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Psalms 123:1 — Word Study

Depth

WLCאֵ֭לֶיךָ נָשָׂ֣אתִי אֶת־ עֵינַ֑י הַ֝יֹּשְׁבִ֗י בַּשָּׁמָֽיִם׃

BSAA songshîyr of ascentsmaʻălâh I lift upnâsâʼ [raise, elevate] my eyesʻayin [the source of sight, understanding] to Youʼêl [toward, in the direction of] the One enthronedyâshab [who dwells, sits, in a position of authority, ruling] in heavenshâmayim [the spiritual realm, the dwelling place of God]

Word
Listen & take awayPsalms 123
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ba.sha.Ma.yim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 123:1quick helps
In a sentenceThe psalmist expresses a longing for divine attention, lifting his eyes to God who reigns in heaven.
Who is speakingThe psalmist, addressing God directly.
Where we areA prayerful moment, seeking mercy from the Lord.
The hard wordנָשָׂ֣אתִי
Take awayThe act of lifting one's eyes signifies hope and dependence on God.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbמַעֲלָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 123:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Prayer for Mercygenerated

1I lift up my eyes to You, the One enthroned in heaven.
2As the eyes of servants look to the hand of their master, as the eyes of a maidservant look to the hand of her mistress, so our eyes are on the LORD our God until He shows us mercy.
3Have mercy on us, O LORD, have mercy, for we have endured much contempt.
4We have endured much scorn from the arrogant, much contempt from the proud.

Psalm 123:1 is part of a prayerful reflection where the psalmist lifts his eyes to God, acknowledging His sovereign position in heaven. This psalm emphasizes the need for divine mercy, paralleling the gaze of servants towards their masters, as seen in verses 2-4. The psalmist's plea reflects a deep reliance on God's grace amid contempt from others.


Cross References

ReferenceText (BSB)
1Psalm 120:1In my distress I cried to the LORD, and He answered me.
2Psalm 121:1I lift up my eyes to the hills. From where does my help come?
3Psalm 122:1I was glad when they said to me, “Let us go to the house of the LORD.”
4Psalm 123:1I lift up my eyes to You, the One enthroned in heaven.
5Psalm 124:1If the LORD had not been on our side— let Israel now declare—

The Treasury of Scripture Knowledge — 26 references, hung on the phrase they belong to


The Key Word נָשָׂ֣אתִי, na.Sa.tigenerated

The verb נָשָׂא (nasa') means to lift or raise, and is used here in the perfect tense, first person singular. It indicates a completed action — the psalmist has actively lifted his eyes, symbolizing an appeal for attention and help.

This lifting is not merely physical; it conveys a spiritual yearning for connection with God, who is depicted as enthroned in heaven. The act of raising one's eyes signifies hope and expectation of mercy.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb נָשָׂא, I have lifted up, governs the entire verse, with the object עֵינַ֑י (my eyes) following it directly. The structure emphasizes the action of lifting as central to the psalmist's appeal.

The phrase הַ֝יֹּשְׁבִ֗י (the One who sits) describes God and is placed after the object, highlighting His authority and position in heaven as the focus of the psalmist's gaze.


Septuagint Backgroundgenerated

The Septuagint translates נָשָׂא as ἀναβαθμῶν, which carries the sense of ascending or being raised. This choice reflects a similar meaning but emphasizes the act of rising in a spiritual or metaphorical sense.

This translation aligns with the psalmist's intent to elevate his focus towards God, indicating a yearning for divine intervention.


In plain words — the whole versegenerated

Psalm 123:1 shows the psalmist lifting his eyes to God, who is in heaven. This act symbolizes a desire for help and mercy, reflecting the way servants look to their masters for guidance and support.


Frequently Asked Questionsgenerated

What does it mean to lift up my eyes to God?

Lifting up one's eyes signifies looking to God for help and guidance, expressing a dependence on His mercy.

Why does the psalmist compare his eyes to those of servants?

The comparison illustrates the relationship of dependence and expectation between the psalmist and God, similar to how servants rely on their masters.

What does it mean that God is enthroned in heaven?

Being enthroned in heaven indicates God's sovereign authority and His position as ruler over all creation.

How does this verse relate to the themes of mercy and contempt?

The psalmist's plea for mercy arises from enduring contempt, highlighting the need for divine intervention in the face of human scorn.


Reflection Questionsgenerated

  1. In what areas of my life do I need to lift my eyes to God for help?
  2. How can I cultivate a heart that looks to God as my master and source of mercy?
  3. What does it mean for me to recognize God's authority in my life?
  4. How can I respond to contempt or scorn from others while maintaining my focus on God?

The early church on this verse — how the Fathers read it

Early commentators reflect on this verse to discuss the nature of divine attention and the relationship between God and those who seek His mercy.

Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF John 28:32-34 c. 185–253
The tax collector in the Gospel, therefore, acting properly, “did not wish even to lift up his eyes,” but on the other hand, the disciple who is present with Jesus would reasonably lift them up when he is given the command,
Early Church Fathers on Psalms 123 →
Basil of CaesareaHOMILIES ON THE Psalms 15:10 c. 330–379
“Behold the eyes of the Lord are on them that fear him.” Elsewhere, it says, “The eyes of the Lord are on the just,” but here, “on those that fear him.” When we look upon the Lord and our eyes are on him, so that we say,
Early Church Fathers on Psalms 123 →
JeromeTHE PERPETUAL VIRGINITY OF MARY 6 c. 347–420
What does he mean then by saying, “for he must reign until he has put all enemies under his feet”? Is the Lord to reign only until his enemies begin to be under his feet,
Early Church Fathers on Psalms 123 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 123:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Unto thee lift I up mine eyes,.... Not only the eyes of his body, this being a prayer gesture; see Matthew 14:19; but the eyes of his mind and understanding, opened by the Spirit of God; particularly

Read John Gill on Psalms 123 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Unto thee lift I up mine eyes, O thou that dwellest in the heavens.

Read Robert Jamieson on Psalms 123 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Psalms 123 THE This Psalm contains a description of the great agony and distress of God’ s people, and of their carriage under it. The godly profess their patient trusting and confidence in God, ,2; and withal earnestly pray to be delivered from the contempt of the proud, ,4. Unto thee only, because all other persons either cannot or will not help me.

Read Matthew Poole on Psalms 123 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 123:1 « A Song of degrees. » Unto thee lift I up mine eyes, O thou that dwellest in the heavens.Ver. 1. Unto thee lift I up mine eyes] Praying by them rather than by words, mine afflictions having swollen my heart too big for my mouth.

Read John Trapp on Psalms 123 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(1) O thou that dwellest.—O thou throned one.

Read Charles John Ellicott on Psalms 123 →
AdamClarkeAdam Clarke's Commentary on the Bible

PSALM CXXIII The prayer and faith of the godly, 1, 2. They desire to be delivered from contempt, 3, 4. NOTES ON PSALM CXXIII This Psalm is probably a complaint of the captives in Babylon relative to the contempt and cruel usage they received. The author is uncertain. Verse 1. Unto thee lift I up mine eyes] We have no hope but in thee; our eyes look upward; we have expectation from thy mercy alone.

Read AdamClarke on Psalms 123 →
CambridgeThe Cambridge Bible for Schools and Colleges

1, 2. The eye of hope upturned to Jehovah.

Read Cambridge on Psalms 123 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Unto thee - To God. Lift I up mine eyes - In supplication and prayer. Nature prompts us to look up when we address God, as if he dwelt above us.

Read Albert Barnes on Psalms 123 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I lift up my eyes to You, the One enthroned in heaven.

WEBWorld English Bible2000

I lift up my eyes to you, you who sit in the heavens.

MSBMajority Standard Bible2022

A song of ascents. I lift up my eyes to You, the One enthroned in heaven.

NETBNew English Translation2006

I look up toward you, the one enthroned in heaven.

Tyndale line

KJVKing James Version1611

Unto thee lift I up mine eyes, O thou that dwellest in the heavens.

ASVAmerican Standard Version1901

Unto thee do I lift up mine eyes, O thou that sittest in the heavens.

RVARevised Version, American1894

Unto thee do I lift up mine eyes, O thou that sittest in the heavens.

NWBWebster's Bible1833

A Song of degrees. To thee I raise my eyes, O thou that dwellest in the heavens.

GNVGeneva Bible1599

A song of degrees. I lift vp mine eyes to thee, that dwellest in the heauens.

Strictly literal

DBYDarby Translation1890

Unto thee do I lift up mine eyes, O thou that dwellest in the heavens.

YLTYoung's Literal Translation1862

A Song of the Ascents. Unto Thee I have lifted up mine eyes, O dweller in the heavens.

LSVLiteral Standard Version2020

A SONG OF THE ASCENTS. I have lifted up my eyes to You, || O dweller in the heavens.

ILTInterlinear Literal Translation2000

“A song of the degrees.” Unto thee do I lift up my eyes, O thou that dwellest in the heavens.

ULBUnlocked Literal Bible2017

To you I lift up my eyes, you who are enthroned in the heavens.

From the Latin

DRADouay-Rheims (Challoner)1899

If it had not been that the Lord was with us, let Israel now say:

Simplified

FBVFree Bible Version2020

I look up to you, the one who rules from heaven.

BBEBible in Basic English1949

To you my eyes are lifted up, even to you whose seat is in the heavens.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · predicateשִׁ֗ירthe.songnoun phraseהַֽofמַּ֫עֲל֥וֹתthe.ascentsclauseclauseprepositional phrase · prepositionalאֵ֭לֶיtoךָyouverbנָשָׂ֣אתִיI.have.lifted.upnoun phrase · objectאֶת(et)noun phraseעֵינַ֑eyesיmyclausenoun phraseהַ֝[who]noun phraseclauseverbיֹּשְׁבִ֗יsitprepositional phrase · prepositionalבַּinnoun phrasetheשָּׁמָֽיִםheavens

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text shows a complete agreement with the Septuagint in the main structure of the verse. The Dead Sea Scrolls also align closely, with minor restorations indicating the same fundamental message of the psalmist lifting his eyes to God.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אֵ֭לֶיךָ נָשָׂ֣אתִי אֶת־ עֵינַ֑י הַ֝יֹּשְׁבִ֗י בַּשָּׁמָֽיִם׃

Septuagintthe Greek the translators chose, word by word
אֵ֭לֶיךָτῶνנָשָׂ֣אתִיἀναβαθμῶνאֶת־πρὸςעֵינַ֑יἦραהַ֝יֹּשְׁבִ֗יὀφθαλμούςבַּשָּׁמָֽיִם׃τὸν

6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 11Q5a copy a thousand years older than the Leningrad Codex

[לדויד] למעלות אלי׳כה נשאתי עינ׳י היושב בשמים

3 words on the leather — 3 partly restored, 1 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 123:1אֶלto youto youאֶלנָשָׂאI have liftI have lifted uנָשָׂאאֵתthe object the object markאֵתעַ֫יִןeyes myeyes myעַ֫יִןיָשַׁבthe [one whthe [one who] sיָשַׁבשָׁמַיin the heavin the heavensשָׁמַיאוֹתsign: mirasign: miraculouאוֹתאֵבfruitfruitאֵבאָבַדto perishto perishאָבַדפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הכְּלִמָּהshameshameכְּלִמָּהמָשָׁלproverbproverbמָשָׁלמִגְרָשׁpasturepastureמִגְרָשׁחֵןfavorfavorחֵןיָשָׁרJasharJasharיָשָׁרבֶּ֫טַחsecuritysecurityבֶּ֫טַחכְּנַעֲנִיCanaanitesCanaanitessכְּנַעֲנִיעוֹףbirdbirdעוֹףכּוֹכָבstarstarכּוֹכָב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 123:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

to you I have lifted up the object marker eyes my the [one who] sits in the heavens
אֵ֭לֶיךָ'E.lei.kha to you H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Amplified meaning
toward, in the direction of
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2ms
to you I have lifted up the object marker eyes my the [one who] sits in the heavens
נָשָׂ֣אתִיna.Sa.ti I have lifted up H5375 Verb · Qal · perfect first person common singular
656× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Amplified meaning
raise, elevate
Tyndale gloss
to lift: raise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָשָׂא (nasa') means to lift, carry, or take, encompassing a wide range of applications both literal and figurative. It can refer to actions like bearing burdens, taking away, or being exalted. The entries indicate various forms and uses, including the ability to lift oneself up or cause others to bear iniquity. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשָׂא 656 vb. lift, carry, take

Qal

lift, lift up

Bear, carry

Take, take away

Niph.

be lifted up

refl. lift oneself up = rise up, of י׳, to display power in judgment

be borne, carried

be taken away, carried off

Pi.

lift up = exalt

fig. = desire, long

carry, bear continuously

take, take away

Hithp. lift oneself up

Hiph.

cause one to bear iniquity

appar. cause to bring, have brought

base

Brown-Driver-Briggs glosses

H5375 נָשָׂא lift, carry, take .. lift, lift up

. Bear, carry

. Take, take away

. . be lifted up

. refl. lift oneself up = rise up, of י׳, to display power in judgment

. be borne, carried

. be taken away, carried off

. . lift up = exalt

. fig. = desire, long

. carry, bear continuously

. take, take away

. lift oneself up

. . cause one to bear iniquity

. appar. cause to bring, have brought

Strong's Hebrew Dictionary

5375 nasa' naw-saw'

or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to

lift, in a great variety of applications, literal and

figurative, absol. and rel. (as follows):--accept, advance,

arise, (able to, (armor), suffer to) bear(-er, up), bring

(forth), burn, carry (away), cast, contain, desire, ease,

exact, exalt (self), extol, fetch, forgive, furnish, further,

give, go on, help, high, hold up, honorable (+ man), lade,

lay, lift (self) up, lofty, marry, magnify, X needs, obtain,

pardon, raise (up), receive, regard, respect, set (up), spare,

stir up, + swear, take (away, up), X utterly, wear, yield.

see HEBREW for 04

see HEBREW for 06

see HEBREW for 07

Translators Brief Hebrew Lexicon

נָשָׂא (na.sa) — to lift: raise.

: raise/take_up

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

1b2) to lift oneself up, rise up

1b3) to be borne, be carried

1b4) to be taken away, be carried off, be swept away

1c) (Piel)

1c1) to lift up, exalt, support, aid, assist

1c2) to desire, long (fig.)

1c3) to carry, bear continuously

1c4) to take, take away

1d) (Hithpael) to lift oneself up, exalt oneself

1e) (Hiphil)

1e1) to cause one to bear (iniquity)

1e2) to cause to bring, have brought

נָשָׂא (na.sa) — to lift: bear.

: look/lift(eyes)

1) to lift, bear up, carry, take

1a) (Qal)

1a1) to lift, lift up

1a2) to bear, carry, support, sustain, endure

1a3) to take, take away, carry off, forgive

1b) (Niphal)

1b1) to be lifted up, be exalted

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
to you I have lifted up the object marker eyes my the [one who] sits in the heavens
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
to you I have lifted up the object marker eyes my the [one who] sits in the heavens
עֵינַ֑י'ei.Nai eyes my H5869 Noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
the source of sight, understanding
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cd | Suff — Noun common feminine dual construct · suffix
HNcfdc/Sp1bs
to you I have lifted up the object marker eyes my the [one who] sits in the heavens
הַ֝יֹּשְׁבִ֗יhai.yo.she.Vi the [one who] sits H3427 Particle · verb qal participle (active) masculine singular common
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
who dwells, sits, in a position of authority, ruling
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) masculine singular common
HTd/Vqrmsc
to you I have lifted up the object marker eyes my the [one who] sits in the heavens
בַּשָּׁמָֽיִם׃ba.sha.Ma.yim in the heavens H8064 Preposition · noun common masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Amplified meaning
the spiritual realm, the dwelling place of God
Tyndale gloss
heaven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky

visible heavens, sky, where stars, etc., are

phrases

as abode of God

Elijah taken up הַשּׁ׳ in whirlwind

הַשּׁ׳ personified in various relations

base

Brown-Driver-Briggs glosses

H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are

. phrases

. . as abode of God

. Elijah taken up הַשּׁ׳ in whirlwind

. הַשּׁ׳ personified in various relations

Strong's Hebrew Dictionary

8064 shamayim shaw-mah'-yim

dual of an unused singular shameh {shaw-meh'}; from an unused

root meaning to be lofty; the sky (as aloft; the dual perhaps

alluding to the visible arch in which the clouds move, as well

as to the higher ether where the celestial bodies

revolve):--air, X astrologer, heaven(-s).

Translators Brief Hebrew Lexicon

שָׁמַיִם (sha.ma.yim) — heaven.

1) heaven, heavens, sky

1a) visible heavens, sky

1a1) as abode of the stars

1a2) as the visible universe, the sky, atmosphere, etc

1b) Heaven (as the abode of God)

Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HRd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).

See HEAVENLY.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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