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Deuteronomy 3:4 — Word Study

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WLCוַנִּלְכֹּ֤ד אֶת־ כָּל־ עָרָיו֙ בָּעֵ֣ת הַהִ֔וא לֹ֤א הָֽיְתָה֙ קִרְיָ֔ה אֲשֶׁ֥ר לֹא־ לָקַ֖חְנוּ מֵֽאִתָּ֑ם שִׁשִּׁ֥ים עִיר֙ כָּל־ חֶ֣בֶל אַרְגֹּ֔ב מַמְלֶ֥כֶת ע֖וֹג בַּבָּשָֽׁן׃

BSAAt thathûwʼ timeʻêth [in that era, at the same moment] we capturedlâkad [seized, took control of] allkôl sixtyshishshîym [a large quantity, numerous] of his citiesʻîyr [towns, settlements] There was notlôʼ a single cityqiryâh [town, urban area] we failed tolôʼ takelâqach [did not seize, could not capture] the entirekôl regionchebel [area, territory] of ArgobʼArgôb [a fertile land, a specific territory] the kingdommamlâkâh [dominion, rule] of OgʻÔwg [a powerful king, a giant] in BashanBâshân [a fertile region, a land of plenty]

Word
Listen & take awayDeuteronomy 3
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ba.ba.Shan) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 3:4quick helps
In a sentenceThe Israelites captured all sixty cities of Og, leaving none untouched in the region of Argob.
Who is speakingMoses recounting the victories of Israel over Og, king of Bashan.
Where we areThis passage details a specific military campaign during the Israelites' conquest of Canaan.
The hard wordעָרָיו֙
Take awayThe entire region was taken without leaving a single city behind.
8 commentators on this verse Gill, Jamieson, Poole, Ellicott & more — read them › clause verbלָכַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 3:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Conquest of Bashangenerated

3So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left.
4At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan.
5All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages.
6We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.

Deuteronomy 3:4 recounts the successful military campaign led by the Israelites against Og, the king of Bashan. This victory was significant as it demonstrated God's power and support for Israel in their conquest of the Promised Land. The passage emphasizes the complete capture of Og's cities, showcasing the thoroughness of the Israelites' efforts in securing their territory.


Cross References

ReferenceText (BSB)
1Numbers 32:33–42So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them.
2Joshua 12:4And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei.
3Joshua 13:30–31The territory from Mahanaim through all Bashan—all the kingdom of Og king of Bashan, including all the towns of Jair that are in Bashan, sixty cities;
41 Kings 4:13Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars);

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to

all the region1 Kings 4:13

The Key Word עָרָיו֙, 'a.Ravgenerated

The verb לָכַד (lakad) means to capture or seize, often implying a deliberate action to take control. It is used in a military context to describe the act of taking possession of a city or territory.

The parsing as a sequential imperfect first person common plural indicates that the action was performed by the group (the Israelites) in a continuous manner, highlighting their collective effort in the conquest.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb נִּלְכֹּ֤ד (nilkodh), meaning 'we captured', governs the entire sentence. It is followed by a direct object phrase אֶת־ כָּל־ עָרָיו֙ ('et kol 'arav), specifying what was captured, and a prepositional phrase that provides context about the time and location of the action.

The structure emphasizes the completeness of the action, as it states that not a single city was left unseized, highlighting the thoroughness of the conquest.


Septuagint Backgroundgenerated

The Septuagint uses the Greek word ἐκρατήσαμεν (ekratēsamen) to translate נִּלְכֹּ֤ד, which also means 'we seized'. This choice reflects a direct and forceful action, emphasizing the Israelites' dominance over the cities.

The use of ἐκρατήσαμεν suggests a strong and decisive capture, aligning with the narrative of military success in the Hebrew text.


In plain words — the whole versegenerated

Deuteronomy 3:4 tells us that the Israelites captured all sixty cities of Og, the king of Bashan, without leaving a single city behind. This shows the completeness of their conquest in the region of Argob, which was known for its fertile land.


Frequently Asked Questionsgenerated

What does it mean that they captured all sixty cities?

It signifies a complete military victory, indicating that the Israelites successfully took control of every city in the region, demonstrating their strength and God's support.

Who was Og?

Og was a powerful king of Bashan, known for being one of the last giants of the Rephaim, and his defeat marked a significant moment in Israel's conquest.

What is the significance of the region of Argob?

Argob was a fertile area that contributed to the agricultural wealth of the Israelites and was strategically important during their conquest.

How does this passage relate to other accounts of Israel's conquests?

This passage aligns with other biblical accounts, such as in Joshua 12:4, which also recounts the victories over Og and emphasizes the fulfillment of God's promises to Israel.


Reflection Questionsgenerated

  1. What does this passage teach us about God's support in our challenges?
  2. How can we apply the principle of thoroughness in our own pursuits?
  3. What does it mean to us today that the Israelites captured all the cities?
  4. How does the story of Og inspire us in facing our own giants?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Deuteronomy 3:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And we took all his cities at that time,.... Not only Edrei where the battle was fought, and Ashteroth his capital city, but all the rest in his kingdom: there was not a city which we took not from

Read John Gill on Deuteronomy 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

Read Robert Jamieson on Deuteronomy 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Argob; a province within Bashan, or at least subject and belonging to Bashan, as appears from ; called Argob possibly from the name of a man, its former lord and owner.

Read Matthew Poole on Deuteronomy 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4, 5) These details are not given in Numbers. Professor Porter, in the Griant Cities of Bashan, has well described the impression made upon him by verifying this description in detail. “The whole of Bashan,” he says, “is not larger than an ordinary English county.” That “sixty walled cities, ‘besides unwalled towns a great many,’ should exist in a small province, at such a remote age, far from the sea, with no rivers and little commerce, appeared to be inexplicable. Inexplicable, mysterious though it appeared, it was true. On the spot, with my own eyes, I had now verified it. A list of more than one hundred ruined cities and villages, situated in these mountains alone, I had in my hands…

Read Charles John Ellicott on Deuteronomy 3 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. All the region of Argob] כל חבל ארגב col chebel Argob, all the cable or cord of Argob; this expression, which is used in various other parts of Scripture, (see, in the original, Amos 7:17; Micah 2:5; Deuteronomy 32:9; Psalms 16:6), shows that anciently land was measured by lines or cords of a certain length, in a similar way to that by the chain among us, and the schoenus or cord among the Egyptians. Some think that it was the region of Argob that was afterwards called the region of Trachonites.

Read AdamClarke on Deuteronomy 3 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. all the region of Argob] So Deuteronomy 13 f.; 1 Kings 4:13 and nowhere else. The Heb. for region means a definitely measured or outlined piece of land, and ’Argob seems connected with regeb, clod, and analogous to our ‘glebe.’ The Targums take it as Trachonitis or the Trachon of the Greek period, now the Lejá, the mass of lava, 24 miles by 10 to 20, which lies on Ḥ ?auran like an ebony glacier with irregular crevasses. Sharply marked off by its abrupt edge from the surrounding plain it holds considerable means of subsistence, with the ruins of many villages and towns, and might well have been, at this as at other periods, the centre or distinctive feature of a province or kingdom. The…

Read Cambridge on Deuteronomy 3 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Threescore cities - Probably the cities of Jair in Bashan described in Deuteronomy 3:14 as Bashan-havoth-jair.

Read Albert Barnes on Deuteronomy 3 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

4. Threescore cities, all the region of Argob — In every instance in which Argob is mentioned there is accompanying it the descriptive word çáì, rope.

Read Daniel Denison Whedon on Deuteronomy 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan.

WEBWorld English Bible2000

We took all his cities at that time. There was not a city which we didn’t take from them: sixty cities, all the region of Argob, the kingdom of Og in Bashan.

MSBMajority Standard Bible2022

At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan.

NETBNew English Translation2006

We captured all his cities at that time – there was not a town we did not take from them – sixty cities, all the region of Argob, the dominion of Og in Bashan.

Tyndale line

KJVKing James Version1611

And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.

ASVAmerican Standard Version1901

And we took all his cities at that time; there was not a city which we took not from them; threescore cities, all the region of Argob, the kingdom of Og in Bashan.

RVARevised Version, American1894

And we took all his cities at that time; there was not a city which we took not from them; threescore cities, all the region of Argob, the kingdom of Og in Bashan.

NWBWebster's Bible1833

And we took all his cities at that time, there was not a city which we took not from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan.

GNVGeneva Bible1599

And we tooke all his cities the same time, neither was there a citie which we tooke not from them, euen three score cities, and all ye countrey of Argob, the kingdome of Og in Bashan.

Strictly literal

DBYDarby Translation1890

And we took all his cities at that time: there was not a town which we took not from them, sixty cities, the whole region of Argob, the kingdom of Og in Bashan.

YLTYoung's Literal Translation1862

and we capture all his cities at that time, there hath not been a city which we have not taken from them, sixty cities, all the region of Argob, the kingdom of Og in Bashan.

LSVLiteral Standard Version2020

and we capture all his cities at that time; there has not been a city which we have not taken from them—sixty cities, all the region of Argob, the kingdom of Og in Bashan.

ILTInterlinear Literal Translation2000

And we conquered all his cities at that time, there was not a city which we took not from them, sixty cities, all the region of Argob, the kingdom of 'Og in Bashan.

ULBUnlocked Literal Bible2017

We took all his cities at that time. There was not one of the sixty cities that we did not take from them—all the region of Argob, the kingdom of Og in Bashan.

From the Latin

DRADouay-Rheims (Challoner)1899

Wasting all his cities at one time, there was not a town that escaped us: sixty cities, all the country of Argob the kingdom of Og in Basan.

Simplified

FBVFree Bible Version2020

We also captured all his towns. There wasn't a single town among all the sixty that we didn't capture. This included the whole region of Argob, the kingdom of Og in Bashan.

BBEBible in Basic English1949

At that time we took all his towns; there was not one town of the sixty towns, all the country of Argob, the kingdom of Og in Bashan, which we did not take.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbנִּלְכֹּ֤דwe.capturednoun phrase · objectאֶת(et)noun phraseכָּלallnoun phraseעָרָיcitiesו֙hisprepositional phrase · prepositionalבָּatnoun phrasethenoun phraseעֵ֣תtimeadjective phraseהַ(the)הִ֔ואthatclauseadverbialלֹ֤אnotverbהָֽיְתָה֙it.wasnoun phrase · subjectקִרְיָ֔הa.townrelpאֲשֶׁ֥רwhichclauseadverbialלֹאnotverbלָקַ֖חְנוּwe.tookprepositional phrase · prepositionalprepositional phraseמֵֽfromאִתָּ֑withםthemclausenoun phrase · predicateשִׁשִּׁ֥יםsixtyעִיר֙citi[es]noun phrase · subjectכָּלallnoun phraseחֶ֣בֶלthe.regionnoun phraseאַרְגֹּ֔בof.Argobnoun phrasenoun phraseמַמְלֶ֥כֶתthe.kingdomע֖וֹגof.Ogprepositional phraseבַּinnoun phrase(the)בָּשָֽׁןBashan

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint, which matches 19 of the 21 words. However, the Samaritan Pentateuch differs in three words: it uses נלכדה (seize), היא (she), and ממלכות (kingdom), indicating slight variations in interpretation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַנִּלְכֹּ֤ד אֶת־ כָּל־ עָרָיו֙ בָּעֵ֣ת הַהִ֔וא לֹ֤א הָֽיְתָה֙ קִרְיָ֔ה אֲשֶׁ֥ר לֹא־ לָקַ֖חְנוּ מֵֽאִתָּ֑ם שִׁשִּׁ֥ים עִיר֙ כָּל־ חֶ֣בֶל אַרְגֹּ֔ב מַמְלֶ֥כֶת ע֖וֹג בַּבָּשָֽׁן׃

Septuagintthe Greek the translators chose, word by word
וַנִּלְכֹּ֤דἐκρατήσαμενכָּל־πασῶνעָרָיו֙αὐτοῦבָּעֵ֣תκαιρῷהַהִ֔ואἐκείνῳלֹ֤אοὐκהָֽיְתָה֙ἦνקִרְיָ֔הπόλιςאֲשֶׁ֥רἣνלֹא־οὐκלָקַ֖חְנוּἐλάβομενמֵֽאִתָּ֑םαὐτῶνשִׁשִּׁ֥יםἑχήκονταעִיר֙πόλειςכָּל־πάνταאַרְגֹּ֔בαργοβמַמְלֶ֥כֶתβασιλείαςע֖וֹגωγבַּבָּשָֽׁן׃βασαν

19 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ונלכדה את כל עריו בעת ההיא לא היתה קריה אשׁר לא לקחנו מאתם שׁשׁים עיר כל חבל הארגב ממלכות עוג בבשׁן

3 words differ from the Masoretic Text: נלכדה (seize), היא (she), ממלכות (kingdom)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 3:4לָכַדand we captand we capturedלָכַדאֵתthe object the object markאֵתכֹּלallallכֹּלעִירcities hiscities hisעִירעֵתat the timeat the timeעֵתהוּאthatthatהוּאלֹאnotnotלֹאהָיָהit wasit wasהָיָהקִרְיָהa towna townקִרְיָהאֲשֶׁרwhichwhichאֲשֶׁרלֹאnotnotלֹאלָקַחwe tookwe tookלָקַחאֵתfrom with tfrom with themאֵתשִׁשִּׁיםsixtysixtyשִׁשִּׁיםעִירciti[es]citi[es]עִירכֹּלallallכֹּלחֶ֫בֶל[the] regio[the] region ofחֶ֫בֶלאַרְגֹּבArgobArgobאַרְגֹּבמַמְלָכָה[the] kingd[the] kingdom oמַמְלָכָהעוֹגOgOgעוֹגבָּשָׁןin Bashanin Bashanבָּשָׁןכָּלַלto perfectto perfectכָּלַלעוּרto rouseto rouseעוּראוֹתsign: mirasign: miraculouאוֹתעַדperpetuityperpetuityעַדקָרָהto meetto meetקָרָהאָנָהto meetto meetאָנָהשֵׁשׁsixsixשֵׁשׁחָבַלto pledgeto pledgeחָבַלמָלַךְto reignto reignמָלַךְעוּגto baketo bakeעוּגהָוָאto fallto fallהָוָארֶ֫גֶבclodclodרֶ֫גֶבמִגְרָשׁpasturepastureמִגְרָשׁעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהלָכַדto captureto captureלָכַדיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹד
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 3:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
וַנִּלְכֹּ֤דva.nil.Kod and we captured H3920 Verb · Qal · sequential imperfect first person common plural
121× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to capture or seize, often using a net or trap. In the Bible, it is used to describe taking control of something or someone, and is also used figuratively to describe being caught or stuck in a situation.
Amplified meaning
seized, took control of
Tyndale gloss
to capture
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לָכַד (lakad) means to capture, seize, or take, often by lot. It can refer to catching in a net or trap, as well as figuratively to describe things sticking together. The verb appears in various forms, including Qal (to capture), Niphal (to be captured), and Hithpael (to grasp each other).

Brown-Driver-Briggs Hebrew Lexicon (full)

לָכַד 121 vb. capture, seize, take (by lot)

Qal

capture, seize

fig. of entrapping men

of taking by lot

Niph.

be captured in war

of men, be caught

be taken by lot

Hithp. they grasp each other, and cannot be separated

base

Brown-Driver-Briggs glosses

H3920 לָכַד capture, seize, take (by lot)

Strong's Hebrew Dictionary

3920 lakad law-kad'

a primitive root; to catch (in a net, trap or pit);

generally, to capture or occupy; also to choose (by lot);

figuratively, to cohere:--X at all, catch (self), be frozen,

be holden, stick together, take.

Translators Brief Hebrew Lexicon

לָכַד (la.khad) — to capture.

1) to capture, take, seize

1a) (Qal)

1a1) to capture, seize

1a2) to capture (of men) (fig.)

1a3) to take (by lot)

1b) (Niphal)

1b1) to be captured

1b2) to be caught (of men in trap, snare) (fig.)

1c) (Hithpael) to grasp each other

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-1cp — Verb · Qal · sequential imperfect first person common plural
Hc/Vqw1cp
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
עָרָיו֙'a.Rav cities his H5892 Noun common masculine plural construct · suffix
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Amplified meaning
towns, settlements
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
בָּעֵ֣תba.'Et at the time H6256 Preposition · noun common both singular absolute
296× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Amplified meaning
in that era, at the same moment
Tyndale gloss
time
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵת (eth) means 'time,' covering various aspects such as the time of an event, a usual time, or an appointed time. It can also refer to experiences or occurrences. The entries suggest it can denote both specific and uncertain times, but they do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵת 297 n.f. time

time of an event

= usual time

proper, suitable time

appointed time

as uncertain

= experience, fortunes

occurrence, occasion

base

Brown-Driver-Briggs glosses

H6256 עֵת time . time of an event

. . = usual time

. proper, suitable time

. appointed time

. as uncertain

. = experience, fortunes

. occurrence, occasion

Strong's Hebrew Dictionary

6256 `eth ayth

from 5703; time, especially (adverb with preposition) now,

when, etc.:--+ after, (al-)ways, X certain, + continually, +

evening, long, (due) season, so (long) as, (even-, evening-,

noon-)tide, ((meal-)), what) time, when.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עֵת (et) — time.

1) time

1a) time (of an event)

1b) time (usual)

1c) experiences, fortunes

1d) occurrence, occasion

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HRd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tim: The basis of the Hebrew measurement of time was the day and the lunar month, as with the Semites generally. The division of the day into hours was late, probably not common until after the exile, although the sun-dial of Ahaz (2Ki 20:9; Isa 38:8) would scent to indicate some division of the day into periods of some sort, as we know the night was divided, The word used for "hour" is Aramaic she`a' (sha`ta'), and does not occur in the Old Testament until the Book of Daniel (4:33; 5:5), and even there it stands for an indefinite period for which "time" would answer as well.

1. The Day:

The term "day" (yom) was in use from the earliest times, as is indicated in the story of the Creation (Ge 1). It there doubtless denotes an indefinite period, but is marked off by "evening and…

American Tract Society Bible Dictionary

Besides the ordinary uses of this word, the Bible sometimes employs it to denote a year, as in Da 4:16; or a prophetic year, consisting of three hundred and sixty natural year, a day being taken for a year. Thus in Da 7:25 12:7, the phrase "a time, times, and the dividing of a time" is supposed to mean three and a half prophetic years, or 1,260 natural years. This period is elsewhere paralleled by the expression, "forty-two months," each month including thirty years, Re 11:2-3 12:6,14 13:5.

Nave's Topical Bible

→ Beginning of Ge 1:1,14

→ Epochs of

Before the flood Jos 24:2

→ The exodus Ex 19:1; 40:17; 1Ki 6:1

→ Daniel' s reckoning of time, and times, and half times Da 7:25; 12:7

→ Indicated by a sun-dial 2Ki 20:9-11; Isa 38:8

→ Division of, into watches Ex 14:24; 1Sa 11:11; Mt 14:25; Mr 6:48

Torrey's New Topical Textbook

- The duration of the world

Job 22:16; Re 10:6

- The measure of the continuance of anything

Jud 18:31

- An appointed season

Ne 2:6; Ec 3:1,17

- COMPUTED BY

. Years

Ge 15:13; 2Sa 21:1; Da 9:2

. Months

Nu 10:10; 1Ch 27:1; Job 3:6

. Weeks

and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
הַהִ֔ואha.Hiv' that H1931 Particle · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · pronoun
HTd/Pp3fs
The company it keepswords that stand beside it more often than chance
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
לֹ֤אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
הָֽיְתָה֙ha.ye.Tah it was H1961 Verb · Qal · perfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
HVqp3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
קִרְיָ֔הkir.Yah a town H7151 Noun common · feminine singular absolute
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a town or city, a place where people live and work. It is used in the Bible to describe various urban areas.
Amplified meaning
town, urban area
Tyndale gloss
town
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קִרְיָה (qiryah) means 'town' or 'city' and is derived from the root associated with building. It covers general, specific, collective, and indefinite uses of the term. The Aramaic equivalent is also קִרְיָה (qir.yah).

Brown-Driver-Briggs Hebrew Lexicon (full)

קִרְיָה n.f. town, city

base

Brown-Driver-Briggs glosses

H7151 קִרְיָה town, city

Strong's Hebrew Dictionary

7151 qiryah kir-yaw'

from 7136 in the sense of flooring, i.e. building; a

city:--city.

see HEBREW for 07136

Translators Brief Hebrew Lexicon

קִרְיָה (qir.yah) — town.

1) city, town

1a) in general

1b) in specific

1c) collective

1d) indefinite

Aramaic equivalent: qir.yah (קִרְיָה "town" H7149)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

toun: This word is used to represent a number of different Hob terms in the Old Testament.

(1) When any explanatory word or attendant circumstances show that a "city" was unwalled, and sometimes in the contrary case (1Sa 23:7), the Hebrew `ir is translated "town" by the King James Version, and the Revised Version (British and American) generally agrees with it (De 3:5; 1Sa 27:5; Es 9:19).

(2) Both the King James Version and the Revised Version (British and American) translate chawwoth by "towns" (Nu 32:41; Jos 13:30; 1Ki…

and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
לֹא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
לָקַ֖חְנוּla.Kach.nu we took H3947 Verb · Qal · perfect first person common plural
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Amplified meaning
did not seize, could not capture
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cp — Verb · Qal · perfect first person common plural
HVqp1cp
The company it keepswords that stand beside it more often than chance
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
מֵֽאִתָּ֑םme.'i.Tam from with them H854 Preposition · preposition · suffix
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
HR/Rd/Sp3mp — Preposition · preposition · suffix
HR/Rd/Sp3mp
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
שִׁשִּׁ֥יםshi.Shim sixty H8346 Noun common · masculine plural absolute
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word represents the number sixty, often used to describe large quantities, like the sixty warriors who guarded King Solomon. It is also translated as three score, as seen in Psalm 90:10.
Amplified meaning
a large quantity, numerous
Tyndale gloss
sixty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁשִּׁים (shishshiym) means 'sixty' in Hebrew. It is a numeral derived from the root associated with the number 8337. The term is used in various contexts in the Old Testament to denote the quantity of sixty, also referred to as 'three score.' There is an Aramaic equivalent, שִׁתִּין (shit.tin), which also means sixty.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁשִּׁים 59 n.indecl. sixty

base

Brown-Driver-Briggs glosses

H8346 שִׁשִּׁים sixty

Strong's Hebrew Dictionary

8346 shishshiym shish-sheem'

multiple of 8337; sixty:--sixty, three score.

see HEBREW for 08337

Translators Brief Hebrew Lexicon

שִׁשִּׁים (shish.shim) — sixty.

sixty, three score

Aramaic equivalent: shit.tin (שִׁתִּין "sixty" H8361)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

siks'-ti (shishshim; hexekonta).

See NUMBER.

and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
עִיר֙'ir citi[es] H5892 Noun common · feminine singular absolute
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
HNcfsa — Noun common · feminine singular absolute
HNcfsa
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
חֶ֣בֶלChe.vel [the] region of H2256 Noun common · both singular construct
62× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cord or rope, also a measured area of land or a group of people tied together. In the Bible, it appears in books like Joshua and Psalms. It can also mean a company or region.
Amplified meaning
area, territory
Tyndale gloss
cord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֶ֫בֶל (*chevel*) encompasses meanings related to a cord or rope, territory, and pain or pangs. It can refer to a measuring line, a company or band, and even destruction. The entries indicate a range of uses, from physical objects like cords to abstract concepts like sorrow. Notably, it is associated with both physical and emotional contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫בֶל n.m. f. cord, territory, band

cord, rope

measuring-cord, line

measured portion, lot, part, region

band, company of prophets

base

חֵ֫בֶל n.m. pain, pang

pains of travail

of other than birth-pangs

base

חֹבְלִים n.[m.]pl. union (lit. binders) name of Zec.’s second symbolic staff

base

חֶ֫בֶל n.m. destruction—Mi 2:10

ref

Brown-Driver-Briggs glosses

H2256a חֶ֫בֶל cord, territory, band H2256b חֵ֫בֶל pain, pang H2256c חֹבְלִים union H2256d חֶ֫בֶל destruction

Strong's Hebrew Dictionary

2256 chebel kheh'-bel

or chebel {khay'-bel}; from 2254; a rope (as twisted),

especially a measuring line; by implication, a district or

inheritance (as measured); or a noose (as of cords);

figuratively, a company (as if tied together); also a throe

(especially of parturition); also ruin:--band, coast, company,

cord, country, destruction, line, lot, pain, pang, portion,

region, rope, snare, sorrow, tackling.

see HEBREW for 02254

Translators Brief Hebrew Lexicon

חֶ֫בֶל (che.vel) — Mahalab.

This name means a cord, territory, region

Another name of ach.lav (אַחְלָב "Ahlab" H0303)

חֵ֫בֶל (che.vel) — pain.

1) pain, sorrow, travail, pang

1a) pains of travail

1b) pains, pangs, sorrows

חֹבְלִים (chov.lim) — union.

union

חֶ֫בֶל (che.vel) — destruction.

destruction

חֶ֫בֶל (che.vel) — cord.

1) a cord, rope, territory, band, company

1a) a rope, cord

1b) a measuring-cord or line

1c) a measured portion, lot, part, region

1d) a band or company

§ destruction

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular construct
HNcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
אַרְגֹּ֔ב'ar.Go Argob H709 Noun proper
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Argob refers to a region in Palestine and also the name of one of king Pekah's officers, mentioned in 2 Kings 15:25. The name means heap of clods. It was a district or area in Bashan.
Amplified meaning
a fertile land, a specific territory
Tyndale gloss
Argob
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַרְגֹּב (Argob) refers to a specific district in Bashan, described as a 'measured region.' The name may mean 'heap of clods.' It also denotes a man associated with this area during the Divided Monarchy, mentioned in 2 Kings 15:25. The lexicons agree on its geographical and historical significance.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַרְגֹּב n.pr.

loc. = measured region of Argōb; some well-defined district of Bashan

m. dub.

base

Brown-Driver-Briggs glosses

H709 אַרְגֹּב n. pr. . loc. = measured region of Argōb; some well-defined district of Bashan

. m. dub.

Strong's Hebrew Dictionary

709 'Argob ar-gobe'

from the same as 7263; stony; Argob, a district of

Palestine:--Argob.

see HEBREW for 07263

Translators Brief Hebrew Lexicon

אַרְגֹּב (ar.gov) — Argob.

§ Argob = "heap of clods"

a district or area in Bashan

אַרְגֹּב (ar.gov) — Argob.

A man living at the time of Divided Monarchy, only mentioned at 2Ki.15.25

§ Argob = "heap of clods"

1) a district or area in Bashan

2) one of king Pekah's officers

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Argob

Stony heap, an “island,” as it has been called, of rock about 30 miles by 20, rising 20 or 30 feet above the table-land of Bashan; a region of crags and chasms wild and rugged in the extreme. On this “island” stood sixty walled cities, ruled over by Og. It is called Trachonitis (“the rugged region”) in the New Testament (Luke 3:1). These cities were conquered by the Israelites (Deut. 3:4; 1 Kings 4:13). It is now called the Lejah. Here “sixty walled cities are still traceable in a space of 308 square miles. The architecture is ponderous and massive. Solid walls 4 feet thick, and stones on one another without cement; the roofs enormous slabs of basaltic rock, like iron; the doors and gates are of stone 18 inches thick…

Smith's Bible Dictionary

perhaps a Gileadite officer who was governor of Argob. He was either an accomplice of Pekah in the murder of Pekahiah or was slain by Pekah. (2 Kings 15:25)

American Tract Society Bible Dictionary

A city in Bashan and Manasseh east of the Jordan; also the region around it. This was very fertile, and contained at one time sixty walled towns, which were taken by Jair the son of Manasseh, and called after him, De 1:4,13,14 1Ki 4:13.

Hitchcock's Bible Names Dictionary

a turf, or fat land

The company it keepswords that stand beside it more often than chance
and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
מַמְלֶ֥כֶתmam.Le.khet [the] kingdom of H4467 Noun common · feminine singular construct
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a kingdom or dominion, describing a ruler's power or territory. In the Bible, it is used to describe the kingdoms of Israel and other nations, as well as God's sovereignty. It emphasizes a ruler's authority and control.
Amplified meaning
dominion, rule
Tyndale gloss
kingdom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַמְלָכָה (mamlakah) refers to concepts of kingdom, sovereignty, dominion, and reign. It is derived from the root word for dominion and can denote both an abstract estate of rule and a concrete realm or country. The term is noted to primarily refer to non-Israelite kingdoms in some contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַמְלָכָה n.f. kingdom, sovereignty, dominion, reign

kingdom, realm, chiefly non-Isr.

sovereignty, dominion

reign

base

Brown-Driver-Briggs glosses

H4467 מַמְלָכָה kingdom, sovereignty, dominion, reign . kingdom, realm, chiefly non-Isr.

. sovereignty, dominion

. reign

Strong's Hebrew Dictionary

4467 mamlakah mam-law-kaw'

from 4427; dominion, i.e. (abstractly) the estate (rule) or

(concretely) the country (realm):--kingdom, king's, reign,

royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מַמְלָכָה (mam.la.khah) — kingdom.

1) kingdom, dominion, reign, sovereignty

1a) kingdom, realm

1b) sovereignty, dominion

1c) reign

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
ע֖וֹגog Og H5747 Noun proper masculine
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Og was a powerful king of Bashan, mentioned in Numbers 21, and was one of the last giants of the Rephaim. His name means long-necked and he is known for his strength. Og was defeated by the Israelites.
Amplified meaning
a powerful king, a giant
Tyndale gloss
Og
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹג (Owg) refers to Og, the giant king of Bashan, known for being one of the last of the Rephaim. The name is likely derived from a root meaning 'round.' He is first mentioned in Numbers 21:33, and is characterized as a significant figure during the time of the Exodus.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹג and עֹג n.pr.m. Og, giant king of Bashan

base

Brown-Driver-Briggs glosses

H5747 עוֹג and עֹג Og, giant king of Bashan

Strong's Hebrew Dictionary

5747 `Owg ogue

probably from 5746; round; Og, a king of Bashan:--Og.

see HEBREW for 05746

Translators Brief Hebrew Lexicon

עוֹג (og) — Og.

A man of Bashan living at the time of Egypt and Wilderness, first mentioned at Num.21.33

§ Og = "long-necked"

the Amorite king of Bashan and one of the last representatives of the giants of Rephaim

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(`ogh; Og): King of Bashan, whose territory, embracing 60 cities, was conquered by Moses and the Israelites immediately after the conquest of Sihon, king of the Amorites (Nu 21:33-35; De 3:1-12). The defeat took place at Edrei, one of the chief of these cities (Nu 21:33; Jos 12:4), and Og and his people were "utterly destroyed" (De 3:6). Og is described as the last of the REPHAIM (which see), or giant-race of that district, and his giant stature is borne out by what is told in De 3:11 of the dimensions of his "bedstead of iron" (`eres barzel), 9 cubits long and 4 broad…

Easton's Bible Dictionary

Og

Gigantic, the king of Bashan, who was defeated by Moses in a pitched battle at Edrei, and was slain along with his sons (Deut. 1:4), and whose kingdom was given to the tribes of Reuben and Gad and half the tribe of Manasseh (Num. 21:32-35; Deut. 3:1-13). His bedstead (or rather sarcophagus) was of iron (or ironstone), 9 cubits in length and 4 cubits in breadth. His overthrow was afterwards celebrated in song (Ps. 135:11; 136:20). (See SIHON.)

Smith's Bible Dictionary

(giant , literally long-necked), an Amoritish king of Bashan, whose rule extended over sixty cities. (Joshua 13:12) He was one of the last representatives of the giant race of Rephaim, and was, with his children and his people, defeated and exterminated by the Israelites at Edrei immediately after the conquest of Sihon. (Numbers 32:33; 3:1-13) Also (1:4; 4:47; 31:4; Joshua 2:10; 9:10; 13:12,30) The belief in Og’s enormous stature is corroborated by an allusion to his iron bedstead preserved in "Rabbath of the children of Ammon." (3:11) (B.C. 1461.)

American Tract Society Bible Dictionary

An Amoritish king of Bashan east of the Jordan, defeated and slain by the Israelites under Moses. He was a giant in stature, on e of the last of the Rephaim who had possessed that region; and his iron bedstead, fourteen feet long, was preserved after his death as a relic. Ashtaroth-carnaim and Edrei were his chief cities; but there were many other walled towns, and the land was rich in flocks and herds. It was assigned by Moses to the half-tribe of Manasseh, Nu 21:33 32:33 De 1:4 3:1-13 4:47 31:4 Jos 2:10 12:4 13:30.

and we captured the object marker all cities his at the time that not it was a town which not we took from with them sixty citi[es] all [the] region of Argob [the] kingdom of Og in Bashan
בַּבָּשָֽׁן׃ba.ba.Shan in Bashan H1316 Preposition · noun proper
60× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Amplified meaning
a fertile region, a land of plenty
Tyndale gloss
Bashan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּשָׁן (Bashan) refers to a fertile region east of the Jordan River, first noted as the kingdom of Og. It extends from the Jabboḳ stream to Mount Hermon, and is associated with smooth and fruitful land, significant for the half-tribe of Manasseh.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּשָׁן 60 n.pr.terr.m. (smooth (& fertile) land) Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran (E)

base

Brown-Driver-Briggs glosses

H1316 בָּשָׁן Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran (E)

Strong's Hebrew Dictionary

1316 Bashan baw-shawn'

of uncertain derivation; Bashan (often with the article), a

region East of the Jordan:--Bashan.

Translators Brief Hebrew Lexicon

בָּשָׁן (ba.shan) — Bashan.

§ Bashan = "fruitful"

a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HRd/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ba'-shan (ha-bashan, "the Bashan"; Basan): This name is probably the same in meaning as the cognate Arabic bathneh, "soft, fertile land," or bathaniyeh (batanaea), "this land sown with wheat" ("wheatland").

1. Boundaries:

It often occurs with the article, "the Bashan," to describe the kingdom of Og, the most northerly part of the land East of the Jordan. It stretched from the border of Gilead in the South to the slopes of Hermen in the North. Hermon itself is never definitely included in Bashan, although Og is said to have ruled in that mountain (Jos 12:5; 13:11). In De 3:10 Salecah and Edrei seem to indicate the East and West limits respectively. This would agree with Jos 12:5; 13:11, which seem to make Geshur and Maacath the…

Easton's Bible Dictionary

Bashan

Light soil, first mentioned in Gen. 14:5, where it is said that Chedorlaomer and his confederates “smote the Rephaim in Ashteroth,” where Og the king of Bashan had his residence. At the time of Israel’s entrance into the Promised Land, Og came out against them, but was utterly routed (Num. 21:33-35; Deut. 3:1-7). This country extended from Gilead in the south to Hermon in the north, and from the Jordan on the west to Salcah on the east. Along with the half of Gilead it was given to the half-tribe of Manasseh (Josh. 13:29-31). Golan, one of its cities, became a “city of refuge” (Josh. 21:27). Argob, in Bashan, was…

Smith's Bible Dictionary

(fruitful), a district on the east of Jordan. It is sometimes spoken of as the "land of Bashan," (1 Chronicles 5:11) and comp. Numb 21:33; 32:33 And sometimes as "all Bashan." (3:10,13; Joshua 12:5; 13:12,30) It was taken by the children of Israel after their conquest of the land of Sihon from Arnon to Jabbok. The limits of Bashan are very strictly defined. It extended from the "border of Gilead" on the south to Mount Hermon on the north, (3:3,10,14; Joshua 12:5; 1 Chronicles 5:23) and from the Arabah or Jordan valley on the west to Salchah (Sulkhad) and the border of the Geshurites and the Maachathites on the east. (Joshua…

Fat, fruitful, Nu 21:33, a rich hilly district lying east of the Jordan, and between the mountains of Hermon on the north, and those of Gilead and Ammon on the south. The country takes its name from its soft and sandy soil. It is celebrated in Scripture for its rich pasturage: "Rams, of the breed of Bashan," De 32:14; "Rams, bulls, goats, all of them fatlings of Bashan," Eze 39:18. The oaks of Bashan are mentioned in connection with the cedars of Lebanon, Isa 2:13. Modern travelers describe the country as still abounding with verdant and fertile meadows, valleys traversed by refreshing streams, hills crowned with forests, and pastures offering an abundance to the flocks…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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