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Ruth 1:11 — Word Study

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WLCוַתֹּ֤אמֶר נָעֳמִי֙ שֹׁ֣בְנָה בְנֹתַ֔י לָ֥מָּה תֵלַ֖כְנָה עִמִּ֑י הַֽעֽוֹד־ לִ֤י בָנִים֙ בְּֽמֵעַ֔י וְהָי֥וּ לָכֶ֖ם לַאֲנָשִֽׁים׃

BSABut NaomiNoʻŏmîy repliedʼâmar Return homeshûwb [turn again, go back] my daughtersbath [female children, women of God] Whymâh with meʻim [accompany me, follow me] [Are] there stillʻôwd [yet, any more] sonsbên [male descendants, children] in my wombmêʻeh [belly, inner being] to becomehâyâh

Word
Listen & take awayRuth 1
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 11 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.'a.na.Shim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ruth 1:11quick helps
In a sentenceNaomi urges her daughters-in-law to return home, questioning their desire to accompany her.
Who is speakingNaomi, the mother-in-law of Ruth.
Where we areIn a conversation about the future of her family after the loss of her husband and sons.
The hard wordשֹׁ֣בְנָה
Take awayNaomi feels her daughters should go back, as she cannot provide them husbands.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectנׇעֳמִי verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ruth 1:11

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Naomi's Plea to Her Daughters-in-Lawgenerated

10and said, “Surely we will return with you to your people.”
11But Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands?
12Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons,
13would you wait for them to grow up? Would you refrain from having husbands? No, my daughters, it grieves me very much for your sakes that the hand of the LORD has gone out against me.”

Ruth 1:11 captures a moment of deep emotion as Naomi addresses her daughters-in-law, urging them to return to their homes. After the death of her husband and sons, Naomi feels she cannot provide for them and questions their desire to follow her. This passage highlights the themes of loyalty, loss, and the difficult choices faced in times of grief.


Cross References

ReferenceText (BSB)
1Genesis 38:11Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.
2Deuteronomy 25:5When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her.

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to


The Key Word שֹׁ֣בְנָה, Shoe.nahgenerated

The verb שׁוּב (shuwb) means to return or go back, indicating a physical or metaphorical turning away from a current path. The imperative form here addresses multiple women, urging them to make a choice about their future.

In this context, Naomi's use of the verb reflects her understanding of their situation and her desire for their well-being, highlighting her selflessness amidst her own sorrow.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb וַתֹּ֤אמֶר (va.To.mer), and she said, governs the entire sentence, with several phrases connected to it. The structure emphasizes Naomi's direct speech as she addresses her daughters-in-law.

The sentence unfolds with a series of questions, creating a rhythm of inquiry that reveals Naomi's concern and the gravity of her situation.


Septuagint Backgroundgenerated

The Septuagint translates וַתֹּ֤אמֶר as εἶπεν (eipen), meaning 'she said.' This choice aligns closely with the Hebrew, maintaining the directness of Naomi's speech.

The translation reflects a straightforward rendering, preserving the essence of Naomi's plea while adapting it to the Greek linguistic style.


In plain words — the whole versegenerated

Ruth 1:11 shows Naomi telling her daughters-in-law to return home. She questions why they would want to go with her, pointing out that she cannot provide them with husbands. This moment captures her concern for their future amidst her own grief.


Frequently Asked Questionsgenerated

What does Naomi mean by 'return home'?

Naomi is encouraging her daughters-in-law to go back to their families, suggesting it would be better for them than following her.

Why does Naomi question her daughters' desire to accompany her?

Naomi feels she cannot provide for them and is concerned for their future, as she cannot bear more sons for them to marry.

What does this verse reveal about Naomi's character?

It shows her selflessness and concern for her daughters-in-law's well-being, even in her own time of loss.

How does this passage connect to the broader themes in the Book of Ruth?

This passage sets the stage for the themes of loyalty and familial bonds that are central to the story of Ruth and Naomi.


Reflection Questionsgenerated

  1. What sacrifices have I made for the well-being of others in my life?
  2. How can I show loyalty to those I care about, even in difficult circumstances?
  3. What does this passage teach me about the importance of family and community support?
  4. In what ways can I be a source of encouragement for those facing tough decisions?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ruth 1:11 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Naomi said, turn again, my daughters,.... Supposing this resolution of theirs only arose from a natural affection, and not from any love to the God or people of Israel; at least doubting whether

Read John Gill on Ruth 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?

Read Robert Jamieson on Ruth 1 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

According to the ancient custom, Genesis 38, and the express law of God, , which doubtless she had acquainted them with before, among other branches of the Jewish religion, wherein she did instruct them.

Read Matthew Poole on Ruth 1 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Rth 1:11 And Naomi said, Turn again, my daughters: why will ye go with me? [are] there yet [any more] sons in my womb, that they may be your husbands?Ver. 11. Turn again, my daughters.] Though she were but their step-mother, yet, as one stepped in to be instead of a natural mother, she calleth them her daughters. It is good policy to preserve an opinion of our love in the hearts of those whom we would persuade to any good, and to speak them fair. Why will ye go with me?] q.d., Go not, unless ye be first of a well-knit resolution, lest all too late ye come in with a fool’ s, Had I known. Those that intend for heaven must not dream of a delicacy: but, being to build the tower of godliness…

Read John Trapp on Ruth 1 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(11) The advice of Naomi thus far is insufficient to shake the affectionate resolve of the two women. She then paints the loneliness of her lot. She has no more sons, and can hope for none; nay, if sons were to be even now born to her, what good would that do them? Still her lot is worse than theirs. They, in spite of their great loss, are young, and from their mothers’ houses they may again go forth to homes of their own. She, old, childless, and solitary, must wend her weary way back to live unaided as best she may.

Read Charles John Ellicott on Ruth 1 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 11. Are there yet any more sons] This was spoken in allusion to the custom, that when a married brother died without leaving posterity, his brother should take his widow; and the children of such a marriage were accounted the children of the deceased brother. There is something very persuasive and affecting in the address of Naomi to her daughters-in-law. Let us observe the particulars: - 1. She intimates that she had no other sons to give them. 2. That she was not with child; so there could be no expectation. 3. That she was too old to have a husband. 4. That though she should marry that night, and have children, yet they could not wait till such sons were marriageable; she therefore…

Read AdamClarke on Ruth 1 →
CambridgeThe Cambridge Bible for Schools and Colleges

11. have I yet sons … that they may be your husbands?] Alluding to the custom of levirate marriage, i. e. marriage with a brother in law (Lat. levir) after the husband’s death. The law on the subject is given in Deuteronomy 25:5-10; cf. St Matthew 22:24.

Read Cambridge on Ruth 1 →
Albert Barnes1798–1870Barnes' Notes on the Bible

See marginal references and notes. The Levirate law probably existed among the Moabites, and in Israel extended beyond the brother in the strict sense, and applied to the nearest relations, since

Read Albert Barnes on Ruth 1 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands?

WEBWorld English Bible2000

Naomi said, “Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb, that they may be your husbands?

MSBMajority Standard Bible2022

But Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands?

NETBNew English Translation2006

But Naomi replied, “Go back home, my daughters! There is no reason for you to return to Judah with me! I am no longer capable of giving birth to sons who might become your husbands!

Tyndale line

KJVKing James Version1611

And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?

ASVAmerican Standard Version1901

And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands?

RVARevised Version, American1894

And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands?

NWBWebster's Bible1833

And Naomi said, Turn again, my daughters: why will ye go with me? shall I bear more sons, that they may be your husbands?

GNVGeneva Bible1599

But Naomi saide, Turne againe, my daughters: for what cause will you go with me? are there any more sonnes in my wombe, that they may bee your husbands?

Strictly literal

DBYDarby Translation1890

And Naomi said, Return, my daughters: why will ye go with me? Are there yet sons in my womb, that they could be your husbands?

YLTYoung's Literal Translation1862

And Naomi saith, 'Turn back, my daughters; why do ye go with me? are there yet to me sons in my bowels that they have been to you for husbands?

LSVLiteral Standard Version2020

And Naomi says, “Turn back, my daughters; why do you go with me? Are there yet to me sons in my bowels that they have been to you for husbands?

ILTInterlinear Literal Translation2000

Then said Na'omi, Return back, my daughters; why will ye go with me? are there yet any more sons in my womb, that they may become your husbands?

ULBUnlocked Literal Bible2017

But Naomi said, “Turn back, my daughters! Why will you go with me? Do I still have sons in my womb for you, so that they may become your husbands?

From the Latin

DRADouay-Rheims (Challoner)1899

But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?

Simplified

FBVFree Bible Version2020

“Why do you want to go back with me?” Naomi asked. “I'm not able to have any more sons for you to marry.

BBEBible in Basic English1949

But Naomi said, Go back, my daughters; why will you come with me? Have I more sons in my body, to become your husbands?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbתֹּ֤אמֶרshe.saidsubjectנָעֳמִי֙Naomiclauseclauseverbשֹׁ֣בְנָהgo.backclausenoun phraseבְנֹתַ֔my.daughtersיmyclauseprepositional phrase · prepositionalלָ֥מָּהwhy?verbתֵלַ֖כְנָהwill.you.goprepositional phrase · prepositionalעִמִּ֑withיmeclauseהַֽ?clauseclauseadverbialעֽוֹדstillprepositional phrase · predicateלִ֤[belong].toיmesubjectבָנִים֙[do].sonsprepositional phrase · prepositionalבְּֽinnoun phraseמֵעַ֔inward.partsיmyוְandclauseverbהָי֥וּthey.will.becomeprepositional phrase · prepositionalלָforכֶ֖םyouprepositional phrase · prepositionalלַ(into)אֲנָשִֽׁיםhusbands

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is consistent with the Septuagint in most of the wording, with 13 of the 14 words matched. The Dead Sea Scrolls show some damage, with two words supplied by an editor, but the core message remains intact across these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַתֹּ֤אמֶר נָעֳמִי֙ שֹׁ֣בְנָה בְנֹתַ֔י לָ֥מָּה תֵלַ֖כְנָה עִמִּ֑י הַֽעֽוֹד־ לִ֤י בָנִים֙ בְּֽמֵעַ֔י וְהָי֥וּ לָכֶ֖ם לַאֲנָשִֽׁים׃

Septuagintthe Greek the translators chose, word by word
וַתֹּ֤אמֶרεἶπενנָעֳמִי֙νωεμινבְנֹתַ֔יμουלָ֥מָּהτίתֵלַ֖כְנָהπορεύεσθεעִמִּ֑יἐμοῦהַֽעֽוֹד־ἔτιלִ֤יμοιבָנִים֙υἱοὶבְּֽמֵעַ֔יμουוְהָי֥וּἔσονταιלָכֶ֖םὑμῖνלַאֲנָשִֽׁים׃ἄνδρας

13 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q104a copy a thousand years older than the Leningrad Codex

[ותאמר] [נעמי] [שבנה] בנות׳י למה [תלכנה] [עמ׳י] [העוד] [ל׳י] [בנים] [במע׳י] [והיו] [ל׳כם] [לאנשים]

2 words on the leather — 12 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ruth 1:11אָמַרand she saiand she saidאָמַרנָעֳמִיNaomiNaomiנָעֳמִישׁוּבgo backgo backשׁוּבבַּתO daughtersO daughters myבַּתמָהwhy?why?מָההָלַךְwill you gowill you goהָלַךְעִםwith mewith meעִםעוֹד¿ still¿ stillעוֹדנִי[belong] to[belong] to meנִיבֵּן[do] sons[do] sonsבֵּןמֵעֶהin inward pin inward partsמֵעֶההָיָהand they wiand they will bהָיָהכֶםof youof youכֶםאֱנוֹשׁhusbandshusbandsאֱנוֹשׁבָּנָהto buildto buildבָּנָהנֹ֫עַםpleasantnepleasantnessנֹ֫עַםעָמַםto darkento darkenעָמַםעוּדto upholdto upholdעוּדאָנַשׁbe incurabbe incurableאָנַשׁהָלַךְto walkto walkהָלַךְהָוָאto fallto fallהָוָאכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהאֱלִימֶ֫לֶךְElimelechElimelechאֱלִימֶ֫לֶךְרוּתRuthRuthרוּתשְׁבִיתcaptivitycaptivityשְׁבִיתחָרוֹןburning anburning angerחָרוֹןצִיּוֹןZionZionצִיּוֹןאֵםmothermotherאֵםכָּ֫כָהthusthusכָּ֫כָהפָּעַלto workto workפָּעַלדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ruth 1:11

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
וַתֹּ֤אמֶרva.To.mer and she said H559 Verb · Qal · sequential imperfect third person feminine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
The company it keepswords that stand beside it more often than chance
and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
נָעֳמִי֙no.'o.Mi Naomi H5281 Noun proper feminine
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Naomi was an Israelite woman who lived before the monarchy. She was the wife of Elimelech and mother of Mahlon and Chilion, and is also known as Mara. Naomi means 'my delight'.
Tyndale gloss
Naomi
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָעֳמִי (No`omiy) refers to Naomi, the mother-in-law of Ruth. The name is derived from a root meaning 'pleasant.' Naomi is a significant figure in the Book of Ruth, where she is described as the wife of Elimelech and mother of Mahlon and Chilion. She is also known as Mara, meaning 'bitter,' in Ruth 1:20.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָעֳמִי n.pr.f. mother-in-law of Ruth

base

Brown-Driver-Briggs glosses

H5281 נָעֳמִי mother-in-law of Ruth

Strong's Hebrew Dictionary

5281 No`omiy no-om-ee'

from 5278; pleasant; Noomi, an Israelitess:--Naomi.

see HEBREW for 05278

Translators Brief Hebrew Lexicon

נׇעֳמִי (no.o.mi) — Naomi.

A woman living before Israel's Monarchy, first mentioned at Rut.1.2; married to Elimelech (H0458);

mother of: Mahlon (H4248) and Chilion (H3630); also called Mara at Rut.1.20;

Also named: ma.ra (מָרָא "Mara" H4755)

§ Naomi = "my delight"

wife of Elimelech, mother of Mahlon and Chilion, and mother-in-law of Ruth and Orpah

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper feminine
HNpf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

na'-o-mi, na-o'-mi, na-o'-mi (no`omi, probably equals "pleasantness"; Septuagint. Codex Vaticanus Noemein; Codex Alexandrinus Noemmei(n)): Wife of Elimelech and mother-in-law of Ru (Ru 1:2-4:17). She went with her husband to the land of Moab, and after his death returned to Bethlehem. When greeted on her return, she told the women of the town to call her, not no`omi ("pleasantness"), but marah ("bitterness"), "for," she said, "the Almighty hath dealt very bitterly with me." She advised Ru in her dealings with Boaz, and afterward nursed their child.ith Anaitis (equalsAnahita), the Asian Artemis. She was the Venus, but sometimes the Diana, of the Romans. There are many variants of the name: Anaea (Strabo xvi.738), Aneitis (Plut. Artax. xxvii), Tanais (Clement of Alexandria, loc. cit.), also Tanath, sometimes in Phoenician inscriptions…

Easton's Bible Dictionary

Naomi

The lovable; my delight, the wife of Elimelech, and mother of Mahlon and Chilion, and mother-in-law of Ruth (1:2, 20, 21; 2:1). Elimelech and his wife left the district of Bethlehem-Judah, and found a new home in the uplands of Moab. In course of time he died, as also his two sons Mahlon and Chilion, who had married women of Moab, and three widows were left mourning the loss of their husbands. Naomi longs to return now to her own land, to Bethlehem. One of her widowed daughters-in-law, Ruth, accompanies her, and is at length married to Boaz (q.v.).

Smith's Bible Dictionary

or Nao’mi (my delight), the wife of Elimelech and mother-in-law of Ruth. (Ruth 1:2) etc.; Ruth 2:1 etc.; Ruth 3:1; 4:3 etc. (B.C. 1363.) The name is derived from a root signifying sweetness or pleasantness. Naomi left Judea with her husband and two sons, in a time of famine and went to the land of Moab. Here her husband and sons died; and on her return to Bethlehem she wished to be known as Mara, bitterness , instead of Naomi, sweetness.

American Tract Society Bible Dictionary

Wife of Elimelech, and mother-in-law of Ruth. See RUTH.

and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
שֹׁ֣בְנָהShoe.nah go back H7725 Verb · Qal · imperative second person feminine plural
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
turn again, go back
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2fp — Verb · Qal · imperative second person feminine plural
HVqv2fp
The company it keepswords that stand beside it more often than chance
and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
בְנֹתַ֔יve.no.Tai O daughters my H1323 Noun common feminine plural construct · suffix
588× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Amplified meaning
female children, women of God
Tyndale gloss
Bath (Shua)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּת 587 n.f. daughter

daughter, female child

young women, women

with name of city, land, or people, poet. personif. of that city or inhabitants

pl. = villages, after name of city

in phrases denoting character, quality, etc.

ostrich

fig.

of vine = branch

as n. relat.

base

Brown-Driver-Briggs glosses

H1323 בַּת daughter . daughter, female child

. young women, women

. with name of city, land, or people, poet. personif. of that city or inhabitants

. pl. = villages, after name of city

. in phrases denoting character, quality, etc.

. ostrich

. fig.

. of vine = branch

. as n. relat.

Strong's Hebrew Dictionary

1323 bath bath

from 1129 (as feminine of 1121); a daughter (used in the same

wide sense as other terms of relationship, literally and

figuratively):--apple (of the eye), branch, company, daughter,

X first, X old, + owl, town, village.

see HEBREW for 01129

see HEBREW for 01121

Translators Brief Hebrew Lexicon

בַּת (bat) — daughter.

: daughter

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

Also means: bat (בַּת ": village" H1323H)

בַּת (bat) — daughter: village.

: village

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

בַּת (bat) — Bath (Shua).

A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;

daughter of: Shua (H7770); married to Judah (H3063);

mother of: Er (H6147), Onan (H0209) and Shelah (H7956)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp1bs
and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
לָ֥מָּהLa.mah why? H4100 Preposition · pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Prep | Part — Preposition · pronoun
HR/Pi
The company it keepswords that stand beside it more often than chance
and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
תֵלַ֖כְנָהte.Lakh.nah will you go H1980 Verb · Qal · imperfect second person feminine plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi2fp — Verb · Qal · imperfect second person feminine plural
HVqi2fp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
עִמִּ֑י'i.Mi with me H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Amplified meaning
accompany me, follow me
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp1bs
and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
הַֽעֽוֹד־ha.'od- ¿ still H5750 Particle
490× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Amplified meaning
yet, any more
Tyndale gloss
still
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹד (owd) primarily denotes a sense of iteration or continuance, functioning mostly as an adverb meaning 'still,' 'yet,' or 'again.' It can also imply addition or repetition, as in 'more' or 'besides.' The word appears in various contexts throughout the Old Testament, emphasizing persistence or continuation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

base

Brown-Driver-Briggs glosses

H5750 עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Strong's Hebrew Dictionary

5750 `owd ode

or rod {ode}; from 5749; properly, iteration or continuance;

used only adverbially (with or without preposition), again,

repeatedly, still, more:--again, X all life long, at all,

besides, but, else, further(-more), henceforth, (any) longer,

(any) more(-over), X once, since, (be) still, when, (good,

the) while (having being), (as, because, whether, while) yet

(within).

see HEBREW for 05749

Translators Brief Hebrew Lexicon

עוֹד (od) — still.

subst

1) a going round, continuance

adv

2) still, yet, again, besides

2a) still, yet (of continuance or persistence)

2b) still, yet, more (of addition or repetition)

2c) again

2d) still, moreover, besides

Aramaic equivalent: od (עוֹד "still" H5751)

Morphologythe parsing behind the code
Berean parsing
Part | Adv — Particle
HTi/Acmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

stil: "To be still" is "to keep silence" (Ps 4:4, etc.) and so "to be quiet" (Ps 107:29, etc.) or "inactive" in any way (Jud 18:9; 1Ki 22:3; Zec 1:11, etc.). So "be still" in Ps 46:10 means "desist from your war" (compare the Revised Version margin "let be"). The "still small voice" of 1Ki 19:12 (the Revised Version margin "sound of gentle stillness") is due to taking the Hebrew demamah in its literal force of "silent," but the word here means "whisper"--"a whispering, little voice." This familiar passage…

and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
לִ֤יli [belong] to me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bs — Preposition · suffix
HRd/Sp1bs
and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
בָנִים֙va.Nim [do] sons H1121 Noun common · masculine plural absolute
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
male descendants, children
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
בְּֽמֵעַ֔יbe.me.'Ai in inward parts my H4578 Preposition · noun common masculine plural construct · suffix
32× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the internal organs, like the intestines or stomach, and can also mean sympathy or emotions. The KJV translates it as belly, bowels, or womb, depending on the context.
Amplified meaning
belly, inner being
Tyndale gloss
belly
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֵעֶה (me`ah) refers to internal organs, particularly the intestines and belly. It is used in plural form and can denote various inward parts, including the womb and the seat of emotions. The term may also imply softness, reflecting a figurative sense of sympathy or emotional distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מֵעֶה] n.m. only pl. internal organs, inward parts (intestines, bowels), belly

base

Brown-Driver-Briggs glosses

H4578 מֵעֶה only pl. internal organs, inward parts (intestines, bowels), belly

Strong's Hebrew Dictionary

4578 me`ah may-aw'

from an unused root probably meaning to be soft; used only in

plural the intestines, or (collectively) the abdomen,

figuratively, sympathy; by implication, a vest; by extens. the

stomach, the uterus (or of men, the seat of generation), the

heart (figuratively):--belly, bowels, X heart, womb.

Translators Brief Hebrew Lexicon

מֵעֶה (me.eh) — belly.

1) internal organs, inward parts, bowels, intestines, belly

1a) inward parts

1b) digestive organs

1c) organs of procreation, womb

1d) place of emotions or distress or love (fig.)

1e) external belly

Aramaic equivalent: me.ah (מְעָא "belly" H4577)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp1bs
and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
וְהָי֥וּve.ha.Yu and they will become H1961 Verb · Qal · sequential perfect third person common plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kum':

(1) Greek ginomai, used in New Testament for a change of state, corresponding to Hebrew hayah of Old Testament. Compare Mt 18:3 with De 27:9.

(2) For what is fitting, suitable, proper, in New Testament: "prepei" (Mt 3:15; Eph 5:3; 1Ti 2:10); in Old Testament, na'awah, na'ah, Ps 93:5: "Holiness becometh thy house." in this sense, the adverb "becomingly" must be interpreted: "Walk becomingly toward them that are without" (1Th 4:12), i.e. in a way that is consistent with your profession.

and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
לָכֶ֖םla.Khem of you H9036 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

כֶם (khem) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2mp — Preposition · suffix
HRd/Sp2mp
and she said Naomi go back O daughters my why? will you go with me ¿ still [belong] to me [do] sons in inward parts my and they will become of you husbands
לַאֲנָשִֽׁים׃la.'a.na.Shim husbands H582 Preposition · noun common masculine plural absolute
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmpa — Preposition · noun common masculine plural absolute
HR/Ncmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- Should have but one wife

Ge 2:24; Mr 10:6-8; 1Co 7:2-4

- Have authority over their wives

Ge 3:16; 1Co 11:3; Eph 5:23

- DUTY OF, TO WIVES

. To respect them

1Pe 3:7

. To love them

Eph 5:25-33; Col 3:19

. To regard them as themselves

Ge 2:23; Mt 19:5

. To be faithful to them

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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