Zechariah 5:1
Zechariah 5:1 in Multiple Translations
Again I lifted up my eyes and saw before me a flying scroll.
Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
Then again I lifted up mine eyes, and saw, and, behold, a flying roll.
Then again lifting up my eyes I saw a roll in flight through the air.
I looked again and saw a flying scroll.
Then I turned me, and lifted vp mine eyes and looked, and beholde, a flying booke.
And I turn back, and lift up mine eyes, and look, and lo, a flying roll.
Then again I lifted up my eyes and saw, and behold, a flying scroll.
Then I turned, and lifted up my eyes, and looked, and behold a flying roll.
And I turned and lifted up my eyes: and I saw, and behold a volume flying.
I looked up again, and I saw a scroll that was flying through the air.
Berean Amplified Bible — Zechariah 5:1
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Zechariah 5:1 Interlinear (Deep Study)
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Hebrew Word Reference — Zechariah 5:1
Study Notes — Zechariah 5:1
- Context
- Cross References
- Zechariah 5:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Zechariah 5:1
- Jamieson-Fausset-Brown on Zechariah 5:1
- Matthew Poole's Commentary on Zechariah 5:1
- Trapp's Commentary on Zechariah 5:1
- Ellicott's Commentary on Zechariah 5:1
- Adam Clarke's Commentary on Zechariah 5:1
- Cambridge Bible on Zechariah 5:1
- Barnes' Notes on Zechariah 5:1
- Whedon's Commentary on Zechariah 5:1
- Sermons on Zechariah 5:1
Context — The Vision of the Flying Scroll
1Again I lifted up my eyes and saw before me a flying scroll.
2“What do you see?” asked the angel. “I see a flying scroll,” I replied, “twenty cubits long and ten cubits wide. ” 3Then he told me, “This is the curse that is going out over the face of all the land, for according to one side of the scroll, every thief will be removed; and according to the other side, every perjurer will be removed.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Zechariah 5:2 | “What do you see?” asked the angel. “I see a flying scroll,” I replied, “twenty cubits long and ten cubits wide. ” |
| 2 | Isaiah 8:1 | Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz. |
| 3 | Ezekiel 2:9–10 | Then I looked and saw a hand reaching out to me, and in it was a scroll, which He unrolled before me. And written on the front and back of it were words of lamentation, mourning, and woe. |
| 4 | Revelation 10:2 | He held in his hand a small scroll, which lay open. He placed his right foot on the sea and his left foot on the land. |
| 5 | Jeremiah 36:20–24 | So the officials went to the king in the courtyard. And having stored the scroll in the chamber of Elishama the scribe, they reported everything to the king. Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the scribe. And Jehudi read it in the hearing of the king and all the officials who were standing beside him. Since it was the ninth month, the king was sitting in his winter quarters with a fire burning before him. And as soon as Jehudi had read three or four columns, Jehoiakim would cut them off with a scribe’s knife and throw them into the firepot, until the entire scroll had been consumed by the fire. Yet in hearing all these words, the king and his servants did not become frightened or tear their garments. |
| 6 | Revelation 5:1–14 | Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals. And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” But no one in heaven or on earth or under the earth was able to open the scroll or look inside it. And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it. Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.” Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which represent the seven Spirits of God sent out into all the earth. And He came and took the scroll from the right hand of the One seated on the throne. When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints. And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.” Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands. In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” And the four living creatures said, “Amen,” and the elders fell down and worshiped. |
| 7 | Jeremiah 36:27–32 | After the king had burned the scroll containing the words that Baruch had written at Jeremiah’s dictation, the word of the LORD came to Jeremiah: “Take another scroll and rewrite on it the very words that were on the original scroll, which Jehoiakim king of Judah has burned. You are to proclaim concerning Jehoiakim king of Judah that this is what the LORD says: You have burned the scroll and said, ‘Why have you written on it that the king of Babylon would surely come and destroy this land and deprive it of man and beast?’ Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his body will be thrown out and exposed to heat by day and frost by night. I will punish him and his descendants and servants for their iniquity. I will bring on them, on the residents of Jerusalem, and on the men of Judah, all the calamity about which I warned them but they did not listen.” Then Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and at Jeremiah’s dictation he wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them. |
| 8 | Revelation 10:8–11 | Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the small scroll that lies open in the hand of the angel standing on the sea and on the land.” And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.” So I took the small scroll from the angel’s hand and ate it; and it was as sweet as honey in my mouth, but when I had eaten it, my stomach turned bitter. And they told me, “You must prophesy again about many peoples and nations and tongues and kings.” |
| 9 | Jeremiah 36:1–6 | In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD: “Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations, from the day I first spoke to you during the reign of Josiah until today. Perhaps when the people of Judah hear about all the calamity I plan to bring upon them, each of them will turn from his wicked way. Then I will forgive their iniquity and their sin.” So Jeremiah called Baruch son of Neriah, and at the dictation of Jeremiah, Baruch wrote on a scroll all the words that the LORD had spoken to Jeremiah. Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the house of the LORD; so you are to go to the house of the LORD on a day of fasting, and in the hearing of the people you are to read the words of the LORD from the scroll you have written at my dictation. Read them in the hearing of all the people of Judah who are coming from their cities. |
Zechariah 5:1 Summary
[The flying scroll in Zechariah 5:1 represents God's judgment and curse on those who disobey His laws, serving as a reminder of the importance of obedience and faithfulness. As seen in Zechariah 5:3, the scroll's writings will bring removal of those who do not follow God's ways, much like the concept of God's written laws in Exodus 24:12. By lifting up our eyes to God in prayer and reverence, we can receive a fresh vision for our lives and circumstances, and align ourselves with His will, as encouraged in Psalm 121:1-2 and Matthew 7:7-8.]
Frequently Asked Questions
What is the significance of the flying scroll in Zechariah 5:1?
The flying scroll represents a symbol of God's judgment and curse on those who disobey His laws, as seen in Zechariah 5:3, where it is stated that every thief and perjurer will be removed according to the scroll's writings, similar to the concept of God's written laws in Exodus 24:12 and Deuteronomy 31:26.
Why did Zechariah lift up his eyes to see the flying scroll?
Zechariah lifted up his eyes in a posture of prayer and reverence, seeking a vision from God, much like the prophet Ezekiel in Ezekiel 2:1, and Habakkuk in Habakkuk 2:1, who also lifted up their eyes to receive a message from the Lord.
Is the flying scroll a literal or symbolic object?
While the scroll is described as a physical object with specific dimensions in Zechariah 5:2, its ability to fly suggests that it is also a symbolic representation of God's Word and judgment, as seen in other prophetic visions, such as Ezekiel's wheel within a wheel in Ezekiel 1:15-21.
How does the flying scroll relate to God's plan of redemption?
The flying scroll, as a symbol of God's judgment, serves as a reminder of the importance of obedience to God's laws, and points to the ultimate redemption and restoration that will come through faith in Jesus Christ, as seen in Romans 3:21-26 and Revelation 20:11-15.
Reflection Questions
- What are the areas in my life where I need to be mindful of God's laws and judgments, and how can I align myself with His will?
- How can I, like Zechariah, cultivate a posture of prayer and reverence to receive a fresh vision from God for my life and circumstances?
- In what ways can I apply the principles of God's Word to my daily life, and how can I share this message of redemption with others?
- What are the 'curses' or negative patterns in my life that need to be removed, and how can I invite God's transformative power to work in those areas?
Gill's Exposition on Zechariah 5:1
Jamieson-Fausset-Brown on Zechariah 5:1
Matthew Poole's Commentary on Zechariah 5:1
Trapp's Commentary on Zechariah 5:1
Ellicott's Commentary on Zechariah 5:1
Adam Clarke's Commentary on Zechariah 5:1
Cambridge Bible on Zechariah 5:1
Barnes' Notes on Zechariah 5:1
Whedon's Commentary on Zechariah 5:1
Sermons on Zechariah 5:1
| Sermon | Description | |
|---|---|---|
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(Revelation) Revelation 6:1-17 by Zac Poonen | In this sermon, the preacher discusses the four instruments that God uses as weapons of warfare: sword, famine, disease, and wild beasts. He references Revelation 6:7-8 and Ezekiel |
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Pressures of Christianity 08 Pressure-Commercialism by Harry Deutchman | In this sermon, the preacher discusses the negative impact of commercialism on society, including Japan's desire for the word of God being overshadowed by material pursuits. The wi |
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Studies in Zechariah 05 Zechariah 5: by John W. Bramhall | In this sermon, the preacher discusses two visions from the book of Zechariah. The first vision is of a flying roll, which symbolizes the rapid and sudden execution of God's judgme |
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Homily 19 on the Statues by St. John Chrysostom | John Chrysostom preaches about the importance of avoiding oaths, drawing examples from the destruction of Jerusalem due to a broken oath by King Zedekiah. He emphasizes the severe |
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In the Storm With Jesus by Erlo Stegen | Erlo Stegen emphasizes the profound implications of Jesus calming the storm while in the boat with His disciples, illustrating that even in our greatest fears, Jesus remains sovere |
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Reform or Revival, Which Shall It Be by Richard Sipley | In this sermon, the preacher focuses on the book of Zechariah, specifically chapter 4. He highlights three important questions asked in this chapter: "Who art thou a great mountain |
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Homily 12 on the Acts of the Apostles by St. John Chrysostom | John Chrysostom preaches on the story of Ananias and Sapphira, highlighting the severity of their sin of sacrilege and deception, leading to their tragic deaths as a result of thei |





