2 Samuel 13:37 — Word Study
WLCוְאַבְשָׁל֣וֹם בָּרַ֔ח וַיֵּ֛לֶךְ אֶל־ תַּלְמַ֥י בֶּן־ עַמִּיה֖וּד מֶ֣לֶךְ גְּשׁ֑וּר וַיִּתְאַבֵּ֥ל עַל־ בְּנ֖וֹ כָּל־ הַיָּמִֽים׃
BSA◂Now AbsalomʼĂbîyshâlôwm [the son of King David, a man of great beauty] fledbârach■ [to escape, ran away quickly] toʼêl TalmaiTalmay [the king of Geshur, a Canaanite and Syrian] sonbên of AmmihudʻAmmîychûwr [my kinsman is majesty, a name signifying relationship and royalty] the kingmelek [a monarch, ruler] of GeshurGᵉshûwr [a district in Syria, a land in north Transjordania] But David mournedʼâbal▸ [to lament, express sorrow] forʻal his sonbên [a child, a descendant] everykôl dayyôwm [all the time, continually]
| Greek | English | Parsing |
|---|---|---|
| וְאַבְשָׁל֣וֹם | and Absalom | Conjunction, noun proper masculine |
| בָּרַ֔ח | he fled | Verb, Qal, perfect third person masculine singular |
| וַיֵּ֛לֶךְ | and he went | Verb, Qal, sequential imperfect third person masculine singular |
| אֶל־ | to | Preposition |
| תַּלְמַ֥י | Talmai | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| עַמִּיה֖וּד | Ammihud | Noun proper masculine |
| מֶ֣לֶךְ | [the] king of | Noun common, masculine singular construct |
| גְּשׁ֑וּר | Geshur | Noun proper |
| וַיִּתְאַבֵּ֥ל | and he mourned | Verb, Hithpael, sequential imperfect third person masculine singular |
| עַל־ | on | Preposition |
| בְּנ֖וֹ | son his | Noun common masculine singular construct, suffix |
| כָּל־ | all | Noun common, masculine singular construct |
| הַיָּמִֽים׃ | the days | Particle, noun common masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day. |
| KJV | ¶ But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day. |
| ASV | But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And David mourned for his son every day. |
| YLT | And Absalom hath fled, and goeth unto Talmai, son of Ammihud, king of Geshur, and [David] mourneth for his son all the days. |
| WEB | But Absalom fled and went to Talmai the son of Ammihur, king of Geshur. David mourned for his son every day. |
| BBE | So Absalom went in flight and came to Talmai, the son of Ammihud, the king of Geshur, where he was for three years. |
Where they part company is in the rendering of וַיִּתְאַבֵּ֥ל — see How Translations Differ.
The sentence contains two main clauses with subordinate phrases detailing actions and relationships, emphasizing the contrast between Absalom's flight and David's mourning.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectאַבְשָׁלֹום
verbבָּרַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Samuel 13:37
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Aftermath of Absalom's Rebelliongenerated
2 Samuel 13:37 describes Absalom's escape to Geshur after the murder of his half-brother Amnon. This flight signifies the deepening conflict within David's family and the consequences of sin. David's mourning for Absalom highlights the father's sorrow amid familial strife, reflecting the broader themes of loss and reconciliation found throughout 2 Samuel.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 3:3 | his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur; |
| 2 | 1 Chronicles 3:2 | the third was Absalom the son of Maacah daughter of King Talmai of Geshur; the fourth was Adonijah the son of Haggith; |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — אַבְשָׁלֹום, ve.'av.sha.Lomgenerated
The name אַבְשָׁלֹום (Abshalom) means 'my father is peace.' It identifies Absalom, the third son of King David, known for his striking beauty and his rebellion against his father. His actions lead to significant turmoil in David's reign, showcasing the complexities of familial relationships in the biblical narrative.
Absalom's character is marked by ambition and tragedy, as he sought to claim the throne, ultimately leading to his downfall. His name serves as a poignant reminder of the peace that eluded David's family during this tumultuous period.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the phrase Absalom fled and went, consistent with the KJV and ASV.
Sentence Structuregenerated
The main verb בָּרַ֔ח, he fled, governs the sentence, followed by וַיֵּ֛לֶךְ, and he went, indicating sequential actions. The structure emphasizes Absalom's urgent departure and the subsequent actions taken.
The phrase עַל־ בְּנ֖וֹ (for his son) serves as the object of David's mourning, underscoring the personal nature of his grief. The arrangement of clauses highlights the contrast between Absalom's escape and David's sorrow.
Septuagint Backgroundgenerated
In the Septuagint, אַבְשָׁלֹום is rendered as αβεσσαλωμ, maintaining the name's significance. The choice of ἔφυγεν for בָּרַ֔ח indicates a straightforward translation of fleeing, while ἐπένθησεν reflects a more formal tone for mourning, suggesting a depth of sorrow.
The LXX's translation choices highlight the emotional weight of the narrative, particularly in the context of familial strife and loss.
In plain words — the whole versegenerated
2 Samuel 13:37 tells us that Absalom fled to Talmai, the king of Geshur, after the death of Amnon. Meanwhile, David mourned for his son every day, showing the depth of his sorrow and the impact of Absalom's actions on their family.
Frequently Asked Questionsgenerated
Absalom fled to escape the consequences of murdering his half-brother Amnon, fearing retribution from David.
David's mourning reflects his deep sorrow over the loss of his son and the turmoil within his family, highlighting the tragic consequences of their actions.
Talmai was the king of Geshur, a region in Syria, and Absalom's maternal grandfather, providing a place of refuge for him.
Geshur represents a place of safety for Absalom, away from the conflict in Israel, and its mention emphasizes the geopolitical context of the narrative.
Reflection Questionsgenerated
- What are the consequences of our actions in relationships, as seen in the story of Absalom and David?
- How can we respond to loss and grief in our own lives, following David's example?
- In what ways do we seek refuge during times of turmoil, like Absalom did?
- How does this passage challenge us to consider the impact of our choices on our families?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 2 Samuel 13:37 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBut Absalom fled,.... As before related, but here repeated for the sake of what follows: and went to Talmai, the son of Ammihud, king of Geshur: his mother's father, see 2 Samuel 3:3, where he might
Read John Gill on 2 Samuel 13 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day. Absalom fled, and went to Talmai.
Read Robert Jamieson on 2 Samuel 13 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleTalmai, the son of Ammihud; his mother’ s father, ; that he might have present protection and sustenance from him; and that by his mediation he might obtain his father’ s pardon and favour.
Read Matthew Poole on 2 Samuel 13 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Samuel 13:37 But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And [David] mourned for his son every day.Ver. 37. And went to Talmai.] His grandfather by the mother’ s side, to whom he was the welcomer, because he had slain Amnon, who had deflowered his niece Tamar.
Read John Trapp on 2 Samuel 13 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(37) Went to Talmai.—His maternal grandfather. (See Note on 2 Samuel 3:2-5.) This verse may be considered parenthetical:—The king’s sons came . . . and wept sore. (“Only Absalom fled and went to . . . Geshur.”) In this case the omission of “David” in the latter clause of the verse is explained, as the nominative is easily supplied from 2 Samuel 13:36. For his son every day.—Amnon is certainly the son here meant, for whom David continually mourned until his grief was gradually assuaged by the lapse of time.
Read Charles John Ellicott on 2 Samuel 13 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 37. Absalom fled] As he had committed wilful murder, he could not avail himself of a city of refuge, and was therefore obliged to leave the land of Israel, and take refuge with Talmai, king of Geshur, his grandfather by his mother's side. See 2 Samuel 3:3.
Read AdamClarke on 2 Samuel 13 →CambridgeThe Cambridge Bible for Schools and Colleges37. But Absalom fled, &c.] Now Absalom had fled and gone to Talmai. The narrative goes back to 2 Samuel 13:34. Talmai was Absalom’s grandfather. See note on ch. 2 Samuel 3:3. And David mourned] David has fallen out of the Heb. text, but is found in the Sept. and Vulg., and is clearly necessary to the sense. for his son] Amnon, not Absalom, is meant. His first feeling towards Absalom was one of anger.
Read Cambridge on 2 Samuel 13 →Albert Barnes1798–1870Barnes' Notes on the BibleSee the marginal reference. Ammihur (see the margin) is found as a Punic name.
Read Albert Barnes on 2 Samuel 13 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day.
But Absalom fled and went to Talmai the son of Ammihur, king of Geshur. David mourned for his son every day.
Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day.
But Absalom fled and went to King Talmai son of Ammihud of Geshur. And David grieved over his son every day.
Tyndale line
¶ But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.
But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And David mourned for his son every day.
But Absalom fled, and went to Talmai the son of Ammihur, king of Geshur. And David mourned for his son every day.
But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.
But Absalom fled away, and went to Talmai the sonne of Ammihur King of Geshur: and Dauid mourned for his sonne euery day.
Strictly literal
And Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And [David] mourned for his son every day.
And Absalom hath fled, and goeth unto Talmai, son of Ammihud, king of Geshur, and [David] mourneth for his son all the days.
And Absalom has fled, and goes to Talmai, son of Ammihud, king of Geshur, and [David] mourns for his son all the days.
But Abshalom had fled; and he went to Talmai, the son of 'Ammihud, the king of Geshur: and [David] mourned for his son all the time.
But Absalom fled and went to Talmai son of Ammihud, the king of Geshur. David mourned for his son every day.
From the Latin
But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.
Simplified
Absalom ran away to Talmai, son of Ammihud, the king of Geshur. Every day David mourned for his son Amnon.
So Absalom went in flight and came to Talmai, the son of Ammihud, the king of Geshur, where he was for three years.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with a word-for-word correspondence maintained throughout. The Dead Sea Scrolls show partial restoration, indicating some textual damage but aligning with the Masoretic reading in key phrases.
וְאַבְשָׁל֣וֹם בָּרַ֔ח וַיֵּ֛לֶךְ אֶל־ תַּלְמַ֥י בֶּן־ עַמִּיה֖וּד מֶ֣לֶךְ גְּשׁ֑וּר וַיִּתְאַבֵּ֥ל עַל־ בְּנ֖וֹ כָּל־ הַיָּמִֽים׃
14 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[ואבשלום] [ברח] [וילך] אל תלמי [בן] [עמיחוד] מלך גשור בארץ חילם [ויתאבל] [המלך] [על] [בנ׳ו] [כול] הימים
2 words on the leather — 5 partly restored, 10 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Samuel 13:37
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֲבִישָׁלוֹם (Abiyshalowm) means 'my father is peace.' It refers to Absalom, the third son of David, known for his revolt against his father and the murder of his half-brother Amnon. The name is also associated with his father-in-law, Rehoboam. The entries note that Absalom is sometimes called Abishalom.
אֲבִישָׁלוֹם n.pr.m. (my father is peace)
Rehob.’s father-in-law
3rd son of Dvd
base
H53 אֲבִישָׁלוֹם (my father is peace) . Rehob.’s father-in-law
. 3rd son of Dvd
53 'Abiyshalowm ab-ee-shaw-lome'
or (shortened) bAbshalowm {ab-shaw- lome'}; from 1 and 7965;
father of peace (i.e. friendly); Abshalom, a son of David;
also (the fuller form) a later Israelite:--Abishalom,
Absalom.
see HEBREW for 01
see HEBREW for 07965
אֲבִישָׁלוֹם (a.vi.sha.lom) — Absalom.
A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3;
son of: David (H1732) and Maacah (H4601I);
half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N);
father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10;
§ Absalom or Abishalom = "my father is peace"
1) father-in-law of Rehoboam
2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Absalom
Father of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26). The first public act of his life was the blood-revenge he executed against Amnon, David’s eldest son, who had basely wronged Absalom’s sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David’s other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years (
(father of peace),third son of David by Maachah, daughter of Tamai king of Geshur, a Syrian district adjoining the northeast frontier of the Holy Land. (Born B.C. 1050.) Absalom had a sister, Tamar, who was violated by her half-brother Amnon. The natural avenger of such an outrage would be Tamar’s full brother Absalom. He brooded over the wrong for two years, and then invited all the princes to a sheep-shearing feast at his estate in Baalhazor, on the borders of Ephraim and Benjamin. Here he ordered his servants to murder Amnon, and then fled for safety to his grandfather’s court at Geshur, where he remained for three years. At the end of that time he was brought back by an artifice of Joab. David, however, would not see Absalom for two more years; but at length Joab brought about a reconciliation. Absalom now began at once to prepare for rebellion. He tried to supplant his father by…
Only son of David by Maacah, 2Sa 3:3. He was remarkable for his beauty and for his fine head of hair, 2Sa 14:25, which being cut from time to time when it incommoded him, used to weigh 200 shekels by the king’s standard, that is, probable about thirty ounces, an extraordinary, but not incredible weight. Ammon, another of the king’s sons, having violated his sister Tamar, Absalom caused him to be slain, and then fled to Geshur, where Talmai his grandfather was king. After three years, at the intercession of Joab, David permitted him to return to Jerusalem, and at length received him again into favor, 2Sa 14:1-33. Absalom, however, grossly abused his father’s kindness; he soon began to play the demagogue, and by many artful…
father of peace
בָּרַח (barach) is a Hebrew verb meaning to flee or run away. It can also imply going through or hastening, with different nuances in its forms, such as causing someone to flee in the Hiphil stem. The entries highlight its use in various contexts, including sudden flight or urgency.
בָּרַח vb. go through, flee
Qal
go or pass through, of bar
flee
flee = hasten, come quickly
Hiph.
pass through
cause to flee, put to flight
base
H1272 בָּרַח go through, flee
1272 barach baw-rakh'
a primitive root; to bolt, i.e. figuratively, to flee
suddenly:--chase (away); drive away, fain, flee (away), put to
flight, make haste, reach, run away, shoot.
בָּרַח (ba.rach) — to flee.
1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away
1a) (Qal)
1a1) to go, pass through
1a2) to flee
1a3) to hasten, come quickly
1b) (Hiphil)
1b1) to pass through
1b2) to cause to flee, put to flight
1b3) to drive away
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.
הָלַךְ 1546 vb. go, come, walk
Qal Impf. usually (629 t.) as if from ילך
lit.
of persons
Also of animals, in similar meanings and combinations
in like manner of inanimate things
The inf. abs. is often used
as in other vbs., quite independently
to intensify meaning of finite form
most noteworthy is the joining of the Inf. abs.
with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
with a foll. vb. fin. c. ו consec. (rare)
in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance
twice, where vb. fin. is not הלך, but another vb. denoting motion
quite by itself
13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
akin to the use of Inf. abs. are some instances of Pt.
In combination with other verbal forms
Fig.; the most common uses follow; in most the origin in a literal meaning is evident:
pass away, die
H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons
. Also of animals, in similar meanings and combinations
. in like manner of inanimate things
. The inf. abs. is often used . as in other vbs., quite independently
. to intensify meaning of finite form
. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
. with a foll. vb. fin. c. ו consec. (rare)
. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance
. twice, where vb. fin. is not הלך, but another vb. denoting motion
. quite by itself
. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
. akin to the use of Inf. abs. are some instances of Pt.
. In combination with other verbal forms
1980 halak haw-lak'
akin to 3212; a primitive root; to walk (in a great variety
of applications, literally and figuratively):--(all) along,
apace, behave (self), come, (on) continually, be conversant,
depart, + be eased, enter, exercise (self), + follow, forth,
forward, get, go (about, abroad, along, away, forward, on,
out, up and down), + greater, grow, be wont to haunt, lead,
march, X more and more, move (self), needs, on, pass (away),
be at the point, quite, run (along), + send, speedily, spread,
still, surely, + tale-bearer, + travel(-ler), walk (abroad,
on, to and fro, up and down, to places), wander, wax,
(way-)faring man, X be weak, whirl.
see HEBREW for 03212
הָלַךְ (ha.lakh) — to go: went.
: went/go[away]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: come.
: come[nearer]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: walk.
: walk/move
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
תַּלְמַי (talmai) refers to a name meaning 'furrowed.' It identifies two figures: a son of Anak, one of the giants slain by Judah's men, and a king of Geshur, father of Maacah, who was David's wife. The name appears in Numbers 13:22 and 2 Samuel 3:3.
תַּלְמַי n.pr.m.
king of Geshur, father-in-law of David
a son of Anaḳ
base
H8526 תַּלְמַי
8526 Talmay tal-mah'-ee
from 8525; ridged; Talmai, the name of a Canaanite and a
Syrian:--Talmai.
see HEBREW for 08525
תַּלְמַי (tal.may) — Talmai.
A man living at the time of Egypt and Wilderness, first mentioned at Num.13.22;
son of: Anak (H6061);
brother of: Ahiman (H0289) and Sheshai (H8344)
§ Talmai = "furrowed"
1) one of the 3 sons of the giant Anak who were slain by the men of Judah
2) son of Ammihud, king of Geshur, later king of Geshur himself, and father of Maacah, the mother of Absalom and wife of David
תַּלְמַי (tal.may) — Talmai.
A man living at the time of United Monarchy, first mentioned at 2Sa.3.3;
son of: Ammihud (H5989J);
father of: Maacah (H4601I)
§ Talmai = "furrowed"
1) one of the 3 sons of the giant Anak who were slain by the men of Judah
2) son of Ammihud, king of Geshur, later king of Geshur himself, and father of Maacah, the mother of Absalom and wife of David
N-proper — Noun proper masculineHNpm
(1) A clan, possibly of Aramean origin, generally reputed to be of gigantic height; resident in Hebron at the time of the Hebrew conquest and driven thence by Caleb (Nu 13:22; Jos 15:14; Jud 1:10).
(2) A son of Ammihur (or Ammihud), king of Geshur, a small Aramean kingdom, and a contemporary of David, to whom he gave his daughter Maacah in marriage. When Absalom fled from David after the assassination of Amnon he took refuge with Talmai at Geshur (2Sa 3:3; 13:37; 1Ch 3:2).
Talmai
Abounding in furrows. (1.) One of the Anakim of Hebron, who were slain by the men of Judah under Caleb (Num. 13:22; Josh. 15:14; Judg. 1:10).
(2.) A king of Geshur, to whom Absalom fled after he had put Amnon to death (2 Sam. 3:3; 13:37). His daughter, Maachah, was one of David’s wives, and the mother of Absalom (1 Chr. 3:2).
(bold). One of the three sons of "the Anak" who were slain by the men of Judah. (Numbers 13:22; Joshua 15:14; Judges 1:10) (B.C. 1450.) Son of Ammihud king of Geshur. (2 Samuel 3:3; 13:37; 1 Chronicles 3:2) He was probably a petty chieftain, dependent on David. (B.C. 1040.)
King of Geshur, on the borders of Palestine and Syria. David married Maacha his daughter, the mother of Tamar and Absalom. The latter avenged the wrongs of his sister Tamar by the murder of Amnon, and then took refuge at the court of his grandfather, where he remained three years, 2Sa 3:3,13,14.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עַמִּיהוּד (Ammiyhuwd) means "my kinsman is majesty" and refers to several individuals in the Old Testament. It is built from the roots for 'people' and 'splendor.' The entries identify Ammihud as an Ephraimite, a Simeonite, a Naphtalite, and a Judahite, with mentions in Numbers and 2 Samuel. There is some variation in how the name is spelled, with references to עַמִּיחוּר (Ammihur), but the core meaning remains consistent.
עַמִּיהוּד n.pr.m. (my kinsman is majesty)
a Geshurite
an Ephraimite
a Simeonite
a Naphtalite
a Judahite
base
H5989 עַמִּיהוּד, עַמִּיחוּר
5989 `Ammiyhuwd am-mee-hood'
from 5971 and 1935; people of splendor; Ammihud, the name of
three Israelites:--Ammihud.
see HEBREW for 05971
see HEBREW for 01935
עַמִּיהוּד (am.mi.hud) — Ammihud.
A man of the tribe of Ephraim living at the time of Egypt and Wilderness, first mentioned at Num.1.10;
son of: Ladan (H3936);
father of: Elishama (H0476)
§ Ammihud = "my kinsman is majesty"
1) an Ephraimite, father of Elishama, the chief of the tribe at the time of the exodus
2) a Simeonite, father of Shemuel
3) father of Pedahel, prince of the tribe of Naphtali
4) father of king Talmai of Geshur
5) a descendant of Judah through his son Pharez
עַמִּיהוּד (am.mi.hud) — Ammihud.
A man living at the time of Egypt and Wilderness, only mentioned at Num.34.20;
father of: Shemuel (H8050H)
§ Ammihud = "my kinsman is majesty"
1) an Ephraimite, father of Elishama, the chief of the tribe at the time of the exodus
2) a Simeonite, father of Shemuel
3) father of Pedahel, prince of the tribe of Naphtali
4) father of king Talmai of Geshur
HNpm — Noun proper masculineHNpm
a-mi'-hud (`ammihudh, "my kinsman is glorious"; variously in the Septuagint, Emioud or Semioud or Amioud): The name of several Old Testament persons.
(1) Father of Elishama, who in the wilderness was head of the tribe of Ephraim (Nu 1:10; 2:18; 7:48,53; 10:22; 1Ch 7:26).
(2) Father of Shemuel, who was appointed by Moses from the tribe of Simeon to divide the land among the tribes after they should have entered Canaan (Nu 34:20).
(3) Father of Pedahel, who was appointed from the tribe of Naphtali for the same purpose as the Ammihud of (2) (Nu 34:28).
Ammihud
People of glory; i.e., “renowned.” (1.) The father of the Ephraimite chief Elishama, at the time of the Exodus (Num. 1:10; 2:18; 7:48, 53).
(2.) Num. 34:20. (3.) Num. 34:28.
(4.) The father of Talmai, king of Geshur, to whom Absalom fled after the murder of Amnon (2 Sam. 13:37).
(5.) The son of Omri, and the father of Uthai (1 Chr. 9:4).
(people of praise). An Ephraimite father of Elishama, the chief of the tribe at the time of the Exodus. (Numbers 1:10; 2:18; 7:48,53; 10:22; 7:26) and, through him, ancestor of Joshua. (B.C. 1491.) A Simeonite, father of Shemuel. (Numbers 34:20) The father of Pedahel, prince of the tribe of Naphtali. (Numbers 34:28) The father-of Talmai king of Geshur. (2 Samuel 13:37) A descendant of Pharez, son of Judah. (1 Chronicles 9:4)
people of praise
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
גְּשׁוּר (Gshuwr) refers to Geshur, a district in Syria, possibly meaning 'bridge' or 'land of bridges.' It is associated with the Geshurites, a people from this region. The lexicons suggest it may denote both a geographical area and its inhabitants.
גְּשׁוּר n.pr.m. (bridge? or land of bridges?).
of people
of land
base
H1650 גְּשׁוּר
1650 Gshuwr ghesh-oor'
from an unused root (meaning to join); bridge; Geshur, a
district of Syria:--Geshur, Geshurite.
גְּשׁוּר (ge.shur) — Geshur.
Geshur or Geshurites = "proud beholder"
a land in north Transjordania
Also named: ge.shu.ri (גְּשׁוּרִי "Geshurite" H1651)
N-proper — Noun properHNpl
ge'-shur (geshur, "bridge"): An Aramean kingdom (2Sa 15:8) of no great size which lay probably to the South of Maacah, and formed with it the western boundary of the land of Bashan (De 3:14; Jos 12:5; 13:11). The territory of these two probably corresponded roughly with modern Jaulan. It may not have reached quite to the Jordan on the West; in which case the Geshurites literally dwelt "in the midst" of Israel (Jos 13:13), since they were not expatriated by the half-tribe of Manasseh, and they retained their independence. David married Maacah, daughter of Talmai, king of Geshur, who became the mother of Absalom and Tamar (2Sa…
Geshur
Bridge, the name of a district or principality of Syria near Gilead, between Mount Hermon and the Lake of Tiberias (2 Sam. 15:8; 1 Chr. 2:23). The Geshurites probably inhabited the rocky fastness of Argob, the modern Lejah, in the north-east corner of Bashan. In the time of David it was ruled by Talmai, whose daughter he married, and who was the mother of Absalom, who fled to Geshur after the murder of Amnon (2 Sam. 13:37).
(a bridge), a little principality of Syria, northeast of Bashan. (3:14; 2 Samuel 15:8) It ia highly probable that Geshur was a section of the wild and rugged region now called el-Lejah , still a refuge for criminals and outlaws. [ARGOB]
Geshuri, sight of the valley; a walled valley
אָבַל (abal) is a primitive root meaning to mourn or lament. It covers various forms of mourning, including for humans and inanimate objects like gates and land. The verb can appear in different stems, such as Qal (to mourn), Hiphil (to cause to mourn), and Hithpael (to play the mourner).
אָבַל 39 vb. mourn
Qal mourn, lament
Hithp. mourn (mostly prose)
Hiph. cause to mourn
base
H56 אָבַל mourn
56 'abal aw-bal'
a primitive root; to bewail:--lament, mourn.
אָבַל (a.val) — to mourn.
1) to mourn, lament
1a) (Qal) to mourn, lament
1a1) of humans
1a2) of inanimate objects (fig.)
1a2a) of gates
1a2b) of land
1b) (Hiphil)
1b1) to mourn, cause to mourn (fig.)
1c) (Hithpael)
1c1) to mourn
1c2) play the mourner
Conj | V-Hithpael-ConsecImperf-3ms — Verb · Hithpael · sequential imperfect third person masculine singularHc/Vtw3ms
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa