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Psalms 73:17 — Word Study

Depth

WLCעַד־ אָ֭בוֹא אֶל־ מִקְדְּשֵׁי־ אֵ֑ל אָ֝בִ֗ינָה לְאַחֲרִיתָֽם׃

BSAuntilʻad I enteredbôwʼ [went into, came to] God’sʼêl [Elohim, the supreme deity] sanctuarymiqdâsh [holy place, temple] then I discernedbîyn [understood, gained insight into] their endʼachărîyth [latter part, final outcome, what comes after]

Word
Listen & take awayPsalms 73
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 17 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (le.'a.cha.ri.Tam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 73:17quick helps
In a sentenceThe psalmist reflects on his troubled thoughts until he enters God's sanctuary, where he gains understanding.
Who is speakingThe psalmist, expressing his personal journey of understanding.
Where we areIn the midst of a contemplation on the fate of the wicked.
The hard wordמִקְדְּשֵׁי
Take awayEntering God's presence brings clarity and insight.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבּוֹא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 73:17

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Reflections on the Fate of the Wickedgenerated

16When I tried to understand all this, it was troublesome in my sight
17until I entered God’s sanctuary; then I discerned their end.
18Surely You set them on slick ground; You cast them down into ruin.
19How suddenly they are laid waste, completely swept away by terrors!

Psalm 73:17 describes a moment of clarity for the psalmist who, after struggling to understand the prosperity of the wicked, finds insight in God's sanctuary. This passage emphasizes the importance of divine perspective when grappling with life's injustices, as seen in the surrounding verses that express the psalmist's turmoil and ultimate realization of God's justice.


Cross References

ReferenceText (BSB)
1Psalm 27:4One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.
2Psalm 63:2So I have seen You in the sanctuary and beheld Your power and glory.
3Psalm 77:13Your way, O God, is holy. What god is so great as our God?
4Psalm 119:24–130Your testimonies are indeed my delight; they are my counselors.
5Psalm 37:37–38Consider the blameless and observe the upright, for posterity awaits the man of peace.

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to


The Key Word מִקְדְּשֵׁי, mik.de.sheigenerated

The term מִקְדָּשׁ (miqdash) refers to a sacred space or sanctuary, often linked to the temple. It is derived from a root meaning to consecrate, indicating a place set apart for worship and divine encounters.

The plural form מִקְדְּשֵׁי suggests multiple sanctuaries or a broader concept of sacred spaces, highlighting the significance of entering into God's presence for understanding and insight.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible as 'until I entered God’s sanctuary; then I discerned their end.' The KJV, ASV, and YLT agree with this wording.


Sentence Structuregenerated

The verse consists of two main clauses linked by a semicolon: the first describes the action of entering, while the second reveals the resulting understanding. The structure emphasizes the transition from confusion to clarity.

The finite verbs אָ֭בוֹא (I went) and אָ֝בִ֗ינָה (I considered) anchor the clauses, illustrating the psalmist's movement into the sanctuary and the subsequent insight gained.


Septuagint Backgroundgenerated

The Septuagint translates מִקְדְּשֵׁי as ἱερόν (hieron), indicating a sacred space or temple. This choice aligns with the Hebrew meaning but may imply a more general understanding of a holy place.

The verb אָ֭בוֹא is rendered as εἰσέλθω (eiselthō), emphasizing the act of entering, which is consistent with the Hebrew intent.


In plain words — the whole versegenerated

Psalm 73:17 shows the psalmist's journey from confusion about the wicked's fate to understanding after entering God's sanctuary. This highlights the importance of seeking God's presence for clarity.


Frequently Asked Questionsgenerated

What does the psalmist mean by entering God's sanctuary?

Entering God's sanctuary symbolizes approaching God's presence for guidance and understanding, contrasting with the confusion experienced outside of it.

How does this verse relate to the overall theme of Psalm 73?

This verse encapsulates the turning point in the psalmist's struggle, where he moves from doubt to insight, reflecting the broader theme of divine justice.

What can we learn from the psalmist's experience?

We learn the significance of seeking God's presence in times of confusion, as it can lead to clarity and understanding of life's challenges.

Why is the sanctuary important in this context?

The sanctuary represents a place of divine revelation and truth, where the psalmist gains insight into the fate of the wicked, contrasting with his earlier doubts.


Reflection Questionsgenerated

  1. In what ways have I sought God's presence during times of confusion?
  2. How can I apply the psalmist's experience to my own struggles with understanding life's challenges?
  3. What does it mean for me to enter into a 'sanctuary' in my spiritual life?
  4. How can I help others find clarity in their doubts, as the psalmist did?

The early church on this verse — how the Fathers read it

Early Christian writers have commented on this verse, highlighting its significance in understanding divine justice and the psalmist's journey to clarity.

Augustine of HippoExposition on Psalms 73 354–430
...And he has done this; for he says how long labour is before him; "until I enter into the sanctuary of God, and understand upon the last things" [Psalms 73:17].
Early Church Fathers on Psalms 73 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 73:17 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Until I went into the sanctuary of God,.... The tabernacle or house of God, where the Word of God was read and explained, prayer was made, and sacrifices offered up, and where fellowship was had with

Read John Gill on Psalms 73 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Until I went into the sanctuary of God; then understood I their end. -The victory which he gained over his doubts in the sanctuary when he understood the end of the godless. Verse 17.

Read Robert Jamieson on Psalms 73 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Till I consulted with the oracle, or word of God. He alludes to the practice of those times, which was, in dark and difficult cases, to resort to God’ s sanctuary, and the oracle in it, for satisfaction. Then understood I their end; there I learned that their posterity was short, and would quickly have an end, and that a most dismal and terrible one; that their fair morn would be followed with a black and dreadful evening, and an everlasting night.

Read Matthew Poole on Psalms 73 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 73:17 Until I went into the sanctuary of God; [then] understood I their end.Ver. 17. Until I went into the sanctuary of God] And there consulted with the Scriptures, heard the lectures of the law, prayed, went through all the exercises of God’ s school. Then understood I their end] To be such as God pronounceth of them in the Scriptures, and as the effect and common experience sometimes declareth. For some wicked God punisheth here, lest his providence, but not all, lest his patience and promise of judgment, should be called into question, saith Austin, in Psalms 36:12

Read John Trapp on Psalms 73 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(17) Then understood I . . .—Rather, I considered their end. The Temple service, with its blessings on righteousness, and stern warnings against wickedness, as they were read from the Book of the Law or from one of the prophets, or were chanted from some ancient song, gave the needed turn to the psalmist’s speculations. He began to think not of the present, but the future; not of the advantages of sin, but its consequences—but still consequences in this world, the thought of a hereafter not having established itself sufficiently to have an ethical force.

Read Charles John Ellicott on Psalms 73 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 17. Until I went into the sanctuary] Until, in the use of thy ordinances, I entered into a deep consideration of thy secret counsels, and considered the future state of the righteous and the wicked; that the unequal distribution of temporal good and evil argued a future judgment; that the present is a state of trial; and that God exercises his followers according to his godly wisdom and tender mercy. Then light sprang up in my mind, and I was assured that all these exercises were for our benefit, and that the prosperity of the wicked here was a prelude to their destruction. And this I saw to be their end. That this Psalm was written during the captivity, there is little room to doubt.…

Read AdamClarke on Psalms 73 →
CambridgeThe Cambridge Bible for Schools and Colleges

15–28. Faith triumphant in the conviction of an ultimate judgement and the consciousness of the supreme blessedness of fellowship with God.

Read Cambridge on Psalms 73 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Until I went into the sanctuary of God - The word “sanctuary” we now apply to a place of public worship; and, thus understood, the passage here would mean that he learned the truth on the subject

Read Albert Barnes on Psalms 73 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

until I entered God’s sanctuary; then I discerned their end.

WEBWorld English Bible2000

until I entered God’s sanctuary, and considered their latter end.

MSBMajority Standard Bible2022

until I entered God’s sanctuary; then I discerned their end.

NETBNew English Translation2006

Then I entered the precincts of God’s temple, and understood the destiny of the wicked.

Tyndale line

KJVKing James Version1611

Until I went into the sanctuary of God; then understood I their end.

ASVAmerican Standard Version1901

Until I went into the sanctuary of God, And considered their latter end.

RVARevised Version, American1894

Until I went into the sanctuary of God, and considered their latter end.

NWBWebster's Bible1833

Until I went into the sanctuary of God; then I understood their end.

GNVGeneva Bible1599

Vntill I went into the Sanctuarie of God: then vnderstoode I their ende.

Strictly literal

DBYDarby Translation1890

Until I went into the sanctuaries of God; [then] understood I their end.

YLTYoung's Literal Translation1862

Till I come in to the sanctuaries of God, I attend to their latter end.

LSVLiteral Standard Version2020

Until I come into the sanctuaries of God, || I attend to their latter end.

ILTInterlinear Literal Translation2000

Until I enter into the sanctuary of God; and understand what their future will be.

ULBUnlocked Literal Bible2017

Then I went into God's sanctuary and came to understand their fate.

From the Latin

DRADouay-Rheims (Challoner)1899

Thou hast made all the borders of the earth: the summer and the spring were formed by thee.

Simplified

FBVFree Bible Version2020

until I went into God's Temple. Then I understood what happens to the wicked in the end.

BBEBible in Basic English1949

Till I went into God's holy place, and saw the end of the evil-doers.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseעַדuntilclauseverbאָ֭בוֹאI.wentprepositional phrase · prepositionalאֶלintonoun phraseמִקְדְּשֵׁיthe.sanctuari(es)אֵ֑לof.Godclauseverbאָ֝בִ֗ינָהI.consideredprepositional phrase · prepositionalלְ(to)noun phraseאַחֲרִיתָֽendםtheir

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text reads: עַד־ אָ֭בוֹא אֶל־ מִקְדְּשֵׁי־ אֵ֑ל אָ֝בִ֗ינָה לְאַחֲרִיתָֽם׃. The Septuagint matches 5 of the 7 words, maintaining the core message but with different word order.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

עַד־ אָ֭בוֹא אֶל־ מִקְדְּשֵׁי־ אֵ֑ל אָ֝בִ֗ינָה לְאַחֲרִיתָֽם׃

Septuagintthe Greek the translators chose, word by word
עַד־ἕωςאָ֭בוֹאεἰσέλθωאֶל־εἰςאֵ֑לθεοῦלְאַחֲרִיתָֽם׃ἔσξατα

5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 73:17עַדuntiluntilעַדבּוֹאI wentI wentבּוֹאאֶלintointoאֶלמִקְדָּשׁ[the] sanct[the] sanctuariמִקְדָּשׁאֵלGodGodאֵלבִּיןI considereI consideredבִּיןאַחֲרִיתend theirend theirאַחֲרִיתקָדַשׁto consecrto consecrate: קָדַשׁאַ֫יִלramramאַ֫יִלאַחַרafterafterאַחַרעַדperpetuityperpetuityעַדמָתַיhowhowמָתַיעֶ֫רֶבeveningeveningעֶ֫רֶבשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫החָלַלto boreto boreחָלַלשָׁרַתto ministeto ministerשָׁרַתקַנָּאjealousjealousקַנָּאשַׁדַּיAlmightyAlmightyשַׁדַּידַּ֫עַתknowledgeknowledgeדַּ֫עַתחָכָםwisewiseחָכָםרֵאשִׁיתfirst: begfirst: beginninרֵאשִׁיתתִּקְוָהcordcordתִּקְוָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 73:17

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

until I went into [the] sanctuari of God I considered end their
עַד־'ad- until H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
until I went into [the] sanctuari of God I considered end their
אָ֭בוֹא'A.Vo' I went H935 Verb · Qal · imperfect first person common singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
went into, came to
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
The company it keepswords that stand beside it more often than chance
until I went into [the] sanctuari of God I considered end their
אֶל־'el- into H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
until I went into [the] sanctuari of God I considered end their
מִקְדְּשֵׁי־mik.de.shei- [the] sanctuari of H4720 Noun common · masculine plural construct
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sanctuary or holy place, like a temple or palace, set apart for God or idols, a sacred space.
Amplified meaning
holy place, temple
Tyndale gloss
sanctuary
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִקְדָּשׁ (miqdash) refers to a sacred place or sanctuary, often associated with the temple or tabernacle of Jehovah. It can denote a consecrated space, including those dedicated to idols, and is derived from a root meaning to consecrate. The term encompasses various types of holy places, such as chapels and asylums.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִקְדָּשׁ 74 n.m. sacred place, sanctuary

base

Brown-Driver-Briggs glosses

H4720 מִקְדָּשׁ sacred place, sanctuary

Strong's Hebrew Dictionary

4720 miqdash mik-dawsh'

or miqqdash (Exod. 15:17) {mik-ked-awsh'}; from 6942; a

consecrated thing or place, especially, a palace, sanctuary

(whether of Jehovah or of idols) or asylum:--chapel, hallowed

part, holy place, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

מִקְדָּשׁ (miq.dash) — sanctuary.

1) sacred place, sanctuary, holy place

1a) sanctuary

1a1) of the temple

1a2) of the tabernacle

1a3) of Ezekiel's temple

1a4) of Jehovah

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

until I went into [the] sanctuari of God I considered end their
אֵ֑ל'El God H410 Noun common · masculine singular absolute
241× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.
Amplified meaning
Elohim, the supreme deity
Tyndale gloss
god
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵל (*'el*) primarily means 'god' and conveys the idea of might or strength. It can refer to the one true God of Israel, as well as to other deities, angels, and mighty men. The entries highlight its use in various contexts, including nature and power, but do not present significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵל n.m. god, but with various subordinate applications to express the idea of might

applied to men of might and rank

angels

gods of the nations

Ēl

as characterizing mighty things in nature

God, the one only and true God of Israel

אֵל strength, power

base

Brown-Driver-Briggs glosses

H410 אֵל god, but with various subordinate applications to express the idea of might . applied to men of might and rank

. angels

. gods of the nations

. Ēl

. as characterizing mighty things in nature

. God, the one only and true God of Israel

. אֵל strength, power

Strong's Hebrew Dictionary

410 'el ale

shortened from 352; strength; as adjective, mighty;

especially the Almighty (but used also of any deity):--God

(god), X goodly, X great, idol, might(-y one), power, strong.

Compare names in "-el."

see HEBREW for 0352

Translators Brief Hebrew Lexicon

אֵל (el) — God.

This name means god, god-like one, mighty one, strength, power

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֵל (el) — El (Berith).

This name means god, god-like one, mighty one, strength, power

Combined with "Berith" (berith בְּרִית H1286)

אֵל (el) — El (Elohe).

Another name of ye.ho.vah (יהוה "LORD" H3068G)

This name means god, god-like one, mighty one, strength, power

Combined with "God" (elohim אֱלֹהִים H0430)

אֵל (el) — El (Most High).

Another name of ye.ho.vah (יהוה "LORD" H3068G)

This name means god, god-like one, mighty one, strength, power

Combined with "Most High" (el.yon עֶלְיוֹן H5945B)

אֵל (el) — god.

: god

1) god, god-like one, mighty one

1a) mighty men, men of rank, mighty heroes

1b) angels

1c) god, false god, (demons, imaginations)

1d) God, the one true God, Jehovah

2) mighty things in nature

3) strength, power

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

god ('Elohim, 'El, [`Elyon], Shadday, Yahweh; Theos):

I. INTRODUCTION TO THE GENERAL IDEA

1. The Idea in Experience and in Thought

2. Definition of the Idea

3. The Knowledge of God

4. Ethnic Ideas of God

(1) Animism

(2) Fetishism

(3) Idolatry

(4) Polytheism

(5) Henotheism

(6) Pantheism

(7) Deism

(8) Semitic Monolatry

(9) Monotheism

II. THE IDEA OF GOD IN THE OLD TESTAMENT

1. The Course of Its Development

2. Forms of Its Manifestation

(1) The Face or Countenance of God

(2) The Voice and Word of God

(3) The Glory of God

(4) The Angel of God

(5) The Spirit of God

(6) The Name of God

(7) Occasional Forms

3. The Names of God

(1) Generic

(2) Attributive

(3) Yahweh

4. Pre-prophetic Conceptions of God

(1) Yahweh Alone Is the God of Israel

(a) His Early Worship

(b) Popular Religion

(c) Polytheistic Tendencies

(i) Coordination

(ii) Assimilation

(iii) Disintegration

(d) No Hebrew Goddesses

(e) Human Sacrifices

Easton's Bible Dictionary

God

(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew ’El, from a word meaning to be strong; (2) of ’Eloah_, plural _’Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by “LORD,” printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).

The arguments generally adduced by theologians in proof of the being of God are:

(1.) The a priori argument, which is the testimony afforded by reason.

Smith's Bible Dictionary

(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and JEHOVAH, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength , as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect , and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it…

American Tract Society Bible Dictionary

This name, the derivation of which is uncertain, we give to that eternal, infinite, perfect, and incomprehensible Being, the Creator of all things, who preserves and governs all by his almighty power and wisdom, and is the only proper object of worship. The proper Hebrew name for God is JEHOVAH, which signifies He is. But the Jews, from a feeling of reverence, avoid pronouncing this name, substituting for it, wherever it occurs in the sacred test, the word ADONAI, Lord; except in the expression, ADONAI JEHOVAH, Lord Jehovah, for which they put, ADONAI ELOHIM, Lord God. This usage, which is not without an element of superstition, is very ancient, dating its origin some centuries before Christ; but there is no good ground for assuming its existence in the days of the inspired Old Testament writers. The proper word for God is ELOHIM, which is plural in its form, being thus used to signify…

until I went into [the] sanctuari of God I considered end their
אָ֝בִ֗ינָה'a.Vi.nah I considered H995 Verb · Qal · infinitive construct first person common singular
170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Amplified meaning
understood, gained insight into
Tyndale gloss
to understand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בִּין (biyn) is a Hebrew verb meaning to discern or understand. It encompasses a range of meanings including perceiving, considering, and teaching, with various forms indicating different nuances, such as being intelligent or discreet. The entries highlight its use in contexts requiring mental separation or insight, but do not present any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

בִּין vb. discern

Qal

perceive

understand, know (with mind)

observe, mark, give heed to, distinguish, consider (with attention)

have discernment, insight, understanding

Niph. be intelligent, discreet, discerning, distinguish, have understanding

Po. he attentively considereth him

Hiph.

understand

give heed to, attend to, observe, discern

give understanding, make understand, teach

Hithp.

shew oneself attentive, consider diligently

get understanding, understand

shew oneself to have understanding

base

Brown-Driver-Briggs glosses

H995 בִּין discern .. perceive

. understand, know (with mind)

. observe, mark, give heed to, distinguish, consider (with attention)

. have discernment, insight, understanding

. be intelligent, discreet, discerning, distinguish, have understanding

. he attentively considereth him

. . understand

. give heed to, attend to, observe, discern

. give understanding, make understand, teach

. . shew oneself attentive, consider diligently

. get understanding, understand

. shew oneself to have understanding

Strong's Hebrew Dictionary

995 biyn bene

a primitive root; to separate mentally (or distinguish),

i.e.(generally) understand:--attend, consider, be cunning,

diligently, direct, discern, eloquent, feel, inform, instruct,

have intelligence, know, look well to, mark, perceive, be

prudent, regard, (can) skill(-full), teach, think, (cause,

make to, get, give, have) understand(-ing), view, (deal)

wise(-ly, man).

Translators Brief Hebrew Lexicon

בִּין (bin) — to understand.

1) to discern, understand, consider

1a) (Qal)

1a1) to perceive, discern

1a2) to understand, know (with the mind)

1a3) to observe, mark, give heed to, distinguish, consider

1a4) to have discernment, insight, understanding

1b) (Niphal) to be discerning, intelligent, discreet, have understanding

1c) (Hiphil)

1c1) to understand

1c2) to cause to understand, give understanding, teach

1d) (Hithpolel) to show oneself discerning or attentive, consider diligently

1e) (Polel) to teach, instruct

2) (TWOT) prudent, regard

Morphologythe parsing behind the code
Berean parsing
V-Qal-1cs — Verb · Qal · infinitive construct first person common singular
HVqc1cs
until I went into [the] sanctuari of God I considered end their
לְאַחֲרִיתָֽם׃le.'a.cha.ri.Tam end their H319 Preposition · noun common feminine singular construct · suffix
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
End refers to the last or final part of something, including time or events. It can also mean the future or what comes after. In the Bible, it is often used to describe the latter time or posterity.
Amplified meaning
latter part, final outcome, what comes after
Tyndale gloss
end
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַחֲרִית (achariyth) means 'end' or 'after-part' and encompasses concepts like the future, posterity, and remnants. It can refer to the last time or the latter part of events, often with prophetic implications. The word is derived from a root meaning 'to be behind' and is noted in various contexts, including discussions of time and lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחֲרִית 61 n.f. after-part, end

base

Brown-Driver-Briggs glosses

H319 אַחֲרִית after-part, end

Strong's Hebrew Dictionary

319 'achariyth akh-ar-eeth'

from 310; the last or end, hence, the future; also

posterity:--(last, latter) end (time), hinder (utter) -most,

length, posterity, remnant, residue, reward.

see HEBREW for 0310

Translators Brief Hebrew Lexicon

אַחֲרִית (a.cha.rit) — end.

1) after part, end

1a) end, issue, event

1b) latter time (prophetic for future time)

1c) posterity

1d) last, hindermost

Aramaic equivalent: a.cha.rit (אַחֲרִית "latter" H0320)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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