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Deuteronomy 25:5 — Word Study

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WLCכִּֽי־ יֵשְׁב֨וּ אַחִ֜ים יַחְדָּ֗ו וּמֵ֨ת אַחַ֤ד מֵהֶם֙ וּבֵ֣ן אֵֽין־ ל֔וֹ לֹֽא־ תִהְיֶ֧ה אֵֽשֶׁת־ הַמֵּ֛ת הַח֖וּצָה לְאִ֣ישׁ זָ֑ר יְבָמָהּ֙ יָבֹ֣א עָלֶ֔יהָ וּלְקָחָ֥הּ ל֛וֹ לְאִשָּׁ֖ה וְיִבְּמָֽהּ׃

BSAWhenkîy brothersʼâch [living together in unity, as one family] dwellyâshab togetheryachad and oneʼechâd diesmûwth withoutʼayin a sonbên [a male child, an heir] the widowʼishshâh [the wife of the deceased, a woman left alone] must notlôʼ marryhâyâh outside [the family]chûwts [to a stranger, a foreigner, or someone unrelated] Her husband’s brotheryâbâm [the brother of her late husband, her brother-in-law] is to take herlâqach wifeʼishshâh [to marry her, to become her husband] and fulfill the duty of a brother-in-law for heryâbam [to perform the levirate marriage, to care for her]

Word
Listen & take awayDeuteronomy 25
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 5 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.yi.be.Mah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 25:5quick helps
In a sentenceThis verse outlines the duty of a brother-in-law to marry his deceased brother's widow when there are no sons.
Who is speakingMoses, conveying God's laws to the Israelites.
Where we areThis law is part of the instructions regarding family and inheritance.
The hard wordיְבָמָהּ
Take awayThe importance of family duty and continuity in Israelite society.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאָח verbיָשַׁב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 25:5

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Law of Levirate Marriagegenerated

4Do not muzzle an ox while it is treading out the grain.
5When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her.
6The first son she bears will carry on the name of the dead brother, so that his name will not be blotted out from Israel.
7But if the man does not want to marry his brother’s widow, she is to go to the elders at the city gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel. He is not willing to perform the duty of a brother-in-law for me.”

Deuteronomy 25:5 establishes a cultural practice in ancient Israel where a brother is obligated to marry his deceased brother's widow if the brother dies without leaving a son. This law ensures that the deceased brother's lineage continues and provides for the widow's welfare. This concept is also reflected in other biblical passages, such as in Ruth 1:11, where the importance of familial responsibilities is emphasized.


Cross References

ReferenceText (BSB)
1Matthew 22:24“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
2Mark 12:19“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
3Luke 20:28“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
4Genesis 38:8–9Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.”
5Ruth 1:12–13Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons,

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word יְבָמָהּ, ye.va.Mahgenerated

The word יָבַם (yabam) refers specifically to the act of a brother marrying his deceased brother's widow, a practice known as levirate marriage. This term highlights the responsibility placed on the surviving brother to ensure the continuation of the family line.

This verb is in the piel form, indicating an active engagement in the duty of marrying the widow. The cultural significance of this practice is profound, as it not only provides for the widow but also preserves the family name and inheritance.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse is structured around a series of clauses that detail the conditions and actions involved in the levirate marriage. The main verb is יָבֹא (he will go), which governs the actions of the brother-in-law.

The sentence is complex, with multiple clauses detailing the conditions under which the marriage should occur, emphasizing the familial duty and the societal norms surrounding marriage and inheritance.


Septuagint Backgroundgenerated

The Septuagint translates יְבָמָהּ as ἀδελφὸς (adelphos), which means 'brother.' This choice indicates a direct connection to the familial obligation, emphasizing the role of the brother in this cultural practice.

The use of ἐὰν (ean) in the Septuagint reflects a conditional aspect of the duty, suggesting that the action is dependent on specific circumstances.


In plain words — the whole versegenerated

Deuteronomy 25:5 explains that if brothers live together and one dies without a son, the widow should not marry outside the family. Instead, her husband's brother must marry her and take care of her, ensuring the deceased brother's lineage continues.


Frequently Asked Questionsgenerated

What is levirate marriage?

Levirate marriage is a custom where a brother marries his deceased brother's widow to continue the family line.

Why is this law important?

This law emphasizes the importance of family duty and the preservation of the deceased's name and inheritance.

What happens if the brother refuses to marry the widow?

If the brother refuses, the widow can go to the elders to seek justice, as outlined in the following verses.

Are there other examples of levirate marriage in the Bible?

Yes, examples can be found in the book of Ruth, where Boaz marries Ruth, a widow of a relative.


Reflection Questionsgenerated

  1. How does the concept of levirate marriage reflect the values of family and duty in ancient Israel?
  2. What modern implications can we draw from the responsibilities outlined in this law?
  3. In what ways can we honor our family obligations in today's society?
  4. How does understanding this law enhance our view of biblical relationships?

The early church on this verse — how the Fathers read it

Augustine of Hippo discusses levirate marriage in his writings, exploring its implications and the nature of familial relationships.

Augustine of HippoRECONSIDERATIONS 2.33.2 354–430
In the third book, then, when I was solving the question of how it was possible for Joseph to have two fathers, I indeed said that “he was begotten by one and adopted by the other.” But I should have mentioned too the kind of adoption,
Early Church Fathers on Deuteronomy 25 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Deuteronomy 25:5 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

If brethren dwell together,.... Not only in the same country, province, town, or city, but in the same house; such who had been from their youth brought up together in their father's house, and now

Read John Gill on Deuteronomy 25 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to

Read Robert Jamieson on Deuteronomy 25 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Brethren; strictly so called, as is evident from ,25. Dwell together; either, 1. Strictly, in the same house or family; which is not probable, because the married brother may be presumed to have left his father’ s house, and set up a family of his own. Or, 2. More largely, in the same town or city, or, at least, country. This is added for a relief of their consciences, that if the next brother had removed his habitation into remote parts, or were carried thither into captivity, which God foresaw would be their case, then the wife of the dead had her liberty to marry to the next kinsman that lived in the same place with her. One of them; either, 1. The first and eldest of them, as it was…

Read Matthew Poole on Deuteronomy 25 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Deuteronomy 25:5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’ s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’ s brother unto her. Ver. 5. Her husband’ s brother.] This was a special exception from that general law, but yet gave no liberty under this pretext, to have more wives than one at once.

Read John Trapp on Deuteronomy 25 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

Deuteronomy 25:5-10. .(5) If brethren dwell together.—This law is made the subject of a whole treatise in the Talmud, called Yebâmôth. The object of the law was held to be attained if the family of the dead man was perpetuated, and did not become extinct. And therefore the marriage specified was not necessarily between the brother and the brother’s wife, but might be between other representatives of the two persons in question. (See Ruth 4) The law is older than Moses. We first hear of it in the household of Judah the son of Jacob (Genesis 38:8). The violation of the law then was punished with death, not with disgrace only. But that which makes the law most memorable, is the teaching…

Read Charles John Ellicott on Deuteronomy 25 →
CambridgeThe Cambridge Bible for Schools and Colleges

5–10. Of Levirate Marriage If, of brothers dwelling together, one die childless, his widow shall not marry beyond the family, her husband’s brother shall marry her, and their firstborn be the dead man’s heir and continue his name in Israel (Deuteronomy 25:5 f.). But if the husband’s brother decline this duty, even if after it is pressed on him by the elders, then, in their presence, shall the widow formally dishonour him as a recusant to the family, and the dishonour shall adhere (Deuteronomy 25:7-10).—Peculiar to D’s code, but neither in the direct address nor with D’s phraseology. It has the same opening, the same care in putting the case, the same style of introducing conditions (but if…

Read Cambridge on Deuteronomy 25 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The law of levirate marriage. The law on this subject is not unique to the Jews, but is found (see Genesis 38:8) in all essential respects the same among various Oriental nations, ancient and modern.

Read Albert Barnes on Deuteronomy 25 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

OF WITH THE WIDOW OF A BROTHER WHO HAS DIED , Deuteronomy 25:5-10. 5.

Read Daniel Denison Whedon on Deuteronomy 25 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her.

WEBWorld English Bible2000

If brothers dwell together, and one of them dies and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her, and take her as his wife, and perform the duty of a husband’s brother to her.

MSBMajority Standard Bible2022

When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her.

NETBNew English Translation2006

If brothers live together and one of them dies without having a son, the dead man’s wife must not remarry someone outside the family. Instead, her late husband’s brother must go to her, marry her, and perform the duty of a brother-in-law.

Tyndale line

KJVKing James Version1611

¶ If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.

ASVAmerican Standard Version1901

If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not be married without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of a husband’s brother unto her.

RVARevised Version, American1894

If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.

NWBWebster's Bible1833

If brethren shall dwell together, and one of them shall die and have no child, the wife of the dead shall not marry without to a stranger: her husband's brother shall go in to her, and take her to him for a wife, and perform the duty of a husband's brother to her.

GNVGeneva Bible1599

If brethren dwell together, and one of them dye and haue no sonne, the wife of the dead shall not marry without: that is, vnto a stranger, but his kinseman shall goe in vnto her, and take her to wife, and doe the kinsemans office to her.

Strictly literal

DBYDarby Translation1890

If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not marry a stranger abroad: her husband's brother shall go in unto her, and take her to him as wife, and perform the duty of a husband's brother unto her.

YLTYoung's Literal Translation1862

'When brethren dwell together, and one of them hath died, and hath no son, the wife of the dead is not without to a strange man; her husband's brother doth go in unto her, and hath taken her to him for a wife, and doth perform the duty of her husband's brother;

LSVLiteral Standard Version2020

When brothers dwell together, and one of them has died and has no son, the wife of the dead is not given to a strange man; her husband’s brother goes in to her, and has taken her to him for a wife, and performs the duty of her husband’s brother;

ILTInterlinear Literal Translation2000

If brothers dwell together, and one of them die, and have no child: then shall the wife of the dead not be married abroad, unto a stranger; her husband's brother shall go in unto her, and take her to himself for wife, and perform the duty of a husband's brother unto her.

ULBUnlocked Literal Bible2017

If brothers live together and one of them dies, not having any son, then the wife of the dead man must not be married off to someone else outside the family. Instead, her husband's brother must sleep with her and take her to himself as a wife, and do the duty of a husband's brother to her.

From the Latin

DRADouay-Rheims (Challoner)1899

When brethren dwell together, and one of them dieth without children, the wife of the deceased shall not marry to another: but his brother shall take her, and raise up seed for his brother:

Simplified

FBVFree Bible Version2020

When two brothers live near to each other and one of them dies without having a son, the widow is not to marry a stranger outside the family. Her husband's brother is to marry her and sleep with her, fulfilling the requirements of a brother-in-law to provide her with children.

BBEBible in Basic English1949

If brothers are living together and one of them, at his death, has no son, the wife of the dead man is not to be married outside the family to another man: let her husband's brother go in to her and make her his wife, doing as it is right for a brother-in-law to do.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּֽי(dm)clauseverbיֵשְׁב֨וּthey.will.dwellsubjectאַחִ֜יםbrothersadverbialיַחְדָּ֗וtogetherוּandclauseverbמֵ֨תhe.will.dienoun phrase · subjectnumeral phraseאַחַ֤דoneprepositional phraseמֵofהֶם֙themוּandclausesubjectבֵ֣ןa.sonpredicateאֵֽיןthere.[belongs].notprepositional phrase · prepositionalל֔toוֹhimclauseadverbialלֹֽאnotverbתִהְיֶ֧הshe.will.belongnoun phrase · subjectאֵֽשֶׁתthe.wifenoun phraseהַofמֵּ֛תthe.dead.[man]noun phrase · prepositionalהַtonoun phraseח֖וּצָtheהoutsideprepositional phrase · prepositionalלְtonoun phraseאִ֣ישׁa.manזָ֑רstrangeclausenoun phrase · subjectיְבָמָbrotherהּ֙her.husband'sverbיָבֹ֣אhe.will.goprepositional phrase · prepositionalעָלֶ֔יonהָherוּandclauseverbלְקָחָ֥heobjectהּwill.take.herprepositional phrase · prepositionalל֛forוֹhimselfprepositional phrase · prepositionalלְtoאִשָּׁ֖הa.wifeוְandclauseverbיִבְּמָֽheobjectהּwill.act.as.a.husband's.brother.for.her

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree, with 22 of the 24 words matching. The Samaritan Pentateuch differs in three words, indicating slight variations in translation but maintaining the overall meaning. The Dead Sea Scrolls show some restoration, but the core message remains intact.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּֽי־ יֵשְׁב֨וּ אַחִ֜ים יַחְדָּ֗ו וּמֵ֨ת אַחַ֤ד מֵהֶם֙ וּבֵ֣ן אֵֽין־ ל֔וֹ לֹֽא־ תִהְיֶ֧ה אֵֽשֶׁת־ הַמֵּ֛ת הַח֖וּצָה לְאִ֣ישׁ זָ֑ר יְבָמָהּ֙ יָבֹ֣א עָלֶ֔יהָ וּלְקָחָ֥הּ ל֛וֹ לְאִשָּׁ֖ה וְיִבְּמָֽהּ׃

Septuagintthe Greek the translators chose, word by word
כִּֽי־ἐὰνיֵשְׁב֨וּκατοικῶσινאַחִ֜יםἀδελφοὶוּמֵ֨תἀποθάνῃאַחַ֤דεἷςמֵהֶם֙αὐτῶνוּבֵ֣ןσπέρμαאֵֽין־μὴל֔וֹαὐτῷלֹֽא־οὐκתִהְיֶ֧הἔσταιאֵֽשֶׁת־γυνὴהַמֵּ֛תτεθνηκότοςהַח֖וּצָהἔχωלְאִ֣ישׁἀνδρὶיְבָמָהּ֙יָבֹ֣אεἰσελεύσεταιעָלֶ֔יהָαὐτὴνוּלְקָחָ֥הּαὐτὴνל֛וֹἑαυτῷלְאִשָּׁ֖הγυναῖκαוְיִבְּמָֽהּ׃αὐτῇ

22 of the 24 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

כי ישׁבו אחים יחדו ומת אחד מהם ובן אין לו לא תהיה אשׁת המת החוצה לאישׁ זר יבמה יבוא אליה ולקחה לו לאשׁה ויבמה

3 words differ from the Masoretic Text: מת (die), יבוא (come), אליה (to)

Dead Sea Scrolls — 4Q33a copy a thousand years older than the Leningrad Codex

[כי] [ישבו] [אחים] [יחדו] [ומת] [אחד] מ׳הם [ובן] [אין] [ל׳ו] [לא] [תהיה] [אשת] [המת] [החוצ׳ה] [לאיש] [זר] [יבמ׳ה] [יבא] [עלי׳ה] [ולקח׳ה] [ל׳ו] לאשה ויבמ׳ה

2 words on the leather — 1 partly restored, 21 supplied entire by an editor.

Dead Sea Scrolls — 4Q34a copy a thousand years older than the Leningrad Codex

[כי] [ישבו] [אחים] [יחדו] [ומת] אחד מ׳הם [ובן] [אין] [ל׳ו] [לא] [תהיה]

12 words of the verse are on this fragment — 1 partly restored, 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 25:5כִּיififכִּייָשַׁבthey will dthey will dwellיָשַׁבאָחbrothersbrothersאָחיַ֫חַדtogethertogetherיַ֫חַדמוּתand he willand he will dieמוּתאֶחָדoneoneאֶחָדהֶםfrom themfrom themהֶםבֵּןand a sonand a sonבֵּןאַ֫יִןnotnotאַ֫יִןוֹ[belongs] t[belongs] to hiוֹלֹאnotnotלֹאהָיָהshe will beshe will belongהָיָהאִשָּׁה[the] wife [the] wife ofאִשָּׁהמוּתthe dead [mthe dead [man]מוּתחוּץthe outsidethe outside towחוּץאִישׁto a manto a manאִישׁזוּרstrangestrangeזוּריָבַםhusband's bhusband's brothיָבַםבּוֹאhe will gohe will goבּוֹאעַלon heron herעַללָקַחand he willand he will takלָקַחוֹfor himselffor himselfוֹאִשָּׁהto a wifeto a wifeאִשָּׁהיָבַםand he willand he will actיָבַםאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהיָחַדbe joinedbe joinedיָחַדחָדַדto go eithto go either waחָדַדבָּנָהto buildto buildבָּנָהאִישׁmanmanאִישׁיָבַםbrother-inbrother-in-lawיָבַםאָבfatherfatherאָבאַ֫יִןwhere?where?אַ֫יִןהָוָאto fallto fallהָוָאיָבַםbe brotherbe brother-in-lיָבַםעַלheightheightעַלרָצַחto murderto murderרָצַחקָבַרto buryto buryקָבַרטַףchildchildטַףנָכְרִיforeignforeignנָכְרִייָדַעto knowto knowיָדַעבֶּ֫טַחsecuritysecurityבֶּ֫טַח
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 25:5

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
כִּֽי־ki- if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
יֵשְׁב֨וּye.she.Vu they will dwell H3427 Verb · Qal · imperfect third person masculine plural
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dwel:

(1) In the Old Testament "dwell" is a translation of 9 words, of which by far the most frequent is yashabh, "to sit down," translated "dwell" over 400 times (Ge 4:20; Jos 20:4; 1Ch 17:1,4,5, etc.); also very frequently "sit," and sometimes "abide," "inhabit," "remain." Another word often rendered "dwell" is shakhan or shakhen ("to settle down"), from which is derived the rabbinic word shekhinah (literally, "that which dwells"), the light on the mercy-seat which symbolized the Divine presence (Ex 25:8, etc.). In order to avoid appearing to localize the Divine Being, wherever God is said to "dwell" in a place, the Targum renders that He "causes His Shekinah to dwell"…

Easton's Bible Dictionary

Dwell

Tents were in primitive times the common dwellings of men. Houses were afterwards built, the walls of which were frequently of mud (Job 24:16; Matt. 6:19, 20) or of sun-dried bricks.

God “dwells in light” (1 Tim. 6:16; 1 John 1:7), in heaven (Ps. 123:1), in his church (Ps. 9:11; 1 John 4:12). Christ dwelt on earth in the days of his humiliation (John 1:14). He now dwells in the hearts of his people (Eph.…

if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
אַחִ֜ים'a.Chim brothers H251 Noun common · masculine plural absolute
630× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Amplified meaning
living together in unity, as one family
Tyndale gloss
brother: male-sibling
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָח 630 n.m. brother

brother, born of same mother (& father)

indef. = relative

fig. of resemblance

in phr. one … another

base

Brown-Driver-Briggs glosses

H251 אָח brother

Strong's Hebrew Dictionary

251 'ach awkh

a primitive word; a brother (used in the widest sense of

literal relationship and metaphorical affinity or resemblance

(like 1)):--another, brother(-ly); kindred, like, other.

Compare also the proper names beginning with "Ah-" or "Ahi-".

see HEBREW for 01

Translators Brief Hebrew Lexicon

אָח (ach) — brother: male-sibling.

: male-sibling

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: male-relative.

: male-relative

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: compatriot.

: compatriot

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
יַחְדָּ֗וyach.Dav together H3162 Adverb
141× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Tyndale gloss
unitedness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַ֫חַד (yachad) refers to the concept of unitedness or being together. It can function as a noun meaning 'unitedness' and as an adverb meaning 'together.' The word is built from a root that emphasizes unity and is used in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַ֫חַד 45 n.[m.] unitedness

as subst.

elsewhere always in acc. as adv. in union, together

base

יָחְדָּו 92 adv. together

base

Brown-Driver-Briggs glosses

H3162a יַ֫חַד unitedness . as subst.

. elsewhere always in acc. as adv. in union, together

H3162b יָחְדָּו adv. together

Strong's Hebrew Dictionary

3162 yachad yakh'-ad

from 3161; properly, a unit, i.e. (adverb) unitedly:--alike,

at all (once), both, likewise, only, (al-)together, withal.

see HEBREW for 03161

Translators Brief Hebrew Lexicon

יַ֫חַד (ya.chad) — unitedness.

1) union, unitedness

יָחְדָּו (yach.dav) — together.

adv

together

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
וּמֵ֨תu.Met and he will die H4191 Verb · Qal · sequential perfect third person masculine singular
840× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

Brown-Driver-Briggs glosses

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

Strong's Hebrew Dictionary

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

Translators Brief Hebrew Lexicon

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(muth, gawa`; apothnesko, teleutao): "To die," etc., is of very frequent occurrence, and in the Old Testament is generally the translation of muth, meaning perhaps originally, "to be stretched out" or "prostrate." "To die," should be the consequence of eating the forbidden fruit (Ge 2:17; compare Ge 20:7; 2Ki 1:4,6). "Die" is commonly used of natural death (Ge 5:8; 25:8). It is used also of violent death (Ge 26:9,11; Ex 21:20); punitive (Ex 19:12; 21:12,14; 28:43; Nu…

if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
אַחַ֤ד'a.Chad one H259 Noun common · feminine singular absolute
971× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Tyndale gloss
one
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶחָד 972 adj.num. one

one

= each, every

= a certain

= indef. art.

only, & (fem.) once

one … another, one … the other

as ordinal first

in combin.

base

Brown-Driver-Briggs glosses

H259 אֶחָד one . one

. = each, every

. = a certain

. = indef. art.

. only, & (fem.) once

. one … another, one … the other

. as ordinal first

. in combin.

Strong's Hebrew Dictionary

259 'echad ekh-awd'

a numeral from 258; properly, united, i.e. one; or (as an

ordinal) first:--a, alike, alone, altogether, and,

any(-thing), apiece, a certain, (dai-)ly, each (one), +

eleven, every, few, first, + highway, a man, once, one, only,

other, some, together,

see HEBREW for 0258

Translators Brief Hebrew Lexicon

אֶחָד (e.chad) — one.

1) one (number)

1a) one (number)

1b) each, every

1c) a certain

1d) an (indefinite article)

1e) only, once, once for all

1f) one...another, the one...the other, one after another, one by one

1g) first

1h) eleven (in combination), eleventh (ordinal)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wun.

See NUMBER.

if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
מֵהֶם֙me.Hem from them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3mp — Preposition · suffix
HRd/Sp3mp
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
וּבֵ֣ןu.Ven and a son H1121 Conjunction · noun common masculine singular absolute
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
a male child, an heir
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
Smith's Bible Dictionary

The term "son" is used in Scripture language to imply almost any kind of descent or succession, as ben shanah , "son of a year," i.e. a year old; ben kesheth , "son of a bow," i.e. an arrow. The word bar is often found in the New Testament in composition, as Bar-timaeus.

American Tract Society Bible Dictionary

Sometimes denotes a grandson, or any remote descendant, Ge 29:5 2Sa 19:24. At other times a son by adoption is meant, Ge 48:5; or by law, Ru 4:17; or by education, 1Sa 3:6 20:35; or by conversion, as Titus was Paul’s "son father the common faith," Tit 1:4. And again it denotes a mental or moral resemblance, etc., Jud 19:22 Ps 89:6 Isa 57:3 Ac 13:10. In a…

Nave's Topical Bible

→ FIGURATIVE

Of a person' s relation to God Ex 4:22

See ADOPTION

See GOD, FATHERHOOD OF

See JESUS, SON OF GOD

See JESUS, SON OF MAN

if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
אֵֽין־'ein- not H369 Noun common · masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Part — Noun common · masculine singular construct
HNcmsc
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
ל֔וֹlo [belongs] to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
תִהְיֶ֧הtih.Yeh she will belong H1961 Verb · Qal · imperfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
אֵֽשֶׁת־'e.shet- [the] wife of H802 Noun common · feminine singular construct
781× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Amplified meaning
the wife of the deceased, a woman left alone
Tyndale gloss
woman
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִשָּׁה 773 n.f. woman, wife, female

woman

Wife (woman belonging to a man, usually cstr. or sf.)

Female of animals

With distrib. & recipr. sense, each woman from her neighbor; each one

base

Brown-Driver-Briggs glosses

H802 אִשָּׁה woman, wife, female . woman

. Wife (woman belonging to a man, usually cstr. or sf.)

. Female of animals

. With distrib. & recipr. sense, each woman from her neighbor; each one

Strong's Hebrew Dictionary

802 'ishshah ish-shaw'

feminine of 376 or 582; irregular plural, nashiym

{naw-sheem'}; a woman (used in the same wide sense as

582):--(adulter)ess, each, every, female, X many, + none,

one, + together, wife, woman. Often unexpressed in English.

see HEBREW for 0376

see HEBREW for 0582

see HEBREW for 0582

Translators Brief Hebrew Lexicon

אִשָּׁה (ish.shah) — woman.

: woman

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: wife.

: wife/widow

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: another.

: another

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
הַמֵּ֛תha.Met the dead [man] H4191 Particle · verb qal participle (active) masculine singular
840× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Tyndale gloss
to die
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוּת (mūth) is a Hebrew verb meaning 'to die' or 'to kill.' It encompasses a range of meanings from dying naturally to being executed as a penalty. The word can refer to both humans and animals, and it includes various forms such as causing death or being killed. There is a distinction in usage based on the subject, whether it is a person or God inflicting death.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

Brown-Driver-Briggs glosses

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

Strong's Hebrew Dictionary

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

Translators Brief Hebrew Lexicon

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

Morphologythe parsing behind the code
Berean parsing
HTd/Vqrmsa — Particle · verb qal participle (active) masculine singular
HTd/Vqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See ANTHROPOLOGY.

Easton's Bible Dictionary

Man

(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;

→ CREATED Ge 1:26,27; 2:7; 5:1,2; De 4:32; Job 4:17; 10:2,3,8,9; 31:15; 33:4; 35:10; Ps 8:5; 100:3; 119:73; 138:8; 139:14; Ec 7:29; Isa 17:7; 42:5; 43:7; 45:12; 64:8; Jer 27:5; Zec 12:1; Mal 2:10; Mr 10:6; Heb 2:7

See CREATED IN THE IMAGE OF GOD, below

if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
הַח֖וּצָהha.Chu.tzah the outside towards H2351 Particle · noun common masculine singular absolute · suffix
164× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means outside or outdoors, referring to something beyond a wall or boundary. It can also mean a street or highway, as seen in various KJV translations, including abroad, field, and without.
Amplified meaning
to a stranger, a foreigner, or someone unrelated
Tyndale gloss
outside
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חוּץ (chuwts) refers to the concept of being outside or outward, often associated with streets or highways. It is derived from a root meaning to sever, indicating separation by a wall. The term covers various contexts, including outdoors and fields.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוּץ n.[m.] the outside, sts., esp. in pl., spec. a street

base

Brown-Driver-Briggs glosses

H2351 חוּץ

Strong's Hebrew Dictionary

2351 chuwts khoots

or (shortened) chuts {khoots}; (both forms feminine in the

plural) from an unused root meaning to sever; properly,

separate by a wall, i.e. outside, outdoors:--abroad, field,

forth, highway, more, out(-side, -ward), street, without.

Translators Brief Hebrew Lexicon

חוּץ (chuts) — outside.

outside, outward, street, the outside

Morphologythe parsing behind the code
Berean parsing
Art | N-ms | Suff — Particle · noun common masculine singular absolute · suffix
HTd/Ncmsa/Sd
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
לְאִ֣ישׁle.'Ish to a man H376 Preposition · noun common masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsa — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See ANTHROPOLOGY.

Easton's Bible Dictionary

Man

(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;

→ CREATED Ge 1:26,27; 2:7; 5:1,2; De 4:32; Job 4:17; 10:2,3,8,9; 31:15; 33:4; 35:10; Ps 8:5; 100:3; 119:73; 138:8; 139:14; Ec 7:29; Isa 17:7; 42:5; 43:7; 45:12; 64:8; Jer 27:5; Zec 12:1; Mal 2:10; Mr 10:6; Heb 2:7

See CREATED IN THE IMAGE OF GOD, below

The company it keepswords that stand beside it more often than chance
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
זָ֑רZar strange H2114
77× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word has several meanings, including being a stranger or foreigner, like when Abraham lived in Egypt as a foreigner. It can also mean to commit adultery, highlighting the idea of turning aside from what is right and proper, as warned against in Proverbs 5.
Tyndale gloss
be a stranger
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זוּר (zuwr) is a Hebrew verb meaning to be a stranger or to become estranged. It can describe a person as strange or foreign, and it also has connotations of loathsomeness. The word can refer to committing adultery or being alienated, with its usage found in contexts involving estrangement or foreignness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[זוּר] vb. be a stranger

Qal

Pf. become estranged

Pt. as adj. strange, or as noun stranger

Niph. Pf. be estranged

Hoph. Pt. estranged

base

[זוּר, זִיר] vb. be loathsome, only 3 fs. Jb 19:17

ref

Brown-Driver-Briggs glosses

H2114a זוּר be a stranger .. Pf. become estranged

. Pt. as adj. strange, or as noun stranger

. Pf. be estranged

. Pt. estranged

H2114b זוּר, זִיר be loathsome

Strong's Hebrew Dictionary

2114 zuwr zoor

a primitive root; to turn aside (especially for lodging);

hence to be a foreigner, strange, profane; specifically

(active participle) to commit adultery:--(come from) another

(man, place), fanner, go away, (e-)strange(-r, thing, woman).

Translators Brief Hebrew Lexicon

זוּר (zur) — be a stranger.

1) to be strange, be a stranger

1a) (Qal)

1a1) to become estranged

1a2) strange, another, stranger, foreigner, an enemy (participle)

1a3) strange woman, prostitute, harlot (meton)

1b) (Niphal) to be estranged

1c) (Hophal) to be a stranger, be one alienated

זוּר (zur) — be loathsome.

loathsome (of breath) (participle)

Morphologythe parsing behind the code
Berean parsing
HAamsa
HAamsa
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
יְבָמָהּ֙ye.va.Mah husband's brother her H2993 Noun common masculine singular construct · suffix
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A brother-in-law is the husband of one's sister or the brother of one's spouse. In the Bible, this term is used to describe family relationships and responsibilities.
Amplified meaning
the brother of her late husband, her brother-in-law
Tyndale gloss
brother-in-law
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָבַם (yabam) refers to a husband's brother or brother-in-law. The word is derived from a root that connects it to the concept of familial relationships, specifically in the context of marriage. All entries consistently define it as a brother-in-law, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָבָם] n.m. husband’s brother

base

Brown-Driver-Briggs glosses

H2993 [יָבַם] husband’s brother

Strong's Hebrew Dictionary

2993 yabam yaw-bawm'

from (the orig. of) 2992; a brother-in-law:--husband's

brother.

see HEBREW for 02992

Translators Brief Hebrew Lexicon

יָבָם (ya.vam) — brother-in-law.

brother-in-law, husband's brother

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
יָבֹ֣אya.Vo' he will go H935 Verb · Qal · imperfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

The company it keepswords that stand beside it more often than chance
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
עָלֶ֔יהָ'a.Lei.ha on her H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HRd/Sp3fs — Preposition · suffix
HRd/Sp3fs
The company it keepswords that stand beside it more often than chance
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
וּלְקָחָ֥הּu.le.ka.Chah and he will take her H3947 Verb qal sequential perfect third person masculine singular · suffix
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms | Suff — Verb qal sequential perfect third person masculine singular · suffix
Hc/Vqq3ms/Sp3fs
The company it keepswords that stand beside it more often than chance
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
ל֛וֹlo for himself H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
לְאִשָּׁ֖הle.'i.Shah to a wife H802 Preposition · noun common feminine singular absolute
781× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Amplified meaning
to marry her, to become her husband
Tyndale gloss
woman
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִשָּׁה 773 n.f. woman, wife, female

woman

Wife (woman belonging to a man, usually cstr. or sf.)

Female of animals

With distrib. & recipr. sense, each woman from her neighbor; each one

base

Brown-Driver-Briggs glosses

H802 אִשָּׁה woman, wife, female . woman

. Wife (woman belonging to a man, usually cstr. or sf.)

. Female of animals

. With distrib. & recipr. sense, each woman from her neighbor; each one

Strong's Hebrew Dictionary

802 'ishshah ish-shaw'

feminine of 376 or 582; irregular plural, nashiym

{naw-sheem'}; a woman (used in the same wide sense as

582):--(adulter)ess, each, every, female, X many, + none,

one, + together, wife, woman. Often unexpressed in English.

see HEBREW for 0376

see HEBREW for 0582

see HEBREW for 0582

Translators Brief Hebrew Lexicon

אִשָּׁה (ish.shah) — woman.

: woman

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: wife.

: wife/widow

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: another.

: another

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wif.

See MARRIAGE; RELATIONSHIPS, FAMILY.

Easton's Bible Dictionary

Wife

The ordinance of marriage was sanctioned in Paradise (Gen. 2:24; Matt. 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Gen. 4:19), and continued to prevail all down through Jewish history. The law of Moses regulated but did not prohibit polygamy. A man might have a plurality of wives, but a wife could have only one husband. A wife’s legal rights (Ex. 21:10) and her duties (Prov. 31:10-31; 1 Tim. 5:14) are specified. She could be divorced in special cases (Deut.…

→ Called

DESIRE OF THE EYES Eze 24:16

→ HELP Ge 2:18,20

→ FRUITFUL VINE Ps 128:3

→ The judgment denounced against Eve Ge 3:16

→ Relation of, to husband Ge 2:18,23,24; 1Co 11:3-12

→ Domestic duties of Ge 18:6; Pr 31:13-27

→ Beloved, by Isaac Ge 24:67

→ Beloved, by Jacob Ge 29:30

if they will dwell brothers together and he will die one from them and a son not [belongs] to him not she will belong [the] wife of the dead [man] the outside towards to a man strange husband's brother her he will go on her and he will take her for himself to a wife and he will act as a husband's brother for her
וְיִבְּמָֽהּ׃ve.yi.be.Mah and he will act as a husband's brother for her H2992 Verb piel sequential perfect third person masculine singular · suffix
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to the act of marrying a brother's widow, a practice known as levirate marriage. It's described in the Bible as a duty to the deceased brother.
Amplified meaning
to perform the levirate marriage, to care for her
Tyndale gloss
be brother-in-law
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָבַם (yabam) is a verb that refers to the act of performing levirate marriage, specifically marrying a deceased brother's widow to ensure his lineage continues. It is derived from a root that is uncertain in meaning but is used only in a denominative form. The entries consistently emphasize the duty involved in this cultural practice.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָבַם] vb. denom., only Pi. do duty of יָבַם to a brother's widow

base

Brown-Driver-Briggs glosses

H2992 יָבַם vb. denom. only Pi. do duty of יָבַם to a brother's widow

Strong's Hebrew Dictionary

2992 yabam yaw-bam'

a primitive root of doubtful meaning; used only as a

denominative from 2993; to marry a (deceased) brother's

widow:--perform the duty of a husband's brother, marry.

see HEBREW for 02993

Translators Brief Hebrew Lexicon

יָבַם (ya.vam) — be brother-in-law.

1) (Piel) to perform levirate marriage, perform the duty of a brother-in-law

1a) the duty due to a brother who died childless - to marry his widow and have a son for his name

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-3ms | Suff — Verb piel sequential perfect third person masculine singular · suffix
Hc/Vpq3ms/Sp3fs
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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