Psalms 4:3
Verse
Context
Sermons
Jim Cymbala
Basilea Schlink
Welcome Detweiler
F.B. MeyerF.B. MeyerSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
godly--an object as well as subject of divine favor (compare Psa 105:14-15).
John Gill Bible Commentary
But know,.... Take notice of it, consider it, be assured of the truth, of it; it may be depended upon as fact, that the Lord hath set apart him that is godly for himself: which may be understood of David himself, an holy good man; a man after God's own heart; whom the Lord chose, and in a marvellous manner separated from the rest of his brethren; took him from the sheepfold, and set him upon the throne of Israel, for the glory of his great name; and therefore the attempts of his enemies against him would be without success: and also of the Messiah, God's Holy One, whom he has chosen out from among the people to be their Saviour and Redeemer, to the glory of his grace; wherefore the work of the Lord has prospered in his hands: and likewise of all the saints, and of their election; which act is expressed by their being set apart, or separated from others, who are called the rest; and which is a marvellous act of grace: for the word may be rendered, "he hath wonderfully set apart" (n). It is an amazing instance of grace that God should make one to differ from another, and separate them from their mother's womb, and call them by his grace. The object of this act is "him that is godly", or "holy" (o): not that any are set apart or chosen by God for their godliness, or holiness; for they are chosen through sanctification of the Spirit, and not because they were or it was foreseen they would be holy. Holiness, faith, godliness, and good works, are the fruits of election, and not the causes of it: but the word rendered "godly", signifies "good" and "merciful" (p); and designs one, that God is good, and gracious, and merciful unto; who is an object of his free grace and favour; and therefore he chooses and sets him apart of his own grace and mercy, and according to his sovereign will and pleasure: and that "for himself"; for his own use and service, for his praise and honour, and to the glory of his grace; which is his grand end in predestination, election, and in all spiritual blessings. And now all attempts against such persons are in vain; all charges against them are of no avail; all methods, whether by open force of persecutors, or by the cunning of false teachers, that lie in wait to deceive, to prevail against them, prove failures: and God will avenge his elect, that cry unto him day and night; as follows; the Lord will hear when I call unto him; and deliver out of the hands of enemies, and cut them off: wherefore it is a vain thing for men to set themselves against Christ and his people. (n) So Ainsworth. "mirificavit", V. L. "mirabilem effecit", Gejerus (o) "sanctum", V. L. Muis, De Dieu. (p) "Eum quem benigne acceperit", Junius & Tremellius; "beneficiarium", Gejerus, Michaelis; "gratia vel favore a Deo affectum", Hammond.
Psalms 4:3
Answer Me When I Call!
2How long, O men, will my honor be maligned? How long will you love vanity and seek after lies ? Selah 3Know that the LORD has set apart the godly for Himself; the LORD hears when I call to Him.
- Scripture
- Sermons
- Commentary
Calling on the Name of the Lord
By Jim Cymbala4.4K40:12GEN 4:25PSA 4:3PSA 14:4PSA 50:15ISA 55:6JER 33:3MAT 7:7ACT 2:42JAS 5:16This sermon emphasizes the power and importance of calling on the name of the Lord in times of trouble and need. It recounts personal experiences and biblical principles that highlight the transformative impact of earnest prayer and calling out to God. The speaker shares how prayer and calling on God led to miraculous interventions and transformations in challenging situations, emphasizing the need for a deep, consistent, and faith-filled prayer life.
Severe Temptations
By Basilea Schlink63304:35Radio ShowPSA 4:3PSA 23:3PRO 3:6MAT 26:39JHN 16:271CO 10:13JAS 1:5In this sermon, Basil E. Shlink addresses the times of severe temptations and doubts that we may face in our faith. He emphasizes the importance of relying on verses from the Bible to overcome these temptations. Shlink encourages believers to trust in God's guidance and to remain steadfast in the path they have chosen after seeking His direction. He also highlights the significance of praying "Yes Father" prayers, surrendering our will to God's and trusting in His plan. Additionally, Shlink acknowledges that sometimes we may struggle to differentiate between God's will and our own, but assures that God will help us recognize our own will if we ask Him.
Sunday Night Meditations 23 Message and Song - 1950's
By Welcome Detweiler40415:15PSA 4:3ISA 43:1MAT 5:142CO 5:17EPH 2:10In this sermon, the speaker emphasizes the importance of spreading the light of the gospel in various occupations and places of business. He shares that many people have found Christ through the witness of their colleagues and fellow workers. The speaker also discusses how God sets apart the godly for Himself and how Christians are called to play a part in fulfilling God's plan. He highlights that Christians are scattered all over the world in strategic places, and they are welcomed and valued by God. The sermon concludes with the reminder that when a person becomes a Christian, they are set apart for God and become His property.
Our Daily Homily - Psalms
By F.B. Meyer0Spiritual ResilienceThe Power of God's WordPSA 1:3PSA 2:7PSA 3:3PSA 4:3PSA 5:3PSA 6:3PSA 7:8PSA 8:6PSA 9:10PSA 10:1F.B. Meyer emphasizes the importance of rooting ourselves in God's Word to maintain spiritual vitality and resilience against life's challenges. He draws parallels between the flourishing of a tree planted by water and the believer's life sustained by meditation on Scripture. Meyer also reflects on the transformative power of God's gentleness and the necessity of prayer, urging believers to seek a deeper relationship with God through intentional communion and trust. He reassures that God is always present, even in trials, and encourages believers to embrace their identity as anointed ones, destined for dominion and fellowship with the Divine.
Separated From Lot
By F.B. Meyer0Faith in God's ProvisionSeparationGEN 13:9PSA 4:3PSA 54:4PSA 55:15MIC 7:8F.B. Meyer emphasizes the necessity of separation from worldly influences, using the story of Abraham and Lot to illustrate how God can transform unworthy materials into vessels of His glory. He highlights that true faith requires a conscious decision to distance oneself from distractions and influences that hinder spiritual growth. Meyer encourages believers to trust in God's provision and guidance, asserting that separation is essential for a deeper relationship with God. He reminds us that God can work through our weaknesses and failures, and that His grace is sufficient to lead us to a life of faith and power. Ultimately, the sermon calls for a commitment to spiritual integrity and reliance on God's promises.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
godly--an object as well as subject of divine favor (compare Psa 105:14-15).
John Gill Bible Commentary
But know,.... Take notice of it, consider it, be assured of the truth, of it; it may be depended upon as fact, that the Lord hath set apart him that is godly for himself: which may be understood of David himself, an holy good man; a man after God's own heart; whom the Lord chose, and in a marvellous manner separated from the rest of his brethren; took him from the sheepfold, and set him upon the throne of Israel, for the glory of his great name; and therefore the attempts of his enemies against him would be without success: and also of the Messiah, God's Holy One, whom he has chosen out from among the people to be their Saviour and Redeemer, to the glory of his grace; wherefore the work of the Lord has prospered in his hands: and likewise of all the saints, and of their election; which act is expressed by their being set apart, or separated from others, who are called the rest; and which is a marvellous act of grace: for the word may be rendered, "he hath wonderfully set apart" (n). It is an amazing instance of grace that God should make one to differ from another, and separate them from their mother's womb, and call them by his grace. The object of this act is "him that is godly", or "holy" (o): not that any are set apart or chosen by God for their godliness, or holiness; for they are chosen through sanctification of the Spirit, and not because they were or it was foreseen they would be holy. Holiness, faith, godliness, and good works, are the fruits of election, and not the causes of it: but the word rendered "godly", signifies "good" and "merciful" (p); and designs one, that God is good, and gracious, and merciful unto; who is an object of his free grace and favour; and therefore he chooses and sets him apart of his own grace and mercy, and according to his sovereign will and pleasure: and that "for himself"; for his own use and service, for his praise and honour, and to the glory of his grace; which is his grand end in predestination, election, and in all spiritual blessings. And now all attempts against such persons are in vain; all charges against them are of no avail; all methods, whether by open force of persecutors, or by the cunning of false teachers, that lie in wait to deceive, to prevail against them, prove failures: and God will avenge his elect, that cry unto him day and night; as follows; the Lord will hear when I call unto him; and deliver out of the hands of enemies, and cut them off: wherefore it is a vain thing for men to set themselves against Christ and his people. (n) So Ainsworth. "mirificavit", V. L. "mirabilem effecit", Gejerus (o) "sanctum", V. L. Muis, De Dieu. (p) "Eum quem benigne acceperit", Junius & Tremellius; "beneficiarium", Gejerus, Michaelis; "gratia vel favore a Deo affectum", Hammond.