Zechariah 4:14
Zechariah 4:14 in Multiple Translations
So he said, “These are the two anointed ones who are standing beside the Lord of all the earth.”
Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.
Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.
And he said, These are the two sons of oil, whose place is by the Lord of all the earth.
“These are the two who have been anointed who stand by the Lord of all the earth,” he replied.
Then said he, These are the two oliue branches, that stand with the ruler of the whole earth.
And he saith, 'These [are] the two sons of the oil, who are standing by the Lord of the whole earth.'
Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”
Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.
And he said: These are two sons of oil who stand before the Lord of the whole earth.
So he said, “They represent the two men who have been appointed [MTY] to serve the Lord who rules the entire earth.”
Berean Amplified Bible — Zechariah 4:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Zechariah 4:14 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֕אמֶר
אֵ֖לֶּה
שְׁנֵ֣י
בְנֵֽי
הַ/יִּצְהָ֑ר
הָ/עֹמְדִ֖ים
עַל
אֲד֥וֹן
כָּל
הָ/אָֽרֶץ
וַ/יֹּ֕אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵ֖לֶּה
ʼêl-leh
H428
these
Pron
שְׁנֵ֣י
shᵉnayim
H8147
two
Adj
בְנֵֽי
bên
H1121
son
N-mp
הַ/יִּצְהָ֑ר
yitshâr
H3323
oil
Art | N-ms
הָ/עֹמְדִ֖ים
ʻâmad
H5975
to stand
Art | V-Qal
עַל
ʻal
H5921
upon
Prep
אֲד֥וֹן
ʼâdôwn
H113
lord
N-ms
כָּל
kôl
H3605
all
N-ms
הָ/אָֽרֶץ
ʼerets
H776
land
Art | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Zechariah 4:14
וַ/יֹּ֕אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵ֖לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
שְׁנֵ֣י
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/יִּצְהָ֑ר
yitshâr
H3323
"oil"
Art | N-ms
Oil that produces light, often used for anointing and ceremonial purposes, as described in Exodus. It symbolizes purity and is used in sacred rituals. This type of oil is mentioned in the context of priestly duties.
Definition: fresh oil, shining (pure) oil
Usage: Occurs in 23 OT verses. KJV: [phrase] anointed oil. See also: Numbers 18:12; Nehemiah 10:38; Jeremiah 31:12.
הָ/עֹמְדִ֖ים
ʻâmad
H5975
"to stand"
Art | V-Qal
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲד֥וֹן
ʼâdôwn
H113
"lord"
N-ms
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/אָֽרֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
Study Notes — Zechariah 4:14
Show Verse Quote Highlights
- Context
- Cross References
- Zechariah 4:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Zechariah 4:14
- Jamieson-Fausset-Brown on Zechariah 4:14
- Matthew Poole's Commentary on Zechariah 4:14
- Trapp's Commentary on Zechariah 4:14
- Ellicott's Commentary on Zechariah 4:14
- Adam Clarke's Commentary on Zechariah 4:14
- Cambridge Bible on Zechariah 4:14
- Barnes' Notes on Zechariah 4:14
- Whedon's Commentary on Zechariah 4:14
- Sermons on Zechariah 4:14
Context — The Vision of the Lampstand and Olive Trees
12And I questioned him further, “What are the two olive branches beside the two gold pipes from which the golden oil pours?”
13“Do you not know what these are?” he inquired. “No, my lord,” I replied.
14So he said, “These are the two anointed ones who are standing beside the Lord of all the earth.”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 11:4 | These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth. |
| 2 | Isaiah 61:1–3 | The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn, to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified. |
| 3 | Daniel 9:24–26 | Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. |
| 4 | Zechariah 3:1–7 | Then the angel showed me Joshua the high priest standing before the angel of the LORD, with Satan standing at his right hand to accuse him. And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?” Now Joshua was dressed in filthy garments as he stood before the angel. So the angel said to those standing before him, “Take off his filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will clothe you with splendid robes.” Then I said, “Let them put a clean turban on his head.” So a clean turban was placed on his head, and they clothed him, as the angel of the LORD stood by. Then the angel of the LORD gave this charge to Joshua: “This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here. |
| 5 | Exodus 40:15 | Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.” |
| 6 | Zechariah 6:13 | Yes, He will build the temple of the LORD; He will be clothed in splendor and will sit on His throne and rule. And He will be a priest on His throne, and there will be peaceful counsel between the two.’ |
| 7 | Deuteronomy 10:8 | At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day. |
| 8 | 1 Samuel 16:12–13 | So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.” So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah. |
| 9 | Hebrews 1:8–9 | But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. You have loved righteousness and hated wickedness; therefore God, Your God, has anointed You above Your companions with the oil of joy.” |
| 10 | 1 Samuel 16:1 | Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” |
Zechariah 4:14 Summary
Zechariah 4:14 tells us about two special people who are standing with God, who is the Lord of all the earth. These two people are anointed, which means they are set apart and empowered by God to do His work, as seen in 1 Samuel 16:13. This verse reminds us that God is in control of everything and that He is working out His plan to redeem and restore His people, as seen in Romans 11:36. As we read this verse, we can ask ourselves how we can stand with God and be used by Him to bring hope and light to those around us, just like Jesus taught in Matthew 5:14-16.
Frequently Asked Questions
Who are the two anointed ones mentioned in Zechariah 4:14?
The two anointed ones are likely Joshua the high priest and Zerubbabel, who were leaders in the post-exilic community, as seen in Zechariah 3:1-10 and Zechariah 6:9-15, and were types of Jesus Christ, the ultimate Anointed One, as prophesied in Psalm 2:2 and Acts 4:26-27
What does it mean to be anointed in the Bible?
To be anointed means to be set apart and empowered by God for a specific purpose, as seen in Exodus 30:30 and Isaiah 61:1, and is a symbol of God's presence and blessing, as seen in 1 Samuel 16:13
What is the significance of the Lord of all the earth in Zechariah 4:14?
The Lord of all the earth refers to God's sovereignty over all creation, as seen in Psalm 24:1 and Romans 11:36, and emphasizes His authority and power over all things
How does Zechariah 4:14 relate to the rest of the Bible?
Zechariah 4:14 is part of a larger theme of God's plan to restore and redeem His people, as seen in Zechariah 1:16 and Revelation 21:1-4, and points forward to the ultimate fulfillment of God's promises in Jesus Christ, as seen in Hebrews 1:1-3
Reflection Questions
- What does it mean to stand beside the Lord of all the earth, and how can I experience this in my own life?
- How do I see God's anointing and empowerment in my life, and what am I doing with the gifts and talents He has given me?
- What does it mean to be a leader or influencer in my community, and how can I use my position to point people to Jesus Christ?
- How can I balance my own efforts and abilities with a reliance on God's power and anointing, as seen in Zechariah 4:6-10?
Gill's Exposition on Zechariah 4:14
Then said he, These [are] the two anointed ones,.... Or "sons of oil" (t).
Jamieson-Fausset-Brown on Zechariah 4:14
Then said he, These are the two anointed ones, that stand by the LORD of the whole earth. Then said he, These are the two anointed ones [ bªneey (H1121) hayitshaar (H3323)] - literally, sons of oil (margin, Isaiah 6:1).
Matthew Poole's Commentary on Zechariah 4:14
Not Enoch and Elias, nor the two witnesses, nor Peter and Paul, nor the two churches of Jew and Gentile; nor principally Zerubbabel and Joshua, though perhaps the exposition may glance upon them, and the two orders, magistracy and ministry, in them; as these are types of Christ in his two offices. King and Priest, or Christ and the Comforter: in this I determine nothing.
Trapp's Commentary on Zechariah 4:14
Zechariah 4:14 Then said he, These [are] the two anointed ones, that stand by the Lord of the whole earth.Ver. 14. These are the two anointed ones] Heb. sons of oil. That stand by the Lord of the whole earth] Because by the candlestick and utensils of the temple and type of the Church, which is at Christ’ s right hand, Psalms 45:4. as he at his Father’ s right hand, Romans 8:34. He is with all his to the end of the world; and it is a part of his joy that we shall be one day where he is. This Lord of the whole earth, sovereign over all; but takes delight only in such as (Esther like) he purifies and perfumes for royal use; and these he loveth so affectionately as never any Lord did his subjects, Zechariah 3:1-7 "He loves the gates of Zion more than all the dwellings of Jacob," Psalms 87:2.
Ellicott's Commentary on Zechariah 4:14
(14) Two anointed ones.—Literally, as margin, two sons of oil: viz., Joshua, the high priest, and Zerubbabel, the Prince of Judah, “who stand by the Lord of the whole earth” as His appointed instruments, and through whom He causes His Spirit to flow to His congregation. Thus, as by the preceding vision it was signified that the religious head of the nation was accepted by God and purified, so in this vision the civil head receives the assurance of God’s assistance in his work. The anointed priest and the anointed prince are mentioned together in the last verse to show that it is by their joint efforts that the prosperity of the nation is to be brought about. It shows too that “in religious development, outward or inward, the efficient cause always lies behind what is seen. God uses human instruments, and rarely, if ever, operates independently of them, but when they effect their aim, the power comes from above” (Chambers).
Adam Clarke's Commentary on Zechariah 4:14
Verse 14. These are the two anointed ones] Joshua, the high priest; and Zerubbabel the governor. These are anointed-appointed by the Lord; and stand by him, the one to minister in the ecclesiastical, the other in the civil state. Probably we may not be able to comprehend the whole of this hieroglyphical vision; for even the interpreting angel does not choose to answer the questions relative to this, which were put to him by the prophet. See Zechariah 4:4; Zechariah 4:11. But though the particulars are hard to be understood; yet the general meaning has, I hope, been given.
Cambridge Bible on Zechariah 4:14
14. the two anointed ones] Rather, sons of oil (as in R. V.). “Probably not as themselves anointed (for another word is used for this, and the whole vision has turned on the use of oil as an instrument of light, not of anointing) but as themselves abundantly ministering the stream which is the source of light.” Pusey, who compares the expression “son of oil,” i.e. fertile in producing oil, Isaiah 5:1. The reference here is generally supposed to be to Zerubbabel and Joshua, as representing the kingly and priestly offices, the channels through which God supplies His Church. It may be doubted, however, whether the angel does not purposely avoid giving a definite, and especially a human meaning to these symbols. The tenor of the whole vision is, “by My Spirit, saith the Lord of hosts.” These “sons of oil,” then, are agents or agencies, near to God and beyond our ken, “that stand by the Lord of the whole earth.” With this view would seem to accord the fact, that the two mysterious “Witnesses,” in the Book of Revelation (Zechariah 11:4), are spoken of as being “the two olive trees … standing before the God of the earth”; with an obvious reference to Zechariah’s vision.
Barnes' Notes on Zechariah 4:14
These are the two sons of oil - Probably not as themselves anointed, (for another word is used for this. Which stand by the Lord of the whole earth, as His servants and ministers.
Whedon's Commentary on Zechariah 4:14
11-14. The two olive trees are still a mystery to the prophet; he therefore asks his companion to explain their significance. Answered — See on Zechariah 1:10.
Sermons on Zechariah 4:14
| Sermon | Description | |
|---|---|---|
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(Through the Bible) Zephaniah & Haggai by Chuck Smith | In this sermon, the preacher discusses the book of Zechariah, specifically chapter four. The preacher describes a vision in which an angel wakes him up and shows him a golden candl |
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Recovery Through the Prophets: Isaiah by Stephen Kaung | In this sermon on Zechariah chapter 4, the speaker emphasizes the importance of relying on the Holy Spirit rather than human might or power in building the house of God and maintai |
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Reform or Revival, Which Shall It Be by Richard Sipley | In this sermon, the preacher focuses on the book of Zechariah, specifically chapter 4. He highlights three important questions asked in this chapter: "Who art thou a great mountain |
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Two Olive Trees by David Davis | In this sermon, the speaker emphasizes the increasing number of Jews and Arabs getting saved, comparing it to the early days of the church in the Book of Acts. He urges the audienc |
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Studies in Zechariah 04 Zechariah 4: by John W. Bramhall | In this sermon, the speaker focuses on the book of Zechariah and specifically the fifth vision in the second section of the book. The previous visions depicted the inner cleansing |
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The New Temple & Two Witnesses by Danny Bond | In this sermon, the preacher discusses a passage from the book of Revelation that describes a powerful event where believers are taken up to heaven. The preacher emphasizes the fea |
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Reading From the Beatitudes by D.L. Moody | D.L. Moody emphasizes the profound blessings found in the Beatitudes, particularly focusing on the comfort promised to those who mourn and the meek. He explains that mourning signi |