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Zechariah 5:1

Zechariah 5:1 in Multiple Translations

Again I lifted up my eyes and saw before me a flying scroll.

Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.

Then again I lifted up mine eyes, and saw, and, behold, a flying roll.

Then again lifting up my eyes I saw a roll in flight through the air.

I looked again and saw a flying scroll.

Then I turned me, and lifted vp mine eyes and looked, and beholde, a flying booke.

And I turn back, and lift up mine eyes, and look, and lo, a flying roll.

Then again I lifted up my eyes and saw, and behold, a flying scroll.

Then I turned, and lifted up my eyes, and looked, and behold a flying roll.

And I turned and lifted up my eyes: and I saw, and behold a volume flying.

I looked up again, and I saw a scroll that was flying through the air.

Study Highlights

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Berean Amplified Bible — Zechariah 5:1

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Zechariah 5:1 Interlinear (Deep Study)

BIB
HEB וָ/אָשׁ֕וּב וָ/אֶשָּׂ֥א עֵינַ֖/י וָֽ/אֶרְאֶ֑ה וְ/הִנֵּ֖ה מְגִלָּ֥ה עָפָֽה
וָ/אָשׁ֕וּב shûwb H7725 to return Conj | V-Qal-ConsecImperf-1cs
וָ/אֶשָּׂ֥א nâsâʼ H5375 to lift Conj | V-Qal-ConsecImperf-1cs
עֵינַ֖/י ʻayin H5869 eye N-cd | Suff
וָֽ/אֶרְאֶ֑ה râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-1cs
וְ/הִנֵּ֖ה hinnêh H2009 behold Conj | Part
מְגִלָּ֥ה mᵉgillâh H4039 scroll N-fs
עָפָֽה ʻûwph H5774 to fly V-Qal
Hebrew Word Study

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Hebrew Word Reference — Zechariah 5:1

וָ/אָשׁ֕וּב shûwb H7725 "to return" Conj | V-Qal-ConsecImperf-1cs
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
וָ/אֶשָּׂ֥א nâsâʼ H5375 "to lift" Conj | V-Qal-ConsecImperf-1cs
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
עֵינַ֖/י ʻayin H5869 "eye" N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
וָֽ/אֶרְאֶ֑ה râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
וְ/הִנֵּ֖ה hinnêh H2009 "behold" Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
מְגִלָּ֥ה mᵉgillâh H4039 "scroll" N-fs
A scroll is a rolled-up book, like the one Ezekiel eats in Ezekiel 3:3 or the scroll Jesus reads in Luke 4:17. It contains written words from God.
Definition: roll, book, writing Aramaic equivalent: me.gil.lah (מְגִלָּה "scroll" H4040)
Usage: Occurs in 19 OT verses. KJV: roll, volume. See also: Psalms 40:8; Jeremiah 36:27; Jeremiah 36:2.
עָפָֽה ʻûwph H5774 "to fly" V-Qal
This word can mean flying or fainting, often due to darkness or gloom. It appears in books like Isaiah and Jeremiah, describing dramatic scenes.
Definition: v 1) to fly, fly about, fly away 1a)(Qal) 1a1) to fly, hover 1a2) to fly away 1b) (Hiphil) to cause to fly, light upon 1c) (Polel) 1c1) to fly about or to and fro 1c2) to cause to fly to and fro, brandish 1d) (Hithpolel) to fly away 2) (Qal) to cover, be dark
Usage: Occurs in 29 OT verses. KJV: brandish, be (wax) faint, flee away, fly (away), [idiom] set, shine forth, weary. See also: Genesis 1:20; Proverbs 23:5; Psalms 18:11.

Study Notes — Zechariah 5:1

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Zechariah 5:2 “What do you see?” asked the angel. “I see a flying scroll,” I replied, “twenty cubits long and ten cubits wide. ”
2 Isaiah 8:1 Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz.
3 Ezekiel 2:9–10 Then I looked and saw a hand reaching out to me, and in it was a scroll, which He unrolled before me. And written on the front and back of it were words of lamentation, mourning, and woe.
4 Revelation 10:2 He held in his hand a small scroll, which lay open. He placed his right foot on the sea and his left foot on the land.
5 Jeremiah 36:20–24 So the officials went to the king in the courtyard. And having stored the scroll in the chamber of Elishama the scribe, they reported everything to the king. Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the scribe. And Jehudi read it in the hearing of the king and all the officials who were standing beside him. Since it was the ninth month, the king was sitting in his winter quarters with a fire burning before him. And as soon as Jehudi had read three or four columns, Jehoiakim would cut them off with a scribe’s knife and throw them into the firepot, until the entire scroll had been consumed by the fire. Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.
6 Revelation 5:1–14 Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals. And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” But no one in heaven or on earth or under the earth was able to open the scroll or look inside it. And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it. Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.” Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which represent the seven Spirits of God sent out into all the earth. And He came and took the scroll from the right hand of the One seated on the throne. When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints. And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.” Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands. In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” And the four living creatures said, “Amen,” and the elders fell down and worshiped.
7 Jeremiah 36:27–32 After the king had burned the scroll containing the words that Baruch had written at Jeremiah’s dictation, the word of the LORD came to Jeremiah: “Take another scroll and rewrite on it the very words that were on the original scroll, which Jehoiakim king of Judah has burned. You are to proclaim concerning Jehoiakim king of Judah that this is what the LORD says: You have burned the scroll and said, ‘Why have you written on it that the king of Babylon would surely come and destroy this land and deprive it of man and beast?’ Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his body will be thrown out and exposed to heat by day and frost by night. I will punish him and his descendants and servants for their iniquity. I will bring on them, on the residents of Jerusalem, and on the men of Judah, all the calamity about which I warned them but they did not listen.” Then Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and at Jeremiah’s dictation he wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.
8 Revelation 10:8–11 Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the small scroll that lies open in the hand of the angel standing on the sea and on the land.” And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.” So I took the small scroll from the angel’s hand and ate it; and it was as sweet as honey in my mouth, but when I had eaten it, my stomach turned bitter. And they told me, “You must prophesy again about many peoples and nations and tongues and kings.”
9 Jeremiah 36:1–6 In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD: “Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations, from the day I first spoke to you during the reign of Josiah until today. Perhaps when the people of Judah hear about all the calamity I plan to bring upon them, each of them will turn from his wicked way. Then I will forgive their iniquity and their sin.” So Jeremiah called Baruch son of Neriah, and at the dictation of Jeremiah, Baruch wrote on a scroll all the words that the LORD had spoken to Jeremiah. Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the house of the LORD; so you are to go to the house of the LORD on a day of fasting, and in the hearing of the people you are to read the words of the LORD from the scroll you have written at my dictation. Read them in the hearing of all the people of Judah who are coming from their cities.

Zechariah 5:1 Summary

[The flying scroll in Zechariah 5:1 represents God's judgment and curse on those who disobey His laws, serving as a reminder of the importance of obedience and faithfulness. As seen in Zechariah 5:3, the scroll's writings will bring removal of those who do not follow God's ways, much like the concept of God's written laws in Exodus 24:12. By lifting up our eyes to God in prayer and reverence, we can receive a fresh vision for our lives and circumstances, and align ourselves with His will, as encouraged in Psalm 121:1-2 and Matthew 7:7-8.]

Frequently Asked Questions

What is the significance of the flying scroll in Zechariah 5:1?

The flying scroll represents a symbol of God's judgment and curse on those who disobey His laws, as seen in Zechariah 5:3, where it is stated that every thief and perjurer will be removed according to the scroll's writings, similar to the concept of God's written laws in Exodus 24:12 and Deuteronomy 31:26.

Why did Zechariah lift up his eyes to see the flying scroll?

Zechariah lifted up his eyes in a posture of prayer and reverence, seeking a vision from God, much like the prophet Ezekiel in Ezekiel 2:1, and Habakkuk in Habakkuk 2:1, who also lifted up their eyes to receive a message from the Lord.

Is the flying scroll a literal or symbolic object?

While the scroll is described as a physical object with specific dimensions in Zechariah 5:2, its ability to fly suggests that it is also a symbolic representation of God's Word and judgment, as seen in other prophetic visions, such as Ezekiel's wheel within a wheel in Ezekiel 1:15-21.

How does the flying scroll relate to God's plan of redemption?

The flying scroll, as a symbol of God's judgment, serves as a reminder of the importance of obedience to God's laws, and points to the ultimate redemption and restoration that will come through faith in Jesus Christ, as seen in Romans 3:21-26 and Revelation 20:11-15.

Reflection Questions

  1. What are the areas in my life where I need to be mindful of God's laws and judgments, and how can I align myself with His will?
  2. How can I, like Zechariah, cultivate a posture of prayer and reverence to receive a fresh vision from God for my life and circumstances?
  3. In what ways can I apply the principles of God's Word to my daily life, and how can I share this message of redemption with others?
  4. What are the 'curses' or negative patterns in my life that need to be removed, and how can I invite God's transformative power to work in those areas?

Gill's Exposition on Zechariah 5:1

Then I turned, and lift up mine eyes, and looked,.... The prophet turned himself from looking upon the candlestick and olive branches, having had a full and clear understanding of them, and looked

Jamieson-Fausset-Brown on Zechariah 5:1

Then I turned, and lifted up mine eyes, and looked, and behold a flying roll. The fraudulent and prejuring transgressors of the law shall be extirpated from Judea.

Matthew Poole's Commentary on Zechariah 5:1

CHAPTER 5 By the flying roll is showed the curse of thieves and of false swearers, . By a woman in an ephah, pressed under a weight, and carried away to Shinar, is denoted wickedness, and the judgment of it, . Then, or And, Heb. i.e. after I had seen those comfortable visions, and been instructed in the true meaning of them. I turned; changed his posture, though the occasion of it be not mentioned, nor the posture into which he put himself. Lifted up mine eyes; looked up into the air where the vision appeared. Looked, very diligently, and discerned clearly. A flying roll; a volume, or book, which in those days were not written as now our books are printed and bound, but were written, as deeds are now, on large or long parchments, and rolled up upon a neat round stick, or else rolled upon themselves; such the roll here seen: much as our large geographical maps are rolled upon rollers, sad lodged in a convenient cavity, so were their books of old. But probably here now the roll was spread out at large, flying in the air swiftly, perhaps with some noise, that might make the prophet look about him.

Trapp's Commentary on Zechariah 5:1

Zechariah 5:1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.Ver. 1. Then I turned me, and lifted up mine eyes] i.e. I prepared me to the receiving of a new vision; nothing so comfortable as the former, but no less necessary; that the people, by sense of sin and fear of wrath, might be taken off their wicked practices, redeem their own sorrows, and be accounted worthy to escape all those things that should (otherwise) come to pass, as Zechariah 5:11, and to stand before the Son of man at that dreadful day, Luke 21:36. This seemeth to be the mind of the Holy Ghost, in these two visions here recorded; which while some interpreters attend not, in toto vaticinio neque coelum, neque terrain attingunt, saith Calvin, they are utterly out. And behold a flying roll] Or, volume, as Psalms 40:7, or scroll of paper, or parchment, usually rolled up, like the web upon the pin, uti convolvuntur nostrae Mappae Geographicae, as our maps are rolled up, saith a Lapide; and as in the public library at Oxford the book or roll of Esther (a Hebrew manuscript) is at this day to be seen; but here flying, Volans velocissimum ultionis incursum significat (Chrysost.). Not only becanse spread wide open, as Rabshakeh’ s letter, 2 Kings 19:14, and as that book of the prophet Isaiah, Luke 4:17, but also as fleeting along swiftly, like a bird ready to seize on her prey. Nemo scelus gerit in pectore, qui non idem Nemesin in tergo. No man bears evil in his heart who does not show the same revenge on the outside. The heathens named Nemesis (their goddess of revenge, to take punishment of offenders) Aδραστεια, because no man can possibly escape her, οτιουκαντιςαυτηναποδρασαιτο. They tell us also that their Jupiter writeth down all the sins of all men in a book, or scroll, made of a goat’ s pelt, which they call διφθερα; the very word whereby Aquila and Theodotion (two Greek translaters) do render the Hebrew of this text. Symmachus turns it Kεφαλις, a chapter, or abstract of a larger book, full of sins and woes; and yet it is of an unheard of size, Zechariah 5:2, and of very sad contents, like that book of Ezekiel, Ezekiel 2:9-10, lamentation, and mourning, and woe; or the first leaf of Bishop Babington’ s book (which he turned over every morning), all black; to remind him of hell and God’ s judgments due unto him for his sins.

Ellicott's Commentary on Zechariah 5:1

(1) Then I turned . . . eyes.—Better, And I again lifted up my eyes. (Comp. Zechariah 4:1.) Flying roll.—A scroll floating in the air. The form of the vision seems to be suggested by Ezekiel 2:9-10. LXX., omitting the final ah of the word for “scroll,” render δρέπανον, “sickle.”

Adam Clarke's Commentary on Zechariah 5:1

CHAPTER V The vision of the large flying roll, with the angel's explanation, 1-4. The vision of the ephah, and of the woman sitting on it, with the signification, 5-11. NOTES ON CHAP. V Verse 1. Behold a flying roll.] This was twenty cubits long, and ten cubits broad; the prophet saw it expanded, and flying. Itself was the catalogue of the crimes of the people, and the punishment threatened by the Lord. Some think the crimes were those of the Jews; others, those of the Chaldeans. The roll is mentioned in allusion to those large rolls on which the Jews write the Pentateuch. One now lying before me is one hundred and fifty-three feet long, by twenty-one inches wide, written on fine brown Basle goat-skin; some time since brought from Jerusalem, supposed to be four hundred years old.

Cambridge Bible on Zechariah 5:1

1. I turned, and lift up mine eyes, and looked] Rather, I lifted up mine eyes again and saw a flying roll. Its flight signified the swift coming of punishment; its flying from heaven that the sentence proceeded from the judgment-seat above.

Barnes' Notes on Zechariah 5:1

Hitherto all had been bright, full of the largeness of the gifts of God; of God’s favor to His people ; the removal of their enemies ; the restoration and expansion and security of God’s people and

Whedon's Commentary on Zechariah 5:1

1. The introductory formula is similar to that in Zechariah 2:1. A… roll — Among the ancients written documents were preserved in the form of rolls.

Sermons on Zechariah 5:1

SermonDescription
Zac Poonen (Revelation) Revelation 6:1-17 by Zac Poonen In this sermon, the preacher discusses the four instruments that God uses as weapons of warfare: sword, famine, disease, and wild beasts. He references Revelation 6:7-8 and Ezekiel
Harry Deutchman Pressures of Christianity 08 Pressure-Commercialism by Harry Deutchman In this sermon, the preacher discusses the negative impact of commercialism on society, including Japan's desire for the word of God being overshadowed by material pursuits. The wi
John W. Bramhall Studies in Zechariah 05 Zechariah 5: by John W. Bramhall In this sermon, the preacher discusses two visions from the book of Zechariah. The first vision is of a flying roll, which symbolizes the rapid and sudden execution of God's judgme
St. John Chrysostom Homily 19 on the Statues by St. John Chrysostom John Chrysostom preaches about the importance of avoiding oaths, drawing examples from the destruction of Jerusalem due to a broken oath by King Zedekiah. He emphasizes the severe
Erlo Stegen In the Storm With Jesus by Erlo Stegen Erlo Stegen emphasizes the profound implications of Jesus calming the storm while in the boat with His disciples, illustrating that even in our greatest fears, Jesus remains sovere
Richard Sipley Reform or Revival, Which Shall It Be by Richard Sipley In this sermon, the preacher focuses on the book of Zechariah, specifically chapter 4. He highlights three important questions asked in this chapter: "Who art thou a great mountain
St. John Chrysostom Homily 12 on the Acts of the Apostles by St. John Chrysostom John Chrysostom preaches on the story of Ananias and Sapphira, highlighting the severity of their sin of sacrilege and deception, leading to their tragic deaths as a result of thei

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