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Deuteronomy 9:24 — Word Study

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WLCמַמְרִ֥ים הֱיִיתֶ֖ם עִם־ יְהוָ֑ה מִיּ֖וֹם דַּעְתִּ֥י אֶתְכֶֽם׃

BSAYou have beenhâyâh rebellingmârâh [resisting, disobeying] againstʻim the LORDYᵉhôvâh [Yehovah, The covenant Name of God] since the dayyôwm [a literal 24-hour period, a figurative space of time] I came to know youyâdaʻ [to ascertain by seeing, to learn, perceive, as a people, a nation]

Word
Listen & take awayDeuteronomy 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 24 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('et.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 9:24quick helps
In a sentenceMoses tells the Israelites that they have consistently rebelled against the LORD since he first came to know them.
Who is speakingMoses, addressing the people of Israel.
Where we areIn a speech recounting Israel's history and their disobedience.
The hard wordמַמְרִ֥ים
Take awayThe people have a long history of rebellion against God.
5 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause verbמָרָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 9:24

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Moses' Address to Israelgenerated

23And when the LORD sent you out from Kadesh-barnea, He said, “Go up and possess the land that I have given you.” But you rebelled against the command of the LORD your God. You neither believed Him nor obeyed Him.
24You have been rebelling against the LORD since the day I came to know you.
25So I fell down before the LORD for forty days and forty nights, because the LORD had said He would destroy you.
26And I prayed to the LORD and said, “O Lord GOD, do not destroy Your people, Your inheritance, whom You redeemed through Your greatness and brought out of Egypt with a mighty hand.

Deuteronomy 9:24 is part of Moses' speech to the Israelites as they prepare to enter the Promised Land. He reminds them of their past rebellions against God, emphasizing their persistent disobedience since he first came to know them. This serves as a warning and a call to reflect on their relationship with God as they move forward.


Cross References

ReferenceText (BSB)
1Deuteronomy 9:6–7Understand, then, that it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stiff-necked people.
2Deuteronomy 31:27For I know how rebellious and stiff-necked you are. If you are already rebelling against the LORD while I am still alive, how much more will you rebel after my death!
3Acts 7:51You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to

Ye have been rebellious against the LORD from the day that I knew you.Deuteronomy 9:6–7 Deuteronomy 31:27 Acts 7:51

The Key Word מַמְרִ֥ים, mam.Rimgenerated

The word מָרָה (marah) is a Hiphil participle meaning 'rebelling' or 'resisting'. It indicates an active form of rebellion, particularly against authority, and is used to describe the Israelites' defiance towards God. The frequency of this term in the scriptures highlights its significance in understanding the nature of their relationship with God.

In this verse, it captures the ongoing resistance of the Israelites, suggesting a pattern of behavior that has persisted over time. The use of the participle form emphasizes that this rebellion is not a one-time event but a continuous action.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is הֱיִיתֶ֖ם, you have been, which governs the entire clause. The structure shows a subject-verb-object relationship, with the subject being the Israelites and the object being their rebellion against the LORD.

The Hebrew word order places emphasis on the rebellion, which is the focal point of the statement. The sentence is structured to highlight the continuous nature of their disobedience.


Septuagint Backgroundgenerated

The Septuagint translates מַמְרִ֥ים as ἀπειθοῦντες (apeithountes), meaning 'disobeying'. This choice reflects a narrowing of the term's meaning, focusing specifically on the aspect of disobedience rather than the broader sense of rebellion.

This translation indicates that the translators understood the context of rebellion as fundamentally linked to disobedience, emphasizing the moral implications of the Israelites' actions.


In plain words — the whole versegenerated

Deuteronomy 9:24 tells us that since the day Moses came to know the Israelites, they have been rebelling against the LORD. This highlights their ongoing disobedience and serves as a reminder of their relationship with God as they prepare to enter the Promised Land.


Frequently Asked Questionsgenerated

What does it mean to rebel against the LORD?

To rebel against the LORD means to resist or disobey His commands and authority, which can lead to negative consequences.

Why does Moses emphasize their rebellion since the day he knew them?

Moses emphasizes this to remind the Israelites of their history of disobedience and to encourage them to change their ways as they enter the Promised Land.

How does this verse relate to the overall message of Deuteronomy?

This verse underscores the theme of obedience to God and the consequences of rebellion, which is a central message throughout Deuteronomy.

What can we learn from Israel's rebellion?

We can learn the importance of remaining faithful and obedient to God, recognizing our tendencies to stray and the need for constant vigilance in our relationship with Him.


Reflection Questionsgenerated

  1. In what ways have I seen rebellion in my own life, and how can I address it?
  2. How can I cultivate a deeper relationship with God to avoid the pitfalls of disobedience?
  3. What steps can I take to encourage others to remain faithful and obedient to God's commands?
  4. How does understanding the history of Israel's rebellion help me in my spiritual journey today?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on Deuteronomy 9:24 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

You have been rebellious against the Lord from the day that I knew you.

Read John Gill on Deuteronomy 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And at Taberah, and at Massah, and at Kibroth-hatta'avah, ye provoked the LORD to wrath. No JFB commentary on these verses.

Read Robert Jamieson on Deuteronomy 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Deuteronomy 9:24 Ye have been rebellious against the LORD from the day that I knew you.Ver. 24. You have been rebellious.] Here he repeats the former charge, which now he had sufficiently proved against them: we must object no more against any man than we are able to make good. If Erasmus had lived to these days, very shame would have crammed those words of his down his throat: Ubicunque regnat Lutherus, ibi literature est interitus: duo tantum quaerunt, censure et uxorem. Wheresoever Luther’ s doctrine takes place, learning is little set by; all the care is for a wife, and for wealth. Os durum! Erasmus, Ep. ad Bilibald.

Read John Trapp on Deuteronomy 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(24) Ye have been rebellious against the Lord from the day that I knew you.—This is one side of the truth. The other may be found in the words of Balaam, which Jehovah Himself put into his mouth: “He hath not beheld iniquity in Jacob, nor seen perverseness in Israel” (Numbers 23:21). (See also Deuteronomy 31:16.)

Read Charles John Ellicott on Deuteronomy 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

24. Ye have been rebellious] As in Deuteronomy 9:7.

Read Cambridge on Deuteronomy 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

You have been rebelling against the LORD since the day I came to know you.

WEBWorld English Bible2000

You have been rebellious against Yahweh from the day that I knew you.

MSBMajority Standard Bible2022

You have been rebelling against the LORD since the day I came to know you.

NETBNew English Translation2006

You have been rebelling against him from the very first day I knew you!

Tyndale line

KJVKing James Version1611

Ye have been rebellious against the LORD from the day that I knew you.

ASVAmerican Standard Version1901

Ye have been rebellious against Jehovah from the day that I knew you.

RVARevised Version, American1894

Ye have been rebellious against the LORD from the day that I knew you.

NWBWebster's Bible1833

Ye have been rebellious against the LORD from the day that I knew you.

GNVGeneva Bible1599

Ye haue bene rebellious vnto the Lord, since the day that I knewe you.

Strictly literal

DBYDarby Translation1890

Ye have been rebellious against Jehovah from the day that I knew you.

YLTYoung's Literal Translation1862

rebels ye have been with Jehovah from the day of my knowing you.

LSVLiteral Standard Version2020

You have been rebellious against YHWH from the day of my knowing you.

ILTInterlinear Literal Translation2000

Rebellious have ye been against the Lord, from the day that I have known you.

ULBUnlocked Literal Bible2017

You have been rebellious against Yahweh from the day that I knew you.

From the Latin

DRADouay-Rheims (Challoner)1899

But were always rebellious from the day that I began to know you.

Simplified

FBVFree Bible Version2020

You have been rebelling against the Lord from the day I first knew you.

BBEBible in Basic English1949

From the day when I first had knowledge of you, you have gone against the word of the Lord.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseobjectמַמְרִ֥יםrebelliousverbהֱיִיתֶ֖םyou.have.beenprepositional phrase · prepositionalעִםwithיְהוָ֑הYahwehprepositional phrase · prepositionalמִfromnoun phraseיּ֖וֹםthe.dayclauseverbדַּעְתִּ֥knewsubjectיInoun phrase · objectאֶתְכֶֽםyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the majority of the wording, with the Samaritan Pentateuch differing only in one word: it uses דעתו (know) instead of the Masoretic דַּעְתִּ֥י (knew I). This indicates a slight variation in the understanding of the relationship between Moses and the Israelites.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

מַמְרִ֥ים הֱיִיתֶ֖ם עִם־ יְהוָ֑ה מִיּ֖וֹם דַּעְתִּ֥י אֶתְכֶֽם׃

Septuagintthe Greek the translators chose, word by word
מַמְרִ֥יםἀπειθοῦντεςהֱיִיתֶ֖םἦτεעִם־πρὸςיְהוָ֑הκύριονמִיּ֖וֹםἡμέραςדַּעְתִּ֥יἐγνώσθηאֶתְכֶֽם׃ὑμῖν

7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ממרים הייתם עם יהוה מיום דעתו אתכם

1 word differs from the Masoretic Text: דעתו (know)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 9:24מָרָהrebellingrebellingמָרָההָיָהyou have beyou have beenהָיָהעִםwithwithעִםיהוהYahwehYahwehיהוהיוֹםfrom [the] from [the] dayיוֹםיָדַעknew Iknew Iיָדַעאֵתthe object the object markאֵתעָמַםto darkento darkenעָמַםהָיָהto beto beהָיָהאוֹתsign: mirasign: miraculouאוֹתהָוָאto fallto fallהָוָאסָרַרto rebelto rebelסָרַרפֶּהliplipפֶּהשָׁכַבto lie dowto lie down: laשָׁכַבקָבַרto buryto buryקָבַרנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאשְׁבִיעִיseventhseventhשְׁבִיעִישַׁבָּתSabbathSabbathשַׁבָּתאֲנִיIIאֲנִיבִּיןto understto understandבִּיןמִגְרָשׁpasturepastureמִגְרָשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 9:24

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

rebelling you have been with Yahweh from [the] day knew I the object marker you
מַמְרִ֥יםmam.Rim rebelling H4784 Verb · Hiphil · participle (active) masculine plural
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rebel means to resist or disobey authority, often in a stubborn or defiant way. In the Bible, it's used to describe people's disobedience towards God or their parents.
Amplified meaning
resisting, disobeying
Tyndale gloss
to rebel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָרָה (marah) is a Hebrew verb meaning to be contentious or rebellious. It encompasses actions of disobedience, particularly towards authority figures like parents or God. The entries indicate that it can also imply causing bitterness or provoking resistance. The word appears in various forms, such as Qal and Hiphil, which denote different aspects of rebellion and disobedience.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָרָה vb. be contentious, refractory, rebellious

Qal be disobedient, rebellious

Hiph. shew disobedience, rebelliousness

base

Brown-Driver-Briggs glosses

H4784 מָרָה be contentious, refractory, rebellious

Strong's Hebrew Dictionary

4784 marah maw-raw'

a primitive root; to be (causatively, make) bitter (or

unpleasant); (figuratively) to rebel (or resist; causatively,

to provoke):--bitter, change, be disobedient, disobey,

grievously, provocation, provoke(-ing), (be) rebel

(against, -lious).

Translators Brief Hebrew Lexicon

מָרָה (ma.rah) — to rebel.

1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against

1a) (Qal) to be disobedient, be rebellious

1a1) towards father

1a2) towards God

1b) (Hiphil) to show rebelliousness, show disobedience, disobey

Morphologythe parsing behind the code
Berean parsing
V-Hiphil — Verb · Hiphil · participle (active) masculine plural
HVhrmpa
rebelling you have been with Yahweh from [the] day knew I the object marker you
הֱיִיתֶ֖םhe.yi.Tem you have been H1961 Verb · Qal · perfect second person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2mp — Verb · Qal · perfect second person masculine plural
HVqp2mp
rebelling you have been with Yahweh from [the] day knew I the object marker you
עִם־'im- with H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
rebelling you have been with Yahweh from [the] day knew I the object marker you
יְהוָ֑הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
rebelling you have been with Yahweh from [the] day knew I the object marker you
מִיּ֖וֹםmi.Yom from [the] day H3117 Preposition · noun common masculine singular absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
a literal 24-hour period, a figurative space of time
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da (yom; hemera): This common word has caused some trouble to plain readers, because they have not noticed that the word is used in several different senses in the English Bible. When the different uses of the word are understood the difficulty of interpretation vanishes. We note several different uses of the word:

(1) It sometimes means the time from daylight till dark. This popular meaning is easily discovered by the context, e. g. Ge 1:5; 8:22, etc. The marked periods of this daytime were morning, noon and night, as with us. See Ps 55:17. The early hours were sometimes called "the cool of the day" (Ge 3:8). After the exile the day. or daytime was divided into twelve hours and the night into twelve (see

Day

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex.…

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been -- "the dawn." "Sunrise."…

American Tract Society Bible Dictionary

The day is distinguished into natural, civil, and artificial. The natural day is one revolution of the earth on its axis. The civil day is that, the beginning and the end of which are determined by the custom of any nation. The Hebrews began their day in the evening, Le 23:32; the Babylonians at sunrise; and we begin at midnight. The artificial day is the time of the sun’s continuance above the horizon, which is unequal according to different seasons, on account of the obliquity of the equator. The sacred writers generally divide the day into twelve hours. The sixth hour always ends at noon throughout the year; and the twelfth hour is the last hour before sunset. But in summer, all the hours of the day were longer than in winter, while those of night were shorter. See HOURS, and THREE.

rebelling you have been with Yahweh from [the] day knew I the object marker you
דַּעְתִּ֥יda'.Ti knew I H3045 Verb qal infinitive construct common · suffix
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
to ascertain by seeing, to learn, perceive, as a people, a nation
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-a | Suff — Verb qal infinitive construct common · suffix
HVqcc/Sp1bs
rebelling you have been with Yahweh from [the] day knew I the object marker you
אֶתְכֶֽם׃'et.Khem the object marker you H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo/Sp2mp — Particle · suffix
HTo/Sp2mp
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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