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Esther 2:12 — Word Study

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WLCוּבְהַגִּ֡יעַ תֹּר֩ נַעֲרָ֨ה וְנַעֲרָ֜ה לָב֣וֹא׀ אֶל־ הַמֶּ֣לֶךְ אֲחַשְׁוֵר֗וֹשׁ מִקֵּץ֩ הֱי֨וֹת לָ֜הּ כְּדָ֤ת הַנָּשִׁים֙ שְׁנֵ֣ים עָשָׂ֣ר חֹ֔דֶשׁ כִּ֛י כֵּ֥ן יִמְלְא֖וּ יְמֵ֣י מְרוּקֵיהֶ֑ן שִׁשָּׁ֤ה חֳדָשִׁים֙ בְּשֶׁ֣מֶן הַמֹּ֔ר וְשִׁשָּׁ֤ה חֳדָשִׁים֙ בַּבְּשָׂמִ֔ים וּבְתַמְרוּקֵ֖י הַנָּשִֽׁים׃

BSAIn the twelveshᵉnayim monthschôdesh [a full year, a complete cycle] before [her]naʻărâh turntôwr [appointed time, scheduled occasion] to gobôwʼ toʼêl Kingmelek XerxesʼĂchashvêrôwsh [Ahasuerus, the Persian monarch] the haremʼishshâh regulation requireddâth [law of the women, custom of the palace] each young womanʼishshâh [maiden, virgin] to receive beauty treatmentsmârûwq [purifications, preparations] with oilshemen of myrrhmôr [a bitter resin, a precious perfume] for sixshêsh monthschôdesh [a period of refinement, a season of purification] and then with perfumesbesem [sweet fragrances, aromatic spices] and cosmeticstamrûwq [cleansing agents, beautifying ointments] for another sixshêsh monthschôdesh [a time of adornment, a season of readiness]

Word
Listen & take awayEsther 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.na.Shim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Esther 2:12quick helps
In a sentenceThe harem regulation mandated a year of beauty treatments for each young woman before her turn to approach King Xerxes.
Who is speakingThe narrator describes the customs surrounding the selection of a queen in the Persian court.
Where we areThe context is set in the preparations for the young women before meeting the king.
The hard wordמְרוּקֵיהֶן
Take awayA full year of preparation was required to ensure the young women were ready for their royal encounter.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectקֵץ verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 30 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Esther 2:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Preparation of Young Women for the Kinggenerated

11And every day Mordecai would walk back and forth in front of the court of the harem to learn about Esther’s welfare and what was happening to her.
12In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months.
13When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the king’s palace.
14She would go there in the evening, and in the morning she would return to a second harem under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would not return to the king unless he delighted in her and summoned her by name.

Esther 2:12 describes the elaborate process each young woman underwent before her turn to meet King Xerxes. This included a full year of beauty treatments, divided into six months with oil of myrrh and six months with perfumes and cosmetics. Such customs highlight the importance placed on beauty and preparation in the Persian court, reflecting the cultural values of the time.


Cross References

ReferenceText (BSB)
11 Thessalonians 4:4–5each of you must know how to control his own body in holiness and honor,
2Proverbs 7:17I have perfumed my bed with myrrh, with aloes, and with cinnamon.
3Song of Solomon 3:6
4Isaiah 57:9You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself.
5Luke 7:37–38When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to

A. M. 3546. B.C. 458. to go in1 Thessalonians 4:4–5

The Key Word מְרוּקֵיהֶן, me.ru.kei.Hengenerated

The word מְרוּק (maruq) refers to a rubbing or purification process, specifically in the context of preparing young women for the king. It suggests a thorough cleansing or beautifying ritual, emphasizing the significance of physical appearance in royal settings.

The plural form מְרוּקֵיהֶן indicates these rubbings were personalized for each young woman, highlighting the individual attention given to their preparations. This word encapsulates the essence of the beauty treatments mandated by the harem regulations.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the essence of the verse, focusing on the twelve months of beauty treatments required for the young women before their presentation to the king.


Sentence Structuregenerated

The main verb in the verse is הַגִּ֡יעַ, when arrived, which governs the entire sentence. The structure outlines the sequence of events leading to the young women's preparation, emphasizing the extensive duration and specific treatments they underwent.

The sentence is complex, with multiple phrases detailing the requirements and the timeline, reflecting the formal nature of the regulations in the Persian court.


Septuagint Backgroundgenerated

The Septuagint translates the Hebrew with δὲ (de), indicating a continuation or contrast in the narrative. This choice emphasizes the procedural aspect of the preparations, aligning with the Hebrew's focus on the regulations.

The Greek rendering captures the essence of the original Hebrew while adapting it to the linguistic and cultural context of the Greek-speaking audience.


In plain words — the whole versegenerated

Esther 2:12 describes how each young woman had to undergo a year of beauty treatments before meeting King Xerxes. This included six months of treatments with oil of myrrh and another six months with perfumes and cosmetics. This process was essential for preparing them for their royal encounter.


Frequently Asked Questionsgenerated

What was the purpose of the twelve months of beauty treatments?

The treatments were intended to prepare the young women for their presentation to the king, ensuring they met the standards of beauty and refinement expected in the royal court.

Why were oil of myrrh and perfumes specifically mentioned?

Oil of myrrh and perfumes were valued for their fragrance and association with luxury, making them ideal for enhancing the beauty of the young women.

How does this preparation reflect the culture of the time?

The extensive preparations highlight the importance placed on beauty and status in the Persian court, where appearance could influence a woman's fate.

What can we learn from the harem regulations?

The regulations provide insight into the customs and expectations of women in royal settings, emphasizing the societal norms surrounding beauty and femininity.


Reflection Questionsgenerated

  1. What modern practices reflect the importance of preparation for significant events in our lives?
  2. How do societal standards of beauty impact individuals today, similar to the expectations in Esther's time?
  3. In what ways can we apply the concept of preparation in our own lives, whether for personal or professional encounters?
  4. What lessons can we learn from the emphasis on beauty and preparation in this passage?

The early church on this verse — how the Fathers read it

Rabanus Maurus comments on the significance of the preparations for the young women brought to the king, highlighting the cultural practices of the time.

Rabanus MaurusCommentary on Esther c. 780–856
Now, why is it that the girls who were to be brought into the king’s bedchamber were prepared for twelve months with oil and scent, i.e.
Early Church Fathers on Esther 2 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Esther 2:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Now when every maid's turn was come to go in to King Ahasuerus, after that she had been twelve months, according to the manner of women,.... That were prepared in the house of the women to be

Read John Gill on Esther 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished,

Read Robert Jamieson on Esther 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

According to the manner of the women; who were kept so long, partly, for their better purification, as it here follows; partly, out of state, as that which became so great a king; and partly, that being so long in safe custody, the king might be sure that the child begotten upon any of them was his own. With oil of myrrh; which is useful both for making the skin exactly clean, and smooth, and solid, and for giving strength and rigour to the body. With sweet odours; which was the more necessary, because the bodies of men and women in those hot countries did of themselves yield very ill scents, if not corrected and qualified by art.

Read Matthew Poole on Esther 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Esther 2:12 Now when every maid’ s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, [to wit], six months with oil of myrrh, and six months with sweet odours, and with [other] things for the purifying of the women;) Ver. 12. Now when every maid’ s turn was come] Their turns then they took, and held it their happiness to lose that which was their honour. See 1 Thessalonians 4:4, their bodies were first adulterated, and then vitiated. This was abominable. After that she had been twelve months] Time spent without spare, and woefully wasted in making provision for the…

Read John Trapp on Esther 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(12) Manner.—Translate, law or ordinance, as in Esther 1:8; Esther 1:15.

Read Charles John Ellicott on Esther 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 12. Six months with oil of myrrh] See on Es 2:3. The reason of this purification seems not to be apprehended by any writer I have seen. The most beautiful of all the young virgins of all the provinces of Babylon were to be selected; and these were taken out of all classes of the people, indiscriminately; consequently there must have been many who were brought up in low life. Now we know that those who feed on coarse strong food, which is not easily digested, have generally a copious perspiration, which is strongly odorous; and in many, though in every respect amiable, and even beautiful, this odour is far from being pleasant. Pure, wholesome, easily digested, and nourishing aliment…

Read AdamClarke on Esther 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

12. after that it had been done to her according to the law for the women, twelve months] More accurate than A.V. after that she had been twelve months, according to the manner of the women. sweet odours] spices or balsam. The Hebrew and English words for myrrh (môr) and balsam (bôsem) are etymologically identical. These spices came to us from the East, and retained their Eastern names in European languages. the things for the purifying] a general designation including the two items just mentioned. The A.V. less accurately has other things for the purifying.

Read Cambridge on Esther 2 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

12. According to the manner of the women — Rather, the law of the women; that is, the order or requirement indicated in Esther 2:2 and explained in the sequel of this verse, according to which these

Read Daniel Denison Whedon on Esther 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months.

WEBWorld English Bible2000

Each young woman’s turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).

MSBMajority Standard Bible2022

In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months.

NETBNew English Translation2006

At the end of the twelve months that were required for the women, when the turn of each young woman arrived to go to King Ahasuerus – for in this way they had to fulfill their time of cosmetic treatment: six months with oil of myrrh, and six months with perfume and various ointments used by women –

Tyndale line

KJVKing James Version1611

¶ Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)

ASVAmerican Standard Version1901

Now when the turn of every maiden was come to go in to king Ahasuerus, after that it had been done to her according to the law for the women twelve months (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors and with the things for the purifying of the women),

RVARevised Version, American1894

Now when the turn of every maiden was come to go in to king Ahasuerus, after that it had been done to her according to the law for the women, twelve months, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with the things for the purifying of the women,)

NWBWebster's Bible1833

Now when every maid's turn had come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit , six months with oil of myrrh, and six months with sweet odors, and with other things for the purifying of the women;)

GNVGeneva Bible1599

And when the course of euery mayd came, to go in to King Ahashuerosh, after that she had bene twelue moneths according to the maner of the women (for so were the dayes of their purifications accomplished, sixe moneths with oyle of myrrhe, and sixe moneths with sweete odours and in the purifying of the women:

Strictly literal

DBYDarby Translation1890

And when every maiden's turn came to go in to king Ahasuerus after that she had been treated for twelve months, according to the manner of the women (for so were the days of their purification accomplished — six months with oil of myrrh, and six months with spices, and with things for the purifying of the women,

YLTYoung's Literal Translation1862

And in the drawing nigh of the turn of each young woman to come in unto the king Ahasuerus, at the end of there being to her — according to the law of the women — twelve months, for so they fulfil the days of their purifications; six months with oil of myrrh, and six months with spices, and with the purifications of women,

LSVLiteral Standard Version2020

And in the drawing near of the turn of each young woman to come in to King Ahasuerus, at the end of there being to her—according to the law of the women—twelve months, for so they fulfill the days of their purifications; six months with oil of myrrh, and six months with perfumes, and with the purifications of women,

ILTInterlinear Literal Translation2000

And when the turn of every maiden was come to go in unto king Achashverosh, at the expiration [of the time] that she had been treated according to the custom of the women, twelve months; for so were the days of their anointings accomplished, six months with the oil of myrrh, and six months with sweet odors, and with other ointments of the women;

ULBUnlocked Literal Bible2017

When the turn came for each girl to go to King Ahasuerus—complying with the regulations for the women, each girl had to complete twelve months of beauty treatments, six months with oil of myrrh, and six with perfumes and cosmetics—

From the Latin

DRADouay-Rheims (Challoner)1899

Now when every virgin’s turn came to go in to the king, after all had been done for setting them off to advantage, it was the twelfth month: so that for six months they were anointed with oil of myrrh, and for other six months they used certain perfumes and sweet spices.

Simplified

FBVFree Bible Version2020

Before it was the turn of a young woman to go to King Xerxes, she had to complete twelve months of beauty treatments for women that were required: six months with oil of myrrh, and six with perfumed oils and ointments.

BBEBible in Basic English1949

Now every girl, when her turn came, had to go in to King Ahasuerus, after undergoing, for a space of twelve months, what was ordered by the law for the women (for this was the time necessary for making them clean, that is, six months with oil of myrrh and six months with sweet perfumes and such things as are needed for making women clean):

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclauseprepositional phrase · prepositionalבְwhenclauseverbהַגִּ֡יעַarrivednoun phrase · subjectתֹּר֩[the].turnnoun phraseנַעֲרָ֨הof.a.young.womanוְandנַעֲרָ֜הa.young.womanprepositional phrase · prepositionalלָtoclauseverbב֣וֹאgoprepositional phrase · prepositionalאֶלtonoun phrasenoun phraseהַtheמֶּ֣לֶךְkingאֲחַשְׁוֵר֗וֹשׁAhasuerusprepositional phrase · prepositionalמִfrom.[the]clausesubjectקֵּץ֩endverbהֱי֨וֹתof.beingprepositional phrase · prepositionalלָ֜forהּherprepositional phrase · prepositionalכְּaccordingnoun phrasenoun phraseדָ֤תto.the.regulationnoun phraseהַofנָּשִׁים֙the.womennoun phrasenumeral phraseשְׁנֵ֣יםtwo.plusעָשָׂ֣רtenחֹ֔דֶשׁmonth[s]כִּ֛י(dm)clauseadverbialכֵּ֥ןthusverbיִמְלְא֖וּthey.were.completednoun phrase · subjectnoun phraseיְמֵ֣יthe.daysnoun phraseמְרוּקֵיtheir.rubbingsהֶ֑ןtheirnoun phrasenoun phrasenoun phraseשִׁשָּׁ֤הsixחֳדָשִׁים֙monthsprepositional phraseבְּwithnoun phraseשֶׁ֣מֶןthe.oilnoun phraseהַof.(the)מֹּ֔רmyrrhוְandnoun phrasenoun phraseשִׁשָּׁ֤הsixחֳדָשִׁים֙monthsprepositional phraseprepositional phraseבַּwith.(the)noun phrasebalsamבְּשָׂמִ֔יםoilוּandprepositional phraseבְwithnoun phraseתַמְרוּקֵ֖יthe.cleansingsnoun phraseהַof.(the)נָּשִֽׁיםwomen

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree on the content of the verse, although the Septuagint's word order differs significantly from the Hebrew. Both texts highlight the twelve months of preparation but present them in distinct syntactical structures.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּבְהַגִּ֡יעַ תֹּר֩ נַעֲרָ֨ה וְנַעֲרָ֜ה לָב֣וֹא׀ אֶל־ הַמֶּ֣לֶךְ אֲחַשְׁוֵר֗וֹשׁ מִקֵּץ֩ הֱי֨וֹת לָ֜הּ כְּדָ֤ת הַנָּשִׁים֙ שְׁנֵ֣ים עָשָׂ֣ר חֹ֔דֶשׁ כִּ֛י כֵּ֥ן יִמְלְא֖וּ יְמֵ֣י מְרוּקֵיהֶ֑ן שִׁשָּׁ֤ה חֳדָשִׁים֙ בְּשֶׁ֣מֶן הַמֹּ֔ר וְשִׁשָּׁ֤ה חֳדָשִׁים֙ בַּבְּשָׂמִ֔ים וּבְתַמְרוּקֵ֖י הַנָּשִֽׁים׃

Septuagintthe Greek the translators chose, word by word
וּבְהַגִּ֡יעַδὲתֹּר֩καιρὸςלָב֣וֹא׀εἰσελθεῖνאֶל־πρὸςהַמֶּ֣לֶךְβασιλέαשְׁנֵ֣יםδύοעָשָׂ֣רδέκαכֵּ֥ןοὕτωςיִמְלְא֖וּἀναπληροῦνταιיְמֵ֣יἡμέραιמְרוּקֵיהֶ֑ןθεραπείαςחֳדָשִׁים֙μῆναςבְּשֶׁ֣מֶןἐνהַמֹּ֔רσμυρνίνῳוְשִׁשָּׁ֤הκαὶחֳדָשִׁים֙μῆναςבַּבְּשָׂמִ֔יםἀρώμασινוּבְתַמְרוּקֵ֖יἐνהַנָּשִֽׁים׃γυναικῶν

19 of the 30 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Esther 2:12נָגַעand when arand when arriveנָגַעתּוֹר[the] turn [the] turn ofתּוֹרנַעֲרָהa young woma young womanנַעֲרָהנַעֲרָהand a youngand a young womנַעֲרָהבּוֹאto goto goבּוֹאאֶלtotoאֶלמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְאֲחַשְׁוֵרוֹשׁAhasuerusAhasuerusאֲחַשְׁוֵרוֹשׁקֵץfrom [the] from [the] endקֵץהָיָהto beto beהָיָההָfor herfor herהָדָּתaccording taccording to [tדָּתאִשָּׁהthe womenthe womenאִשָּׁהשְׁנַ֫יִםtwo [plus]two [plus]שְׁנַ֫יִםעָשָׂרtentenעָשָׂרחֹ֫דֶשׁmonth[s]month[s]חֹ֫דֶשׁכִּיforforכִּיכֵּןthusthusכֵּןמָלֵאthey were cthey were complמָלֵאיוֹם[the] days [the] days ofיוֹםמָרוּקrubbings thrubbings theirמָרוּקשֵׁשׁsixsixשֵׁשׁחֹ֫דֶשׁmonthsmonthsחֹ֫דֶשׁשֶׁ֫מֶןwith [the] with [the] oil שֶׁ֫מֶןמֹרmyrrhmyrrhמֹרשֵׁשׁand sixand sixשֵׁשׁחֹ֫דֶשׁmonthsmonthsחֹ֫דֶשׁבֹּ֫שֶׂםwith balsamwith balsam oilבֹּ֫שֶׂםתַּמְרוּקand with [tand with [the] תַּמְרוּקאִשָּׁהwomenwomenאִשָּׁהחָדַשׁto renewto renewחָדַשׁמָרַקto polishto polishמָרַקתּוּרto spyto spyתּוּרנַ֫עַרyouthyouthנַ֫עַרמָלַךְto reignto reignמָלַךְקָצַץto cutto cutקָצַץאִישׁmanmanאִישׁאֱנוֹשׁhumanhumanאֱנוֹשׁכּוּןto establito establish: pכּוּןשׂוּשׂto rejoiceto rejoiceשׂוּשׂשָׁמֵןto grow fato grow fatשָׁמֵןמָרַרto provoketo provokeמָרַרהָוָאto fallto fallהָוָאשֵׁנִיsecondsecondשֵׁנִיעֶשֶׂרtentenעֶשֶׂרבֹּ֫שֶׂםspicespiceבֹּ֫שֶׂםשְׁבִיעִיseventhseventhשְׁבִיעִיאָרַשׂto betrothto betrothאָרַשׂ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Esther 2:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
וּבְהַגִּ֡יעַu.ve.ha.Gi.a' and when arrived H5060 Conjunction · preposition · verb hiphil infinitive construct common
150× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.
Tyndale gloss
to touch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָגַע (naga`) is a Hebrew verb meaning to touch, reach, or strike. It encompasses a range of actions from physical contact to figurative implications like arriving or acquiring. The word can also denote being stricken or defeated, particularly in battle or by disease. The entries indicate various grammatical forms, including Qal, Niph, Piel, Pual, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָגַע 150 vb. touch, reach, strike

Qal

touch

of י׳ touching earth, mountains, etc.

nearly = strike, pass. stricken

touch = harm

reach, extend to

Niph. be stricken, defeated (in battle), i.e. feign to be so

Pi. strike (with leprosy, 2 acc.)

Pu. be stricken by diseases

Hiph. cause to touch; reach, approach, arrive

base

Brown-Driver-Briggs glosses

H5060 נָגַע touch, reach, strike .. . touch

. of י׳ touching earth, mountains, etc.

. nearly = strike, pass. stricken

. touch = harm

. reach, extend to

. be stricken, defeated (in battle), i.e. feign to be so

. strike (with leprosy, 2 acc.)

. be stricken by diseases

. cause to touch; reach, approach, arrive

Strong's Hebrew Dictionary

5060 naga` naw-gah'

a primitive root; properly, to touch, i.e. lay the hand upon

(for any purpose; euphem., to lie with a woman); by

implication, to reach (figuratively, to arrive, acquire);

violently, to strike (punish, defeat, destroy, etc.):--beat,

(X be able to) bring (down), cast, come (nigh), draw near

(nigh), get up, happen, join, near, plague, reach (up), smite,

strike, touch.

Translators Brief Hebrew Lexicon

נָגַע (na.ga) — to touch.

1) to touch, reach, strike

1a) (Qal)

1a1) to touch

1a2) to strike

1a3) to reach, extend to

1a4) to be stricken

1a4a) stricken (participle)

1b) (Niphal) to be stricken, be defeated

1c) (Piel) to strike

1d) (Pual) to be stricken (by disease)

1e) (Hiphil) to cause to touch, reach, approach, arrive

1e1) to cause to touch, apply

1e2) to reach, extend, attain, arrive, come

1e3) to approach (of time)

1e4) to befall (of fate)

Morphologythe parsing behind the code
Berean parsing
HC/R/Vhcc — Conjunction · preposition · verb hiphil infinitive construct common
HC/R/Vhcc
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
תֹּר֩tor [the] turn of H8447 Noun common · masculine singular construct
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a plait or circlet, like a braid of hair or a string of gold. It can also mean a succession or order, like a row of things.
Amplified meaning
appointed time, scheduled occasion
Tyndale gloss
plait
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תּוֹר (tor) refers to a plait or turn, often associated with hair or gold. It can also denote a succession or order, suggesting a sequence or arrangement. The word is derived from a root meaning 'to turn' and encompasses concepts like border and row.

Brown-Driver-Briggs Hebrew Lexicon (full)

תּוֹר, תֹּר n.m. plait, turn

base

Brown-Driver-Briggs glosses

H8447 תּוֹר, תּוֹר, תֹּר

Strong's Hebrew Dictionary

8447 towr tore

or tor {tore}; from 8446; a succession, i.e. a string or

(abstractly) order:--border, row, turn.

see HEBREW for 08446

Translators Brief Hebrew Lexicon

תּוֹר (tor) — plait.

1) circlet, plait, turn (of hair or gold)

2) (CLBL) succession, order

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
נַעֲרָ֨הna.'a.Rah a young woman H5291 Noun common · feminine singular absolute
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A maiden is a young, unmarried woman, often described as a servant or attendant. In the Bible, it refers to women like the maidens who served in the temple or the young women who were eligible for marriage.
Tyndale gloss
maiden
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נַעֲרָה (*na`arah*) means 'girl' or 'damsel' and refers to a young female from infancy to adolescence. It can also denote a young woman, including terms like maid or female servant. The entries indicate a range of meanings that include marriageable young women and even concubines or prostitutes.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַעֲרָה n.f. girl, damsel

girl, damsel

of female attendants, maids

base

Brown-Driver-Briggs glosses

H5291 נַעֲרָה girl, damsel

Strong's Hebrew Dictionary

5291 na`arah nah-ar-aw'

feminine of 5288; a girl (from infancy to

adolescence):--damsel, maid(-en), young (woman).

see HEBREW for 05288

Translators Brief Hebrew Lexicon

נַעֲרָה (na.a.rah) — maiden.

1) girl, damsel, female servant

1a) girl, damsel, little girl

1a1) of young woman, marriageable young woman, concubine, prostitute

1b) maid, female attendant, female servant

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"):

I. IN THE CREATIVE PLAN

II. IN OLD TESTAMENT TIMES

1. Prominence of Women

2. Social Equality

3. Marriage Laws

4. Inheritance

5. Domestic Duties

6. Dress and Ornaments

7. Religious Devotion and Service

(1) in Idolatry and False Religion

(2) in Spiritual Religion

III. INTER-TESTAMENTAL ERA

IV. IN NEW TESTAMENT TIMES

1. Mary and Elisabeth

2. Jesus and Women

3. In the Early Church

4. Official Service

5. Widows

6. Deaconesses

IV. LATER TIMES

1. Changes in Character and Condition

2. Notable Examples of Christian Womanhood

3. Woman in the 20th Century

The generic term "man" includes woman. In the narrative of the creation (Ge 1:26,27) Adam is a collective term for mankind. It may signify human being, male or female, or humanity entire. "God said, Let us make man .... and let them"…

Easton's Bible Dictionary

Woman

Was “taken out of man” (Gen. 2:23), and therefore the man has the preeminence. “The head of the woman is the man;” but yet honour is to be shown to the wife, “as unto the weaker vessel” (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex. 15:20), Deborah (Judg. 4:4, 5), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), Anna (Luke 2:36, 37), and the daughters of Philip the evangelist…

American Tract Society Bible Dictionary

Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23,24, created as the necessary completion of man, Ge 3:16 1Co 11:3,8,9 14:34,35 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and…

Torrey's New Topical Textbook

- Origin and cause of the name

Ge 2:23

- ORIGINALLY MADE

. By God in his own image

Ge 1:27

. From one of Adam's ribs

Ge 2:21,22

. For man

1Co 11:9

. To be an helpmeet for man

Ge 2:18,20

. Subordinate to man

1Co 11:3

. To be the glory of man

1Co 11:7

- Deceived by Satan

Ge 3:1-6; 2Co 11:3; 1Ti 2:14

- Led man to disobey God

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
וְנַעֲרָ֜הve.na.'a.Rah and a young woman H5291 Conjunction · noun common feminine singular absolute
63× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A maiden is a young, unmarried woman, often described as a servant or attendant. In the Bible, it refers to women like the maidens who served in the temple or the young women who were eligible for marriage.
Tyndale gloss
maiden
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נַעֲרָה (*na`arah*) means 'girl' or 'damsel' and refers to a young female from infancy to adolescence. It can also denote a young woman, including terms like maid or female servant. The entries indicate a range of meanings that include marriageable young women and even concubines or prostitutes.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַעֲרָה n.f. girl, damsel

girl, damsel

of female attendants, maids

base

Brown-Driver-Briggs glosses

H5291 נַעֲרָה girl, damsel

Strong's Hebrew Dictionary

5291 na`arah nah-ar-aw'

feminine of 5288; a girl (from infancy to

adolescence):--damsel, maid(-en), young (woman).

see HEBREW for 05288

Translators Brief Hebrew Lexicon

נַעֲרָה (na.a.rah) — maiden.

1) girl, damsel, female servant

1a) girl, damsel, little girl

1a1) of young woman, marriageable young woman, concubine, prostitute

1b) maid, female attendant, female servant

Morphologythe parsing behind the code
Berean parsing
HC/Ncfsa — Conjunction · noun common feminine singular absolute
HC/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"):

I. IN THE CREATIVE PLAN

II. IN OLD TESTAMENT TIMES

1. Prominence of Women

2. Social Equality

3. Marriage Laws

4. Inheritance

5. Domestic Duties

6. Dress and Ornaments

7. Religious Devotion and Service

(1) in Idolatry and False Religion

(2) in Spiritual Religion

III. INTER-TESTAMENTAL ERA

IV. IN NEW TESTAMENT TIMES

1. Mary and Elisabeth

2. Jesus and Women

3. In the Early Church

4. Official Service

5. Widows

6. Deaconesses

IV. LATER TIMES

1. Changes in Character and Condition

2. Notable Examples of Christian Womanhood

3. Woman in the 20th Century

The generic term "man" includes woman. In the narrative of the creation (Ge 1:26,27) Adam is a collective term for mankind. It may signify human being, male or female, or humanity entire. "God said, Let us make man .... and let them"…

Easton's Bible Dictionary

Woman

Was “taken out of man” (Gen. 2:23), and therefore the man has the preeminence. “The head of the woman is the man;” but yet honour is to be shown to the wife, “as unto the weaker vessel” (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex. 15:20), Deborah (Judg. 4:4, 5), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), Anna (Luke 2:36, 37), and the daughters of Philip the evangelist…

American Tract Society Bible Dictionary

Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23,24, created as the necessary completion of man, Ge 3:16 1Co 11:3,8,9 14:34,35 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and…

Torrey's New Topical Textbook

- Origin and cause of the name

Ge 2:23

- ORIGINALLY MADE

. By God in his own image

Ge 1:27

. From one of Adam's ribs

Ge 2:21,22

. For man

1Co 11:9

. To be an helpmeet for man

Ge 2:18,20

. Subordinate to man

1Co 11:3

. To be the glory of man

1Co 11:7

- Deceived by Satan

Ge 3:1-6; 2Co 11:3; 1Ti 2:14

- Led man to disobey God

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
לָב֣וֹא׀la.Vo' to go H935 Preposition · verb qal infinitive construct common
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

The company it keepswords that stand beside it more often than chance
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
הַמֶּ֣לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
אֲחַשְׁוֵר֗וֹשׁ'a.chash.ve.Ro.osh Ahasuerus H325 Noun proper masculine
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ahasuerus, also known as Xerxes, was a powerful king of Persia who ruled during the time of the Israelites' exile. He's mentioned in the book of Ezra and is known for his marriage to Vashti and his role in biblical history. Ahasuerus played a significant part in shaping the fate of the Israelites.
Amplified meaning
Ahasuerus, the Persian monarch
Tyndale gloss
Ahasuerus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲחַשְׁוֵרוֹשׁ (Achashverosh) refers to Ahasuerus, a title for the Persian king Xerxes. It is of Persian origin and is associated with the time of the Exile and Return, first mentioned in Ezra 4:6. The name is interpreted to mean 'I will be silent and poor' and is linked to his marriage to Vashti.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲחַשְׁוֵרוֹשׁ n.pr.m. Ahasuerus = Xerxes king of Pers.

base

Brown-Driver-Briggs glosses

H325 אֲחַשְׁוֵרוֹשׁ

Strong's Hebrew Dictionary

325 'Achashverowsh akh-ash-vay-rosh'

or (shortened) pAchashrosh {akh- ash-rosh'} (Esth. 10:1); of

Persian origin; Achashverosh (i.e. Ahasuerus or Artaxerxes,

but in this case Xerxes), the title (rather than name) of a

Persian king:--Ahasuerus.

Translators Brief Hebrew Lexicon

אֲחַשְׁוֵרוֹשׁ (a.chash.ve.rosh) — Ahasuerus.

A man living at the time of Exile and Return, first mentioned at Ezr.4.6; married to Vashti (H2060);

father of: Darius (H1868H)

§ Ahasuerus = "I will be silent and poor"

title of the king of Persia, probably Xerxes

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ahasuerus

There are three kings designated by this name in Scripture. (1.) The father of Darius the Mede, mentioned in Dan. 9:1. This was probably the Cyaxares I. known by this name in profane history, the king of Media and the conqueror of Nineveh.

(2.) The king mentioned in Ezra 4:6, probably the Cambyses of profane history, the son and successor of Cyrus (B.C. 529).

(3.) The son of Darius Hystaspes, the king named in the Book of Esther. He ruled over the kingdoms of Persia, Media, and Babylonia, “from India to Ethiopia.” This was in all probability the Xerxes of profane history, who succeeded his father Darius (B.C. 485). In the LXX. version of the Book of Esther the name Artaxerxes occurs for Ahasuerus. He reigned for twenty-one years (B.C. 486-465). He invaded Greece with an army…

Smith's Bible Dictionary

(lion-king), the name of one Median and two Persian kings mentioned in the Old Testament. In (Daniel 9:1) Ahasuerus is said to be the father of Darius the Mede. [DARIUS] This first Ahasuerus is Cyaxares, the conqueror of Nineveh. (Began to reign B.C. 634.) The Ahasuerus king of Persia, referred to in (Ezra 4:6) must be Cambyses, thought to be Cyrus’ successor, and perhaps his son. (B.C. 529.) The third is the Ahasuerus of the book of Esther. This Ahasuerus is probably Xerxes of history, (Esther 1:1) (B.C. 485), and this conclusion is fortified by the resemblance of character and by certain chronological indications, the account of his life and character agreeing with the book of Esther In the third year of Ahaseuerus was held a…

American Tract Society Bible Dictionary

A royal title, common to several Median and Persian kings named in Scripture.

1. The father of Dares the Mede, Da 9:1. The most probable opinion is that the name here designates Astyages, the grandfather of Cyrus. See below, and DARIUS I.

2. Mentioned Ezr 4:6, the son and successor of Cyrus; probably Cambyses, who reigned seven and a half years from B. C. 529.

3. The husband of Esther, most probably Xerxes. Commentators have been much divided, and have understood under this name all the Persian kings in succession. But the other kings of Persia are all mentioned in Scripture by their own names, or at least definitely pointed out; while Xerxes is not mentioned, unless under this name. Besides, recent researches show that Hebrew word for Ahasuerus is readily formed from the Persian name…

Hitchcock's Bible Names Dictionary

prince; head; chief

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
מִקֵּץ֩mi.Ketz from [the] end H7093 Preposition · noun common masculine singular absolute
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The end refers to the extremity or conclusion of something, whether in time or space. It can also mean after or at the border of something, as in the utmost end of a process.
Tyndale gloss
end
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֵץ (qets) means 'end,' typically referring to a point in time or space. It is often used in the phrase מִקֵּץ, meaning 'at the end of a definite time.' The word is derived from a root that implies extremity or limit.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֵץ 68 n.m. end

end, usu. of time, esp. in phr. מִקֵּץ at the end of a definite time

end, in space

base

Brown-Driver-Briggs glosses

H7093 קֵץ end . end, usu. of time, esp. in phr. מִקֵּץ at the end of a definite time

. end, in space

Strong's Hebrew Dictionary

7093 qets kates

contracted from 7112; an extremity; adverbially (with

prepositional prefix) after:--+ after, (utmost) border, end,

(in-)finite, X process.

see HEBREW for 07112

Translators Brief Hebrew Lexicon

קֵץ (qets) — end.

1) end

1a) end, at the end of (of time)

1b) end (of space)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsa — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

qets, 'ephec, kalah; telos, sunteleo:

The end of anything is its termination, hence, also, final object or purpose.

It is the translation of several Hebrew and Greek words, chiefly in the Old Testament of qets (properly, "a cutting off") and other words from the same root (Ge 6:13, "The end of all flesh is come before me"); 'acharith, "hinder part," is also frequently translated "end" (De 11:12; Ps 37:37,38, American Revised Version: "There is a happy end to the man of peace .... The end of the wicked shall be cut off"; the English Revised Version "latter end" (Ps 37:37), margin "reward" or "future posterity"; Ps 73:17

Easton's Bible Dictionary

End

In Heb. 13:7, is the rendering of the unusual Greek word ekbasin, meaning “outcome”, i.e., death. It occurs only elsewhere in 1 Cor. 10:13, where it is rendered “escape.”

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
הֱי֨וֹתhe.Yot to be H1961 Verb · Qal · infinitive construct common
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
HVqcc — Verb · Qal · infinitive construct common
HVqcc
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
לָ֜הּlah for her H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3fs — Preposition · suffix
HRd/Sp3fs
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
כְּדָ֤תke.Dat according to [the] regulation of H1881 Preposition · noun common feminine singular construct
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a law or decree, like a royal command, as seen in Esther and Daniel. It can also refer to a custom or tradition, like the laws given to Moses. The word is used to describe the rules and regulations of a kingdom or society.
Amplified meaning
law of the women, custom of the palace
Tyndale gloss
law
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּת (dath) refers to a decree or law, particularly associated with the Persian period. It encompasses meanings like commandment, edict, and regulation. The term may have foreign origins, and its Aramaic equivalent is also דָּת (dat), meaning 'law'.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּת n.f. decree, law, usage, only in Persian period

decree, edict, commission of Pers. king

law, permanently valid and applicable

base

Brown-Driver-Briggs glosses

H1881 דָּת decree, law, usage, only in Persian period

Strong's Hebrew Dictionary

1881 dath dawth

of uncertain (perhaps foreign) derivation: a royal edict or

statute:--commandment, commission, decree, law, manner.

Translators Brief Hebrew Lexicon

דָּת (dat) — law.

1) decree, law, edict, regulation, usage

1a) decree, edict, commission

1b) law, rule

Aramaic equivalent: dat (דָּת "law" H1882)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
הַנָּשִׁים֙ha.na.Shim the women H802 Particle · noun common masculine plural absolute
781× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Tyndale gloss
woman
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִשָּׁה 773 n.f. woman, wife, female

woman

Wife (woman belonging to a man, usually cstr. or sf.)

Female of animals

With distrib. & recipr. sense, each woman from her neighbor; each one

base

Brown-Driver-Briggs glosses

H802 אִשָּׁה woman, wife, female . woman

. Wife (woman belonging to a man, usually cstr. or sf.)

. Female of animals

. With distrib. & recipr. sense, each woman from her neighbor; each one

Strong's Hebrew Dictionary

802 'ishshah ish-shaw'

feminine of 376 or 582; irregular plural, nashiym

{naw-sheem'}; a woman (used in the same wide sense as

582):--(adulter)ess, each, every, female, X many, + none,

one, + together, wife, woman. Often unexpressed in English.

see HEBREW for 0376

see HEBREW for 0582

see HEBREW for 0582

Translators Brief Hebrew Lexicon

אִשָּׁה (ish.shah) — woman.

: woman

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: wife.

: wife/widow

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: another.

: another

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

The position of women in the Hebrew commonwealth contrasts favorably with that which in the present day is assigned to them generally in eastern countries. The most salient point of contrast in the usages of ancient as compared with modern Oriental society was the large amount of liberty enjoyed by women. Instead of being immured in a harem, or appearing in public with the face covered. The wives and maidens of ancient times mingled freely and openly with the other sex in the duties and amenities of ordinary life. Rebekah travelled on a camel with her face unveiled until she came into the presence of her affianced. (Genesis 24:64,65) Jacob saluted Rachel with a kiss in the presence of the shepherds. (Genesis 29:11) Women played no inconsiderable part in public celebrations (

Nave's Topical Bible

→ Creation of Ge 1:27; 2:21,22

→ Named Ge 2:23

→ Fall of, and curse upon Ge 3:1-16; 2Co 11:3; 1Ti 2:14

→ Promise to Ge 3:15

→ Had separate apartments in dwellings Ge 24:67; 31:33; Es 2:9,11

→ Veiled the face Ge 24:65

→ See VAIL

→ Vows of Nu 30:3-16

Thompson Chain Reference topics

(A) MISCELLANEOUS TOPICS relating to (Select Reading Prov. 31)

Pr 31:1-31

(1) Creation and Temptation of

Ge 1:27; 2:22; 3:1,6,13; 2Co 11:3; 1Ti 2:14

(2) Rights of

Nu 27:1-8

(3) The Subjection of

Ge 3:16; 1Co 11:3; 14:34; Eph 5:22; 1Ti 2:11; 1Pe 3:1,5

(4) As Wives

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
שְׁנֵ֣יםshe.Neim two [plus] H8147 Adj
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Tyndale gloss
two
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two

base

Brown-Driver-Briggs glosses

H8147 שְׁנַ֫יִם, שְׁתַּיִם two

Strong's Hebrew Dictionary

8147 shnayim shen-ah'-yim

dual of 8145; feminine shttayim {shet-tah'-yim}; two; also

(as ordinal) twofold:--both, couple, double, second, twain, +

twelfth, + twelve, + twenty (sixscore) thousand, twice, two.

see HEBREW for 08145

Translators Brief Hebrew Lexicon

שְׁנַ֫יִם (she.na.yim) — two.

1) two

1a) two (the cardinal number)

1a1) two, both, double, twice

1b) second (the ordinal number)

1c) in combination with other numbers

1d) both (a dual number)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAcbda
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
עָשָׂ֣ר'a.Sar ten H6240
339× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Tyndale gloss
ten
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂר (asar) means 'ten' and is used exclusively in combination with other numbers to form the teen numbers (11-19), both as cardinal and ordinal forms. The entries indicate that it is derived from another Hebrew root, but do not elaborate on its etymology.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal

base

Brown-Driver-Briggs glosses

H6240 עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal

Strong's Hebrew Dictionary

6240 `asar aw-sawr'

for 6235; ten (only in combination), i.e. -teen; also

(ordinal) -teenth:--(eigh-, fif-, four-, nine-, seven-,

six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, +

twelve(-th).

see HEBREW for 06235

Translators Brief Hebrew Lexicon

עָשָׂר (a.sar) — ten.

1) ten, -teen (in combination with other numbers)

1a) used only in combination to make the numbers 11-19

Morphologythe parsing behind the code
Berean parsing
HAcbsc
HAcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(`eser; deka).

See NUMBER.

Nave's Topical Bible

→ (Used for an indefinite number) Ge 31:7; Le 26:26; Nu 14:22; Zec 8:23

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
חֹ֔דֶשׁCho.desh month[s] H2320 Noun common · masculine singular absolute
285× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Amplified meaning
a full year, a complete cycle
Tyndale gloss
month
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹ֫דֶשׁ (chodesh) refers to the concept of newness, specifically the new moon and the month. It denotes both the lunar month and the first day of that month. The entries consistently emphasize its connection to timekeeping in the Hebrew calendar.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹ֫דֶשׁ 282 n.m. (newness), new moon, month

base

Brown-Driver-Briggs glosses

H2320 חֹ֫דֶשׁ (newness), new moon, month

Strong's Hebrew Dictionary

2320 chodesh kho'-desh

from 2318; the new moon; by implication, a

month:--month(-ly), new moon.

see HEBREW for 02318

Translators Brief Hebrew Lexicon

חֹ֫דֶשׁ (cho.desh) — month.

: month

1) the new moon, month, monthly

1a) the first day of the month

1b) the lunar month

חֹ֫דֶשׁ (cho.desh) — month: new moon.

: new_moon

1) the new moon, month, monthly

1a) the first day of the month

1b) the lunar month

Also means: cho.desh (חֹ֫דֶשׁ ": month" H2320)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
כִּ֛יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
כֵּ֥ןken thus H3651 Adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
The company it keepswords that stand beside it more often than chance
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
יִמְלְא֖וּyim.le.'U they were completed H4390 Verb · Qal · imperfect third person masculine plural
249× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Tyndale gloss
to fill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלֵא (male') means 'to fill' or 'be full,' with applications ranging from literal filling to figurative uses like accomplishing or completing something. It appears in various forms, including Qal, Niphal, Piel, and Hithpael, indicating different nuances such as being satisfied or confirming. Notably, it can also refer to massing against someone.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָלֵא 249 vb. be full, fill

Qal 99

be full, usu. c. acc. material

trans. fill

Niph.

be filled

be accomplished, ended

Pi.

fill

special uses are:

fulfil, accomplish, complete, obj. week, year, day

Pu. filled

Hithp. mass themselves against me

base

Brown-Driver-Briggs glosses

H4390 מָלֵא be full, fill .. be full, usu. c. acc. material

. trans. fill

. . be filled

. be accomplished, ended

. . fill

. special uses are:

. fulfil, accomplish, complete, obj. week, year, day

. filled

. mass themselves against me

Strong's Hebrew Dictionary

4390 male' maw-lay'

or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or

(intransitively) be full of, in a wide application (literally

and figuratively):--accomplish, confirm, + consecrate, be at

an end, be expired, be fenced, fill, fulfil, (be, become, X

draw, give in, go) full(-ly, -ly set, tale), (over-)flow,

fulness, furnish, gather (selves, together), presume,

replenish, satisfy, set, space, take a (hand-)full, + have

wholly.

Translators Brief Hebrew Lexicon

מָלֵא (ma.le) — to fill.

1) to fill, be full

1a) (Qal)

1a1) to be full

1a1a) fulness, abundance (participle)

1a1b) to be full, be accomplished, be ended

1a2) to consecrate, fill the hand

1b) (Niphal)

1b1) to be filled, be armed, be satisfied

1b2) to be accomplished, be ended

1c) (Piel)

1c1) to fill

1c2) to satisfy

1c3) to fulfil, accomplish, complete

1c4) to confirm

1d) (Pual) to be filled

1e) (Hithpael) to mass themselves against

Aramaic equivalent: me.la (מְלָא "to fill" H4391)

Morphologythe parsing behind the code
Berean parsing
HVqi3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
יְמֵ֣יye.Mei [the] days of H3117 Noun common · masculine plural construct
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmpc — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
מְרוּקֵיהֶ֑ןme.ru.kei.Hen rubbings their H4795 Noun common masculine plural construct · suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means rubbing, often with perfumery, and is used to describe the purification process for girls in the harem. It involves bodily rubbings and scrapings. In the Bible, it is translated as purification.
Amplified meaning
purifications, preparations
Tyndale gloss
rubbing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָרוּק (maruwq) refers to a rubbing or scraping, particularly in the context of purification or preparation. It is notably mentioned in Esther 2:12, where it relates to the bodily rubbings associated with the preparation of girls for the harem. The word is derived from a root meaning to rub.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָרוּק] n.[m.] a scraping, rubbing;—only pl. sf. Est 2:12

ref

Brown-Driver-Briggs glosses

H4795 מָרוּק

Strong's Hebrew Dictionary

4795 maruwq maw-rook'

from 4838; properly, rubbed; but used abstractly, a rubbing

(with perfumery):--purification.

see HEBREW for 04838

Translators Brief Hebrew Lexicon

מָרוּק (ma.ruq) — rubbing.

1) scraping, rubbing

1a) of year of preparation of girls for the harem; bodily rubbings

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3fp
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
שִׁשָּׁ֤הshi.Shah six H8337 Adj
216× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Tyndale gloss
six
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שֵׁשׁ, transliterated as shesh, means 'six' and can function as both a cardinal and ordinal number, indicating the sixth position. It is a primitive number that signifies an excess beyond five, as noted in the entries. The Aramaic equivalent is שֵׁת (shet).

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁשׁ, שִׁשָּׁה 216 n.m. et f. six

base

Brown-Driver-Briggs glosses

H8337 שֵׁשׁ, שִׁשָּׁה six

Strong's Hebrew Dictionary

8337 shesh shaysh

masculine shishshah {shish-shaw'}; a primitive number; six

(as an overplus (see 7797) beyond five or the fingers of the

hand); as ord. sixth:--six((-teen, -teenth)), sixth.

see HEBREW for 07797

Translators Brief Hebrew Lexicon

שֵׁשׁ (shesh) — six.

1) six

1a) six (cardinal number)

1b) sixth (ordinal number)

1c) in combination with other numbers

Aramaic equivalent: shet (שֵׁת "six" H8353)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAcbsa
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
חֳדָשִׁים֙cho.da.Shim months H2320 Noun common · masculine plural absolute
285× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Amplified meaning
a period of refinement, a season of purification
Tyndale gloss
month
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹ֫דֶשׁ (chodesh) refers to the concept of newness, specifically the new moon and the month. It denotes both the lunar month and the first day of that month. The entries consistently emphasize its connection to timekeeping in the Hebrew calendar.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹ֫דֶשׁ 282 n.m. (newness), new moon, month

base

Brown-Driver-Briggs glosses

H2320 חֹ֫דֶשׁ (newness), new moon, month

Strong's Hebrew Dictionary

2320 chodesh kho'-desh

from 2318; the new moon; by implication, a

month:--month(-ly), new moon.

see HEBREW for 02318

Translators Brief Hebrew Lexicon

חֹ֫דֶשׁ (cho.desh) — month.

: month

1) the new moon, month, monthly

1a) the first day of the month

1b) the lunar month

חֹ֫דֶשׁ (cho.desh) — month: new moon.

: new_moon

1) the new moon, month, monthly

1a) the first day of the month

1b) the lunar month

Also means: cho.desh (חֹ֫דֶשׁ ": month" H2320)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- Sun and moon designed to mark out

Ge 1:14

- The patriarchs computed time by

Ge 29:14

- The Jews computed time by

Jud 11:37; 1Sa 6:1; 1Ki 4:7

- Commenced with first appearance of new moon

Nu 10:10; Ps 81:3

- Originally had no names

Ge 7:11; 8:4

- The year composed of twelve

1Ch 27:2-15; Es 2:12; Re 22:2

Thompson Chain Reference topics

1. Abib, or Nisan, April

Ex 13:4

2. Zif, May

1Ki 6:1

3. Sivan, June

Es 8:9

4. Tammuz, July

Jer 39:2; Zec 8:19

5. Ab, August

Nu 33:38; Zec 7:3

6. Elul, September

Ne 6:15

7. Ethanim, or Tisri, October

1Ki 8:2

8. Bul, November

1Ki 6:38

9. Chisleu, December

Ezr 10:9

10. Tebeth, January

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
בְּשֶׁ֣מֶןbe.She.men with [the] oil of H8081 Preposition · noun common masculine singular construct
193× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Tyndale gloss
oil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֶׁ֫מֶן (shemen) refers to fat or oil, particularly olive oil, and includes meanings related to richness and anointing. It is derived from the root word for grease and can also metaphorically describe fertile land. The entries consistently highlight its use in contexts like medicinal applications and anointing.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֶׁ֫מֶן 192 n.m. fat, oil

base

Brown-Driver-Briggs glosses

H8081 שֶׁ֫מֶן fat, oil

Strong's Hebrew Dictionary

8081 shemen sheh'-men

from 8080; grease, especially liquid (as from the olive,

often perfumed); figuratively, richness:--anointing, X fat

(things), X fruitful, oil((-ed)), ointment, olive, + pine.

see HEBREW for 08080

Translators Brief Hebrew Lexicon

שֶׁ֫מֶן (she.men) — oil.

1) fat, oil

1a) fat, fatness

1b) oil, olive oil

1b1) as staple, medicament or unguent

1b2) for anointing

1c) fat (of fruitful land, valleys) (metaph)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
הַמֹּ֔רha.Mor myrrh H4753 Particle · noun common masculine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mor is the Hebrew word for myrrh, a bitter resin used in perfume and sacred oil. It is mentioned in the Bible as a valuable commodity.
Amplified meaning
a bitter resin, a precious perfume
Tyndale gloss
myrrh
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֹר (mor) refers to myrrh, a gum from a tree's bark, known for its bitter taste and used in sacred oil and perfume. The entries indicate that it is associated with distillation and has a connection to the Hebrew root for bitterness. It appears in contexts such as Song of Solomon 6:5.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֹר, מוֹר n.m. Ct 6:5 myrrh (fr. bitter taste)

base

Brown-Driver-Briggs glosses

H4753 מֹר, מוֹר

Strong's Hebrew Dictionary

4753 more mor

or mowr {more}; from 4843; myrrh (as distilling in drops, and

also as bitter):--myrrh.

see HEBREW for 04843

Translators Brief Hebrew Lexicon

מֹר (mor) — myrrh.

1) myrrh

1a) an Arabian gum from the bark of a tree, used in sacred oil and in perfume

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mur:

(1) (mor or mowr; Arabic murr]): This substance is mentioned as valuable for its perfume (Ps 45:8; Pr 7:17; So 3:6; 4:14), and as one of the constituents of the holy incense (Ex 30:23; see also So 4:6; 5:1,5,13). Mor is generally identified with the "myrrh" of commerce, the dried gum of a species of balsam (Balsamodendron myrrha). This is a stunted tree growing in Arabia, having a light-gray bark; the gum resin exudes in small tear-like drops which dry to a rich brown or reddish-yellow, brittle substance, with a faint though agreeable smell and a warm, bitter taste. It is still used as medicine (

Myrrh

Heb. mor. (1.) First mentioned as a principal ingredient in the holy anointing oil (Ex. 30:23). It formed part of the gifts brought by the wise men from the east, who came to worship the infant Jesus (Matt. 2:11). It was used in embalming (John 19:39), also as a perfume (Esther 2:12; Ps. 45:8; Prov. 7:17). It was a custom of the Jews to give those who were condemned to death by crucifixion “wine mingled with myrrh” to produce insensibility. This drugged wine was probably partaken of by the two malefactors, but when the Roman soldiers pressed it upon Jesus “he…

Smith's Bible Dictionary

This substance is mentioned in (Exodus 30:23) as one of the ingredients of the "oil of holy ointment:" in (Esther 2:12) as one of the substances used in the purification of women; in (Psalms 45:8; Proverbs 7:17) and in several passages in Canticles, as a perfume. The Greek occurs in (Matthew 2:11) among the gifts brought by the wise men to the infant Jesus and in (Mark 15:23) it is said that "wine mingled with myrrh" was offered to but refused by, our Lord on the cross. Myrrh was also used for embalming. See John 19;39 and Herod. ii. 86. The Balsamodendron myrrha…

American Tract Society Bible Dictionary

A precious gum yielded by a tree common in Africa and Arabia, which is about eight or nine feet high; its wood hard, and its trunk thorny. It was of several kinds, and various degrees of excellence. The best was an ingredient in the holy ointment, Ex 30:23. It was also employed in perfumes, Es 2:12 Ps 45:8 So 4:6 5:5,13; and in embalming, to preserve the body from corruption, Joh 19:39. The magi, who came from the East to worship Christ, offered him myrrh, Mt 2:11.

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
וְשִׁשָּׁ֤הve.shi.Shah and six H8337 Conjunction
216× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Tyndale gloss
six
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שֵׁשׁ, transliterated as shesh, means 'six' and can function as both a cardinal and ordinal number, indicating the sixth position. It is a primitive number that signifies an excess beyond five, as noted in the entries. The Aramaic equivalent is שֵׁת (shet).

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁשׁ, שִׁשָּׁה 216 n.m. et f. six

base

Brown-Driver-Briggs glosses

H8337 שֵׁשׁ, שִׁשָּׁה six

Strong's Hebrew Dictionary

8337 shesh shaysh

masculine shishshah {shish-shaw'}; a primitive number; six

(as an overplus (see 7797) beyond five or the fingers of the

hand); as ord. sixth:--six((-teen, -teenth)), sixth.

see HEBREW for 07797

Translators Brief Hebrew Lexicon

שֵׁשׁ (shesh) — six.

1) six

1a) six (cardinal number)

1b) sixth (ordinal number)

1c) in combination with other numbers

Aramaic equivalent: shet (שֵׁת "six" H8353)

Morphologythe parsing behind the code
Berean parsing
Conj | Adj — Conjunction
HC/Acbsa
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
חֳדָשִׁים֙cho.da.Shim months H2320 Noun common · masculine plural absolute
285× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Amplified meaning
a time of adornment, a season of readiness
Tyndale gloss
month
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹ֫דֶשׁ (chodesh) refers to the concept of newness, specifically the new moon and the month. It denotes both the lunar month and the first day of that month. The entries consistently emphasize its connection to timekeeping in the Hebrew calendar.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹ֫דֶשׁ 282 n.m. (newness), new moon, month

base

Brown-Driver-Briggs glosses

H2320 חֹ֫דֶשׁ (newness), new moon, month

Strong's Hebrew Dictionary

2320 chodesh kho'-desh

from 2318; the new moon; by implication, a

month:--month(-ly), new moon.

see HEBREW for 02318

Translators Brief Hebrew Lexicon

חֹ֫דֶשׁ (cho.desh) — month.

: month

1) the new moon, month, monthly

1a) the first day of the month

1b) the lunar month

חֹ֫דֶשׁ (cho.desh) — month: new moon.

: new_moon

1) the new moon, month, monthly

1a) the first day of the month

1b) the lunar month

Also means: cho.desh (חֹ֫דֶשׁ ": month" H2320)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- Sun and moon designed to mark out

Ge 1:14

- The patriarchs computed time by

Ge 29:14

- The Jews computed time by

Jud 11:37; 1Sa 6:1; 1Ki 4:7

- Commenced with first appearance of new moon

Nu 10:10; Ps 81:3

- Originally had no names

Ge 7:11; 8:4

- The year composed of twelve

1Ch 27:2-15; Es 2:12; Re 22:2

Thompson Chain Reference topics

1. Abib, or Nisan, April

Ex 13:4

2. Zif, May

1Ki 6:1

3. Sivan, June

Es 8:9

4. Tammuz, July

Jer 39:2; Zec 8:19

5. Ab, August

Nu 33:38; Zec 7:3

6. Elul, September

Ne 6:15

7. Ethanim, or Tisri, October

1Ki 8:2

8. Bul, November

1Ki 6:38

9. Chisleu, December

Ezr 10:9

10. Tebeth, January

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
בַּבְּשָׂמִ֔יםba.be.sa.Mim with balsam oil H1314 Preposition · noun common masculine plural absolute
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes a pleasant smell, like a sweet perfume or fragrance. It can also refer to the balsam plant or tree, which was known for its sweet odor.
Amplified meaning
sweet fragrances, aromatic spices
Tyndale gloss
spice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֹּ֫שֶׂם (besem) refers to spice, specifically balsam and the balsam tree, with connotations of fragrance and sweet odor. The word is built from a root related to scent and encompasses meanings like perfume and spicery. It appears in contexts discussing pleasant aromas.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֹּ֫שֶׂם n.m. spice, balsam, balsam-tree

base

Brown-Driver-Briggs glosses

H1314 בֹּ֫שֶׂם spice, balsam, balsam-tree

Strong's Hebrew Dictionary

1314 besem beh'-sem

or bosem {bo'-sem}; from the same as 1313; fragrance; by

implication, spicery; also the balsam plant:--smell, spice,

sweet (odour).

see HEBREW for 01313

Translators Brief Hebrew Lexicon

בֶּ֫שֶׂם (be.sem) — spice.

1) spice, balsam, balsam tree, perfume

2) (TWOT) sweet, sweet smell, sweet odour

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HRd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

oil (shemen; elaion):

1. Terms

2. Production and Storage

3. Uses

(1) As a Commodity of Exchange

(2) As a Cosmetic

(3) As a Medicine

(4) As a Food

(5) As an Illuminant

(6) In Religious Rites

(a) Consecration

(b) Offerings

(c) Burials

4. Figurative Uses

Shemen, literally, "fat," corresponds to the common Arabic senin of similar meaning, although now applied to boiled butter fat.

1. Terms:

Another Hebrew word, zayith (zeth), "olive," occurs with shemen in several passages (Ex 27:20; 30:24; Le 24:2). The corresponding Arabic zeit, a contraction of zeitun, which is the name for the olive tree as well as the fruit, is now applied to oils in general, to distinguish them from solid fats. Zeit usually means olive oil, unless some qualifying name indicates another oil. A corresponding use was made of…

Easton's Bible Dictionary

Oil

Only olive oil seems to have been used among the Hebrews. It was used for many purposes: for anointing the body or the hair (Ex. 29:7; 2 Sam. 14:2; Ps. 23:5; 92:10; 104:15; Luke 7:46); in some of the offerings (Ex. 29:40; Lev. 7:12; Num. 6:15; 15:4), but was excluded from the sin-offering (Lev. 5:11) and the jealousy-offering (Num. 5:15); for burning in lamps (

Was employed from the earliest periods in the east, not only for the purpose of consecration, but to anoint the head, the beard, and the whole person in daily life, Ge 28:18. See ANOINTING. It was also universally used for food, Eze 16:13. Fresh and sweet olive oil was greatly preferred to butter and animal fat as a seasoning for food, and to this day in Syria almost every kind of food is cooked with oil. It had a place also among the meat-offerings in the temple, being usually mixed with the meal of the oblation, Le 5:11 6:21. For lamps, also, pure olive oil was regarded as the best, and was used in illuminating the tabernacle. These many uses for oil made the culture of the olive-tree an extensive and lucrative business,

and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
וּבְתַמְרוּקֵ֖יu.ve.tam.ru.Kei and with [the] rubbings of H8562 Conjunction · preposition · noun common masculine plural construct
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a cleansing agent, like soap or perfume, used for purification. In the Bible, it represents spiritual cleansing, as in Psalm 51 where David asks God to purify his heart. It is a symbol of renewal.
Amplified meaning
cleansing agents, beautifying ointments
Tyndale gloss
cosmetic
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּמְרוּק (tamruq) refers to a type of cosmetic or cleansing agent, derived from the root meaning to scrub or cleanse. It encompasses items like soap or perfumery used for purification, and can also imply a remedy for injuries. The entries indicate a focus on its use in cleaning or beautifying, but do not provide specific Old Testament references.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּמְרוּק n.[m.] id. [m.do.ab]

base

Brown-Driver-Briggs glosses

H8562 תַּמְרוּק, תַּמְרֻק, תַּמְרִיק

Strong's Hebrew Dictionary

8562 tamruwq tam-rook'

or tamruq {tam-rook'}; or tamriyq {tam-reek'}; from 4838;

properly, a scouring, i.e. soap or perfumery for the bath;

figuratively, a detergent:--X cleanse, (thing for)

purification(-fying).

see HEBREW for 04838

Translators Brief Hebrew Lexicon

תַּמְרוּק (tam.ruq) — cosmetic.

1) a scraping, rubbing

2) (CLBL) remedy (for an injury)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-mp — Conjunction · preposition · noun common masculine plural construct
HC/R/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and when arrived [the] turn of a young woman and a young woman to go to the king Ahasuerus from [the] end to be for her according to [the] regulation of the women two [plus] ten month[s] for thus they were completed [the] days of rubbings their six months with [the] oil of myrrh and six months with balsam oil and with [the] rubbings of women
הַנָּשִֽׁים׃ha.na.Shim women H802 Particle · noun common masculine plural absolute
781× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Amplified meaning
maiden, virgin
Tyndale gloss
woman
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִשָּׁה 773 n.f. woman, wife, female

woman

Wife (woman belonging to a man, usually cstr. or sf.)

Female of animals

With distrib. & recipr. sense, each woman from her neighbor; each one

base

Brown-Driver-Briggs glosses

H802 אִשָּׁה woman, wife, female . woman

. Wife (woman belonging to a man, usually cstr. or sf.)

. Female of animals

. With distrib. & recipr. sense, each woman from her neighbor; each one

Strong's Hebrew Dictionary

802 'ishshah ish-shaw'

feminine of 376 or 582; irregular plural, nashiym

{naw-sheem'}; a woman (used in the same wide sense as

582):--(adulter)ess, each, every, female, X many, + none,

one, + together, wife, woman. Often unexpressed in English.

see HEBREW for 0376

see HEBREW for 0582

see HEBREW for 0582

Translators Brief Hebrew Lexicon

אִשָּׁה (ish.shah) — woman.

: woman

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: wife.

: wife/widow

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: another.

: another

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

The position of women in the Hebrew commonwealth contrasts favorably with that which in the present day is assigned to them generally in eastern countries. The most salient point of contrast in the usages of ancient as compared with modern Oriental society was the large amount of liberty enjoyed by women. Instead of being immured in a harem, or appearing in public with the face covered. The wives and maidens of ancient times mingled freely and openly with the other sex in the duties and amenities of ordinary life. Rebekah travelled on a camel with her face unveiled until she came into the presence of her affianced. (Genesis 24:64,65) Jacob saluted Rachel with a kiss in the presence of the shepherds. (Genesis 29:11) Women played no inconsiderable part in public celebrations (

Nave's Topical Bible

→ Creation of Ge 1:27; 2:21,22

→ Named Ge 2:23

→ Fall of, and curse upon Ge 3:1-16; 2Co 11:3; 1Ti 2:14

→ Promise to Ge 3:15

→ Had separate apartments in dwellings Ge 24:67; 31:33; Es 2:9,11

→ Veiled the face Ge 24:65

→ See VAIL

→ Vows of Nu 30:3-16

Thompson Chain Reference topics

(A) MISCELLANEOUS TOPICS relating to (Select Reading Prov. 31)

Pr 31:1-31

(1) Creation and Temptation of

Ge 1:27; 2:22; 3:1,6,13; 2Co 11:3; 1Ti 2:14

(2) Rights of

Nu 27:1-8

(3) The Subjection of

Ge 3:16; 1Co 11:3; 14:34; Eph 5:22; 1Ti 2:11; 1Pe 3:1,5

(4) As Wives

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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