Nehemiah 6:15 — Word Study
WLCוַתִּשְׁלַם֙ הַֽחוֹמָ֔ה בְּעֶשְׂרִ֥ים וַחֲמִשָּׁ֖ה לֶאֱל֑וּל לַחֲמִשִּׁ֥ים וּשְׁנַ֖יִם יֽוֹם׃ פ
BSASo the wallchôwmâh [of protection, a barrier] was completedshâlam▸ [finished] in fifty-twochămishshîym daysyôwm [a relatively short period] on the twenty-fifthʻesrîym of ElulʼĔlûwl△ [the sixth month, a time of preparation]
| Greek | English | Parsing |
|---|---|---|
| וַתִּשְׁלַם֙ | and it was complete | Verb, Qal, sequential imperfect third person feminine singular |
| הַֽחוֹמָ֔ה | the wall | Particle, noun common feminine singular absolute |
| בְּעֶשְׂרִ֥ים | on [day] twenty | Preposition |
| וַחֲמִשָּׁ֖ה | and five | Conjunction |
| לֶאֱל֑וּל | of Elul | Preposition, noun proper |
| לַחֲמִשִּׁ֥ים | to fifty | Preposition |
| וּשְׁנַ֖יִם | and two | Conjunction |
| יֽוֹם׃ פ | day[s] | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | So the wall was completed in fifty-two days, on the twenty-fifth of Elul. |
| KJV | ¶ So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days. |
| ASV | So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days. |
| YLT | And the wall is completed in the twenty and fifth of Elul, on the fifty and second day; |
| WEB | So the wall was finished in the twenty-fifth day of Elul, in fifty-two days. |
| BBE | So the wall was complete on the twenty-fifth day of the month Elul, in fifty-two days. |
The translations agree on the essential meaning of the verse, focusing on the completion of the wall within the specified timeframe.
The sentence has a main clause followed by two prepositional phrases that provide details about the completion time and date.
8 commentators on this verse
Gill, Poole, Trapp, Ellicott & more — read them ›
clause
verbשָׁלֵם
The sentence as the grammar sees it Open the tree ›
1 of 8 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Nehemiah 6:15
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Completion of the Wallgenerated
Nehemiah 6:15 describes the moment when the wall around Jerusalem was completed in just fifty-two days. This achievement was a source of pride and relief for the Israelites, who faced opposition and challenges throughout the rebuilding process. The successful completion of the wall not only provided physical protection but also restored hope and unity among the people, as seen in the surrounding verses that reflect on their enemies' fear upon hearing the news.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 6:15 | And this temple was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius. |
| 2 | Psalm 1:3 | He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. |
| 3 | Daniel 9:25 | Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. |
| 4 | Nehemiah 4:1–2 | Now when Sanballat heard that we were rebuilding the wall, he was furious and filled with indignation. He ridiculed the Jews |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — שָׁלֵם, va.tish.Lamgenerated
The verb שָׁלֵם (shalam) is a Qal sequential imperfect form, indicating an action that has been completed. Its root meaning encompasses the ideas of being whole, complete, or at peace. In this context, it signifies the successful finishing of the wall, a task that required effort and determination.
In biblical usage, שָׁלֵם can also imply a sense of safety and harmony, suggesting that the completion of the wall brought a new era of security for the people of Jerusalem. The verb emphasizes not just the act of finishing, but the restoration of peace and protection for the community.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study uses the Berean Standard Bible (BSB), which translates the key verb as completed.
Sentence Structuregenerated
The main verb וַתִּשְׁלַם֙ (va.tishlam) governs the sentence, indicating the action of completion. The structure includes a noun phrase for the subject, a prepositional phrase indicating the time, and numeral phrases detailing the duration and date of completion.
The sentence's structure highlights the swift accomplishment of the task, with a clear focus on the wall as the subject and the time frame emphasized by the numeral phrases.
Septuagint Backgroundgenerated
The Septuagint translates שָׁלֵם with the Greek word ἐτελέσθη (etelesthē), which means 'was completed.' This choice reflects a direct correspondence to the Hebrew meaning of completion, emphasizing the successful conclusion of the wall's construction.
The use of ἐτελέσθη suggests a focus on the finality of the action, aligning with the Hebrew sense of achieving peace and safety through the completed structure.
In plain words — the whole versegenerated
Nehemiah 6:15 tells us that the wall around Jerusalem was completed in just fifty-two days, specifically on the twenty-fifth of Elul. This achievement was significant for the people, providing them with protection and a renewed sense of security.
Frequently Asked Questionsgenerated
The completion represents not only a physical barrier for protection but also a restoration of hope and unity among the Israelites.
The quick completion of the wall in fifty-two days demonstrated God's assistance and the determination of the people despite opposition.
Elul is the sixth month of the Jewish calendar, often associated with preparation and reflection before the high holy days.
The surrounding nations were afraid and disheartened, realizing that the task had been accomplished by God.
Reflection Questionsgenerated
- What does the completion of the wall teach us about perseverance in the face of challenges?
- How can we apply the lessons of unity and protection from this event to our own communities?
- In what ways can we prepare ourselves spiritually, similar to the significance of the month Elul?
- How do we recognize and respond to God's help in our own lives, as seen in Nehemiah's experience?
The early church on this verse — how the Fathers read it
Bede comments on the completion of the wall, noting its significance in the context of the Jewish calendar.
Now the wall was completed on the twenty-fifth day of the month Elul, etc. The month Elul, according to the Hebrews, is the sixth month of the year, which the Romans call September.Early Church Fathers on Nehemiah 6 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Nehemiah 6:15 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSo the wall was finished in the twenty fifth day of the month Elul,.... The sixth month, answering to part of August and part of September: in fifty and two days; which Aben Ezra reckons from the
Read John Gill on Nehemiah 6 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe month Elul; answering part to our August and part to September. In fifty and two days; to be computed, either, 1. From the time of Sanballat’ s sending this letter to him; or, 2. As most judge, from the beginning of the work; which though a great thing, yet it is not at all incredible, considering, 1. That the walls and gates were not wholly pulled down by the Chaldeans; for to what purpose should they make that waste of time and labour? 2. That where the walls were thrown down, yet the materials remained, which they now used. 3. That in the building of the walls they minded not curiosity, but only strength and safety. 4. The great numbers of the builders, and the prudent distribution…
Read Matthew Poole on Nehemiah 6 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsNehemiah 6:15 So the wall was finished in the twenty and fifth [day] of [the month] Elul, in fifty and two days.Ver. 15. So the wall was finished] Though with much ado, and maugre the malice of all foreign and internal enemies. So shall the work of grace in men’ s hearts: it is perfected there by opposition, and grows gradually, but constantly and infallibly. In the twenty and fifth day of the month Elul] Which was their sixth month, answering, mostly, to our August. This (saith Beda) answered both unto the six days of God’ s working to make the world, after which a rest followed, and to the everlasting rest in heaven after six ages of the world, spent in toil and labour! In fifty and two…
Read John Trapp on Nehemiah 6 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(15, 16) The finishing of the wall is recorded in the implest manner: first, with a formal specification of the date and time; then in its effect upon the enemies, and as redounding to the glory of God.
Read Charles John Ellicott on Nehemiah 6 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 15. The twenty and fifth - of - Elul] This Jewish month answers to a part of our August and September. Fifty and two days.] I see no difficulty in supposing that several thousand workmen, each of whom was working as for God, should be able to complete this wall in fifty-two days. There is little doubt that several parts of the old wall were entire; in many places the foundations still remained; there were all the materials of the old wall still at hand; and though they had to clear and carry away much rubbish, yet they do not appear to have had any stones to quarry. The work mentioned here was little when compared to what Caesar did in Gaul and other places; and to what Titus did at…
Read AdamClarke on Nehemiah 6 →CambridgeThe Cambridge Bible for Schools and Colleges15–19. The Completion of the Wall (Nehemiah 6:15); and the impression produced (Nehemiah 6:16): treasonable correspondence (Nehemiah 6:17-19)15. Elul] This month, which is the same as the Assyrian U-lu-lu, corresponds to the end of August and beginning of September. It is mentioned in 1Ma 14:27. The 25th of Elul would be September 444. Elul, the 6th of the sacred year, was the last month of the civil year. in fifty and two days] Nehemiah is evidently calling attention to the remarkable rapidity with which the wall was built. But though a remarkable performance, there is nothing incredible in it; and the suggestion to append to the text ‘and two years’ (so Ewald) would give a period of time…
Read Cambridge on Nehemiah 6 →Albert Barnes1798–1870Barnes' Notes on the BibleElul - The sixth month, corresponding to the latter part of August and the beginning of September. In fifty and two days - Josephus states that the repairs of the wall occupied two years and four months.
Read Albert Barnes on Nehemiah 6 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible15. Elul — The sixth month of the Jewish ecclesiastical year, corresponding nearly to our September. Fifty and two days back from the twenty-fifth of Elul would bring us to the third of the preceding month, Ab.
Read Daniel Denison Whedon on Nehemiah 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
So the wall was completed in fifty-two days, on the twenty-fifth of Elul.
So the wall was finished in the twenty-fifth day of Elul, in fifty-two days.
So the wall was completed in fifty-two days, on the twenty-fifth of Elul.
So the wall was completed on the twenty-fifth day of Elul, in just fifty-two days.
Tyndale line
¶ So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.
So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.
So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.
So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.
Notwithstanding the wall was finished on the fiue and twentieth day of Elul, in two and fiftie dayes.
Strictly literal
So the wall was finished on the twenty-fifth of Elul, in fifty-two days.
And the wall is completed in the twenty and fifth of Elul, on the fifty and second day;
And the wall is completed in the twenty-fifth of Elul, on the fifty-second day;
And so was the wall finished on the twenty and fifth day of the month Elul, in fifty and two days.
So the wall was finished on the twenty-fifth day of the month of Elul, after fifty-two days.
From the Latin
But the wall was finished the five and twentieth day of the month of Elul, in two and fifty days.
Simplified
The wall was finished on the twenty-fifth day of the month Elul. It took fifty-two days.
So the wall was complete on the twenty-fifth day of the month Elul, in fifty-two days.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording for this verse, with seven of the eight words matching. The Septuagint's phrasing may vary, but the core meaning remains consistent with the Hebrew text.
וַתִּשְׁלַם֙ הַֽחוֹמָ֔ה בְּעֶשְׂרִ֥ים וַחֲמִשָּׁ֖ה לֶאֱל֑וּל לַחֲמִשִּׁ֥ים וּשְׁנַ֖יִם יֽוֹם׃ פ
7 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Nehemiah 6:15
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שָׁלֵם (shalam) is a Hebrew root meaning to be complete or sound, covering a range of meanings from finishing or restoring to making peace. It can refer to being uninjured, completing a task, or making recompense. The verb also has a denominative form indicating a covenant of peace, suggesting relationships of harmony and safety.
[שָׁלֵם] 103 vb. be complete, sound
Qal
be complete, finished, ended
be sound, uninjured
Pi.
complete, finish, temple
make safe
make whole or good, restore
make good, i.e. pay, vows
requite, recompense, reward
Pu.
be performed, of vow
be repaid, requited
Hiph.
complete, perform
make an end of
base
[שָׁלַם] vb. denom. be in covenant of peace
Qal be at peace
Pu. Pt. one in covt. of peace
Hiph.
make peace with
cause to be at peace
Hoph. live at peace with
base
H7999a שָׁלֵם be complete, sound .. be complete, finished, ended
. be sound, uninjured
. . complete, finish, temple
. make safe
. make whole or good, restore
. make good, i.e. pay, vows
. requite, recompense, reward
. . be performed, of vow
. be repaid, requited
. . complete, perform
. make an end of
H7999b [שָׁלַם] vb. denom. be in covenant of peace .be at peace
. Pt. one in covt. of peace
. . make peace with
. cause to be at peace
. live at peace with
7999 shalam shaw-lam'
a primitive root; to be safe (in mind, body or estate);
figuratively, to be (causatively, make) completed; by
implication, to be friendly; by extension, to reciprocate (in
various applications):--make amends, (make an) end, finish,
full, give again, make good, (re-)pay (again), (make) (to) (be
at) peace(-able), that is perfect, perform, (make)
prosper(-ous), recompense, render, requite, make restitution,
restore, reward, X surely.
שָׁלֵם (sa.lem) — to complete.
1) to be complete, be sound
1a) (Qal)
1a1) to be complete, be finished, be ended
1a2) to be sound, be uninjured
1b) (Piel)
1b1) to complete, finish
1b2) to make safe
1b3) to make whole or good, restore, make compensation
1b4) to make good, pay
1b5) to requite, recompense, reward
1c) (Pual)
1c1) to be performed
1c2) to be repaid, be requited
1d) (Hiphil)
1d1) to complete, perform
1d2) to make an end of
Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)
שָׁלַם (sha.lam) — to ally.
1) to be in a covenant of peace, be at peace
1a) (Qal)
1a1) to be at peace
1a2) peaceful one (participle)
1b) (Pual) one in covenant of peace (participle)
1c) (Hiphil)
1c1) to make peace with
1c2) to cause to be at peace
1d) (Hophal) to live in peace
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singularHc/Vqw3fs
kom-plet': In the King James Version for pleroo, the verb ordinarily used for the coming to pass of what had been predicted. the King James Version translates this "complete" in Col 2:10; 4:12 to express the final and entire attainment of what is treated, leaving nothing beyond to be desired or hoped for; otherwise rendered in the Revised Version (British and American) ("made full"). In the Revised Version (British and American), c. appears once for Greek artios, from aro, "to join," in 2Ti 3:17, in sense of "accurately fitted for," where the King James Version has "perfect."
חוֹמָה (chowmah) refers to a wall, typically understood as a protective barrier. It is derived from a root meaning to join, and is often used to describe city walls or the walls of buildings. The term can also be applied figuratively, such as in reference to the waters of the Red Sea.
חוֹמָה 133 n.f. wall (as protection)
usu. term for wall of city
wall of a building
fig. of waters of Red Sea
base
H2346 חוֹמָה wall (as protection)
2346 chowmah kho-maw'
feminine active participle of an unused root apparently
meaning to join; a wall of protection:--wall, walled.
חוֹמָה (cho.mah) — wall.
wall
חוֹמָה (cho.mah) — (Broad) Wall.
wall
Combined with ra.chav (רָחָב "Broad" H7342)
Art | N-fs — Particle · noun common feminine singular absoluteHTd/Ncfsa
wol.
See ARCHITECTURE; CITY; FORTIFICATION; HOUSE; JERUSALEM; VILLAGE.
Wall
Cities were surrounded by walls, as distinguished from “unwalled villages” (Ezek. 38:11; Lev. 25:29-34). They were made thick and strong (Num. 13:28; Deut. 3:5). Among the Jews walls were built of stone, some of those in the temple being of great size (1 Kings 6:7; 7:9-12; 20:30; Mark 13:1, 2). The term is used metaphorically of security and safety (Isa. 26:1; 60:18; Rev. 21:12-20). (See FENCE.)
עֶשְׂרִים (esriym) means 'twenty' and can also refer to the ordinal 'twentieth.' It is derived from the root word for 'ten' and has an Aramaic equivalent, עֶשְׂרִין (es.rin). The entries consistently define the term without significant disagreement.
עֶשְׂרִים (a) twenty
base
H6242 עֶשְׂרִים (a) twenty
6242 `esriym es-reem'
from 6235; twenty; also (ordinal) twentieth:--(six-)score,
twenty(-ieth).
see HEBREW for 06235
עֶשְׂרִים (es.rim) — twenty.
twenty, twentieth
Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Prep | Adj — PrepositionHR/Acmpa
twen'-ti.
See NUMBER.
חָמֵשׁ (chamesh) means 'five' in Hebrew. It serves as both a cardinal number and can indicate a multiple of five when combined with another number. The word also has an ordinal form, 'fifth.' The entries consistently define this numeral without any noted disagreement.
חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five
base
H2568 חָמֵשׁ, חֲמִשָּׁה five
2568 chamesh khaw-maysh'
masculine chamishshah {kham-ish-shaw}; a primitive numeral;
five:--fif(-teen), fifth, five (X apiece).
חָמֵשׁ (cha.mesh) — five.
1) five
1a) five (cardinal number)
1b) a multiple of five (with another number)
1c) fifth (ordinal number)
HC/Acbsa — ConjunctionHC/Acbsa
fiv (chamesh; pente).
See NUMBER.
אֱלוּל (Eluwl) refers to the sixth month of the Jewish calendar, corresponding to August or September. It is noted in Nehemiah 6:15. The word is likely of foreign origin, and some sources suggest it means 'nothingness.'
אֱלוּל n.pr. of 6th month, Aug.-Sept. Ne 6:15
ref
H435 אֱלוּל
435 'Eluwl el-ool'
probably of foreign derivation; Elul, the sixth Jewish
month:--Elul.
אֱלוּל (e.lul) — Elul.
§ Elul = "nothingness"
sixth Jewish month corresponding to modern Aug. or Sep.
Prep | N-proper — Preposition · noun properHR/Npt
e'-lul, e-lool' ('elul, Ne 6:15; Eloul, /APC 1Macc 14:27):
The 6th month of the Hebrew year, corresponding to August-September. The derivation is uncertain.
See TIME.
Elul
(Neh. 6:15), the name of the sixth month of the ecclesiastical year, and the twelfth of the civil year. It began with the new moon of our August and September, and consisted of twenty-nine days.
(vine; gleaning). (Nehemiah 6:15) 1Macc 14:27. [MONTH]
A Hebrew month, the twelfth of the civil year, and sixth of the ecclesiastical, Ne 6:15. It included the time from the new moon of September to that of October.
חֲמִשִּׁים (chamishshiym) means 'fifty' and is a cardinal number. It can also refer to a multiple of fifty or the ordinal number 'fiftieth.' The entries consistently define it as a numerical term without significant variation.
חֲמִשִּׁים 164 n.pl. (a) fifty
base
H2572 חֲמִשִּׁים (a) fifty
2572 chamishshiym kham-ish-sheem'
multiple of 2568; fifty:--fifty.
see HEBREW for 02568
חֲמִשִּׁים (cha.mish.shim) — fifty.
1) fifty
1a) fifty (cardinal number)
1b) a multiple of fifty (with other numbers)
1c) fiftieth (ordinal number)
Prep | Adj — PrepositionHR/Acmpa
שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.
שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two
base
H8147 שְׁנַ֫יִם, שְׁתַּיִם two
8147 shnayim shen-ah'-yim
dual of 8145; feminine shttayim {shet-tah'-yim}; two; also
(as ordinal) twofold:--both, couple, double, second, twain, +
twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
see HEBREW for 08145
שְׁנַ֫יִם (she.na.yim) — two.
1) two
1a) two (the cardinal number)
1a1) two, both, double, twice
1b) second (the ordinal number)
1c) in combination with other numbers
1d) both (a dual number)
HC/Acbda — ConjunctionHC/Acbda
too.
See NUMBER.
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
N-ms — Noun common · masculine singular absoluteHNcmsa