Zechariah 5:4

Verse

I will send it out, declares the LORD of Hosts, and it will enter the house of the thief and the house of him who swears falsely by My name. It will remain inside his house and destroy it, down to its timbers and stones.”

American Standard Version (1901)

I will cause it to go forth, saith Jehovah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name; and it shall abide in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

Bible in Basic English

And I will send it out, says the Lord of armies, and it will go into the house of the thief and into the house of him who takes a false oath by my name: and it will be in his house, causing its complete destruction, with its woodwork and its stones.

Douay-Rheims 1899

I will bring it forth, saith the Lord of hosts: and it shall come to the house of the thief, and to the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.

Free Bible Version

“I have sent the curse out and it will go into the house of the thief and into the house of the one who swears lies in my name, declares the Lord Almighty. The curse will remain in that house, and will destroy it, both the timbers and the stones.”

Geneva Bible 1599

I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thiefe, and into the house of him, that falsely sweareth by my Name: and it shall remaine in the middes of his house, and shall consume it, with the timber thereof, and stones thereof.

King James (Authorized) Version

I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

Translation for Translators

The Commander of the armies of angels says, ‘I will send copies of this scroll to the places where thieves live and to the houses of those who use my name when they solemnly promise to tell the truth. The copies of this scroll will stay in their houses, until those houses and all their wood and stones are destroyed.’ ”

Unlocked Literal Bible

“I will send it out—this is the declaration of Yahweh of hosts—so it will enter into the house of the thief and into the house of the one that swears falsely by my name. It will remain in his house and consume its timber and stones.”

Noah Webster Bible

World English Bible

I will cause it to go out,” says Yahweh of Armies, “and it will enter into the house of the thief, and into the house of him who swears falsely by my name; and it will remain in the middle of his house, and will destroy it with its timber and its stones.”

Young's Literal Translation

'I have brought it out — an affirmation of Jehovah of Hosts — and it hath come in unto the house of the thief, and unto the house of him who hath sworn in My name to a falsehood, and it hath remained in the midst of his house, and hath consumed it, both its wood and its stones.'

Context

The Vision of the Flying Scroll

³Then he told me, “This is the curse that is going out over the face of all the land, for according to one side of the scroll, every thief will be removed; and according to the other side, every perjurer will be removed.⁴I will send it out, declares the LORD of Hosts, and it will enter the house of the thief and the house of him who swears falsely by My name. It will remain inside his house and destroy it, down to its timbers and stones.”

Summary

Zechariah 5:4 describes a vision of a flying scroll that represents a curse going out over the land, entering the house of thieves and those who swear falsely by the Lord's name. This imagery symbolizes God's judgment against sin and the consequences that will come upon those who engage in dishonest and sinful practices. The scroll's ability to enter the house and destroy it signifies the thoroughness and inevitability of God's justice, which cannot be escaped or evaded. This verse serves as a warning to the people to turn away from wickedness and uphold truth and righteousness in their lives to avoid facing the curse of God's judgment.

Commentary

Adam Clarke
Jamieson-Fausset-Brown
John Gill
Tyndale

Adam Clarke Bible Commentary

Into the house of him - Babylon, the house or city of Nebuchadnezzar, who was a public plunderer, and a most glaring idolater.

Jamieson-Fausset-Brown Bible Commentary

The "theft" immediately meant is similar sacrilege to that complained of in Neh 13:10; Mal 3:8. They robbed God by neglecting to give Him His due in building His house, while they built their own houses, forswearing their obligations to Him; therefore, the "houses" they build shall be "consumed" with God's "curse." Probably literal theft and perjury accompanied their virtual theft and perjury as to the temple of God (Mal 3:5). Stealing and perjury go together; for the covetous and fraudulent perjure themselves by God's name without scruple (see Pro 30:9). enter . . . the house--In vain they guard and shut themselves up who incur the curse; it will inevitably enter even when they think themselves most secure. consume . . . timber . . . stones--not leaving a vestige of it. So the "stones" and "timber" of the house of a leper (type of the sinner) were to be utterly removed (Lev 14:15; compare Kg1 18:38). The "ephah" is the Hebrew dry measure containing about thirty-seven quarts. Alluding to the previous vision as to theft and perjury: the ephah which, by falsification of the measure, they made the instrument of defrauding, shall be made the instrument of their punishment [GROTIUS]. Compare "this is their resemblance" (Zac 5:6), that is, this is a representation of what the Jews have done, and what they shall suffer. Their total dispersion ("the land of Shinar" being the emblem of the various Gentile lands of their present dispersion) is herein fortetold, when the measure (to which the ephah alludes) of their sins should be full. The former vision denounces judgment on individuals; this one, on the whole state: but enigmatically, not to discourage their present building [PEMBELLUS]. Rather, the vision is consolatory after the preceding one [CALVIN]. Idolatry and its kindred sins, covetousness and fraud (denounced in the vision of the roll), shall be removed far out of the Holy Land to their own congenial soil, never to return (so Zac 3:9; Isa 27:9; Isa 52:1; Isa 60:21; Jer 50:20; Zep 3:13). For more than two thousand years, ever since the Babylonian exile, the Jews have been free from idolatry; but the full accomplishment of the prophecy is yet future, when all sin shall be purged from Israel on their return to Palestine, and conversion to Christ.