Hebrew Word Reference — Psalms 17:1
In the Bible, this word means prayer or supplication, often used to describe requests to God. It appears in many Psalms, highlighting the importance of prayer in worship.
Definition: 1) prayer 1a) prayer 1b) pray a prayer 1c) house of prayer 1d) hear prayer 1e) in Ps titles (of poetic or liturgical prayer)
Usage: Occurs in 71 OT verses. KJV: prayer. See also: 2 Samuel 7:27; Psalms 66:19; Psalms 4:2.
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Represents the idea of righteousness or justice, often referring to God's character or the standard for human behavior. It is closely tied to the concept of morality and what is right. The word is used to describe the ideal for human conduct and society.
Definition: This name means justice, righteousness Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 112 OT verses. KJV: [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness). See also: Leviticus 19:15; Psalms 119:138; Psalms 4:2.
To listen carefully is what this Hebrew word means, like pricking up your ears to hear something. It's used in many Bible verses, including Proverbs and Isaiah, to encourage people to pay attention. The KJV translates it as 'attend' or 'hear'.
Definition: 1) to hear, be attentive, heed, incline (of ears), attend (of ears), hearken, pay attention, listen 1a) (Qal) incline, attend (of ears), hearken, pay attention, listen 1b) (Hiphil) to pay attention, give attention
Usage: Occurs in 45 OT verses. KJV: attend, (cause to) hear(-ken), give heed, incline, mark (well), regard. See also: 1 Samuel 15:22; Song of Solomon 8:13; Psalms 5:3.
This Hebrew word means a loud, ringing cry, often used to express joy, praise, or triumph, as seen in Psalm 100:1 where believers are called to shout for joy to the Lord. It can also be a cry of supplication or entreaty. This word is used to describe a loud, joyful noise.
Definition: 1) ringing cry 1a) of entreaty, supplication 1b) in proclamation, joy, praise
Usage: Occurs in 33 OT verses. KJV: cry, gladness, joy, proclamation, rejoicing, shouting, sing(-ing), triumph. See also: 1 Kings 8:28; Psalms 126:5; Psalms 17:1.
To listen or hear is the meaning of this Hebrew word, often implying obedience or paying attention to what is being said, as in 1 Kings 3:9.
Definition: 1) to hear, listen 1a) (Hiphil) 1a1) to hear, listen, give ear 1a2) to be obedient, harken 1a3) to hear or listen to prayers (of God)
Usage: Occurs in 41 OT verses. KJV: give (perceive by the) ear, hear(-ken). See H239 (אָזַן). See also: Genesis 4:23; Psalms 77:2; Psalms 5:2.
In the Bible, this word means prayer or supplication, often used to describe requests to God. It appears in many Psalms, highlighting the importance of prayer in worship.
Definition: 1) prayer 1a) prayer 1b) pray a prayer 1c) house of prayer 1d) hear prayer 1e) in Ps titles (of poetic or liturgical prayer)
Usage: Occurs in 71 OT verses. KJV: prayer. See also: 2 Samuel 7:27; Psalms 66:19; Psalms 4:2.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
This word refers to lips or language, and can also mean the edge or border of something. It is used in the Bible to describe the shore of a sea or the edge of a cup.
Definition: : lips/mouth 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding 1a) lip (as body part) 1b) language 1c) edge, shore, bank (of cup, sea, river, etc)
Usage: Occurs in 164 OT verses. KJV: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words. See also: Genesis 11:1; Psalms 120:2; Psalms 12:3.
This Hebrew word means deceit or cheating, like when someone tricks or lies to another person. It appears in stories about dishonest people, like in Jeremiah 8:10, where the prophet talks about the deceit of the Israelites. The word is often translated as 'deceit' or 'craft' in English Bibles.
Definition: deceit, treachery
Usage: Occurs in 38 OT verses. KJV: craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery. See also: Genesis 27:35; Proverbs 11:1; Psalms 5:7.
Context — Hear My Righteous Plea
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 142:6 |
Listen to my cry, for I am brought quite low. Rescue me from my pursuers, for they are too strong for me. |
| 2 |
Psalms 61:1 |
Hear my cry, O God; attend to my prayer. |
| 3 |
1 John 3:21 |
Beloved, if our hearts do not condemn us, we have confidence before God, |
| 4 |
Psalms 145:18 |
The LORD is near to all who call on Him, to all who call out to Him in truth. |
| 5 |
Matthew 15:8 |
‘These people honor Me with their lips, but their hearts are far from Me. |
| 6 |
Daniel 9:18–19 |
Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion. O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.” |
| 7 |
Psalms 86:1 |
Incline Your ear, O LORD, and answer me, for I am poor and needy. |
| 8 |
Psalms 7:8 |
The LORD judges the peoples; vindicate me, O LORD, according to my righteousness and integrity. |
| 9 |
Isaiah 29:13 |
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men. |
| 10 |
Psalms 66:19 |
But God has surely heard; He has attended to the sound of my prayer. |
Psalms 17:1 Summary
[This verse is about praying to God with a sincere and honest heart, asking Him to hear our deepest needs and concerns. It means being real with God, without pretending or hiding anything, as we see in Psalms 51:6. When we pray like this, we can trust that God will listen and respond in His perfect time and way, as promised in Jeremiah 29:12-13 and 1 Peter 3:12.]
Frequently Asked Questions
What does it mean to have a 'righteous plea' in Psalms 17:1?
A righteous plea refers to a prayer that is just and upright, coming from a heart that is seeking God's will and righteousness, as seen in Psalms 119:37 and Proverbs 15:29.
How can we be sure our prayers are 'from lips free of deceit'?
We can be sure by examining our hearts and motives, as in Psalms 139:23-24, and by being honest with God, as in Genesis 18:22-33, and confessing any known sin, as in 1 John 1:9.
What does it mean to 'listen to my cry' in this verse?
It means to pay attention to and respond to the deep emotional and spiritual needs expressed in the prayer, as seen in Exodus 2:23-25 and Psalms 22:24.
Is this verse promising that God will always answer our prayers if they are righteous?
No, while God does promise to hear the prayers of the righteous, as in Proverbs 15:29, the outcome is still according to His sovereign will, as seen in Romans 9:20-21 and 2 Corinthians 12:7-10.
Reflection Questions
- What are the deepest longings and cries of my heart that I need to bring before God in prayer?
- How can I ensure that my prayers are free from deceit and reflect a genuine desire to follow God's will?
- In what ways can I demonstrate my trust in God's goodness and sovereignty, even when my prayers seem to go unanswered?
- What are some areas in my life where I need God's vindication and justice, and how can I pray about these things?
Gill's Exposition on Psalms 17:1
Hear the right, O Lord,.... The psalmist appeals to the Lord as a Judge, sitting on the throne judging right, that he would hear his cause litigated between him and his adversaries, determine and
Jamieson-Fausset-Brown on Psalms 17:1
Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
Matthew Poole's Commentary on Psalms 17:1
Psalms 17 David being now grievously persecuted and distressed by Saul and other enemies, and being also bespattered with many calumnies, he appeals to the heart-searching God, makes a solemn protestation of his integrity, earnestly begs of God protection and deliverances; and being made weary of this life by his pressing and manifold calamities, he comforts himself with the contemplation and hope of a happier life. David, in confidence of his integrity, , prayeth to God for defence against his enemies, . He showeth their pride, craft, and eagerness to make a prey of the innocent, ; and prayeth against them in confidence of his hope, . The right, Heb. righteousness, i.e. me, who, notwithstanding all their accusations and slanders, am righteous. Or, my righteous cause; do thou take notice of it, and give sentence for me. Or, my righteous prayer. I desire nothing that is unreasonable or unjust, but that thou wouldst judge righteously between me and mine enemies, and vindicate thine own honour and faithfulness in making good thy promise to me; which thy righteousness obliges thee to do. My cry, i.e. my fervent prayer attended with strong cries. Not out of feigned lips, Heb. not with deceitful lips, which speak one thing, when my heart knoweth and designeth another. And this profession of his sincerity in his words doth fitly make way for his solemn appeal to God in the following verses.
Trapp's Commentary on Psalms 17:1
Psalms 17:1 « A Prayer of David. » Hear the right, O LORD, attend unto my cry, give ear unto my prayer, [that goeth] not out of feigned lips.A Prayer of David] He was a man of prayer; but this was his appeal to God, the supreme Judge, as the word importeth. Ver. 1. Hear the right, O Lord] Heb. Righteousness, which crieth unto God no less than blood doth, Genesis 4:10 Or, hear the right, that is, my prayer, saith R. David, rightly made with heart and voice. Or, Hear, O righteous Lord, as Christ also saith, O righteous Father, John 17:25 Attend unto my cry] Some profane persons bear well their crosses, because their cause is good; but they cry not when God bindeth them, Job 36:13. Or, if they cry, they cry out of hard fortune, as the Athenians did when their good General Nicias was slain, and their army routed in Sicily (Thucyd.); or against dame Virtue, as if it were no more than a mere name, as Brutus did, when beaten out of the field (Dio). Or, against providence, as if there were a mist over the eye of it, as Pompey did, when discomfited by Caesar; so blaming the sun, because of the soreness of his own blear eyes. But David (greatly wronged by Saul and his courtiers) by humble and hearty prayer maketh his request known to God with thanksgiving, Philippians 4:6. And this, like his harp, drove away the evil spirit of grief and discontent.
That goeth not out of feigned lips] His devotion was not sorrowful, as is that of hypocrites; it was not an empty ring, a mere outside, the labour of the lips, but the travail of the heart; it was sincere and thoroughly wrought, as St James hath it, ενεργουμενη, James 5:16. Wicked men speak God fair, but it is as the devil did our Saviour, to be rid of him, or as those, Psalms 78:36, who flattered him with their mouths, and lied unto him with their tongues.
Ellicott's Commentary on Psalms 17:1
(1) Hear the right.—Or (see margin), justice. Some ancient versions read, “Hear, Lord of righteousness.” Others make it concrete: “Hear me, the righteous; “but the Authorised Version has the true sense.
Adam Clarke's Commentary on Psalms 17:1
PSALM XVII David implores the succour of God against his enemies; and professes his integrity and determination to live to God's glory, 1. He prays for support, and expresses strong confidence in God, 5-9; describes the malice and cruelty of his enemies, and prays against them, 10-14; receives a strong persuasion of support and final victory, 15. NOTES ON PSALM XVII The title is, A prayer of David; in which there is nothing that requires explanation. David was most probably the author of this Psalm; and it appears to have been written about the time in which Saul had carried his persecution against him to the highest pitch. See 1 Samuel 27:1-12. The Arabic calls it "A prayer of a perfect man, of Christ himself, or of any one redeemed by him." Dr. Delaney, in his life of David, supposes that this poem was written just after parting with Jonathan, when David went into exile. Verse 1. Hear the right] Attend to the justice of my cause, יהוה צדק Yehovah tsedek, righteous Jehovah. "O righteous Jehovah, attend unto my cry." Goeth not out of feigned lips.] My supplication is sincere: and the desire of my heart accompanies the words of my lips.
Cambridge Bible on Psalms 17:1
1, 2. An appeal for justice.
Barnes' Notes on Psalms 17:1
Hear the right - Margin, as in Hebrew, “justice.” The prayer is, that God would regard that which was “right” in the case, or that he would vindicate the psalmist from that which was wrong.
Whedon's Commentary on Psalms 17:1
1. Hear the right—To hear the right, or righteousness, is the same as to hear the prayer for righteousness, or that righteousness may obtain.
Sermons on Psalms 17:1
| Sermon | Description |
|
Hear Me, Hold Me, Hide Me
by Warren Wiersbe
|
Warren Wiersbe preaches on the three key words that summarize David's cry in Psalms 17: hear, hold, and hide. David calls on the Lord to hear his just cause, emphasizing the import |
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Jesus Christ the Righteous Psalm 17
by John Nelson Darby
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John Nelson Darby emphasizes the two foundational principles of divine life found in Psalms 16 and 17: trust in God and the consciousness of righteousness. He explains that while t |
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A Plea for Relief Part 3
by Chuck Smith
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In this sermon, Pastor Chuck Smith continues his verse-by-verse study through the Bible, focusing on Psalm 142 and 143. He begins by acknowledging his low state and pleading for de |
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Four Little Wise Creatures
by Chuck Smith
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In this sermon, the preacher discusses four small and feeble creatures that God has created: ants, conies, locusts, and spiders. He emphasizes the wisdom displayed by these creatur |
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Keys to Prevailing Prayer
by William MacDonald
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In this sermon, the speaker emphasizes the importance of trusting in God and seeking His will in our prayers. He uses the example of Little Douglas MacArthur and the miraculous res |
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The Discipline of Disappointment - 20
by Jack Hibbs
|
Jack Hibbs delivers a powerful sermon on 'The Discipline of Disappointment,' emphasizing that disappointment is an inevitable part of life that can be managed through faith in God. |
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The Rock That Is Higher Than I
by William MacDonald
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In this sermon, the speaker emphasizes the need for a higher power in times of overwhelming circumstances. He shares various examples of individuals facing difficult situations, su |