Psalms 135:11 — Word Study
WLCלְסִיח֤וֹן׀ מֶ֤לֶךְ הָאֱמֹרִ֗י וּ֭לְעוֹג מֶ֣לֶךְ הַבָּשָׁ֑ן וּ֝לְכֹ֗ל מַמְלְכ֥וֹת כְּנָֽעַן׃
BSASihonÇîychôwn [a king of the Amorite people-group] kingmelek of the AmoritesʼĔmôrîy [a Canaanite tribe] OgʻÔwg [a powerful giant] kingmelek of BashanBâshân [a fertile region east of the Jordan] and allkôl [every single one] the kingsmamlâkâh [rulers, monarchs] of CanaanKᵉnaʻan [the land of the Canaanites, modern-day Israel]
| Greek | English | Parsing |
|---|---|---|
| לְסִיח֤וֹן׀ | to Sihon | Preposition, noun proper masculine |
| מֶ֤לֶךְ | [the] king of | Noun common, masculine singular construct |
| הָאֱמֹרִ֗י | the Amorites | Particle, noun gentilic masculine singular absolute |
| וּ֭לְעוֹג | and to Og | Conjunction, preposition, noun proper masculine |
| מֶ֣לֶךְ | [the] king of | Noun common, masculine singular construct |
| הַבָּשָׁ֑ן | Bashan | Particle, noun proper |
| וּ֝לְכֹ֗ל | and to all | Conjunction, preposition, noun common masculine singular construct |
| מַמְלְכ֥וֹת | [the] kingdoms of | Noun common, feminine plural construct |
| כְּנָֽעַן׃ | Canaan | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan. |
| KJV | Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan: |
| ASV | Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan, |
| YLT | Even Sihon king of the Amorite, And Og king of Bashan, And all kingdoms of Canaan. |
| WEB | Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan— |
| BBE | Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan; |
The translations agree in naming Sihon, Og, and the kings of Canaan, maintaining the same structure and meaning.
The verse consists of a single main clause listing the kings, emphasizing their defeat.
6 commentators on this verse
Gill, Jamieson, Trapp, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 135:11
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Celebration of God's Sovereigntygenerated
Psalms 135:11 recounts the victories God granted to Israel over formidable opponents, specifically naming Sihon, Og, and the kings of Canaan. This verse highlights God's might and faithfulness in fulfilling His promises to His people, as they entered the land He had promised them. The context of this psalm is a declaration of praise for God's enduring greatness and the history of His acts on behalf of Israel.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 21:21–35 | Then Israel sent messengers to Sihon king of the Amorites, saying, |
| 2 | Deuteronomy 2:30–37 | But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day. |
| 3 | Deuteronomy 3:1–11 | Then we turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet us in battle at Edrei. |
| 4 | Nehemiah 9:22 | You gave them kingdoms and peoples and allotted to them every corner of the land. So they took the land of Sihon king of Heshbon and of Og king of Bashan. |
| 5 | Joshua 10:1–12 | Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction —doing to Ai and its king as he had done to Jericho and its king—and that the people of Gibeon had made peace with Israel and were living near them. |
The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to
The Key Word — סִיחוֹן, le.si.Chongenerated
The name סִיחוֹן (Sihon) refers to an Amorite king known for his tempestuous nature, first mentioned in Numbers 21:21. His defeat by Moses is significant in the narrative of Israel's conquest of Transjordan. The name is derived from a root meaning 'warrior', reflecting his role as a military leader.
Sihon is characterized as a king of the Amorites, a Canaanite tribe that the Israelites encountered during their journey. His mention here underscores the historical context of Israel's battles and the divine assistance they received.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause of the verse lists the kings defeated by the Israelites, with the finite verb implied in the context of God's actions. The structure emphasizes the significance of these names as a collective acknowledgment of God's victories.
The phrase structure follows a pattern of noun phrases connected by conjunctions, which highlights the importance of each king mentioned in relation to the overarching theme of divine conquest.
Septuagint Backgroundgenerated
The Septuagint translates סִיחוֹן as σηων, which retains the name but may reflect a different phonetic interpretation. This choice shows continuity in the recognition of Sihon as a significant figure in the narrative.
The translation of מֶלֶךְ as βασιλέα aligns with the Greek understanding of kingship, reinforcing the authority of these figures in the context of their defeat.
In plain words — the whole versegenerated
Psalms 135:11 lists Sihon, king of the Amorites, Og, king of Bashan, and all the kings of Canaan as significant adversaries defeated by the Israelites. This highlights God's power in helping His people conquer the land promised to them.
Frequently Asked Questionsgenerated
Sihon and Og were kings defeated by the Israelites as they entered the Promised Land, representing powerful enemies that God helped Israel overcome.
This verse emphasizes God's sovereignty and ability to deliver His people from formidable foes, showcasing His faithfulness in fulfilling His promises.
These kings are mentioned to highlight significant victories in Israel's history, serving as a reminder of God's intervention and support during their conquest.
Canaan is the land promised to the Israelites, and the mention of its kings emphasizes the challenges they faced in claiming this inheritance.
Reflection Questionsgenerated
- How does understanding the historical context of Sihon and Og enhance your reading of this verse?
- What does this verse reveal about God's faithfulness in your own life?
- In what ways can you recognize God's power in overcoming challenges you face?
- How does the mention of these kings encourage you to trust in God's promises?
The early church on this verse — how the Fathers read it
Augustine of Hippo references this verse to illustrate God's might in defeating powerful kings, as recorded in the Psalms.
"And slew mighty kings, Sehon king of the Amorites, and Og the king of Bashan, and all the kingdoms of Canaan." All these things which the Psalm records simply, do we read likewise in others of the Lord's books,Early Church Fathers on Psalms 135 →
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Psalms 135:11 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSihon king of the Amorites, and Og king of Bashan,.... These are particularly named, because they were the first that were slain, and were the most mighty and powerful; see Deuteronomy 3:11.
Read John Gill on Psalms 135 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWho smote great nations, and slew mighty kings; Who smote ... Sihon king of the Amorites, and Og king of Bushan - the first of the subdued kings, and among the most powerful (Amos 2:9-10).
Read Robert Jamieson on Psalms 135 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 135:11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:Ver. 11. Sihon king of the Amorites] A giant like Cyclops. And Og king of Bashan] Of whom the Jews fable, that, being one of the antediluvian giants, he escaped the flood, by riding astride upon the ark.
Read John Trapp on Psalms 135 →CambridgeThe Cambridge Bible for Schools and Colleges11. Sihon and Og, “the two kings of the Amorites,” are mentioned as the first and some of the most formidable enemies whom the Israelites met. See Numbers 21:21 ff., Numbers 21:33 ff.; Deuteronomy 2:30 ff; Deuteronomy 3:1 ff.; and cp. Amos 2:9. kingdoms] Cp. Deuteronomy 3:21; Joshua 12:7-24.
Read Cambridge on Psalms 135 →Albert Barnes1798–1870Barnes' Notes on the BibleSihon king of the Amorites ... - These are specimens of what was done, or instances of the mighty kings who were subdued. It is not pretended that all were enumerated.
Read Albert Barnes on Psalms 135 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible10-12. Smote… nations—From the judgments of Egypt, the writer passes over the desert life of the Israelites, and proceeds to narrate the conquest of the land east of Jordan.
Read Daniel Denison Whedon on Psalms 135 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan.
Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan—
Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan.
Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan.
Tyndale line
Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
Sihon king of the Amorites, And Og king of Bashan, And all the kingdoms of Canaan,
Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
As Sihon King of the Amorites, and Og King of Bashan, and all the kingdomes of Canaan:
Strictly literal
Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan;
Even Sihon king of the Amorite, And Og king of Bashan, And all kingdoms of Canaan.
Even Sihon king of the Amorite, || And Og king of Bashan, || And all kingdoms of Canaan.
Sichon the king of the Emorites, and 'Og the king of Bashan, and all the kingdoms of Canaan;
Sihon king of the Amorites and Og king of Bashan and all the kingdoms of Canaan.
From the Latin
Who brought Israel from among them: for his mercy endureth for ever.
Simplified
Sihon, king of the Amorites, Og, king of Bashan, and all the kings who ruled in Canaan.
Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in the wording of this verse, with 9 out of 9 words matched. The Dead Sea Scrolls contain partial restorations but align with the Masoretic Text in naming Sihon and Og, indicating a consistent tradition in the transmission of this text.
לְסִיח֤וֹן׀ מֶ֤לֶךְ הָאֱמֹרִ֗י וּ֭לְעוֹג מֶ֣לֶךְ הַבָּשָׁ֑ן וּ֝לְכֹ֗ל מַמְלְכ֥וֹת כְּנָֽעַן׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
את סיחון מלך האמרי [ולעוג] [מלך] [הבשן] [ולכל] [ממלכות] [כנען]
3 words on the leather — 1 partly restored, 6 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 135:11
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
סִיחוֹן (Sihon) refers to an Amorite king known for his tempestuous nature. He is first mentioned in Numbers 21:21 and is noted for being defeated by Moses during the Israelite conquest of Transjordan. The name is derived from a root meaning 'warrior'.
סִיחוֹן, סִחוֹן 35 n.pr.m. Sihon
base
H5511 סִיחוֹן, סִחוֹן Sihon
5511 Ciychown see-khone'
or Ciychon {see-khone'}; from the same as 5477; tempestuous;
Sichon, an Amoritish king:--Sihon.
see HEBREW for 05477
סִיחוֹן (si.chon) — Sihon.
A king of Amorites living at the time of Egypt and Wilderness, first mentioned at Num.21.21
§ Sihon = "warrior"
king of the Amorites at the time of the conquest and defeated by Moses in Transjordan
Prep | N-proper — Preposition · noun proper masculineHR/Npm
si'-hon (cichon): King of the Amorites, who vainly opposed Israel on their journey from Egypt to Palestine, and who is frequently mentioned in the historical books and in the Psalms because of his prominence and as a warning for those who rise against Yahweh and His people (Nu 21:21, and often; De 1:4; 31:4; Jos 2:10; Jud 11:19,20,21; 1Ki 4:19; Ne 9:22; Ps 135:11; 136:19; Jer 48:45).
Sihon
Striking down. The whole country on the east of Jordan, from the Arnon to the Jabbok, was possessed by the Amorites, whose king, Sihon, refused to permit the Israelites to pass through his territory, and put his army in array against them. The Israelites went forth against him to battle, and gained a complete victory. The Amorites were defeated; Sihon, his sons, and all his people were smitten with the sword, his walled towns were captured, and the entire country of the Amorites was taken possession of by the Israelites (Num. 21:21-30; Deut. 2:24-37).
The country from the Jabbok to Hermon was at this time ruled by Og, the last of the Rephaim. He also tried to prevent the progress of the Israelites, but was utterly routed, and all his cities and territory fell into the hands…
(warrior) king of the Amorites when Israel arrived on the borders of the promised land. (Numbers 21:21) (B.C. 1451.) Shortly before the time of Israel’s arrival he had dispossessed the Moabites of a splendid territory, driving them south of the natural bulwark of the Amen. Ibid. (Numbers 21:26-29) When the Israelite host appeared, he did not hesitate or temporize like Balak, but at once gathered his people together and attacked them. But the battle was his last. He and all his host were destroyed, and their district from Amen to Jabbok became at once the possession of the conqueror.
King of the Amorites at Heshbon, on refusing passage to the Hebrews, and coming to attack them, was himself slain, his army routed, and his dominions divided among Israel, Nu 21:21-34 De 2:26-36.
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֱמֹרִי (Emoriy) refers to the Amorites, a group of people descended from Canaan, possibly meaning 'mountain-dwellers.' They are noted as a prominent tribe dispossessed by the Israelites during their conquest of Canaan. The term may derive from a root meaning 'to say,' suggesting a connection to prominence or publicity.
אֱמֹרִי n.pr.m.coll. Amorites (perh. = mountain-dwellers)
called son of Canaan
a chief people dispossessed by Hebrews
adj.gent.
base
H567 אֱמֹרִי Amorites (perh. = mountain-dwellers)
567 'Emoriy em-o-ree'
probably a patronymic from an unused name derived from 559 in
the sense of publicity, i.e. prominence; thus, a mountaineer;
an Emorite, one of the Canaanitish tribes:--Amorite.
see HEBREW for 0559
אֱמֹרִי (e.mo.ri) — Amorite.
Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)
§ Amorite = "a sayer"
one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
am'-o-rits; Amorites ('emori, always in the singular like the Babylonian Amurru from which it is taken; Amorraioi):
1. Varying Use of the Name Explained
2. The Amorite Kingdom
3. Sihon's Conquest
4. Disappearance of the Amorite Kingdom
5. Physical Characteristics of the Amorites
The name Amorite is used in the Old Testament to denote
(1) the inhabitants of Palestine generally,
(2) the population of the hills as opposed to the plain, and
(3) a specific people under a king of their own. Thus
Amorites
Highlanders, or hillmen, the name given to the descendants of one of the sons of Canaan (Gen. 14:7), called Amurra or Amurri in the Assyrian and Egyptian inscriptions. On the early Babylonian monuments all Syria, including Palestine, is known as “the land of the Amorites.” The southern slopes of the mountains of Judea are called the “mount of the Amorites” (Deut. 1:7, 19, 20). They seem to have originally occupied the land stretching from the heights west of the Dead Sea (Gen. 14:7) to Hebron (13. Comp. 13:8; Deut. 3:8; 4:46-48), embracing “all Gilead and all Bashan” (Deut. 3:10), with the Jordan valley on the east…
A people descended from Emer, the fourth son of Canaan, Ge 10:16. They first peopled the mountains west of the Dead sea, near Hebron; but afterwards extended their limits, and took possession of the finest provinces of Moab and Ammon, on the east between the brooks Jabbok and Arnon, Nu 13:29 21:21-31 Jos 5:1 Jud 11:13. Moses took this country from their king, Sihon. The lands which the Amorites possessed on this side Jordan were given to the tribe of Judah, and those beyond the Jordan to the tribes of Reuben and Gad. The name Amorite is often taken in Scripture for Canaanite in general, Ge 15:16
עוֹג (Owg) refers to Og, the giant king of Bashan, known for being one of the last of the Rephaim. The name is likely derived from a root meaning 'round.' He is first mentioned in Numbers 21:33, and is characterized as a significant figure during the time of the Exodus.
עוֹג and עֹג n.pr.m. Og, giant king of Bashan
base
H5747 עוֹג and עֹג Og, giant king of Bashan
5747 `Owg ogue
probably from 5746; round; Og, a king of Bashan:--Og.
see HEBREW for 05746
עוֹג (og) — Og.
A man of Bashan living at the time of Egypt and Wilderness, first mentioned at Num.21.33
§ Og = "long-necked"
the Amorite king of Bashan and one of the last representatives of the giants of Rephaim
Conj | Prep | N-proper — Conjunction · preposition · noun proper masculineHC/R/Npm
(`ogh; Og): King of Bashan, whose territory, embracing 60 cities, was conquered by Moses and the Israelites immediately after the conquest of Sihon, king of the Amorites (Nu 21:33-35; De 3:1-12). The defeat took place at Edrei, one of the chief of these cities (Nu 21:33; Jos 12:4), and Og and his people were "utterly destroyed" (De 3:6). Og is described as the last of the REPHAIM (which see), or giant-race of that district, and his giant stature is borne out by what is told in De 3:11 of the dimensions of his "bedstead of iron" (`eres barzel), 9 cubits long and 4 broad…
Og
Gigantic, the king of Bashan, who was defeated by Moses in a pitched battle at Edrei, and was slain along with his sons (Deut. 1:4), and whose kingdom was given to the tribes of Reuben and Gad and half the tribe of Manasseh (Num. 21:32-35; Deut. 3:1-13). His bedstead (or rather sarcophagus) was of iron (or ironstone), 9 cubits in length and 4 cubits in breadth. His overthrow was afterwards celebrated in song (Ps. 135:11; 136:20). (See SIHON.)
(giant , literally long-necked), an Amoritish king of Bashan, whose rule extended over sixty cities. (Joshua 13:12) He was one of the last representatives of the giant race of Rephaim, and was, with his children and his people, defeated and exterminated by the Israelites at Edrei immediately after the conquest of Sihon. (Numbers 32:33; 3:1-13) Also (1:4; 4:47; 31:4; Joshua 2:10; 9:10; 13:12,30) The belief in Og’s enormous stature is corroborated by an allusion to his iron bedstead preserved in "Rabbath of the children of Ammon." (3:11) (B.C. 1461.)
An Amoritish king of Bashan east of the Jordan, defeated and slain by the Israelites under Moses. He was a giant in stature, on e of the last of the Rephaim who had possessed that region; and his iron bedstead, fourteen feet long, was preserved after his death as a relic. Ashtaroth-carnaim and Edrei were his chief cities; but there were many other walled towns, and the land was rich in flocks and herds. It was assigned by Moses to the half-tribe of Manasseh, Nu 21:33 32:33 De 1:4 3:1-13 4:47 31:4 Jos 2:10 12:4 13:30.
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בָּשָׁן (Bashan) refers to a fertile region east of the Jordan River, first noted as the kingdom of Og. It extends from the Jabboḳ stream to Mount Hermon, and is associated with smooth and fruitful land, significant for the half-tribe of Manasseh.
בָּשָׁן 60 n.pr.terr.m. (smooth (& fertile) land) Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran (E)
base
H1316 בָּשָׁן Bashan, first mentioned as kingdom of Og, E. of Jordan, stretching from stream Jabboḳ (thus including northern Gilead) northward to Hermon, between Gennesaret (W) and mts of Hauran (E)
1316 Bashan baw-shawn'
of uncertain derivation; Bashan (often with the article), a
region East of the Jordan:--Bashan.
בָּשָׁן (ba.shan) — Bashan.
§ Bashan = "fruitful"
a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Art | N-proper — Particle · noun properHTd/Npl
ba'-shan (ha-bashan, "the Bashan"; Basan): This name is probably the same in meaning as the cognate Arabic bathneh, "soft, fertile land," or bathaniyeh (batanaea), "this land sown with wheat" ("wheatland").
1. Boundaries:
It often occurs with the article, "the Bashan," to describe the kingdom of Og, the most northerly part of the land East of the Jordan. It stretched from the border of Gilead in the South to the slopes of Hermen in the North. Hermon itself is never definitely included in Bashan, although Og is said to have ruled in that mountain (Jos 12:5; 13:11). In De 3:10 Salecah and Edrei seem to indicate the East and West limits respectively. This would agree with Jos 12:5; 13:11, which seem to make Geshur and Maacath the…
Bashan
Light soil, first mentioned in Gen. 14:5, where it is said that Chedorlaomer and his confederates “smote the Rephaim in Ashteroth,” where Og the king of Bashan had his residence. At the time of Israel’s entrance into the Promised Land, Og came out against them, but was utterly routed (Num. 21:33-35; Deut. 3:1-7). This country extended from Gilead in the south to Hermon in the north, and from the Jordan on the west to Salcah on the east. Along with the half of Gilead it was given to the half-tribe of Manasseh (Josh. 13:29-31). Golan, one of its cities, became a “city of refuge” (Josh. 21:27). Argob, in Bashan, was…
(fruitful), a district on the east of Jordan. It is sometimes spoken of as the "land of Bashan," (1 Chronicles 5:11) and comp. Numb 21:33; 32:33 And sometimes as "all Bashan." (3:10,13; Joshua 12:5; 13:12,30) It was taken by the children of Israel after their conquest of the land of Sihon from Arnon to Jabbok. The limits of Bashan are very strictly defined. It extended from the "border of Gilead" on the south to Mount Hermon on the north, (3:3,10,14; Joshua 12:5; 1 Chronicles 5:23) and from the Arabah or Jordan valley on the west to Salchah (Sulkhad) and the border of the Geshurites and the Maachathites on the east. (Joshua…
Fat, fruitful, Nu 21:33, a rich hilly district lying east of the Jordan, and between the mountains of Hermon on the north, and those of Gilead and Ammon on the south. The country takes its name from its soft and sandy soil. It is celebrated in Scripture for its rich pasturage: "Rams, of the breed of Bashan," De 32:14; "Rams, bulls, goats, all of them fatlings of Bashan," Eze 39:18. The oaks of Bashan are mentioned in connection with the cedars of Lebanon, Isa 2:13. Modern travelers describe the country as still abounding with verdant and fertile meadows, valleys traversed by refreshing streams, hills crowned with forests, and pastures offering an abundance to the flocks…
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular constructHC/R/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
מַמְלָכָה (mamlakah) refers to concepts of kingdom, sovereignty, dominion, and reign. It is derived from the root word for dominion and can denote both an abstract estate of rule and a concrete realm or country. The term is noted to primarily refer to non-Israelite kingdoms in some contexts.
מַמְלָכָה n.f. kingdom, sovereignty, dominion, reign
kingdom, realm, chiefly non-Isr.
sovereignty, dominion
reign
base
H4467 מַמְלָכָה kingdom, sovereignty, dominion, reign . kingdom, realm, chiefly non-Isr.
. sovereignty, dominion
. reign
4467 mamlakah mam-law-kaw'
from 4427; dominion, i.e. (abstractly) the estate (rule) or
(concretely) the country (realm):--kingdom, king's, reign,
royal.
see HEBREW for 04427
מַמְלָכָה (mam.la.khah) — kingdom.
1) kingdom, dominion, reign, sovereignty
1a) kingdom, realm
1b) sovereignty, dominion
1c) reign
N-fp — Noun common · feminine plural constructHNcfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
כְּנַ֫עַן (ke.na.an) refers to both Canaan, the son of Ham, and the land west of the Jordan River where the Israelites settled, as well as the term for merchant or trader. The word is associated with lowland and trade, particularly linked to the Canaanites and Phoenicians. There is a distinction made between its use as a proper noun and as a common noun for merchants.
כְּנַ֫עַן 90 n.pr.m. et terr. Canaan
as n. pr. m., son of Ham
land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants
the coast, esp. Phoenicia
base
כְּנַ֫עַן n.[m.] merchant(s) (because Canaanites, esp. Phoenicians, were traders)
base
H3667a כְּנַ֫עַן Canaan . as n. pr. m., son of Ham
. . land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants
. the coast, esp. Phoenicia
H3667b כְּנַ֫עַן merchant(s)
3667 Kna`an ken-ah'-an
from 3665; humiliated; Kenaan, a son a Ham; also the country
inhabited by him:--Canaan, merchant, traffick.
see HEBREW for 03665
כְּנַ֫עַן (ke.na.an) — Canaan.
§ Canaan = "lowland"
the land west of the Jordan peopled by the descendants of Canaan and subsequently conquered by the Israelites under Joshua
כְּנַ֫עַן (ke.na.an) — merchant.
merchant, trader
Also means: ke.na.a.ni (כְּנַעֲנִי "merchant" H3669B)
כְּנַ֫עַן (ke.na.an) — Canaan.
A man living at the time of the Patriarchs, first mentioned at Gen.9.18;
son of: Ham (H2526);
brother of: Cush (H3568), Egypt (H4714) and Put (H6316);
father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)
§ merchant, trader
N-proper — Noun properHNpl
Canaan
(1.) The fourth son of Ham (Gen. 10:6). His descendants were under a curse in consequence of the transgression of his father (9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven sons, who were the founders of as many tribes (10:15-18).
(2.) The country which derived its name from the preceding. The name as first used by the Phoenicians denoted only the maritime plain on which Sidon was built. But in the time of Moses and Joshua it denoted the whole country to the west of the Jordan and the Dead Sea (Deut. 11:30). In Josh. 5:12 the LXX. read, “land of the Phoenicians,” instead of “land of Canaan.”
(Ca’nan) (low, flat). The fourth son of Ham, (Genesis 10:6; 1 Chronicles 1:8) the progenitor of the Phoenicians [ZIDON, OR SIDON], and of the various nations who before the Israelite conquest people the seacoast of Palestine, and generally the while of the country westward of the Jordan. (Genesis 10:13; 1 Chronicles 1:13) (B.C. 2347.) The name "Canaan" is sometimes employed for the country itself.
1. The son of Ham, and grandson of Noah, Ge 9:18. His numerous posterity seem to have occupied Zidon first, and thence spread into Syria and Canaan, Ge 10:15-19 1Ch 1:13-16. The Jews believe that he was implicated with his father in the dishonor done to Noah, Ge 9:20-27, which was the occasion of the curse under which he and his posterity suffered, Jos 9:23,27 2Ch 8:7,8 2. The land peopled by Canaan and his posterity, and afterwards given to the Hebrews. This country has at different periods been called by various names, either from its inhabitants or some…
merchant; trader; or that humbles and subdues