Zechariah 5:11
Zechariah 5:11 in Multiple Translations
“To build a house for it in the land of Shinar, ” he told me. “And when it is ready, the basket will be set there on its pedestal.”
And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
And he said unto me, To build her a house in the land of Shinar: and when it is prepared, she shall be set there in her own place.
And he said to me, To make a house for her in the land of Shinar: and they will make a place ready, and put her there in the place which is hers.
“They're taking it to the land of Babylon to build a house for it. When the house is ready, the barrel will be placed at its base.”
And hee saide vnto mee, To builde it an house in the lande of Shinar, and it shall be established and set there vpon her owne place.
And he saith unto me, 'To build to it a house in the land of Shinar.' And it hath been prepared and hath been placed there on its base.
He said to me, “To build her a house in the land of Shinar. When it is prepared, she will be set there in her own place.”
And he said to me, To build for it a house in the land of Shinar: and it shall be established, and set there upon her own base.
And he said to me: That a house may be built for it in the land of Sennaar, and that it may be established, and set there upon its own basis.
He replied, “They are taking it to Babylonia to build a temple for it. When the temple is finished, they will set the basket there on a pedestal for people to worship it.”
Berean Amplified Bible — Zechariah 5:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Zechariah 5:11 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
אֵלַ֔/י
לִ/בְנֽוֹת
לָ֥/הֿ
בַ֖יִת
בְּ/אֶ֣רֶץ
שִׁנְעָ֑ר
וְ/הוּכַ֛ן
וְ/הֻנִּ֥יחָה
שָּׁ֖ם
עַל
מְכֻנָתָֽ/הּ
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלַ֔/י
ʼêl
H413
to(wards)
Prep | Suff
לִ/בְנֽוֹת
bânâh
H1129
to build
Prep | V-Qal-Inf-a
לָ֥/הֿ
Prep | Suff
בַ֖יִת
bayith
H1004
place
N-ms
בְּ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
שִׁנְעָ֑ר
Shinʻâr
H8152
Shinar
N-proper
וְ/הוּכַ֛ן
kûwn
H3559
to establish
Conj | V-Hophal-3ms
וְ/הֻנִּ֥יחָה
yânach
H3240
to rest
Conj | V-Hophal-3fs
שָּׁ֖ם
shâm
H8033
there
Adv
עַל
ʻal
H5921
upon
Prep
מְכֻנָתָֽ/הּ
mᵉkunâh
H4369
base
N-fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Zechariah 5:11
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלַ֔/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לִ/בְנֽוֹת
bânâh
H1129
"to build"
Prep | V-Qal-Inf-a
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
לָ֥/הֿ
""
Prep | Suff
בַ֖יִת
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
בְּ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
שִׁנְעָ֑ר
Shinʻâr
H8152
"Shinar"
N-proper
Shinar is an ancient name for Babylonia, a region in the Bible where the tower of Babel was built. It is mentioned in Genesis 10:10 and 11:2. Shinar is also known as the country of two rivers.
Definition: § Shinar = "country of two rivers" the ancient name for the territory later known as Babylonia or Chaldea
Usage: Occurs in 8 OT verses. KJV: Shinar. See also: Genesis 10:10; Joshua 7:21; Isaiah 11:11.
וְ/הוּכַ֛ן
kûwn
H3559
"to establish"
Conj | V-Hophal-3ms
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
וְ/הֻנִּ֥יחָה
yânach
H3240
"to rest"
Conj | V-Hophal-3fs
To rest or settle down, implying a sense of calmness or stillness, as described in the Bible.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst)
Usage: Occurs in 73 OT verses. KJV: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117 (נוּחַ), and the others here.) See also: Genesis 2:15; 1 Kings 13:30; Psalms 17:14.
שָּׁ֖ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מְכֻנָתָֽ/הּ
mᵉkunâh
H4369
"base"
N-fs | Suff
This word refers to a base or resting place, similar to the word 'me.kho.nah' meaning 'base'.
Definition: resting place, base Another spelling of me.kho.nah (מְכוֹנָה "base" H4350)
Usage: Occurs in 1 OT verses. KJV: base. See also: Zechariah 5:11.
Study Notes — Zechariah 5:11
Show Verse Quote Highlights
- Context
- Cross References
- Zechariah 5:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Zechariah 5:11
- Jamieson-Fausset-Brown on Zechariah 5:11
- Matthew Poole's Commentary on Zechariah 5:11
- Trapp's Commentary on Zechariah 5:11
- Ellicott's Commentary on Zechariah 5:11
- Adam Clarke's Commentary on Zechariah 5:11
- Cambridge Bible on Zechariah 5:11
- Barnes' Notes on Zechariah 5:11
- Sermons on Zechariah 5:11
Context — The Vision of the Woman in a Basket
9Then I lifted up my eyes and saw two women approaching, with the wind in their wings. Their wings were like those of a stork, and they lifted up the basket between heaven and earth.
10“Where are they taking the basket?” I asked the angel who was speaking with me.
11“To build a house for it in the land of Shinar, ” he told me. “And when it is ready, the basket will be set there on its pedestal.”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 11:2 | And as people journeyed eastward, they found a plain in the land of Shinar and settled there. |
| 2 | Genesis 10:10 | His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar. |
| 3 | Daniel 1:2 | And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. |
| 4 | Genesis 14:1 | In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim |
| 5 | Isaiah 11:11 | On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. |
| 6 | Jeremiah 29:28 | For he has sent to us in Babylon, claiming: Since the exile will be lengthy, build houses and settle down; plant gardens and eat their produce.’” |
| 7 | Hosea 3:4 | For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol. |
| 8 | Luke 21:24 | They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled. |
| 9 | Deuteronomy 28:59 | He will bring upon you and your descendants extraordinary disasters, severe and lasting plagues, and terrible and chronic sicknesses. |
Zechariah 5:11 Summary
In Zechariah 5:11, the angel tells Zechariah that the basket, which represents wickedness, will be taken to the land of Shinar, where a house will be built for it, and it will be set on a pedestal. This means that evil will be given a place of honor and will spread. As Christians, we need to be aware of the influence of wickedness around us, as warned in 1 John 2:15-17, and trust in God's power to overcome it, as promised in 1 Corinthians 10:13. We can find hope in knowing that God will ultimately judge and destroy evil, as seen in Revelation 20:10-15.
Frequently Asked Questions
What is the significance of the land of Shinar in Zechariah 5:11?
The land of Shinar is another name for Babylon, as mentioned in Genesis 11:2, and it represents a place of rebellion against God, so the basket being set there may symbolize the spread of wickedness, as seen in Revelation 18:2-3.
What does the house being built for the basket represent?
The house being built for the basket in Zechariah 5:11 may represent a place where wickedness is established and exalted, much like the tower of Babel in Genesis 11:1-9, where humanity tried to reach the heavens through their own efforts.
What is the pedestal mentioned in Zechariah 5:11?
The pedestal in Zechariah 5:11 may symbolize a place of honor or worship, indicating that the wickedness represented by the basket will be exalted and revered in the land of Shinar, as seen in Isaiah 2:8, where idols are set up on pedestals.
How does this verse relate to the broader biblical theme of good vs. evil?
Zechariah 5:11 shows how evil is given a place of prominence, but ultimately, God will judge and destroy wickedness, as seen in Revelation 20:10-15, and establish His own kingdom, as promised in Revelation 21:1-4.
Reflection Questions
- What does this verse reveal about the nature of evil and how it spreads?
- How can we apply the lesson of the basket being set on its pedestal to our own lives, in terms of avoiding the influence of wickedness?
- What does the image of the house being built for the basket say about the way evil can become entrenched in a society?
- How does this verse relate to the concept of spiritual warfare, as discussed in Ephesians 6:10-18?
- What hope can we find in this verse, despite its focus on the spread of wickedness?
Gill's Exposition on Zechariah 5:11
And he said unto me, To build it an house in the land of Shinar,.... That is, in the province of Babylon, as the Targum paraphrases it; for Babel, or Babylon, was in the land of Shinar, Genesis 10:10
Jamieson-Fausset-Brown on Zechariah 5:11
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
Matthew Poole's Commentary on Zechariah 5:11
The angel gives him an answer fuller than his question, and first tells the prophet what was to be done with it. To build it a house, not in mercy, but in judgment, as intending the next deportation should not be, as the first, for seventy years, but for ever. they should never return. In the land of Shinar; of Babylon, whither many of the Jews fled, and so by voluntary exile fulfilled this prophecy; Whither other’ s of them were forced by the Romans. It shall be established, and set there; there they shall be confined without hope of release. Upon her own base; not on the foundation of God’ s promise and covenant, but the base of their sins.
Trapp's Commentary on Zechariah 5:11
Zechariah 5:11 And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.Ver. 11. To build it an house in the land of Shinar] That is, of Babylon, Genesis 10:10; Genesis 11:2, where various of the Jews still remained in wilful exile, as loth to leave their houses and gardens, which they had builded and planted there, Jeremiah 29:5, preferring captivity before liberty, see 1 Chronicles 4:22-23. Hence, upon their final dispersion by the Romans, various of them resorted there for entertainment. There Peter, the apostle of the circumcision, had collected an elected Church, 1 Peter 5:13, and thence he writeth his epistle to the sojourning Jews scattered through those eastern parts, 1 Peter 1:1, from whence also those kings of the east, Revelation 16:12, the converted Jews (as some expound it), are expected. And who can tell whether this land of Shinar be not the same with that land of Sinim? Isaiah 49:12; confer Isaiah 11:16 Zechariah 10:11. Or, by the land of Shinar here, may be meant exilium totius orbis, their general rejection by all nations; the whole world being to them Shinar, that is, a land of excussion. And it shall be established, &c.] This denoteth the diuturnity or perpetuity of their punishment.
Ellicott's Commentary on Zechariah 5:11
(11) Land of Shinar.—Where mankind had first organised a rebellion against God (Genesis 12:2); it was also the land of the Captivity of the Jews (Babylonia). This vision is a circumstantial symbolisation of the promise given in Zechariah 3:9 : “I will remove the iniquity of the land in one day.” While it is a promise of the remission of the punishment of their iniquity (for in Hebrew, “iniquity” often means punishment), it serves also as an exhortation to the returned exiles to leave in Babylon the iniquity which had been the cause of their being transported thither.
Adam Clarke's Commentary on Zechariah 5:11
Verse 11. To build it a house in the land of Shinar] The land of Shinar means Babylon; and Babylon means Rome, in the Apocalypse. The building the house for the woman imprisoned in the ephah may signify, that there should be a long captivity under the Romans, as there was under that of Shinar or Babylon, by which Rome may here be represented. That house remains to the present day: the Jewish woman is still in the ephah; it is set on its own base-continues still as a distinct nation; and the talent of lead-God's displeasure-is still on the top. O Lord, save thy people, the remnant of Israel!
Cambridge Bible on Zechariah 5:11
11. To build it a house] The word “it” is feminine (lit. her), and may refer either to the ephah or to the woman, as the words, on her own base, at the end of the verse may also do. It is perhaps simplest to understand the reference in both cases to be to the woman, whose destination was by implication asked in the prophet’s question, Zechariah 5:10. The house may be either a dwelling-place, or possibly a temple, “as Dagon (1 Samuel 5:2-5), or Ashtaroth (Ib. 1 Samuel 5:10), or Baal (2 Kings 10:23), had their houses or temples, a great idol temple in which the God of this world should be worshipped.” Pusey. in the land of Shinar] i.e. Babylonia, with a reference perhaps to “that first attempt to array a world-empire against God,” which took place in “the land of Shinar.” Genesis 11:2. it shall be established] i.e. the house. and set there] Rather, and she (the woman) shall be made to rest there. The whole verse will then read, as in R. V., To build her an house in the land of Shinar: and when it is prepared, she shall be set there in her own place. The Eighth Vision. The Four Chariots, Zechariah 6:1-8. In this vision four chariots appear to the prophet coming upon the scene, along the valley or defile between two mountains of brass or copper, Zechariah 5:1.
The chariots are drawn by horses of different colours, Zechariah 5:2-3. In answer to the prophet’s enquiry, Zechariah 5:4, the Interpreting Angel informs him that these chariots represent the four spirits or winds of heaven, which are coming forth from the immediate presence of God, charged with the commands which He had there laid upon them, Zechariah 5:5. Of three of these chariots, distinguishing them by the colours of the horses which are yoked to them, the angel then announces the destination. Passing by the first chariot to which red horses were attached, he says that the second which had black horses was on its way to “the north country,” the land of Babylon, to be followed thither by the third which was drawn by white horses. The fourth chariot, with its speckled, or piebald horses, was about to visit “the south country,” Zechariah 5:6; but inasmuch as its horses were specially “strong,” their commission was extended, and the whole earth granted them for their course, Zechariah 5:7. Upon this the Interpreting Angel cries aloud to the prophet in the name of Jehovah, that by the mission of these His messengers of wrath, His sore displeasure (chap. Zechariah 1:15) against His enemies and the enemies of His people in the north country is appeased, and His spirit quieted, Zechariah 5:8.
Barnes' Notes on Zechariah 5:11
To build it an house in the land of Shinar - The name of Shinar, though strictly Babylonia, carries back to an older power than the world-empire of Babylon; which now too was destroyed.
Sermons on Zechariah 5:11
| Sermon | Description | |
|---|---|---|
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Two Kingdoms - 1 by Anton Bosch | Anton Bosch addresses the misconception among Christians that they can convert the kingdoms of this world into the Kingdom of God, emphasizing that the kingdoms of this world, rule |
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Twee Koninkrijken - 1 (Dutch) by Anton Bosch | Anton Bosch preaches about the misconception among many Christians who believe they can somehow 'convert' worldly kingdoms into God's kingdoms, focusing on influencing governments |
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(Daniel) Purity in the Face of Adversity by David Guzik | In this sermon, the speaker focuses on the story of Daniel and his friends in Babylon. The young men were appointed a daily provision of the king's delicacies and wine for three ye |
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A Look at the Book by Denis Lyle | Denis Lyle preaches on the book of Daniel, highlighting the prophetic accuracy and divine inspiration of Daniel's predictions about the rise and fall of empires. The sermon emphasi |
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Genesis #12 Ch. 12-13 the Call of Abraham by Chuck Missler | In this sermon, the speaker discusses the transition from the preface of Genesis to the period of the nation. He emphasizes that God's pattern is always the same: there is a call, |
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(Genesis) Genesis 14:1-4 by J. Vernon McGee | In this sermon, the speaker focuses on chapter 14 of Genesis, which contains the first war and the introduction of the first priest, Melchizedek. The chapter may seem out of place |
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Bristol Conference 1969 by Carl Armerding | The sermon transcript discusses the story of Abraham and his victory over the kings who had captured his nephew Lot. It emphasizes the danger of complacency and pride after experie |