in the candlesticks point out the seven Spirits of God, the Holy Ghost being thus termed, Revelation 3:1, from the variety and abundance of his gifts and influences; seven being…

Read AdamClarke on Numbers 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. beaten work] Repoussé work, hammered out of a solid plate of gold (Exodus 25:31; Exodus 25:36; Exodus 37:17-22). This work was employed also for the Cherubim (Exodus 25:18; Exodus 37:7) and the two silver clarions (Numbers 10:2). unto the base … and unto the flowers] The Heb. idiom means both base and flowers. The flowers were the ornamentation on each of the six shafts and on the central stem. In every shaft there were three cups, and on the central stem four, each consisting of a calyx and petals of an almond blossom. The lampstand of Herod’s temple was made on this model, and is familiar from its representation on the arch of Titus.

Read Cambridge on Numbers 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.

WEBWorld English Bible2000

This was the workmanship of the lamp stand, beaten work of gold. From its base to its flowers, it was beaten work. He made the lamp stand according to the pattern which Yahweh had shown Moses.

MSBMajority Standard Bible2022

This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.

NETBNew English Translation2006

This is how the lampstand was made: It was beaten work in gold; from its shaft to its flowers it was beaten work. According to the pattern which the Lord had shown Moses, so he made the lampstand.

Tyndale line

KJVKing James Version1611

And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.

ASVAmerican Standard Version1901

And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work: according unto the pattern which Jehovah had showed Moses, so he made the candlestick.

RVARevised Version, American1894

And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.

NWBWebster's Bible1833

And this work of the candlestick was of beaten gold, to its shaft, to the flowers of it, was beaten work: according to the pattern which the LORD had showed Moses, so he made the candlestick.

GNVGeneva Bible1599

And this was the worke of the Candlesticke, euen of golde beaten out with the hammer, both the shafte, and the flowres thereof was beaten out with the hammer: according to the paterne, which the Lord had shewed Moses, so made he the Candlesticke.

Strictly literal

DBYDarby Translation1890

And this was the work of the candlestick: [it was] of beaten gold; from its base to its flowers was it beaten work; according to the form which Jehovah had shewn Moses, so had he made the candlestick.

YLTYoung's Literal Translation1862

And this [is] the work of the candlestick: beaten work of gold; unto its thigh, unto its flower it [is] beaten work; as the appearance which Jehovah shewed Moses, so he hath made the candlestick.

LSVLiteral Standard Version2020

And this [is] the work of the lampstand: beaten work of gold; from its thigh to its flower it [is] beaten work; as the appearance which YHWH showed Moses, so he has made the lampstand.

ILTInterlinear Literal Translation2000

And this was the workmanship of the candlestick: It was of beaten gold, from the shaft thereof, unto the flowers thereof, it was beaten work; according unto the pattern which the Lord had shown Moses, so made he the candlestick.

ULBUnlocked Literal Bible2017

The lampstand was made in this way and Yahweh showed Moses the pattern for it. It was to be hammered gold from its base to its top, with hammered cups like blossoms.

From the Latin

DRADouay-Rheims (Challoner)1899

Now this was the work of the candlestick, it was of beaten gold, both the shaft in the middle, and all that came out of both sides of the branches: according to the pattern which the Lord had shewn to Moses, so he made the candlestick.

Simplified

FBVFree Bible Version2020

The lampstand was made of hammered gold from its base to the flower decorations on the top, in accordance with the design that the Lord had shown Moses.

BBEBible in Basic English1949

The support for the lights was of hammered gold work, from its base to its flowers it was of hammered work; from the design which the Lord had given to Moses, he made the support for the lights.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausepredicateזֶ֨הthisnoun phrase · subjectמַעֲשֵׂ֤ה[was].the.worknoun phraseהַofמְּנֹרָה֙the.lampstandclausenoun phrase · predicateמִקְשָׁ֣הhammered.workזָהָ֔בgoldclauseprepositional phrase · prepositionalprepositional phraseעַדtonoun phraseיְרֵכָ֥baseהּitsprepositional phraseעַדtonoun phraseפִּרְחָ֖blossomהּitspredicateמִקְשָׁ֣ה[was].hammered.worksubjectהִ֑ואitclauseprepositional phrase · prepositionalכַּlikenoun phrasethenoun phraseמַּרְאֶ֗הappearancerelpאֲשֶׁ֨רwhichclauseverbהֶרְאָ֤הhe.had.shownsubjectיְהוָה֙Yahwehnoun phrase · objectאֶת(et)מֹשֶׁ֔הMosesadverbialכֵּ֥ןsoverbעָשָׂ֖הhe.madenoun phrase · objectאֶת(et)noun phraseהַtheמְּנֹרָֽהlampstand

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint share a high degree of agreement, with 17 out of 21 words matched. However, the Samaritan Pentateuch differs in five words, specifically in the terms for 'lampstand' and 'blossom,' indicating variations in the tradition.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְזֶ֨ה מַעֲשֵׂ֤ה הַמְּנֹרָה֙ מִקְשָׁ֣ה זָהָ֔ב עַד־ יְרֵכָ֥הּ עַד־ פִּרְחָ֖הּ מִקְשָׁ֣ה הִ֑וא כַּמַּרְאֶ֗ה אֲשֶׁ֨ר הֶרְאָ֤ה יְהוָה֙ אֶת־ מֹשֶׁ֔ה כֵּ֥ן עָשָׂ֖ה אֶת־ הַמְּנֹרָֽה׃ פ

Septuagintthe Greek the translators chose, word by word
וְזֶ֨הαὕτηהַמְּנֹרָה֙λυξνίαςמִקְשָׁ֣הστερεὰזָהָ֔בξρυσῆעַד־יְרֵכָ֥הּαὐτῆςפִּרְחָ֖הּτὰמִקְשָׁ֣הστερεὰהִ֑ואὅληכַּמַּרְאֶ֗הεἶδοςאֲשֶׁ֨רהֶרְאָ֤הἔδειχενיְהוָה֙κύριοςמֹשֶׁ֔הμωυσῇכֵּ֥ןοὕτωςעָשָׂ֖הἐποίησενהַמְּנֹרָֽה׃ פλυξνίαν

17 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וזה מעשׂה המנורה מקשׁה זהב עד ירכיה ועד פרחיה מקשׁה היא כמראה אשׁר הראה יהוה את משׁה כן עשׂה את המנורה

5 words differ from the Masoretic Text: מנורה (lamp stand), ירכיה (upper thigh), פרחיה (bud), היא (she), מנורה (lamp stand)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 8:4זֶהand thisand thisזֶהמַעֲשֶׂה[was] [the][was] [the] worמַעֲשֶׂהמְנוֹרָהthe lampstathe lampstandמְנוֹרָהמִקְשָׁהhammered wohammered workמִקְשָׁהזָהָבgoldgoldזָהָבעַדtotoעַדיָרֵךְbase itsbase itsיָרֵךְעַדtotoעַדפֶּ֫רַחblossom itsblossom itsפֶּ֫רַחמִקְשָׁה[was] hamme[was] hammered מִקְשָׁההוּאititהוּאמַרְאֶהlike the aplike the appearמַרְאֶהאֲשֶׁרwhichwhichאֲשֶׁררָאָהhe had showhe had shownרָאָהיהוהYahwehYahwehיהוהאֵתthe object the object markאֵתמֹשֶׁהMosesMosesמֹשֶׁהכֵּןsosoכֵּןעָשָׂהhe madehe madeעָשָׂהאֵתthe object the object markאֵתמְנוֹרָהthe lampstathe lampstandמְנוֹרָהנֵרlamplampנֵראוֹתsign: mirasign: miraculouאוֹתעָשָׂהto maketo makeעָשָׂהמָנוֹרloom-beamloom-beamמָנוֹרמִקְשֶׁהhairstylehairstyleמִקְשֶׁהעַדperpetuityperpetuityעַדפָּרַחto sproutto sproutפָּרַחרָאָהProviderProviderרָאָההָיָהto beto beהָיָהמָשָׁהto drawto drawמָשָׁהכּוּןto establito establish: pכּוּןזֶהthisthisזֶהזֹהthisthisזֹהמְנוֹרָהlampstandlampstandמְנוֹרָהיָרֵךְthighthighיָרֵךְמָתַיhowhowמָתַיעֶ֫רֶבeveningeveningעֶ֫רֶבצָוָהto commandto commandצָוָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 8:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
וְזֶ֨הve.Zeh and this H2088 Conjunction · particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · particle
HC/Tm
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
מַעֲשֵׂ֤הma.'a.Seh [was] [the] work of H4639 Noun common · masculine singular construct
236× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Tyndale gloss
deed: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַעֲשֶׂה (ma`aseh) means deed or work, encompassing a range of actions from good to bad, and includes concepts like business, labor, and products made. It can refer to specific achievements, works of God, or even customs. The entries suggest a broad application in various contexts, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַעֲשֶׂה 233 n.m. deed, work

base

Brown-Driver-Briggs glosses

H4639 מַעֲשֶׂה deed, work

Strong's Hebrew Dictionary

4639 ma`aseh mah-as-eh'

from 6213; an action (good or bad); generally, a transaction;

abstractly, activity; by implication, a product (specifically,

a poem) or (generally) property:--act, art, + bakemeat,

business, deed, do(-ing), labor, thing made, ware of making,

occupation, thing offered, operation, possession, X well,

((handy-, needle-, net-))work(ing, - manship), wrought.

see HEBREW for 06213

Translators Brief Hebrew Lexicon

מַעֲשֶׂה (ma.a.seh) — deed: work.

: work/product

1) deed, work

1a) deed, thing done, act

1b) work, labour

1c) business, pursuit

1d) undertaking, enterprise

1e) achievement

1f) deeds, works (of deliverance and judgment)

1g) work, thing made

1h) work (of God)

1i) product

מַעֲשֶׂה (ma.a.seh) — deed: justice.

: justice/right/righteousness

1) deed, work

1a) deed, thing done, act

1b) work, labour

1c) business, pursuit

1d) undertaking, enterprise

1e) achievement

1f) deeds, works (of deliverance and judgment)

1g) work, thing made

1h) work (of God)

1i) product

מַעֲשֶׂה (ma.a.seh) — deed: judgement.

: judgement/punishment

1) deed, work

1a) deed, thing done, act

1b) work, labour

1c) business, pursuit

1d) undertaking, enterprise

1e) achievement

1f) deeds, works (of deliverance and judgment)

1g) work, thing made

1h) work (of God)

1i) product

מַעֲשֶׂה (ma.a.seh) — deed: custom.

: custom/manner

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
הַמְּנֹרָה֙ha.me.no.Rah the lampstand H4501 Particle · noun common feminine singular absolute
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for lampstand, often translated as candlestick, refers to a chandelier or lamp stand, like those found in the Temple. It appears in Exodus 25:31 and 37:17. In the Bible, lampstands symbolize God's presence.
Amplified meaning
candlestick, chandelier
Tyndale gloss
lampstand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְנוֹרָה (mĕnôrâ) means 'lampstand' and refers specifically to a type of chandelier or candlestick. It is noted in the context of both private homes and the temple, particularly the seven-branched lampstand used in the tabernacle. The word is derived from a feminine form of another Hebrew word related to light.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְנוֹרָה, מְנֹרָה 42 n.f. lampstand

in private house

ten lampstands in temple

seven-branched lampstand in tabern.

base

Brown-Driver-Briggs glosses

H4501 מְנוֹרָה, מְנֹרָה lampstand

Strong's Hebrew Dictionary

4501 mnowrah men-o-raw'

or mnorah {men-o-raw'}; feminine of 4500 (in the original

sense of 5216); a chandelier:--candlestick.

see HEBREW for 04500

see HEBREW for 05216

Translators Brief Hebrew Lexicon

מְנוֹרָה (me.no.rah) — lampstand.

lamp stand

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
מִקְשָׁ֣הmik.Shah hammered work H4749 Noun common · feminine singular absolute
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term describes a rounded or molded object, often created by hammering or beating. In the Bible, it is used to describe finely decorated cultic objects made of gold or silver, as seen in KJV translations. The word emphasizes the skill and craftsmanship involved in creating such objects.
Amplified meaning
beaten, molded
Tyndale gloss
beating
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִקְשָׁה (miqshah) refers to hammered work, specifically in metals, and is associated with finely decorated cultic objects. It is derived from a related term meaning rounded work or moulded by hammering. The entries suggest a focus on the craftsmanship involved in creating these items.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִקְשָׁה n.f. perhaps hammered work, only of metals (orig. turner’s work?)

base

Brown-Driver-Briggs glosses

H4749 מִקְשָׁה perhaps hammered work, only of metals (orig. turner’s work?)

Strong's Hebrew Dictionary

4749 miqshah mik-shaw'

feminine of 4748; rounded work, i.e. moulded by hammering

(repousse):--beaten (out of one piece, work), upright, whole

piece.

see HEBREW for 04748

Translators Brief Hebrew Lexicon

מִקְשָׁה (miq.shah) — beating.

hammered work, finely decorated cultic objects of gold or silver

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See INDUSTRY

→ See LABOR

and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
זָהָ֔בza.Hav gold H2091 Noun common · masculine singular absolute
389× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Amplified meaning
a valuable, brilliant metal
Tyndale gloss
gold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זָהָב (zahab) means gold and is derived from an unused root that conveys the idea of shimmering. It encompasses various aspects of gold, including its value as a precious metal, its use as a measure of weight, and its figurative brilliance. The term appears in contexts related to wealth, merchandise, and gifts.

Brown-Driver-Briggs Hebrew Lexicon (full)

זָהָב 385 n.m. gold

= gold-ore, gold in raw state

gold as wealth

gold as spoil of war

gold as merchandise

gold as costly gift

gold as material

gold described by its source

gold defined by var. adj. and pts.

as measure of weight and value

= golden oil, from colour

often named with

the chief vbs. used

base

Brown-Driver-Briggs glosses

H2091 זָהָב gold

Strong's Hebrew Dictionary

2091 zahab zaw-hawb'

from an unused root meaning to shimmer; gold, figuratively,

something gold-colored (i.e. yellow), as oil, a clear sky:--

gold(-en), fair weather.

Translators Brief Hebrew Lexicon

זָהָב (za.hav) — gold.

1) gold

1a) as precious metal

1b) as a measure of weight

1c) of brilliance, splendour (fig.)

Aramaic equivalent: de.hav (דְּהַב "gold" H1722)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gold (zahabh; chrusos):

1. Terms:

No metal has been more frequently mentioned in Old Testament writings than gold, and none has had more terms applied to it. Among these terms the one most used is zahabh. The Arabic equivalent, dhahab, is still the common name for gold throughout Palestine, Syria and Egypt. With zahabh frequently occur other words which, translated, mean "pure" (Ex 25:11), "refined" (1Ch 28:18), "finest" (1Ki 10:18), "beaten" (1Ki 10:17), "Ophir" (Ps 45:9).

Other terms occurring are: paz, "fine gold" (Job 28:17;

Gold

(1.) Heb. zahab, so called from its yellow colour (Ex. 25:11; 1 Chr. 28:18; 2 Chr. 3:5).

(2.) Heb. segor, from its compactness, or as being enclosed or treasured up; thus precious or “fine gold” (1 Kings 6:20; 7:49).

(3.) Heb. paz, native or pure gold (Job 28:17; Ps. 19:10; 21:3, etc.).

(4.) Heb. betzer, “ore of gold or silver” as dug out of the mine (Job 36:19, where it means simply riches).

Smith's Bible Dictionary

Gold was known from the very earliest times. (Genesis 2:11) It was at first used chiefly for ornaments, etc. (Genesis 24:22) Coined money was not known to the ancients till a comparatively late period; and on the Egyptian tombs gold is represented as being weighed in rings for commercial purposes. Comp. (Genesis 43:21) Gold was extremely abundant in ancient times, (1 Chronicles 22:14; 2 Chronicles 1:15; 9:9; Daniel 3:1; Nahum 2:9) but this did not depreciate its value, because of the enormous quantities consumed by…

American Tract Society Bible Dictionary

A well-known valuable metal, found in many parts of the world, and obtained anciently in Ophir, Job 28:16; Parvaim, 2Ch 3:6; Sheba, and Raamah, Eze 27:22. Job alludes to gold in various forms, Job 22:24 28:15-19. Abraham was rich in it, and female ornaments were early made of it, Ge 13:2 24:22,35. It is spoken of throughout Scripture; and the use of it among and ancient Hebrews, in its native and mixed state, and for the same purposes as at present, was very common. The Ark of the Covenant was overlaid with pure gold; the mercy seat, the vessels and utensils belonging to the tabernacle, and those also of the house of…

and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
עַד־'ad- to H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
יְרֵכָ֥הּye.re.Khah base its H3409 Noun common feminine singular construct · suffix
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to the thigh or the side of something, and can also symbolize strength or power. It is used to describe where a sword is worn, and also represents the loins as the seat of procreative power.
Amplified meaning
foundation, bottom
Tyndale gloss
thigh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָרֵךְ (yarek) refers to the thigh, loin, side, or base of an object. It is derived from a root meaning to be soft, highlighting the fleshy nature of the thigh. The term can also euphemistically refer to generative parts and is used in various contexts, including the outside of the thigh where a sword is worn.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרֵךְ n.f. thigh, loin, side, base

base

Brown-Driver-Briggs glosses

H3409 יָרֵךְ thigh, loin, side, base

Strong's Hebrew Dictionary

3409 yarek yaw-rake'

from an unused root meaning to be soft; the thigh (from its

fleshy softness); by euphem. the generative parts;

figuratively, a shank, flank, side:--X body, loins, shaft,

side, thigh.

Translators Brief Hebrew Lexicon

יָרֵךְ (ya.rekh) — thigh.

1) thigh, side, loin, base

1a) thigh

1a1) outside of thigh (where sword was worn)

1a2) loins (as the seat of procreative power)

1b) side (flank) (of object)

1c) base

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3fs
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
עַד־'ad- to H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
פִּרְחָ֖הּpir.Chah blossom its H6525 Noun common masculine singular construct · suffix
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A flower or blossom, this word describes the bloom of a plant. It can also mean a bud or sprout, symbolizing new life and growth in the Bible.
Amplified meaning
flowers, decorations
Tyndale gloss
flower
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫רַח (perach) refers to a bud or sprout, encompassing meanings such as bloom and flower. It is derived from a related term and is used in contexts related to natural growth. The entries consistently highlight its association with flowering and budding.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫רַח n.m. bud, sprout

base

Brown-Driver-Briggs glosses

H6525 פֶּ֫רַח bud, sprout

Strong's Hebrew Dictionary

6525 perach peh'-rakh

from 6524; a calyx (natural or artificial); generally,

bloom:--blossom, bud, flower.

see HEBREW for 06524

Translators Brief Hebrew Lexicon

פֶּ֫רַח (pe.rach) — flower.

bud, sprout

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
מִקְשָׁ֣הmik.Shah [was] hammered work H4749 Noun common · feminine singular absolute
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term describes a rounded or molded object, often created by hammering or beating. In the Bible, it is used to describe finely decorated cultic objects made of gold or silver, as seen in KJV translations. The word emphasizes the skill and craftsmanship involved in creating such objects.
Tyndale gloss
beating
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִקְשָׁה (miqshah) refers to hammered work, specifically in metals, and is associated with finely decorated cultic objects. It is derived from a related term meaning rounded work or moulded by hammering. The entries suggest a focus on the craftsmanship involved in creating these items.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִקְשָׁה n.f. perhaps hammered work, only of metals (orig. turner’s work?)

base

Brown-Driver-Briggs glosses

H4749 מִקְשָׁה perhaps hammered work, only of metals (orig. turner’s work?)

Strong's Hebrew Dictionary

4749 miqshah mik-shaw'

feminine of 4748; rounded work, i.e. moulded by hammering

(repousse):--beaten (out of one piece, work), upright, whole

piece.

see HEBREW for 04748

Translators Brief Hebrew Lexicon

מִקְשָׁה (miq.shah) — beating.

hammered work, finely decorated cultic objects of gold or silver

Morphologythe parsing behind the code
Berean parsing
HNcfsa — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See INDUSTRY

→ See LABOR

and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
הִ֑ואhi' it H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
HPp3fs — Pronoun
HPp3fs
The company it keepswords that stand beside it more often than chance
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
כַּמַּרְאֶ֗הka.mar.'Eh like the appearance H4758 Preposition · noun common masculine singular absolute
103× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Amplified meaning
design, blueprint
Tyndale gloss
appearance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַרְאֶה (mar'eh) refers to sight, appearance, or vision, encompassing both physical and supernatural aspects of what is seen. It can denote a phenomenon, spectacle, or the power of seeing. The word is derived from a root meaning to see, and it covers a range of meanings related to visual perception.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַרְאֶה 102 n.m. sight, appearance, vision

sight, phenomenon, spectacle

appearance

appearance, sight, vision

in gen. what is seen

specif. a (supernat.) vision

sight, vision = power of seeing (and enjoying), late

base

Brown-Driver-Briggs glosses

H4758 מַרְאֶה sight, appearance, vision . . sight, phenomenon, spectacle

. appearance

. appearance, sight, vision

. in gen. what is seen

. specif. a (supernat.) vision

. sight, vision = power of seeing (and enjoying), late

Strong's Hebrew Dictionary

4758 mar'eh mar-eh'

from 7200; a view (the act of seeing); also an appearance

(the thing seen), whether (real) a shape (especially if

handsome, comeliness; often plural the looks), or (mental) a

vision:--X apparently, appearance(-reth), X as soon as

beautiful(-ly), countenance, fair, favoured, form, goodly, to

look (up) on (to), look(-eth), pattern, to see, seem, sight,

visage, vision.

see HEBREW for 07200

Translators Brief Hebrew Lexicon

מַרְאֶה (mar.eh) — appearance.

1) sight, appearance, vision

1a) sight, phenomenon, spectacle, appearance, vision

1b) what is seen

1c) a vision (supernatural)

1d) sight, vision (power of seeing)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-per'-ans (mar'eh; chiefly used of the mystic and supernatural visions of Ezekiel and Daniel): A semblance, as of lightning, wheels, sapphire stone (Eze 1:14,16,26); Gabriel's overpowering revelation (Da 8:15; see also Da 10:6,18). In the New Testament refers exclusively, through three Greek words, prosopon, "sight," "countenance," to "outward appearance" (2Co 10:7 the King James Version); and its possibly deceptive nature: opsis, "Judge not according to appearance." (Joh 7:24); "them that glory in appearance." (2Co 5:12; compare

and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
אֲשֶׁ֨ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
הֶרְאָ֤הher.'Ah he had shown H7200 Verb · Hiphil · perfect third person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
יְהוָה֙Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
מֹשֶׁ֔הmo.Sheh Moses H4872 Noun proper masculine
766× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Amplified meaning
the Israelite leader, prophet
Tyndale gloss
Moses
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֹשֶׁה (Mosheh) refers to Moses, the prominent Hebrew leader, prophet, and lawgiver. The name is derived from the root meaning 'drawing out,' indicating his rescue from water. He is a key figure in the Old Testament, first mentioned in Exodus 2:10, and is known for leading the Israelites during the Exodus.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֹשֶׁה 767 n.pr.m. Moses, the great Hebrew leader, prophet and lawgiver

base

Brown-Driver-Briggs glosses

H4872 מֹשֶׁה Moses, the great Hebrew leader, prophet and lawgiver

Strong's Hebrew Dictionary

4872 Mosheh mo-sheh'

from 4871; drawing out (of the water), i.e. rescued; Mosheh,

the Israelite lawgiver:--Moses.

see HEBREW for 04871

Translators Brief Hebrew Lexicon

מֹשֶׁה (mo.sheh) — Moses.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10;

son of: Amram (H6019) and Jochebed (H3115);

brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855);

father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?)

§ Moses = "drawn"

the prophet and lawgiver, leader of the exodus

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mo'-zez, mo'-ziz (mosheh; Egyptian mes, "drawn out," "born"; Septuagint Mouse(s)). The great Hebrew national hero, leader, author, law-giver and prophet.

I. LIFE

1. Son of Levi

2. Foundling Prince

3. Friend of the People

4. Refuge in Midian

5. Leader of Israel

II. WORK AND CHARACTER

1. The Author

2. The Lawgiver

3. The Prophet

LITERATURE

The traditional view of the Jewish church and of the Christian church, that Moses was a person and that the narrative with which his life-story is interwoven is real history, is in the main sustained by commentators and critics of all classes.

It is needless to mention the old writers among whom these questions were hardly under discussion. Among the advocates of the current radical criticism may be mentioned Stade and Renan, who minimize the historicity of the Bible narrative at this point. Renan thinks the narrative "may be very probable." Ewald, Wellhausen…

Easton's Bible Dictionary

Moses

Drawn (or Egypt. mesu, “son;” hence Rameses, royal son). On the invitation of Pharaoh (Gen. 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd’s life, and on their arrival in Egypt were received with favour by the king, who assigned them the “best of the land”, the land of Goshen, to dwell in. The Hyksos or “shepherd” king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).

Smith's Bible Dictionary

(Heb. Mosheh , "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of: Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C. 1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of…

American Tract Society Bible Dictionary

The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation—from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three…

and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
כֵּ֥ןken so H3651 Adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so (co', although the Hebrew might be pointed cewe'; Assyrian Sib'u; Septuagint Segor, Soa; Manetho, Seuechos; Latin Sevechus; Herodotus (ii. 137 ff), Sabakon): In all probability the "Sabaeo" of Herodotus, the Shabaka, who founded the Ethiopian dynasty, the XXVth of Egyptian kings. His date is given as 715-707 BC (Flinders Petrie, History of Egypt, III, 281 ff), but we may suppose that before his accession to the throne he was entitled to be designated king, as being actually regent. To this So, Hoshea, king of Israel, made an appeal for assistance to enable him to throw off the yoke of the Assyrian Shalmaneser IV (2Ki 17:3). But Hoshea's submission to So brought him no advantage, for Shalmaneser came up throughout all the land and laid siege to Samaria. Not long after the fall of Samaria, So ventured upon an eastern campaign, and…

Easton's Bible Dictionary

So

(Nubian, Sabako), an Ethiopian king who brought Egypt under his sway. He was bribed by Hoshea to help him against the Assyrian monarch Shalmaneser (2 Kings 17:4). This was a return to the policy that had been successful in the reign of Jeroboam I.

Smith's Bible Dictionary

"So, king of Egypt," is once mentioned in the Bible -- (2 Kings 17:4) So has been identified by different writers with the first and second kings of the Ethiopian twenty-fifth dynasty, called by Manetho, Sabakon (Shebek) and Sebichos (Shebetek).

American Tract Society Bible Dictionary

King of Egypt, made an alliance with Hoshea king of Israel, and promised him assistance; but was unable to prevent Shalmaneser king of Assyria from taking Samaria and subverting the kingdom, B. C. 721, 2Ki 17:4. See PHARAOH.

So is believed to have been the Servetus or Sabaco II of secular history, the second king of the Ethiopian or twenty-fifth dynasty, and the predecessor of Trihakah. A singular fact has been brought to light by the recent explorations at Nineveh, corroborating the Scripture record the more forcibly, because unexpected and direct. The Bible shows that Egypt and Assyria, though remote, were often in conflict during the height of the Assyrian ruins power, and that So was at war with Shalmaneser. After war comes the treaty of peace; and as the Bible prepares us to suppose such treaties were made, the Assyrian ruins…

The company it keepswords that stand beside it more often than chance
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
עָשָׂ֖ה'a.Sah he made H6213 Verb · Qal · perfect third person masculine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and this [was] [the] work of the lampstand hammered work gold to base its to blossom its [was] hammered work it like the appearance which he had shown Yahweh the object marker Moses so he made the object marker the lampstand
הַמְּנֹרָֽה׃ פha.me.no.Rah the lampstand H4501 Particle · noun common feminine singular absolute
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for lampstand, often translated as candlestick, refers to a chandelier or lamp stand, like those found in the Temple. It appears in Exodus 25:31 and 37:17. In the Bible, lampstands symbolize God's presence.
Tyndale gloss
lampstand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְנוֹרָה (mĕnôrâ) means 'lampstand' and refers specifically to a type of chandelier or candlestick. It is noted in the context of both private homes and the temple, particularly the seven-branched lampstand used in the tabernacle. The word is derived from a feminine form of another Hebrew word related to light.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְנוֹרָה, מְנֹרָה 42 n.f. lampstand

in private house

ten lampstands in temple

seven-branched lampstand in tabern.

base

Brown-Driver-Briggs glosses

H4501 מְנוֹרָה, מְנֹרָה lampstand

Strong's Hebrew Dictionary

4501 mnowrah men-o-raw'

or mnorah {men-o-raw'}; feminine of 4500 (in the original

sense of 5216); a chandelier:--candlestick.

see HEBREW for 04500

see HEBREW for 05216

Translators Brief Hebrew Lexicon

מְנוֹרָה (me.no.rah) — lampstand.

lamp stand

Morphologythe parsing behind the code
Berean parsing
HTd/Ncfsa — Particle · noun common feminine singular absolute
HTd/Ncfsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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