1 Kings 9:27 — Word Study
WLCוַיִּשְׁלַ֨ח חִירָ֤ם בָּֽאֳנִי֙ אֶת־ עֲבָדָ֔יו אַנְשֵׁ֣י אֳנִיּ֔וֹת יֹדְעֵ֖י הַיָּ֑ם עִ֖ם עַבְדֵ֥י שְׁלֹמֹֽה׃
BSAAnd HiramChîyrâm [king of Tyre] sentshâlach▸ his servantsʻebed [faithful attendants] sailorsʼŏnîyâh who knewyâdaʻ [were familiar with] the seayâm [the Mediterranean, a large body of water] [to serve] in the fleetʼŏnîy [work together, assist, navy, collection of ships] withʻim Solomon’sShᵉlômôh [successor of David] servantsʻebed [loyal workers]
| Greek | English | Parsing |
|---|---|---|
| וַיִּשְׁלַ֨ח | and he sent | Verb, Qal, sequential imperfect third person masculine singular |
| חִירָ֤ם | Hiram | Noun proper masculine |
| בָּֽאֳנִי֙ | in the ship[s] | Preposition, noun common both singular absolute |
| אֶת־ | the object marker | Particle |
| עֲבָדָ֔יו | servants his | Noun common masculine plural construct, suffix |
| אַנְשֵׁ֣י | men of | Noun common, masculine plural construct |
| אֳנִיּ֔וֹת | ships | Noun common, feminine plural absolute |
| יֹדְעֵ֖י | [who] knew | Verb, Qal, participle (active) masculine plural common |
| הַיָּ֑ם | the sea | Particle, noun common masculine singular absolute |
| עִ֖ם | with | Preposition |
| עַבְדֵ֥י | [the] servants of | Noun common, masculine plural construct |
| שְׁלֹמֹֽה׃ | Solomon | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And Hiram sent his servants, men who knew the sea, to serve in the fleet with Solomon’s servants. |
| KJV | And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon. |
| ASV | And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon. |
| YLT | And Hiram sendeth in the navy his servants, shipmen knowing the sea, with servants of Solomon, |
| WEB | Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon. |
| BBE | Hiram sent his servants, who were experienced seamen, in the sea-force with Solomon's men. |
Where they part company is יֹדְעֵי — see How Translations Differ.
The main clause is followed by descriptive phrases that clarify the identity and purpose of the subjects, providing a clear structure to the verse.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectחִירָם
verbשָׁלַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Kings 9:27
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Solomon's Naval Fleetgenerated
1 Kings 9:27 describes how Hiram, the king of Tyre, provided skilled labor to assist Solomon in his naval operations. This cooperation between the two rulers was crucial for Solomon's ambitions, particularly in trade and resource acquisition via the sea. The context shows the significance of maritime activities in the ancient world, especially for a kingdom reliant on trade.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 5:6–9 | Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.” |
| 2 | 1 Kings 22:49 | At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my servants sail with your servants,” but Jehoshaphat refused. |
| 3 | 2 Chronicles 20:36–37 | They agreed to make ships to go to Tarshish, and these were built in Ezion-geber. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — יֹדְעֵי, yo.de.'Eigenerated
The word יָדַע (yada`) is a verb meaning 'to know' and encompasses a range of meanings including to perceive, recognize, or be familiar with something. In this verse, it specifically refers to the sailors' expertise and familiarity with the sea, indicating their capability and experience in maritime navigation.
As a participle, it emphasizes the ongoing state of knowledge or skill possessed by these men. Their experience is not just past but relevant to their current task of serving in Solomon's fleet.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is וַיִּשְׁלַ֨ח, and he sent, which governs the action of sending. The structure includes a subject, Hiram, and multiple phrases detailing the nature of those sent and their purpose.
The sentence is organized with the main clause first, followed by a series of noun phrases that describe the servants, their qualifications, and their intended role in the fleet. This order highlights the importance of Hiram's action in sending capable men.
Septuagint Backgroundgenerated
The Septuagint translates יֹדְעֵי as εἰδότας, indicating a clear understanding of the sailors' expertise. This choice reflects a direct connection to their knowledge and skill in navigation.
The use of ἀπέστειλεν for וַיִּשְׁלַ֨ח shows a straightforward rendering of the action of sending, emphasizing the collaborative effort between Hiram and Solomon.
In plain words — the whole versegenerated
1 Kings 9:27 tells us that Hiram, the king of Tyre, sent skilled men who were experienced with the sea to help Solomon's fleet. This assistance was important for Solomon's naval operations, highlighting the cooperation between these two leaders.
Frequently Asked Questionsgenerated
Hiram was the king of Tyre, known for his alliance with Solomon and his contributions to building projects in Israel, including the temple.
It means that the men were experienced sailors, familiar with navigation and maritime practices, which was crucial for the success of Solomon's fleet.
A fleet was essential for trade, resource acquisition, and military defense, allowing Solomon to expand his influence and wealth through maritime activities.
Their relationship facilitated trade and resource sharing, contributing to the prosperity of both Tyre and Israel during their reigns.
Reflection Questionsgenerated
- What skills or knowledge do I possess that I can use to serve others effectively?
- How can collaboration with others enhance my efforts in achieving goals?
- In what ways can I seek out or offer assistance in my community, similar to Hiram's support of Solomon?
- What lessons can I learn from the partnership between Hiram and Solomon in my own relationships?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Kings 9:27 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Hiram sent in his navy his servants,.... And, according to 2 Chronicles 8:18, ships also but how he could send them from Tyre, which lay in the Mediterranean sea, to the above ports in the Red
Read John Gill on 1 Kings 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon. No JFB commentary on this verse.
Read Robert Jamieson on 1 Kings 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe Tyrians were famous for knowledge of the sea. He sent also ships to join with Solomon’ s, ; not from Tyre, the famous city of Phoenicia, which was in the midland sea, from whence he could not sail to the Red Sea without fetching a vast compass; but from an island in the Red Sea, called Tyre, because it was a colony of the Tyrians, as Strabo notes.
Read Matthew Poole on 1 Kings 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Kings 9:27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.Ver. 27. Shipmen that had knowledge of the sea.] The Tyrians and Phoenicians were famous all the world over for their great skill in navigation. Of the Hollanders, one saith, Peterent caelum navibus Belgae, si navibus peti posset. The Low-country men are brave seamen; and that the English are no less, our recent conflicts with them and our great achievements in the western parts have proclaimed.
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Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(27) Shipmen that had knowledge of the sea.—The Tyrians were known far and wide as the great sailors both of the Mediterranean and the seas beyond it, till they were rivalled and superseded by their own colonists in Carthage and by the Greeks. How greatly their seamanship, their commerce, and their civilisation impressed the imagination of Israel, is shown in the magnificent chapters of Ezekiel on the fate of Tyre (Ezekiel 26-28). The Israelites, on the contrary, had but little care for the sea, and little knowledge of seamanship. The coast line of Palestine is but scantily furnished with harbours; and even at the height of their power they were content to use the maritime skill of the…
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CambridgeThe Cambridge Bible for Schools and Colleges27. that had knowledge of the sea] For which knowledge in ancient times the Phœnicians were the most famous people.
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Albert Barnes1798–1870Barnes' Notes on the BibleShipmen - See 1 Kings 5:6 note. With respect to the acquaintance of the Phoenicians with this particular sea, it may be observed that they are not unlikely to have had trading settlements there, as
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Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible27. Shipmen that had knowledge of the sea — Skilled in navigation. The Phenicians were the earliest and boldest navigators of antiquity. See the tribute to Tyrian wisdom and success in Ezekiel 28:1-5.
Read Daniel Denison Whedon on 1 Kings 9 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And Hiram sent his servants, men who knew the sea, to serve in the fleet with Solomon’s servants.
Hiram sent in the fleet his servants, sailors who had knowledge of the sea, with the servants of Solomon.
And Hiram sent his servants, sailors who knew the sea, to serve in the fleet with Solomon’s servants.
Hiram sent his fleet and some of his sailors, who were well acquainted with the sea, to serve with Solomon’s men.
Tyndale line
And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
And Hiram sent with the nauie his seruats, that were mariners, and had knowledge of the sea, with the seruants of Salomon.
Strictly literal
And Hiram sent in the fleet his servants, shipmen that had knowledge of the sea, with the servants of Solomon;
And Hiram sendeth in the navy his servants, shipmen knowing the sea, with servants of Solomon,
And Hiram sends his servants in the navy, shipmen knowing the sea, with servants of Solomon,
And Hiram sent in the ship his servants, seamen, that had knowledge of the sea, with the servants of Solomon.
Hiram sent servants to Solomon's fleet, sailors who were familiar with the sea, with Solomon's own servants.
From the Latin
And Hiram sent his servants in the fleet, sailors that had knowledge of the sea, with the servants of Solomon.
Simplified
Hiram sent his sailors who knew the sea to serve in the fleet with Solomon's men.
Hiram sent his servants, who were experienced seamen, in the sea-force with Solomon's men.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their rendering of this verse, with the Septuagint maintaining the essential meaning while altering the word order. The only notable difference is in the arrangement of phrases, which does not affect the overall interpretation.
וַיִּשְׁלַ֨ח חִירָ֤ם בָּֽאֳנִי֙ אֶת־ עֲבָדָ֔יו אַנְשֵׁ֣י אֳנִיּ֔וֹת יֹדְעֵ֖י הַיָּ֑ם עִ֖ם עַבְדֵ֥י שְׁלֹמֹֽה׃
11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Kings 9:27
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.
שָׁלַח 814 vb. send
Qal
send: human subj.
send: subj. י׳ (God)
stretch out, esp. acc. hand
rarely send away: human subj.
let loose
Niph. letters were sent
Pi.
send off, away, human subj.
send away, subj. י׳
give over
cast out
send out, forth
let go, set free
shoot forth branches
let down
shoot
Phrases
Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)
Hiph. and I (י׳) will send
base
H7971 שָׁלַח send .. send: human subj.
. send: subj. י׳ (God)
. stretch out, esp. acc. hand
. rarely send away: human subj.
. let loose
. letters were sent
. . send off, away, human subj.
. . send away, subj. י׳
. give over
. cast out
. send out, forth
. let go, set free
. shoot forth branches
. let down
. shoot
. Phrases
. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)
. and I (י׳) will send
7971 shalach shaw-lakh'
a primitive root; to send away, for, or out (in a great
variety of applications):--X any wise, appoint, bring (on the
way), cast (away, out), conduct, X earnestly, forsake, give
(up), grow long, lay, leave, let depart (down, go, loose),
push away, put (away, forth, in, out), reach forth, send
(away, forth, out), set, shoot (forth, out), sow, spread,
stretch forth (out).
שָׁלַח (sha.lach) — to send: depart.
: depart/send
1) to send, send away, let go, stretch out
1a) (Qal)
1a1) to send
1a2) to stretch out, extend, direct
1a3) to send away
1a4) to let loose
1b) (Niphal) to be sent
1c) (Piel)
1c1) to send off or away or out or forth, dismiss, give over, cast out
1c2) to let go, set free
1c3) to shoot forth (of branches)
1c4) to let down
1c5) to shoot
1d) (Pual) to be sent off, be put away, be divorced, be impelled
1e) (Hiphil) to send
שָׁלַח (sha.lach) — to send: let go.
: let_go/free
1) to send, send away, let go, stretch out
1a) (Qal)
1a1) to send
1a2) to stretch out, extend, direct
1a3) to send away
1a4) to let loose
1b) (Niphal) to be sent
1c) (Piel)
1c1) to send off or away or out or forth, dismiss, give over, cast out
1c2) to let go, set free
1c3) to shoot forth (of branches)
1c4) to let down
1c5) to shoot
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
חִירָם (Chiyram) refers to Hiram, a name associated with two notable figures from Tyre during the time of David and Solomon. The entries describe him as both the king of Tyre, who provided materials and labor for the construction of David's palace and Solomon's temple, and as an architect sent by the king. The name is noted to mean 'noble'.
חִירָם n.pr.m. Hiram (abbr. fr. foregoing [a.ck.ax]); חִירוֹם; also חוּרָם
king of Tyre, contemp. of David & Solomon
H2438 חִירָם, חוּרָם
2438 Chiyram khee-rawm'
or Chiyrowm {khee-rome'}; another form of 2361; Chiram or
Chirom, the name of two Tyrians:--Hiram, Huram.
see HEBREW for 02361
חִירָם (chi.ram) — Hiram.
A man living at the time of United Monarchy, first mentioned at 2Sa.5.11
Also named: chu.ram (חוּרָם "Hiram" H2361)
§ Hiram, Huram = "noble"
1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon
2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon
חִירָם (chi.ram) — Hiram.
A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;
§ Hiram, Huram = "noble"
1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon
2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon
N-proper — Noun proper masculineHNpm
hi'-ram (chiram; Septuagint Chiram, but Cheiram, in 2Sa 5:11; 1Ch 14:1): There is some confusion regarding the form of this name. In the books of Samuel and Kings the prevailing form is "Hiram" (chiram); but in 1Ki 5:10,18 margin (Hebrew 24,32); 7:40 margin "Hirom" (chirom) is found. In Chronicles the form of the word is uniformly "Huram" (churam).
(1) A king of Tyre who lived on most friendly terms with both David and Solomon. After David had taken the stronghold of Zion, Hiram sent messengers and workmen and materials to build a palace for him at Jerusalem (2Sa 5:11; 1Ch 14:1). Solomon, on his accession to the throne…
Hiram
High-born. (1.) Generally “Huram,” one of the sons of Bela (1 Chr. 8:5).
(2.) Also “Huram” and “Horam,” king of Tyre. He entered into an alliance with David, and assisted him in building his palace by sending him able workmen, and also cedar-trees and fir-trees from Lebanon (2 Sam. 5:11; 1 Chr. 14:1). After the death of David he entered into a similar alliance with Solomon, and assisted him greatly in building the temple (1 Kings 5:1; 9:11; 2 Chr. 2:3). He also took part in Solomon’s traffic to the Eastern Seas (1 Kings 9:27; 10:11;
exaltation of life; a destroyer
1. Called HURAM, king of Tyre
Builds a house for David 2Sa 5:11; 1Ch 14:1; 2Ch 2:3
Helps Solomon in building the temple 1Ki 5; 2Ch 2:3-16
Dissatisfied with the cities given to him by Solomon 1Ki 9:11-13
Makes presents of gold and sailors to Solomon 1Ki 9:14,26-28; 10:11
2. Also called HURAM
An artificer sent by King Hiram to execute the artistic work of the interior of the temple 1Ki 7:13-45; 2Ch 2:13; 4:11-16
אֳנִי (oniy) refers to ships or a fleet, indicating a collective group of vessels. It is likely derived from a root meaning related to conveyance. The entries consistently emphasize its use in the context of maritime transport.
אֳנִי n.m. & f. coll. ships, fleet
base
H590 אֳנִי ships, fleet
590 'oniy on-ee'
probably from 579 (in the sense of conveyance); -a ship or
(collectively)a fleet:--galley, navy (of ships).
see HEBREW for 0579
אֳנִי (o.ni) — fleet.
fleet, ships
Prep | N-cs — Preposition · noun common both singular absoluteHRd/Ncbsa
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.
עֶ֫בֶד 799 n.m. slave, servant
slave, servant of household
Subjects, of chief
Servants, worshippers of God
Servant of י׳, in a special sense
Israel as a people is servant of י׳
In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
Phrases
base
H5650 עֶ֫בֶד slave, servant . slave, servant of household
. Subjects, of chief
. Servants, worshippers of God
. Servant of י׳, in a special sense
. Israel as a people is servant of י׳
. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
. Phrases
5650 `ebed eh'-bed
from 5647; a servant:--X bondage, bondman, (bond-)servant,
(man-)servant.
see HEBREW for 05647
עֶ֫בֶד (e.ved) — servant/slave.
1) slave, servant
1a) slave, servant, man-servant
1b) subjects
1c) servants, worshippers (of God)
1d) servant (in special sense as prophets, Levites etc)
1e) servant (of Israel)
1f) servant (as form of address between equals)
Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.
אֱנוֹשׁ n.m. man, mankind, mostly poet.
of individ.
coll. men
man, mankind
base
H582 אֱנוֹשׁ man, mankind, mostly poet.
582 'enowsh en-oshe'
from 605; properly, a mortal (and thus differing from the
more dignified 120); hence, a man in general (singly or
collectively):--another, X (blood-)thirsty, certain,
chap(-man); divers, fellow, X in the flower of their age,
husband, (certain, mortal) man, people, person, servant, some
( X of them), + stranger, those, + their trade. It is often
unexpressed in the English versions, especially when used in
apposition with another word . Compare 376.
see HEBREW for 0605
see HEBREW for 0120
see HEBREW for 0376
אֱנוֹשׁ (e.nosh) — human.
1) man, mortal man, person, mankind
1a) of an individual
1b) men (collective)
1c) man, mankind
Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)
HNcmpc — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֳנִיָּה (oniyah) is a feminine noun meaning 'a ship.' It is derived from the root word for 'ship' and can refer to both the vessel itself and its crew, including seamen. The term appears in contexts related to maritime activities.
אֳנִיָּה n.f. unit. a ship
base
H591 אֳנִיָּה a ship
591 'oniyah on-ee-yaw'
feminine of 590; a ship:--ship((-men)).
see HEBREW for 0590
אֳנִיָּה (o.niy.yah) — fleet.
1) ship
1a) men of ships, seamen
N-fp — Noun common · feminine plural absoluteHNcfpa
Ships
Early used in foreign commerce by the Phoenicians (Gen. 49:13). Moses (Deut. 28:68) and Job (9:26) make reference to them, and Balaam speaks of the “ships of Chittim” (Num. 24:24). Solomon constructed a navy at Ezion-geber by the assistance of Hiram’s sailors (1 Kings 9:26-28; 2 Chr. 8:18). Afterwards, Jehoshaphat sought to provide himself with a navy at the same port, but his ships appear to have been wrecked before they set sail (1 Kings 22:48, 49; 2 Chr. 20:35-37).
יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.
יָדַע 943 vb. know
Qal
know, learn to know
perceive
perceive and see; find out and discern
discriminate, distinguish
know by experience
recognize, admit, acknowledge, confess
consider
not know = not expect
know a person, be acquainted with
know a person carnally, of sexual intercourse
know how, to do a thing, be able to do it
be skilful in
abs. have knowledge, be wise
Niph.
be made known, be or become known, of things
make oneself known of pers.
be perceived
be instructed
Pi. cause to know
Pu. known
Hiph. make known, declare
Hoph. made known
Hithp. make oneself known
base
H3045 יָדַע know .. . know, learn to know
. perceive
. perceive and see; find out and discern
. discriminate, distinguish
. know by experience
. recognize, admit, acknowledge, confess
. consider
. not know = not expect
. know a person, be acquainted with
. know a person carnally, of sexual intercourse
. . know how, to do a thing, be able to do it
. be skilful in
. abs. have knowledge, be wise
. . be made known, be or become known, of things
. make oneself known of pers.
. be perceived
. be instructed
. cause to know
. known
. make known, declare
. made known
. make oneself known
3045 yada` yaw-dah'
a primitive root; to know (properly, to ascertain by seeing);
used in a great variety of senses, figuratively, literally,
euphemistically and inferentially (including observation,
care, recognition; and causatively, instruction, designation,
punishment, etc.) (as follow):--acknowledge, acquaintance(-ted
with), advise, answer, appoint, assuredly, be aware,
(un-)awares, can(-not), certainly, comprehend, consider, X
could they, cunning, declare, be diligent, (can, cause to)
discern, discover, endued with, familiar friend, famous, feel,
can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause
to let, make) know, (come to give, have, take) knowledge, have
(knowledge), (be, make, make to be, make self) known, + be
learned, + lie by man, mark, perceive, privy to, X
prognosticator, regard, have respect, skilful, shew, can (man
of) skill, be sure, of a surety, teach, (can) tell,
יָדַע (ya.da) — to know.
1) to know
1a) (Qal)
1a1) to know
1a1a) to know, learn to know
1a1b) to perceive
1a1c) to perceive and see, find out and discern
1a1d) to discriminate, distinguish
1a1e) to know by experience
1a1f) to recognise, admit, acknowledge, confess
1a1g) to consider
1a2) to know, be acquainted with
1a3) to know (a person carnally)
1a4) to know how, be skilful in
1a5) to have knowledge, be wise
1b) (Niphal)
1b1) to be made known, be or become known, be revealed
1b2) to make oneself known
1b3) to be perceived
1b4) to be instructed
1c) (Piel) to cause to know
1d) (Poal) to cause to know
1e) (Pual)
1e1) to be known
1e2) known, one known, acquaintance (participle)
1f) (Hiphil) to make known, declare
1g) (Hophal) to be made known
1h) (Hithpael) to make oneself known, reveal oneself
Aramaic equivalent: ye.da (יְדַע "to know" H3046)
V-Qal — Verb · Qal · participle (active) masculine plural commonHVqrmpc
יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.
יָם 390 n.m. sea
base
H3220 יָם sea
3220 yam yawm
from an unused root meaning to roar; a sea (as breaking in
noisy surf) or large body of water; specifically (with the
article), the Mediterranean Sea; sometimes a large river, or
an artifical basin; locally, the west, or (rarely) the
south:--sea (X -faring man, (-shore)), south, west (-ern,
side, -ward).
יָם (yam) — sea.
: sea
1) sea
1a) Mediterranean Sea
1b) Red Sea
1c) Dead Sea
1d) Sea of Galilee
1e) sea (general)
1f) mighty river (Nile)
1g) the sea (the great basin in the temple court)
1h) seaward, west, westward
יָם (yam) — sea: west.
: west
1) sea
1a) Mediterranean Sea
1b) Red Sea
1c) Dead Sea
1d) Sea of Galilee
1e) sea (general)
1f) mighty river (Nile)
1g) the sea (the great basin in the temple court)
1h) seaward, west, westward
יָם (yam) — (Mt. Ephron in the) West.
This name means sea, seaward, westward
Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
se (yam; thalassa; in Ac 27:5 pelagos): The Mediterranean is called ha-yam ha-gadhol, "the great sea" (Nu 34:6; Jos 1:4; Eze 47:10, etc.); ha-yam ha-'acharon, "the hinder," or "western sea" (De 11:24; 34:2; Joe 2:20; Zec 14:8); yam pelishtim, "the sea of the Philis" (Ex 23:31); the King James Version translates yam yapho' in Ezr 3:7 by "sea of Joppa," perhaps rightly.
The sea, yam , is used in Scripture to denote-- "The gathering of the waters," "the Ocean." (Genesis 1:2,10; 30:13) etc. Some portion of this, as the Mediterranean Sea, called the "hinder," the "western" and the "utmost" sea, (11:24; 34:2; Joel 2:20) "sea of the Philistines," (Exodus 23:31) "the great sea," (Numbers 36:6,7; Joshua 15:47) "the sea." Genesis49:13; Psal 80:11 Also frequently of the Red Sea. (Exodus 15:4) [RED SEA SEA] Inland lakes termed seas, as the Salt or Dead Sea. [See the special article] Any…
The Hebrews give the name of sea to any large collection of water, Job 14:11; as to the lakes of Tiberias and Asphaltites, and also to the rivers Nile and Euphrates, Isa 11:15 18:2 21:1 Jer 51:36,42. The principal seas mentioned in Scripture are the following:
1. The GREAT SEA, the Mediterranean, called also the Hinder or Western Sea. Indeed, the Hebrew word for sea, meaning the Mediterranean, is often put for the west. The Great Sea is 2,200 miles long, and in the widest part 1,200 miles in width. In many places it is so deep as to give no soundings. It is little affected by tides, but is often agitated by violent winds. The prevailing direction of the wind in spring is from the southeast and southwest and from the northeast…
→ Creation of Ge 1:9,10; Ps 95:5; 148:4,5
→ Lake Galilee calmed by Jesus Mt 8:24-26; Mr 4:37-39
→ Jesus walked upon Lake Galilee Mt 14:25-31
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep — PrepositionHR
The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.
עֶ֫בֶד 799 n.m. slave, servant
slave, servant of household
Subjects, of chief
Servants, worshippers of God
Servant of י׳, in a special sense
Israel as a people is servant of י׳
In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
Phrases
base
H5650 עֶ֫בֶד slave, servant . slave, servant of household
. Subjects, of chief
. Servants, worshippers of God
. Servant of י׳, in a special sense
. Israel as a people is servant of י׳
. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
. Phrases
5650 `ebed eh'-bed
from 5647; a servant:--X bondage, bondman, (bond-)servant,
(man-)servant.
see HEBREW for 05647
עֶ֫בֶד (e.ved) — servant/slave.
1) slave, servant
1a) slave, servant, man-servant
1b) subjects
1c) servants, worshippers (of God)
1d) servant (in special sense as prophets, Levites etc)
1e) servant (of Israel)
1f) servant (as form of address between equals)
Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שְׁלֹמֹה (Shlomoh) refers to Solomon, the son of David and Bathsheba, known as a king of Judah. The name means 'peaceful' and he is recognized as the third king of Israel, credited with authorship of Proverbs and Song of Songs. He is first mentioned in 2 Samuel 5:14.
שְׁלֹמֹה 293 n.pr.m. Solomon
base
H8010 שְׁלֹמֹה
8010 Shlomoh shel-o-mo'
from 7965; peaceful; Shelomah, David's successor:--Solomon.
see HEBREW for 07965
שְׁלֹמֹה (she.lo.moh) — Solomon.
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14;
son of: David (H1732) and Bathsheba (H1339);
brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416);
half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A);
father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25;
§ Solomon = "peace"
son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
N-proper — Noun proper masculineHNpm
sol'-o-mun (shelomoh; New Testament Solomon):
I. EARLY LIFE
1. Name and Meaning
2. Sources
3. Birth and Upbringing
4. His Accession
5. Closing Days of David
II. REIGN OF SOLOMON
1. His Vision
2. His Policy
3. Its Results
4. Alliance with Tyre
5. Alliance with Egypt
6. Domestic Troubles
III. HIS BUILDINGS
1. The Temple
2. The Palace
3. Other Buildings
4. The Corvee
IV. HIS CHARACTER
1. Personal Qualities
2. His Wisdom
3. His Learning
4. Trade and Commerce
5. Officers of State
6. Wives
7. Revenues
8. Literary Works
LITERATURE
I. Early Life.
Solomon was the son of David and Bath-sheba, and became the 3rd king of Israel.
1. Name and Meaning:
He was so named by his mother (2Sa 12:24, Qere; see TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT; TEXT OF THE OLD TESTAMENT), but by the prophet Nathan, or by his father (Vulgate), he was called Jedidiah--"loved of Yahweh." The name…
Solomon
Peaceful, (Heb. Shelomoh), David’s second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father on the throne in early manhood, probably about sixteen or eighteen years of age. Nathan, to whom his education was intrusted, called him Jedidiah, i.e., “beloved of the Lord” (2 Sam. 12:24, 25). He was the first king of Israel “born in the purple.” His father chose him as his successor, passing over the claims of his elder sons: “Assuredly Solomon my son shall reign after me.” His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9. His elevation to the throne took place before his father’s death, and was hastened on mainly by Nathan and Bathsheba, in consequence of the rebellion…
(peaceful). I. Early life and occasion to the throne . --Solomon was the child of David’s old age, the last born of all his sons. (1 Chronicles 3:5) The yearnings of the "man of war" led him to give to the new-horn infant the name of Solomon (Shelomoth, the peaceful one). Nathan, with a marked reference to the meaning of the king’s own name (David, the darling, the beloved one), calls the infant Jedidiah (Jedid’yah), that is, the darling of the Lord. (2 Samuel 11:24,25) He was placed under the care of Nathan from his earliest infancy. At first, apparently, there was no distinct purpose to make him the heir. Absalom was still the king’s favorite son, (2 Samuel 13:37; 18:33) and was looked on by the people as the destined…
Peaceful, the son and successor of David, born of Bathsheba, B. C. 1033. The prophet Nathan called him Jedidiah, "beloved of the Lord," 2Sa 12:25 and he was a child of promise, 1Ch 22:9,10. At the age of eighteen he received from David the throne which his brother Adonijah had endeavored to usurp. Scripture records his earnest and pious petition for wisdom from above, that he might govern that great people well; and the bestowal of the wisdom, with numerous other blessings in its train, Mt 6:33. His unequalled learning and sagacity soon became renowned throughout the East, and continue so even to this day. In every kind of temporal prosperity he was preeminently favored. His unquestioned dominion extended from the Euphrates to…
