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Deuteronomy 9:23 — Word Study

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WLCוּבִשְׁלֹ֨חַ יְהוָ֜ה אֶתְכֶ֗ם מִקָּדֵ֤שׁ בַּרְנֵ֙עַ֙ לֵאמֹ֔ר עֲלוּ֙ וּרְשׁ֣וּ אֶת־ הָאָ֔רֶץ אֲשֶׁ֥ר נָתַ֖תִּי לָכֶ֑ם וַתַּמְר֗וּ אֶת־ פִּ֤י יְהוָה֙ אֱלֹ֣הֵיכֶ֔ם וְלֹ֤א הֶֽאֱמַנְתֶּם֙ ל֔וֹ וְלֹ֥א שְׁמַעְתֶּ֖ם בְּקֹלֽוֹ׃

BSAAnd when the LORDYᵉhôvâh [Yehovah, The covenant Name of God] sent you outshâlach from Kadesh-barneaQâdêsh Barnêaʻ [a city in the southern desert of Judah] He saidʼâmar Go upʻâlâh [to ascend, to rise] and possessyârash [to take control of, to occupy] the landʼerets [the earth, the territory] thatʼăsher I have givennâthan [to bestow, to grant] But you rebelledmârâh [to resist, to disobey] against the commandpeh [the instruction, the decree] of the LORDYᵉhôvâh [Yehovah, the supreme God] your Godʼĕlôhîym [Elohim, the one supreme God] You neitherlôʼ believedʼâman [to trust, to have faith] norlôʼ obeyedshâmaʻ [to listen, to follow] Himqôwl

Word
Listen & take awayDeuteronomy 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 23 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (be.ko.Lo) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 9:23quick helps
In a sentenceMoses reminds the Israelites of their rebellion against God's command after He sent them from Kadesh-barnea.
Who is speakingMoses, addressing the Israelites.
Where we areIn a historical recounting of Israel's journey and their failures.
The hard wordתַּמְר֗וּ, tamru
Take awayThe Israelites resisted God's command despite His clear instructions.
5 commentators on this verse Gill, Jamieson, Ellicott, Cambridge & more — read them › clause subjectיהוה verbעָלָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 9:23

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Israel's Rebellion at Kadesh-barneagenerated

22You continued to provoke the LORD at Taberah, at Massah, and at Kibroth-hattaavah.
23And when the LORD sent you out from Kadesh-barnea, He said, “Go up and possess the land that I have given you.” But you rebelled against the command of the LORD your God. You neither believed Him nor obeyed Him.
24You have been rebelling against the LORD since the day I came to know you.
25So I fell down before the LORD for forty days and forty nights, because the LORD had said He would destroy you.

Deuteronomy 9:23 recounts the moment when the LORD sent the Israelites from Kadesh-barnea with a command to take possession of the land He promised them. Despite this divine instruction, they rebelled against God, showing a pattern of distrust and disobedience that Moses highlights as a significant failure in their journey.


Cross References

ReferenceText (BSB)
1Deuteronomy 1:19–33And just as the LORD our God had commanded us, we set out from Horeb and went toward the hill country of the Amorites, through all the vast and terrifying wilderness you have seen. When we reached Kadesh-barnea,
2Numbers 13:1–33And the LORD said to Moses,
3Numbers 14:1–4Then the whole congregation lifted up their voices and cried out, and that night the people wept.
4Isaiah 63:10But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.
5Deuteronomy 1:32–33But in spite of all this, you did not trust the LORD your God,

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to


The Key Word תַּמְר֗וּ, tamrugenerated

The verb מָרָה (marah) means to rebel or resist authority. It is a Hiphil form, indicating the action of causing rebellion or contention. The parsing as a sequential imperfect suggests ongoing action, highlighting the persistent nature of their rebellion.

This word captures the essence of the Israelites' attitude towards God's commands. Rather than obeying, they chose to resist, reflecting a broader theme of disobedience that runs throughout their history.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree on the meaning of תַּמְר֗וּ as 'you rebelled'.


Sentence Structuregenerated

The main verb of the verse is תַּמְר֗וּ, tamru, indicating the action of rebellion. The structure includes multiple clauses that provide context for the command given by the LORD and the subsequent disobedience of the Israelites.

The sentence unfolds with a clear progression: first, the command to go up and possess the land, followed by the acknowledgment of their rebellion against God's instruction.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew verb תַּמְר֗וּ is rendered as ἠπειθήσατε, which means 'you disobeyed'. This choice emphasizes the act of not just rebellion but also a refusal to listen to God's command.

This translation reflects a broader interpretation of the Israelites' actions, highlighting their failure to heed divine instruction.


In plain words — the whole versegenerated

Deuteronomy 9:23 recounts how the LORD sent the Israelites from Kadesh-barnea with a command to take possession of the land He had given them. Despite this, they rebelled against God's command, showing a pattern of disobedience that Moses emphasizes.


Frequently Asked Questionsgenerated

What does it mean to rebel against the LORD?

To rebel against the LORD means to resist or disobey His commands, as the Israelites did when they did not trust His instructions.

Why is Kadesh-barnea significant?

Kadesh-barnea is significant as it was a crucial location in the Israelites' journey, marking a point where they were commanded to enter the Promised Land but failed to do so.

How does this verse reflect Israel's history?

This verse reflects Israel's history of rebellion and disobedience towards God's commands, a theme that recurs throughout their journey in the wilderness.

What can we learn from Israel's rebellion?

We can learn the importance of trusting and obeying God's commands, as rebellion leads to consequences and missed opportunities.


Reflection Questionsgenerated

  1. In what ways have I resisted God's commands in my life?
  2. How can I ensure that I am listening to and obeying God's voice?
  3. What lessons can I learn from the Israelites' experience at Kadesh-barnea?
  4. How can I better trust in God's promises and instructions?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on Deuteronomy 9:23 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Likewise when the Lord sent you from Kadeshbarnea,.... From whence the spies were sent to search the land, though previous to it they had the following order to go up and possess it; see Numbers 32:8

Read John Gill on Deuteronomy 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And at Taberah, and at Massah, and at Kibroth-hatta'avah, ye provoked the LORD to wrath. No JFB commentary on these verses.

Read Robert Jamieson on Deuteronomy 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(23) Ye rebelled against the commandment.—Literally, the mouth of Jehovah.Ye believed him not—when He encouraged you to go up. Nor hearkened to his voice—when He forbad you. (See on Deuteronomy 1:32; Deuteronomy 1:43.)

Read Charles John Ellicott on Deuteronomy 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

22, 23. Other instances of Israel’s rebelliousness: Tab‘erah, ‘Burning-place,’ because fire broke out on them there, Numbers 11:1-3, E; Massah, ‘Proof,’ for there they put God to the proof, Exodus 17:7, J; Ḳ ?ibroth-hat-ta’avah, ‘Graves of Lust,’ Numbers 11:31-34, J. ye provoked, etc.] As in Deuteronomy 9:7-8. Kadesh-barnea] See on Deuteronomy 1:19 f. ye rebelled, etc.] As in Deuteronomy 1:26 q.v.

Read Cambridge on Deuteronomy 9 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

22, 23. Not only at Horeb was Jehovah angry with the people, but at Taberah, where they were discontented with the divine guidance, (Numbers 11:1,) and at Massah, where they murmured on account of

Read Daniel Denison Whedon on Deuteronomy 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And when the LORD sent you out from Kadesh-barnea, He said, “Go up and possess the land that I have given you.” But you rebelled against the command of the LORD your God. You neither believed Him nor obeyed Him.

WEBWorld English Bible2000

When Yahweh sent you from Kadesh Barnea, saying, “Go up and possess the land which I have given you,” you rebelled against the commandment of Yahweh your God, and you didn’t believe him or listen to his voice.

MSBMajority Standard Bible2022

And when the LORD sent you out from Kadesh-barnea, He said, “Go up and possess the land that I have given you.” But you rebelled against the command of the LORD your God. You neither believed Him nor obeyed Him.

NETBNew English Translation2006

And when he sent you from Kadesh-Barnea and told you, “Go up and possess the land I have given you,” you rebelled against the Lord your God and would neither believe nor obey him.

Tyndale line

KJVKing James Version1611

Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.

ASVAmerican Standard Version1901

And when Jehovah sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of Jehovah your God, and ye believed him not, nor hearkened to his voice.

RVARevised Version, American1894

And when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.

NWBWebster's Bible1833

Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.

GNVGeneva Bible1599

Likewise when the Lord sent you from Kadesh-barnea, saying, Goe vp, and possesse the land which I haue giuen you, then ye rebelled against the commandement of the Lord your God, and beleeued him not, nor hearkened vnto his voyce.

Strictly literal

DBYDarby Translation1890

And when Jehovah sent you from Kadesh-barnea, saying, Go up and take possession of the land which I have given you, ye rebelled against the word of Jehovah your God, and ye believed him not, nor hearkened to his voice.

YLTYoung's Literal Translation1862

and in Jehovah's sending you from Kadesh-Barnea, saying, Go up, and possess the land which I have given to you, then ye provoke the mouth of Jehovah your God, and have not given credence to Him, nor hearkened to His voice;

LSVLiteral Standard Version2020

also in YHWH’s sending you from Kadesh-Barnea, saying, Go up and possess the land which I have given to you; then you provoke the mouth of your God YHWH, and have not given credence to Him, nor listened to His voice.

ILTInterlinear Literal Translation2000

And when the Lord sent you from Kadesh-barnea', saying, Go up and take possession of the land which I have given you: then rebelled ye against the order of the Lord your God, and ye believed not in him, and ye hearkened not to his voice.

ULBUnlocked Literal Bible2017

When Yahweh sent you from Kadesh Barnea and said, 'Go up and take possession of the land that I have given you,' then you rebelled against the commandment of Yahweh your God, and you did not believe or listen to his voice.

From the Latin

DRADouay-Rheims (Challoner)1899

And when he sent you from Cadesbarne, saying: Go up, and possess the land that I have given you, and you slighted the commandment of the Lord your God, and did not believe him, neither would you hearken to his voice:

Simplified

FBVFree Bible Version2020

When the Lord had you leave Kadesh-barnea, he told you, “Go and take over the country that I've given you.” But you defied the command of the Lord your God. You didn't believe him and you didn't obey him.

BBEBible in Basic English1949

And when the Lord sent you from Kadesh-barnea, saying, Go up and take the land which I have given you; you went against the orders of the Lord your God, and had no faith in him, and would not give ear to his voice.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclauseclauseprepositional phrase · prepositionalבִwhenclauseverbשְׁלֹ֨חַsentsubjectיְהוָ֜הYahwehnoun phrase · objectאֶתְכֶ֗םyouprepositional phrase · prepositionalמִfromprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֔רsayingclause · objectclauseverbעֲלוּ֙go.upוּandclauseverbרְשׁ֣וּtake.possession.ofnoun phrase · objectאֶת(et)noun phraseהָthenoun phraseאָ֔רֶץlandrelpאֲשֶׁ֥רwhichclauseverbנָתַ֖תִּיI.have.givenprepositional phrase · prepositionalלָtoכֶ֑םyouוַandclauseclauseverbתַּמְר֗וּyou.rebelled.againstnoun phrase · objectאֶת(et)noun phraseפִּ֤יthe.mouthnoun phraseיְהוָה֙of.Yahwehnoun phraseאֱלֹ֣הֵיGodכֶ֔םyourוְandclauseadverbialלֹ֤אnotverbהֶֽאֱמַנְתֶּם֙you.believedprepositional phrase · prepositionalל֔(to)וֹhimוְandclauseadverbialלֹ֥אnotverbשְׁמַעְתֶּ֖םyou.listenedprepositional phrase · prepositionalבְּtonoun phraseקֹלֽvoiceוֹhis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Samaritan Pentateuch, which differs only in one word, קולו (sound), indicating a slight variation in the text. The Dead Sea Scrolls contain fragments that align closely with the Masoretic Text, though some words are restored.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּבִשְׁלֹ֨חַ יְהוָ֜ה אֶתְכֶ֗ם מִקָּדֵ֤שׁ בַּרְנֵ֙עַ֙ לֵאמֹ֔ר עֲלוּ֙ וּרְשׁ֣וּ אֶת־ הָאָ֔רֶץ אֲשֶׁ֥ר נָתַ֖תִּי לָכֶ֑ם וַתַּמְר֗וּ אֶת־ פִּ֤י יְהוָה֙ אֱלֹ֣הֵיכֶ֔ם וְלֹ֤א הֶֽאֱמַנְתֶּם֙ ל֔וֹ וְלֹ֥א שְׁמַעְתֶּ֖ם בְּקֹלֽוֹ׃

Septuagintthe Greek the translators chose, word by word
וּבִשְׁלֹ֨חַἐχαπέστειλενיְהוָ֜הκύριοςאֶתְכֶ֗םὑμᾶςלֵאמֹ֔רλέγωνעֲלוּ֙ἀνάβητεוּרְשׁ֣וּκληρονομήσατεהָאָ֔רֶץγῆνאֲשֶׁ֥רἣνנָתַ֖תִּיδίδωμιלָכֶ֑םὑμῖνוַתַּמְר֗וּἠπειθήσατεפִּ֤יῥήματιיְהוָה֙κυρίουאֱלֹ֣הֵיכֶ֔םὑμῶνוְלֹ֤אοὐκהֶֽאֱמַנְתֶּם֙ἐπιστεύσατεל֔וֹαὐτῷוְלֹ֥אοὐκשְׁמַעְתֶּ֖םεἰσηκούσατεבְּקֹלֽוֹ׃αὐτοῦ

20 of the 24 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ובשׁלח יהוה אתכם מקדשׁ ברנע לאמר עלו ורשׁו את הארץ אשׁר נתתי לכם ותמרו את פי יהוה אלהיכם ולא האמנתם לו ולא שׁמעתם בקולו

1 word differs from the Masoretic Text: קולו (sound)

Dead Sea Scrolls — Xhev/se3a copy a thousand years older than the Leningrad Codex

[ובשלח] [יהוה] [את׳כם] [מקדש] [ברנע] [לאמר] עלו [ורשו] [את] [הארץ] [אשר] [נתתי] [ל׳כם] [ותמרו] את [פי] [יהוה] [אלהי׳כם] [ולא] [האמנתם] [ל׳ו] [ולא]

22 words of the verse are on this fragment — 2 partly restored, 20 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 9:23שָׁלַחand when seand when sentשָׁלַחיהוהYahwehYahwehיהוהאֵתthe object the object markאֵתקָדֵשׁfrom Kadeshfrom KadeshקָדֵשׁקָדֵשׁBarneaBarneaקָדֵשׁאָמַרsayingsayingאָמַרעָלָהgo upgo upעָלָהיָרַשׁand take poand take possesיָרַשׁאֵתthe object the object markאֵתאֶ֫רֶץthe landthe landאֶ֫רֶץאֲשֶׁרwhichwhichאֲשֶׁרנָתַןI have giveI have givenנָתַןכֶםto youto youכֶםמָרָהand you reband you rebelleמָרָהאֵתthe object the object markאֵתפֶּה[the] mouth[the] mouth ofפֶּהיהוהYahwehYahwehיהוהאֱלֹהִיםGod yourGod yourאֱלֹהִיםלֹאand notand notלֹאאָמַןyou believeyou believedאָמַןוֹhimhimוֹלֹאand notand notלֹאשָׁמַעyou listeneyou listenedשָׁמַעקוֹלto voice hito voice hisקוֹלאוֹתsign: mirasign: miraculouאוֹתהָיָהto beto beהָיָהקָדֵשׁKadeshKadeshקָדֵשׁבַּרfieldfieldבַּרפָּאָהto cleaveto cleaveפָּאָהאֱלֹהַּgodgodאֱלֹהַּיָמַןto turn rito turn rightיָמַןמִגְרָשׁpasturepastureמִגְרָשׁנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאחֲצַר־אַדָּרחֲצַר־אַדָּריָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדחָפְשִׁיfreefreeחָפְשִׁימַלְאָךְmessengermessengerמַלְאָךְכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהעֹלָהburnt offeburnt offeringעֹלָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 9:23

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
וּבִשְׁלֹ֨חַu.vish.Lo.ach and when sent H7971 Conjunction · preposition · verb qal infinitive construct common
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Prep | V-Qal-Inf-a — Conjunction · preposition · verb qal infinitive construct common
HC/R/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(shalach; apostello): "Sent" in the Old Testament is the translation of shalach, "to send" (of presents, messengers, etc., Ge 32:18; 44:3; Jud 6:14; 1Ki 14:6; Es 3:13; Pr 17:11; Jer 49:14; Eze 3:5; 23:40; Da 10:11; Ob 1:1); of shelach, Aramaic (Ezr 7:14; Da 5:24); of shilluchim, "sending" (

and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
יְהוָ֜הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
אֶתְכֶ֗ם'et.Khem the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp2mp — Particle · suffix
HTo/Sp2mp
The company it keepswords that stand beside it more often than chance
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
מִקָּדֵ֤שׁmi.ka.Desh from Kadesh H6947 Preposition · noun proper
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kadesh-barnea was a city in the southern desert of Judah, also known as Kedesh or Kadesh. It was an important stop for the Israelites during their wilderness journey, as recorded in the book of Numbers.
Amplified meaning
a city in the southern desert of Judah
Tyndale gloss
Kadesh-barnea
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָדֵשׁ (qadesh) refers to a sacred place, specifically Kadesh-barnea, a location in the southern region of Judah. The name is derived from a root meaning 'sacred' and is linked to a desert area associated with wandering. It is noted as synonymous with 'Kedesh' and has connections to other Hebrew words, though the exact derivation is not fully clear.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָדֵשׁ n.pr.loc. (sacred)

in S. of Judah = ק׳ בַּרְנֵעַ

Hittite capital on the Orontes, N. of Damascus, towards Hamath

base

Brown-Driver-Briggs glosses

H6947 קָדֵשׁ (sacred)

Strong's Hebrew Dictionary

6947 Qadesh Barnea` kaw-dashe' bar-nay'-ah

from the same as 6946 and an otherwise unused word

(apparently compounded of a correspondent to 1251 and a

derivative of 5128) meaning desert of a fugitive; Kadesh of

(the) Wilderness of Wandering; Kadesh-Barnea, a place in the

Desert:--Kadesh-barnea.

see HEBREW for 06946

see HEBREW for 01251

see HEBREW for 05128

Translators Brief Hebrew Lexicon

קָדֵשׁ בַּרְנֵעַ (qa.desh bar.ne.a) — Kadesh-barnea.

Kadesh-barnea = "holy"

a city in the extreme south of Judah

same as 'Kedesh' and 'Kadesh'

Another name of qa.desh (קָדֵשׁ "Kadesh" H6946G)

Morphologythe parsing behind the code
Berean parsing
N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See KADESH-BARNEA.

Easton's Bible Dictionary

Kadesh

The sacred city of the Hittites, on the left bank of the Orontes, about 4 miles south of the Lake of Homs. It is identified with the great mound Tell Neby Mendeh, some 50 to 100 feet high, and 400 yards long. On the ruins of the temple of Karnak, in Egypt, has been found an inscription recording the capture of this city by Rameses II. (See PHARAOH.) Here the sculptor “has chiselled in deep work on the stone, with a bold execution of the several parts, the procession of the warriors, the battle before Kadesh, the storming of the fortress, the overthrow of the enemy, and the camp life of the Egyptians.” (See HITTITES.)

Hitchcock's Bible Names Dictionary

holiness

Nave's Topical Bible

→ Also called KADESH-BARNEA

→ A city on the southern boundary of Palestine Jos 15:3

→ Struck down by Chedorlaomer Ge 14:7

→ Abraham lives beside the wells nearby Ge 20:1; with 14:7; 16:14

→ Israel encamps at Nu 12:16; 13:26; 20:1; 33:36

→ Canaanites defeated at Jos 10:41

and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
בַּרְנֵ֙עַ֙bar.Ne.a' Barnea H6947 Noun proper
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kadesh-barnea was a city in the southern desert of Judah, also known as Kedesh or Kadesh. It was an important stop for the Israelites during their wilderness journey, as recorded in the book of Numbers.
Tyndale gloss
Kadesh-barnea
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָדֵשׁ (qadesh) refers to a sacred place, specifically Kadesh-barnea, a location in the southern region of Judah. The name is derived from a root meaning 'sacred' and is linked to a desert area associated with wandering. It is noted as synonymous with 'Kedesh' and has connections to other Hebrew words, though the exact derivation is not fully clear.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָדֵשׁ n.pr.loc. (sacred)

in S. of Judah = ק׳ בַּרְנֵעַ

Hittite capital on the Orontes, N. of Damascus, towards Hamath

base

Brown-Driver-Briggs glosses

H6947 קָדֵשׁ (sacred)

Strong's Hebrew Dictionary

6947 Qadesh Barnea` kaw-dashe' bar-nay'-ah

from the same as 6946 and an otherwise unused word

(apparently compounded of a correspondent to 1251 and a

derivative of 5128) meaning desert of a fugitive; Kadesh of

(the) Wilderness of Wandering; Kadesh-Barnea, a place in the

Desert:--Kadesh-barnea.

see HEBREW for 06946

see HEBREW for 01251

see HEBREW for 05128

Translators Brief Hebrew Lexicon

קָדֵשׁ בַּרְנֵעַ (qa.desh bar.ne.a) — Kadesh-barnea.

Kadesh-barnea = "holy"

a city in the extreme south of Judah

same as 'Kedesh' and 'Kadesh'

Another name of qa.desh (קָדֵשׁ "Kadesh" H6946G)

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
לֵאמֹ֔רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
עֲלוּ֙'a.Lu go up H5927 Verb · Qal · imperative second person masculine plural
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Amplified meaning
to ascend, to rise
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
וּרְשׁ֣וּu.re.Shu and take possession of H3423 Conjunction · verb qal imperative second person masculine plural
231× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Amplified meaning
to take control of, to occupy
Tyndale gloss
to possess: possess
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַשׁ (*yarash*) is a verb meaning to take possession, inherit, or dispossess. It encompasses a range of actions from seizing and occupying land to impoverishing or ruining others. The entries indicate various forms of the verb, including Qal, Niphal, Piel, and Hiphil, which express different nuances of possession and dispossession.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַשׁ 229 vb. take possession of, inherit, dispossess

Qal

take possession of, esp. bu force, have as a possession, often with collat. idea of taking in place of others, succeeding to, inheriting

inherit, sq. acc. pers. = be one's heir

= impoverish

Niph. be (dispossessed =) impoverished, come to poverty

Pi. the fruit of thy ground shall the cricket get full possession

Hiph.

cause to possess or inherit

cause (others) to possess or inherit, then gen. dispossess

= impoverish

nearly = bring to ruin, destroy

take possession of a land

base

Brown-Driver-Briggs glosses

H3423 יָרַשׁ take possession of, inherit, dispossess .. take possession of, esp. bu force, have as a possession, often with collat. idea of taking in place of others, succeeding to, inheriting

. inherit, sq. acc. pers. = be one's heir

. = impoverish

. be (dispossessed =) impoverished, come to poverty

. the fruit of thy ground shall the cricket get full possession

. . cause to possess or inherit

. cause (others) to possess or inherit, then gen. dispossess

. = impoverish

. nearly = bring to ruin, destroy

. take possession of a land

Strong's Hebrew Dictionary

3423 yarash yaw-rash'

or yaresh {yaw-raysh'}; a primitive root; to occupy (by

driving out previous tenants, and possessing in their place);

by implication, to seize, to rob, to inherit; also to expel,

to impoverish, to ruin:--cast out, consume, destroy,

disinherit, dispossess, drive(-ing) out, enjoy, expel, X

without fail, (give to, leave for) inherit(-ance, -or) +

magistrate, be (make) poor, come to poverty, (give to, make

to) possess, get (have) in (take) possession, seize upon,

succeed, X utterly.

Translators Brief Hebrew Lexicon

יָרַשׁ (ya.rash) — to possess: possess.

: possess/inherit

1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir

1a) (Qal)

1a1) to take possession of

1a2) to inherit

1a3) to impoverish, come to poverty, be poor

1b) (Niphal) to be dispossessed, be impoverished, come to poverty

1c) (Piel) to devour

1d) (Hiphil)

1d1) to cause to possess or inherit

1d2) to cause others to possess or inherit

1d3) to impoverish

1d4) to dispossess

1d5) to destroy, bring to ruin, disinherit

יָרַשׁ (ya.rash) — to possess: take.

: take/conquer/drive_out

1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir

1a) (Qal)

1a1) to take possession of

1a2) to inherit

1a3) to impoverish, come to poverty, be poor

1b) (Niphal) to be dispossessed, be impoverished, come to poverty

1c) (Piel) to devour

1d) (Hiphil)

1d1) to cause to possess or inherit

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Impv-2mp — Conjunction · verb qal imperative second person masculine plural
HC/Vqv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
הָאָ֔רֶץha.'A.retz the land H776 Particle · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
the earth, the territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-cs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
נָתַ֖תִּיna.Ta.ti I have given H5414 Verb · Qal · perfect first person common singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Amplified meaning
to bestow, to grant
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
The company it keepswords that stand beside it more often than chance
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
לָכֶ֑םla.Khem to you H9036 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

כֶם (khem) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2mp — Preposition · suffix
HRd/Sp2mp
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
וַתַּמְר֗וּva.tam.Ru and you rebelled against H4784 Verb · Hiphil · sequential imperfect second person masculine plural
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rebel means to resist or disobey authority, often in a stubborn or defiant way. In the Bible, it's used to describe people's disobedience towards God or their parents.
Amplified meaning
to resist, to disobey
Tyndale gloss
to rebel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָרָה (marah) is a Hebrew verb meaning to be contentious or rebellious. It encompasses actions of disobedience, particularly towards authority figures like parents or God. The entries indicate that it can also imply causing bitterness or provoking resistance. The word appears in various forms, such as Qal and Hiphil, which denote different aspects of rebellion and disobedience.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָרָה vb. be contentious, refractory, rebellious

Qal be disobedient, rebellious

Hiph. shew disobedience, rebelliousness

base

Brown-Driver-Briggs glosses

H4784 מָרָה be contentious, refractory, rebellious

Strong's Hebrew Dictionary

4784 marah maw-raw'

a primitive root; to be (causatively, make) bitter (or

unpleasant); (figuratively) to rebel (or resist; causatively,

to provoke):--bitter, change, be disobedient, disobey,

grievously, provocation, provoke(-ing), (be) rebel

(against, -lious).

Translators Brief Hebrew Lexicon

מָרָה (ma.rah) — to rebel.

1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against

1a) (Qal) to be disobedient, be rebellious

1a1) towards father

1a2) towards God

1b) (Hiphil) to show rebelliousness, show disobedience, disobey

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-2mp — Verb · Hiphil · sequential imperfect second person masculine plural
Hc/Vhw2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-genst' (kata; enantion; pros): Preposition expressing contrast. When used of direction, equivalent to "toward" (Mt 10:35; 12:14, etc.); when of position, meaning "opposite," "facing," "in front of" (1Ki 7:5; Ge 15:10, Ro 8:31); when of action, "opposed to" (Mt 5:11; 26:59; 1Co 4:6); "in resistance to" (Heb 12:4); "provision for" (Greek eis, literally, "unto, toward" (1Ti 6:19)). Sometimes also applied to what breaks an established order as "customs" (

and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
פִּ֤יpi [the] mouth of H6310 Noun common · masculine singular construct
498× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Amplified meaning
the instruction, the decree
Tyndale gloss
lip
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פֶּה (*peh*) means 'mouth' and encompasses various meanings, including the mouth of a person or animal, as well as openings or orifices. It can also refer to speech, edges, and portions. Additionally, it denotes a weight equal to one third of a shekel, found in 1 Samuel 13:21.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּה 485 n.m. mouth

mouth, of man, organ of eating and drinking

external organ

much oftener, as organ of speech, of man

as laughing; panting

of God

of idols

of musical instr. = sound

of animals; hence of edge of sword

mouth = opening, orifice

extremity, end

= portion

with preps.

base

Brown-Driver-Briggs glosses

H6310 פֶּה mouth . . mouth, of man, organ of eating and drinking

. external organ

. . much oftener, as organ of speech, of man

. as laughing; panting

. of God

. of idols

. of musical instr. = sound

. of animals

. mouth = opening, orifice

. . extremity, end

. = portion

. with preps.

Strong's Hebrew Dictionary

6310 peh peh

from 6284; the mouth (as the means of blowing), whether

literal or figurative (particularly speech); specifically

edge, portion or side; adverbially (with preposition)

according to:--accord(-ing as, -ing to), after, appointment,

assent, collar, command(-ment), X eat, edge, end, entry, +

file, hole, X in, mind, mouth, part, portion, X (should)

say(-ing), sentence, skirt, sound, speech, X spoken, talk,

tenor, X to, + two-edged, wish, word.

see HEBREW for 06284

Translators Brief Hebrew Lexicon

פֶּה (peh) — lip.

: lip/mouth

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: edge.

: edge

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

פֶּה (peh) — lip: word.

: word/command

peh

1) mouth

1a) mouth (of man)

1b) mouth (as organ of speech)

1c) mouth (of animals)

1d) mouth, opening, orifice (of a well, river, etc)

1e) extremity, end pim

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
יְהוָה֙Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
אֱלֹ֣הֵיכֶ֔ם'e.Lo.hei.Khem God your H430 Noun common masculine plural construct · suffix
2,603× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Amplified meaning
Elohim, the one supreme God
Tyndale gloss
God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלֹהִים (elohiym) is a plural noun meaning 'gods' or 'God,' often referring to the supreme deity in the Old Testament. It encompasses divine beings, rulers, and judges, reflecting divine majesty and power. The term can also denote angels and is used in a superlative sense. Notably, it is sometimes combined with יהוה (YHWH), the personal name of God.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלֹהִים 2570 n.m.pl.

pl. in number.

rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

divine ones, superhuman beings including God and angels

angels

gods

pl. intensive

god or goddess

godlike one

works of God, or things belongng to him

God

הָאֱלֹהִים the (true) God

אֱלֹהִים = God

base

Brown-Driver-Briggs glosses

H430 אֱלֹהִים n. m. pl. . pl. in number. . rulers, judges, either asdivine representatives at sacred places or as reflecting divine majesty and power

. divine ones, superhuman beings including God and angels

. angels

. gods

. pl. intensive . god or goddess

. godlike one

. works of God, or things belongng to him

. God

. הָאֱלֹהִים the (true) God

. אֱלֹהִים = God

Strong's Hebrew Dictionary

430 'elohiym el-o-heem'

plural of 433; gods in the ordinary sense; but specifically

used (in the plural thus, especially with the article) of the

supreme God; occasionally applied by way of deference to

magistrates; and sometimes as a superlative:--angels, X

exceeding, God (gods)(-dess, -ly), X (very) great, judges, X

mighty.

see HEBREW for 0433

Translators Brief Hebrew Lexicon

אֱלֹהִים (e.lo.him) — God.

This name means "gods" (plural intensive-singular meaning), "God"

Another name of ye.ho.vah (יהוה "LORD" H3068G)

אֱלֹהִים (e.lo.him) — (LORD)-Elohe.

Combined with ye.ho.vah (יהוה "LORD" H3068)

אֱלֹהִים (e.lo.him) — (Gibeath)-elohim.

Combined with giv.ah (גִּבְעָה "Gibeath" H1389)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2mp
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
וְלֹ֤אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
הֶֽאֱמַנְתֶּם֙he.'e.man.Tem you believed H539 Verb · Hiphil · perfect second person masculine plural
106× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.
Amplified meaning
to trust, to have faith
Tyndale gloss
be faithful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַן (aman) is a Hebrew root meaning to support or confirm, with applications ranging from nurturing (as a foster parent or nurse) to establishing trust and reliability. It encompasses concepts of faithfulness, permanence, and assurance. The entries highlight its use in various forms, including verbs and nouns, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָמַן] vb. confirm, support

Qal

as vb. support, nourish

as subst. foster-father

foster-mother, nurse

pillars, supporters of the door

Niph.

carried by nurse

made firm, sure, lasting

confirmed, established, sure

verified, confirmed

reliable, faithful, trusty

Hiph.

stand firm

trust, believe

base

Brown-Driver-Briggs glosses

H539 אָמַן confirm, support .. as vb. support, nourish

. as subst. foster-father

. foster-mother, nurse

. pillars, supporters of the door

. . carried by nurse

. made firm, sure, lasting

. confirmed, established, sure

. verified, confirmed

. reliable, faithful, trusty

. . stand firm

. trust, believe

Strong's Hebrew Dictionary

539 'aman aw-man'

a primitive root; properly, to build up or support; to foster

as a parent or nurse; figuratively to render (or be) firm or

faithful, to trust or believe, to be permanent or quiet;

morally to be true or certain; once (Isa. 30:21;

interchangeable with 541) to go to the right hand:--hence,

assurance, believe, bring up, establish, + fail, be faithful

(of long continuance, stedfast, sure, surely, trusty,

verified), nurse, (-ing father), (put), trust, turn to the

right.

see HEBREW for 0541

Translators Brief Hebrew Lexicon

אָמַן (a.man) — be faithful.

1) to support, confirm, be faithful

1a) (Qal)

1a1) to support, confirm, be faithful, uphold, nourish

1a1a) foster-father (subst.)

1a1b) foster-mother, nurse

1a1c) pillars, supporters of the door

1b) (Niphal)

1b1) to be established, be faithful, be carried, make firm

1b1a) to be carried by a nurse

1b1b) made firm, sure, lasting

1b1c) confirmed, established, sure

1b1d) verified, confirmed

1b1e) reliable, faithful, trusty

1c) (Hiphil)

1c1) to stand firm, to trust, to be certain, to believe in

1c1a) stand firm

1c1b) trust, believe

Aramaic equivalent: a.man (אֲמַן "to trust" H0540)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-2mp — Verb · Hiphil · perfect second person masculine plural
HVhp2mp
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
ל֔וֹlo him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
שְׁמַעְתֶּ֖םshe.ma'.Tem you listened H8085 Verb · Qal · perfect second person masculine plural
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Amplified meaning
to listen, to follow
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2mp — Verb · Qal · perfect second person masculine plural
HVqp2mp
and when sent Yahweh the object marker you from Kadesh Barnea saying go up and take possession of the object marker the land which I have given to you and you rebelled against the object marker [the] mouth of Yahweh God your and not you believed him and not you listened to voice his
בְּקֹלֽוֹ׃be.ko.Lo to voice his H6963 Preposition · noun common masculine singular construct · suffix
506× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Tyndale gloss
voice: sound
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קוֹל (qol) primarily means 'voice' or 'sound,' encompassing various contexts such as music, noise, and even thunder. It can also denote lightness or frivolity. The word is built from a root meaning to call aloud and appears in various forms throughout the Old Testament, including a reference in Jeremiah 3:9.

Brown-Driver-Briggs Hebrew Lexicon (full)

קוֹל 506 n.m. sound, voice

base

קֹל n.[m.] lightness, frivolity;—Je 3:9

ref

Brown-Driver-Briggs glosses

H6963a קוֹל sound, voice H6963b קֹל lightness, frivolity

Strong's Hebrew Dictionary

6963 qowl kole

or qol {kole}; from an unused root meaning to call aloud; a

voice or sound:--+ aloud, bleating, crackling, cry (+ out),

fame, lightness, lowing, noise, + hold peace, (pro-)claim,

proclamation, + sing, sound, + spark, thunder(-ing), voice, +

yell.

Translators Brief Hebrew Lexicon

קוֹל (qol) — voice.

: voice/shout/loud

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קֹל (qol) — frivolity.

lightness, frivolity

קוֹל (qol) — voice: sound.

: sound/noise

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: thunder.

: thunder

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: message.

: message/proclaim

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: [sound of].

: [sound_of](THING)

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

קוֹל (qol) — voice: listen.

: listen

1) voice, sound, noise

1a) voice

1b) sound (of instrument)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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