- Home
- Bible
- Psalms
- Chapter 16
- Verse 16
Psalms 16:10
Verse
Context
The Presence of the LORD
9Therefore my heart is glad and my tongue rejoices; my body also will dwell securely. 10For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. 11You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
soul--or, "self." This use of "soul" for the person is frequent (Gen 12:5; Gen 46:26; Psa 3:2; Psa 7:2; Psa 11:1), even when the body may be the part chiefly affected, as in Psa 35:13; Psa 105:18. Some cases are cited, as Lev 22:4; Num 6:6; Num 9:6, Num 9:10; Num 19:13; Hag 2:13, &c., which seem to justify assigning the meaning of body, or dead body; but it will be found that the latter sense is given by some adjunct expressed or implied. In those cases person is the proper sense. wilt not leave . . . hell--abandon to the power of (Job 39:14; Psa 49:10). Hell as (Gen 42:38; Psa 6:5; Jon 2:2) the state or region of death, and so frequently--or the grave itself (Job 14:13; Job 17:13; Ecc 9:10, &c.). So the Greek Hades (compare Act 2:27, Act 2:31). The context alone can settle whether the state mentioned is one of suffering and place of the damned (compare Psa 9:17; Pro 5:5; Pro 7:27). wilt . . . suffer--literally, "give" or "appoint." Holy One-- (Psa 4:3), one who is the object of God's favor, and so a recipient of divine grace which he exhibits--pious. to see--or, "experience"--undergo (Luk 2:26). corruption--Some render the word, the pit, which is possible, but for the obvious sense which the apostle's exposition (Act 2:27; Act 13:36-37) gives. The sense of the whole passage is clearly this: by the use of flesh and soul, the disembodied state produced by death is indicated; but, on the other hand, no more than the state of death is intended; for the last clause of Psa 16:10 is strictly parallel with the first, and Holy One corresponds to soul, and corruption to hell. As Holy One, or David (Act 13:36-37), which denotes the person, including soul and body, is used for body, of which only corruption can be predicated (compare Act 2:31); so, on the contrary, soul, which literally means the immaterial part, is used for the person. The language may be thus paraphrased, "In death I shall hope for resurrection; for I shall not be left under its dominion and within its bounds, or be subject to the corruption which ordinarily ensues."
John Gill Bible Commentary
For thou wilt not leave my soul in hell,.... Meaning, not in the place of the damned, where Christ never went, nor was; for at his death his soul was committed to his Father, and was the same day in paradise: but rather, "sheol" here, as "hades" in the Near Testament, signifies the state of the dead, the separate state of souls after death, the invisible world of souls, where Christ's soul was; though it was not left there, nor did it continue, but on the third day returned to its body again; though it seems best of all to interpret it of the grave, as the word is rendered in Gen 42:38; and then by his "soul" must be meant, not the more noble part of his human nature, the soul, in distinction from the body; for as it died not, but went to God, it was not laid in the grave; but either he himself, in which sense the word "soul" is sometimes used, even for a man's self, Psa 3:2. For it might be truly said of him, God's Holy One, that he was laid in the grave, though not left there; or rather his dead body, for so the word "nephesh" is rendered in Num 9:6; so "anima" is used in Latin authors (u): this was laid in the grave; for Joseph having begged it of Pilate, took it down from the cross, and laid it in his own new tomb; though it was the will of God it should not be left there, but be raised from the dead, as it was on the third day, before it was corrupted, as follows: neither wilt thou suffer thine Holy One to see corruption; that is, to lie so long in the grave as to putrefy and be corrupted; wherefore he was raised from the dead on the third day, according to the Scriptures, before the time bodies begin to be corrupted; see Joh 11:39; and this was owing not to the care of Joseph or Nicodemus, in providing spices to preserve it, but of God who raised him from the dead, and gave him glory; and who would not suffer his body to be corrupted, because he was holy, and because he was his Holy One; that so as there was no moral corruption in him, there should be no natural corruption in him; so the Jewish Midrash (w) interprets it, that "no worm or maggot should have power over him;'' which is not true of David, nor of any but the Messiah. This character of "Holy One" eminently belongs to Christ above angels and men, yea, it is often used of the divine Being, and it agrees with Christ in his divine nature, and is true of him as man; he is the holy thing, the holy child Jesus; his nature is pure and spotless, free from the taint of original sin; his life and conversation were holy and harmless, he did no sin, nor knew any, nor could any be found in him by men or devils; his doctrines were holy, and tended to promote holiness of life; all his works are holy, and such is the work of redemption, which is wrought out in consistence with and to the glory of the holiness and righteousness of God; Christ is holy in all his offices, and is the fountain of holiness to his people; and he is God's Holy One, he has property in him as his Son, and as Mediator, and even as an Holy One; for he was sanctified and sent into the world by him, being anointed with the holy oil of his Spirit without measure. The word may be rendered, a "merciful" (x) or "liberal" and "beneficent one": for Christ is all this; he is a merciful as well as a faithful high priest, and he generously distributes grace and glory to his people. (u) "--animamque sepulchro coudimus--". Virgil. Aeneid. 3. v. 67. (w) Apud Kimchi in v. 9. (x) "misericordem tuum", Pagninus, Montanus; "beneficus tuus", Piscator.
Tyndale Open Study Notes
16:10 The psalmist expresses his confidence that life continues beyond death. The apostles applied this text to the resurrection of Jesus (Acts 2:25-33; 13:35).
Psalms 16:10
The Presence of the LORD
9Therefore my heart is glad and my tongue rejoices; my body also will dwell securely. 10For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. 11You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.
- Scripture
- Sermons
- Commentary
Why Are You Weeping
By David Wilkerson4.8K52:58PSA 16:10JHN 20:1In this sermon, the preacher encourages the congregation to raise their hands and thank Jesus for his love. He emphasizes the need for repentance and opening one's heart to receive God's protection and love. The preacher prays for strength and victory in the battles ahead and urges the congregation to bless the Lord. The sermon concludes with a message about the importance of living in victory and having a smiling, victorious faith.
The Devil Is Out to Destroy Your Faith
By David Wilkerson3.3K1:00:36PSA 16:10PSA 27:5PSA 112:4PSA 121:7MAT 6:33HEB 12:5In this sermon, the preacher describes a dream he had where he walked through the streets of New York and saw a scene of darkness and ugliness. He came across young people lying in the gutters, seemingly dead but still alive and stoned. The preacher emphasizes the need for people to have a hearing heart and open spiritual eyes and ears to receive the message of Jesus. He warns that the current week will mark the end of the prosperity message and the beginning of the last days of the American lifestyle. The preacher expresses concern for the impact of these events on young people and calls for surrendering doubts and fears to God.
The Resurrection
By F.J. Huegel2.0K48:24PSA 16:10MAT 6:33MAT 28:5MRK 16:9LUK 24:4JHN 20:1ROM 5:6In this sermon, the speaker reflects on previous sermon series and announces his current focus on the resurrection. He expresses his desire for the Holy Spirit to reveal the significance of the resurrection in a new and practical way for the Christian life. The speaker also highlights the issue of some Christians having a "dead Christ" in their beliefs and practices. He mentions the variation in the resurrection accounts as factors that enhance the validity of the evidence.
(1 Corinthians) Overview to Chapter 15
By Brian Brodersen1.4K58:42PSA 16:10ISA 53:5MAT 6:33ACT 17:30ROM 6:51CO 15:3In this sermon, the preacher emphasizes the importance of understanding the true meaning of the gospel as good news. He highlights that the gospel is a message of God's love, mercy, and grace, and it offers a way for anyone to have a relationship with Him. The preacher explains that sin caused a separation between humanity and God, but Jesus came to die for our sins, as prophesied in the scriptures. Through His resurrection, Christ initiated a chain of events that will ultimately lead to the destruction of death and the restoration of God's kingdom. The primary focus of the gospel is on grace and mercy, although judgment is also a part of the message.
Our Word - His Word, 1977
By Norman Grubb1.3K1:30:28ScripturesGEN 1:32KI 4:4PSA 16:10PSA 33:6ACT 2:271CO 10:16EPH 2:2In this sermon, the speaker emphasizes the presence and power of God in our lives. He references Ephesians 2:2 and 2 Kings 4:4-5 to highlight how the Spirit of Error and the God of this world can blind our minds. The speaker explains that as vessels of God, we need to undergo a change of place and a change of God's nature. He emphasizes that God is always awake and working in love to perfect and save everything. The sermon concludes by reminding listeners to operate on earth in preparation for their eternal purpose.
Revival Amidst (Islamic & Communistic) Persecution
By Peter Hammond1.0K58:07PersecutionPSA 16:10PSA 68:18ISA 7:14MAT 6:33In this video, Peter Hammond from Frontline Fellowship in Cape Town, South Africa, discusses their work in Sudan. They focus on three main areas: Love and Action, which includes medical assistance, literature distribution, and providing Bibles in multiple languages to different regions, even in enemy territory. They also emphasize leadership training, having trained hundreds of pastors and conducted Muslim evangelism workshops. The video highlights the testimonies of Sudanese Christians who have endured persecution and suffering but remain joyful and steadfast in their faith. The ultimate goal is to see Sudan become a strong Christian nation once again, with the church growing rapidly and the potential for even northern Sudan to be won to Christ.
The Messianic Psalms - Psalm 16
By Chip Brogden64830:01PsalmsPSA 16:10MAT 6:33ACT 13:32In this sermon, the speaker discusses the importance of studying the Psalms as they contain prophetic messages about Jesus Christ and His kingdom. The focus is on Psalm 16, which is seen as a foreshadowing of Christ's descent into hell and subsequent resurrection. The speaker references other scriptures, such as Acts 13, to support this interpretation. The sermon concludes with a mention of the upcoming discussion on the ascension of Christ and being seated with Him in the heavenly places.
The Tree
By Michael Koulianos2741:04SalvationThe CrossCross of ChristGEN 2:15EXO 15:22PSA 16:10MAT 11:28JHN 20:11ROM 5:81CO 2:8GAL 3:13COL 2:14HEB 2:14Michael Koulianos emphasizes the significance of the cross and the crucifixion of Jesus Christ as the ultimate revelation of God's character and love for humanity. He explains that through His death, Jesus conquered sin, death, and hell, offering hope and salvation to all who believe. Koulianos highlights the transformative power of the cross, urging listeners to allow Jesus to cast the tree of the cross into their hearts to heal their bitterness and sin. He passionately calls for a personal commitment to Christ, reminding everyone that true freedom and life come from surrendering to Him. The sermon culminates in an invitation for individuals to publicly declare their faith and receive the gift of salvation.
The Ascended Christ -- Psalms 16, 24, 68
By A.B. Simpson0The Resurrection and Eternal LifeThe Ascension of ChristPSA 16:10PSA 24:7A.B. Simpson presents a profound exploration of the risen and ascended Christ through Psalms 16, 24, and 68. He emphasizes the significance of Christ's descent into Hades, His resurrection, and His glorious ascension to the right hand of God, highlighting that Jesus preached to the spirits in prison and triumphed over death. Simpson illustrates how the resurrection of Christ is the cornerstone of Christian faith, providing hope and the promise of eternal life. The sermon culminates in the celebration of Christ's ascension, where He is acknowledged as the King of Glory, ushering in a new era of divine reign. This powerful message encourages believers to recognize the fullness of joy found in Christ's presence.
Chapter 4 the Ascended Christ -- Psalms 16, 24, 68
By A.B. Simpson0The Ascension of ChristVictory over DeathPSA 16:10PSA 24:7A.B. Simpson explores the profound significance of Psalms 16, 24, and 68, illustrating the journey of Christ from His descent into Hades, through His resurrection, to His glorious ascension. He emphasizes that Christ's descent was not a defeat but a proclamation of victory over death, where He preached to the spirits in prison, affirming His role as the Conqueror. The resurrection is highlighted as the pivotal moment that distinguishes Christianity, showcasing Christ as the firstborn from the dead, leading believers to eternal life. Finally, Simpson vividly describes the ascension of Christ, where He takes His rightful place at the right hand of God, celebrated by heavenly hosts, affirming His eternal reign and glory.
Concerning the Resurrection of the Messiah.
By John Gill0Prophecy of the MessiahResurrectionPSA 16:10ACT 2:29John Gill preaches on the resurrection of the Messiah, emphasizing the prophetic scriptures that foretell this pivotal event. He discusses various Old Testament passages, such as Psalms 16:10 and Isaiah 26:19, which clearly indicate that the Messiah would not see corruption and would rise from the dead. Gill argues that the apostles used these prophecies to affirm Jesus' resurrection, demonstrating that it was a fulfillment of God's promises. He highlights the significance of the resurrection as a cornerstone of Christian faith, providing evidence of Jesus as the true Messiah. The sermon concludes by affirming that belief in the resurrection is essential for salvation.
1 Peter 1:11
By John Gill0ProphecySuffering and Glory of ChristPSA 16:10PSA 22:1DAN 9:241PE 1:11John Gill expounds on 1 Peter 1:11, emphasizing the diligent search of the prophets regarding the timing and nature of Christ's coming. He explains that the prophets were informed of the Messiah's arrival before the fall of the second temple and the cessation of Jewish governance, highlighting the contrasting conditions of peace for the nations and spiritual blindness for the Jews. Gill notes that the Spirit of Christ revealed the sufferings and subsequent glory of the Messiah, affirming Christ's eternal existence and divine nature. The sermon underscores the prophetic insights into the suffering of Christ and the glory that follows, as foretold in the Psalms.
The Soul-Life
By Watchman Nee0Understanding Human IdentityThe Nature of the SoulGEN 12:5LEV 17:11PSA 16:10PRO 4:23MAT 10:28MRK 8:36LUK 12:20JHN 10:101TH 5:23REV 12:11Watchman Nee explores the concept of the soul as the essence of human self-consciousness and personality, emphasizing that our intellect, emotions, and will are all integral parts of the soul. He explains that the Bible often equates the soul with the heart, suggesting that understanding a person's soul is key to understanding their true self. Nee highlights that the soul is not only a reflection of personality but also encompasses the natural life of man, where the terms 'soul' and 'life' are often used interchangeably in Scripture. This interconnectedness of soul and life illustrates the depth of human existence as defined by both spiritual and natural elements. Ultimately, the sermon calls for a deeper understanding of the soul-life as foundational to our identity and relationship with God.
Of the Burial of Christ.
By John Gill0Assurance of ResurrectionHumiliation of ChristPSA 16:10ISA 53:9MAT 12:40JHN 11:39ROM 6:41CO 15:42CO 2:14EPH 4:9REV 19:8John Gill emphasizes the significance of Christ's burial as the final act of His humiliation, fulfilling scriptural prophecies and types. He explains that Christ's burial was necessary to demonstrate the reality of His death and to signify the complete atonement for sin. Gill highlights that Christ's body was laid in a rich man's tomb, symbolizing both His lowly state and the glory of His resurrection. The sermon also reflects on the implications of Christ's burial for believers, illustrating how it sanctifies the grave and signifies the burial of their sins. Ultimately, Gill reassures that through Christ's burial, believers can find hope and assurance in their own resurrection.
Not Left to Perish
By C.H. Spurgeon0God's MercyHope in DespairPSA 16:10ROM 8:38C.H. Spurgeon emphasizes that while we may experience deep despair and feel as if we are in the depths of hell, we are assured that our souls will not be abandoned. He draws on Psalm 16:10 to illustrate that, although we may face trials that lead us to the brink of hopelessness, God's mercy will ultimately prevail, and we will rise again. Spurgeon reassures us that even in our darkest moments, hope remains, and we are never forsaken by the Lord. He encourages believers to trust in God's enduring mercy and to find comfort in the promise of resurrection and restoration.
The Burial
By J.C. Philpot0PSA 16:10PSA 87:7LUK 23:46JHN 19:30ROM 6:23ROM 7:4ROM 8:171CO 1:18COL 2:14J.C. Philpot delves into the profound mysteries surrounding the death and burial of Jesus Christ, emphasizing the necessity for Him to die as the Sin-bearer and Surety to endure the penalty for sin. Philpot explores the separation of Jesus' body and soul at death, highlighting the preservation of His sacred body from corruption and the immediate entrance of His soul into paradise. He reflects on the disciples' struggle with faith after Jesus' death and the triumph of truth over evil through the cross, encouraging believers to embrace suffering with Christ before partaking in His glory.
His Place - by the Love of the Father
By T. Austin-Sparks0PSA 16:10MAT 3:17MRK 1:24JHN 5:20JHN 17:24ROM 5:14COL 1:13COL 1:27HEB 1:2T. Austin-Sparks delves into the greatness of Christ in the Scriptures, emphasizing His place by the love of the Father as the infinite divine love that motivates and empowers His appointment. This love is evident in various Scriptures and Old Testament figures like Isaac, Joseph, and Israel, all pointing to a love relationship between God and man. The preacher highlights that Christ's greatness is both spiritual, in His union with the Father, and moral, in His perfect separation from fallen nature, as seen throughout the Old Testament in the quest for a holy and righteous One.
Declared to Be the Son of God With Power
By Robert Hawker0PSA 16:10ISA 26:19ROM 1:41CO 6:141TI 3:16HEB 9:14HEB 13:201PE 3:18Robert Hawker preaches on the profound significance of Jesus being declared the Son of God with power through His resurrection from the dead. He emphasizes that Jesus, by His own power and Godhead, triumphed over death and the grave, showcasing His divine nature and authority. The resurrection of Jesus not only displayed the involvement of the Father and the Holy Spirit but also highlighted Jesus' unique ability to rise from the dead, solidifying His identity as the Son of God. This pivotal truth underscores the unparalleled glory and promise found in the resurrection of Jesus, fulfilling ancient prophecies and offering hope to all believers.
The Deliverance of the Kirk of God
By Samuel Rutherford0DEU 6:7PSA 16:10PSA 118:17ISA 10:5JER 50:4MIC 7:8ZEC 12:10ACT 20:19ROM 8:241TH 5:11HEB 11:9Samuel Rutherford preaches on the prophecy of the fall of Babylon and the deliverance of Jerusalem, emphasizing the union and fellowship of a divided Kirk and the people of God. The Scripture describes the thankfulness of the children of Israel and Judah upon their deliverance, as they journey from Babylon to Zion, weeping, seeking the Lord, and making a perpetual covenant with Him. The sermon highlights the assurance that the Kirk of God will be delivered from trouble, as faith sees beyond the present struggles and believes in God's promises of redemption and salvation.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
soul--or, "self." This use of "soul" for the person is frequent (Gen 12:5; Gen 46:26; Psa 3:2; Psa 7:2; Psa 11:1), even when the body may be the part chiefly affected, as in Psa 35:13; Psa 105:18. Some cases are cited, as Lev 22:4; Num 6:6; Num 9:6, Num 9:10; Num 19:13; Hag 2:13, &c., which seem to justify assigning the meaning of body, or dead body; but it will be found that the latter sense is given by some adjunct expressed or implied. In those cases person is the proper sense. wilt not leave . . . hell--abandon to the power of (Job 39:14; Psa 49:10). Hell as (Gen 42:38; Psa 6:5; Jon 2:2) the state or region of death, and so frequently--or the grave itself (Job 14:13; Job 17:13; Ecc 9:10, &c.). So the Greek Hades (compare Act 2:27, Act 2:31). The context alone can settle whether the state mentioned is one of suffering and place of the damned (compare Psa 9:17; Pro 5:5; Pro 7:27). wilt . . . suffer--literally, "give" or "appoint." Holy One-- (Psa 4:3), one who is the object of God's favor, and so a recipient of divine grace which he exhibits--pious. to see--or, "experience"--undergo (Luk 2:26). corruption--Some render the word, the pit, which is possible, but for the obvious sense which the apostle's exposition (Act 2:27; Act 13:36-37) gives. The sense of the whole passage is clearly this: by the use of flesh and soul, the disembodied state produced by death is indicated; but, on the other hand, no more than the state of death is intended; for the last clause of Psa 16:10 is strictly parallel with the first, and Holy One corresponds to soul, and corruption to hell. As Holy One, or David (Act 13:36-37), which denotes the person, including soul and body, is used for body, of which only corruption can be predicated (compare Act 2:31); so, on the contrary, soul, which literally means the immaterial part, is used for the person. The language may be thus paraphrased, "In death I shall hope for resurrection; for I shall not be left under its dominion and within its bounds, or be subject to the corruption which ordinarily ensues."
John Gill Bible Commentary
For thou wilt not leave my soul in hell,.... Meaning, not in the place of the damned, where Christ never went, nor was; for at his death his soul was committed to his Father, and was the same day in paradise: but rather, "sheol" here, as "hades" in the Near Testament, signifies the state of the dead, the separate state of souls after death, the invisible world of souls, where Christ's soul was; though it was not left there, nor did it continue, but on the third day returned to its body again; though it seems best of all to interpret it of the grave, as the word is rendered in Gen 42:38; and then by his "soul" must be meant, not the more noble part of his human nature, the soul, in distinction from the body; for as it died not, but went to God, it was not laid in the grave; but either he himself, in which sense the word "soul" is sometimes used, even for a man's self, Psa 3:2. For it might be truly said of him, God's Holy One, that he was laid in the grave, though not left there; or rather his dead body, for so the word "nephesh" is rendered in Num 9:6; so "anima" is used in Latin authors (u): this was laid in the grave; for Joseph having begged it of Pilate, took it down from the cross, and laid it in his own new tomb; though it was the will of God it should not be left there, but be raised from the dead, as it was on the third day, before it was corrupted, as follows: neither wilt thou suffer thine Holy One to see corruption; that is, to lie so long in the grave as to putrefy and be corrupted; wherefore he was raised from the dead on the third day, according to the Scriptures, before the time bodies begin to be corrupted; see Joh 11:39; and this was owing not to the care of Joseph or Nicodemus, in providing spices to preserve it, but of God who raised him from the dead, and gave him glory; and who would not suffer his body to be corrupted, because he was holy, and because he was his Holy One; that so as there was no moral corruption in him, there should be no natural corruption in him; so the Jewish Midrash (w) interprets it, that "no worm or maggot should have power over him;'' which is not true of David, nor of any but the Messiah. This character of "Holy One" eminently belongs to Christ above angels and men, yea, it is often used of the divine Being, and it agrees with Christ in his divine nature, and is true of him as man; he is the holy thing, the holy child Jesus; his nature is pure and spotless, free from the taint of original sin; his life and conversation were holy and harmless, he did no sin, nor knew any, nor could any be found in him by men or devils; his doctrines were holy, and tended to promote holiness of life; all his works are holy, and such is the work of redemption, which is wrought out in consistence with and to the glory of the holiness and righteousness of God; Christ is holy in all his offices, and is the fountain of holiness to his people; and he is God's Holy One, he has property in him as his Son, and as Mediator, and even as an Holy One; for he was sanctified and sent into the world by him, being anointed with the holy oil of his Spirit without measure. The word may be rendered, a "merciful" (x) or "liberal" and "beneficent one": for Christ is all this; he is a merciful as well as a faithful high priest, and he generously distributes grace and glory to his people. (u) "--animamque sepulchro coudimus--". Virgil. Aeneid. 3. v. 67. (w) Apud Kimchi in v. 9. (x) "misericordem tuum", Pagninus, Montanus; "beneficus tuus", Piscator.
Tyndale Open Study Notes
16:10 The psalmist expresses his confidence that life continues beyond death. The apostles applied this text to the resurrection of Jesus (Acts 2:25-33; 13:35).