Menu

Psalms 12:1

Psalms 12:1 in Multiple Translations

Help, O LORD, for the godly are no more; the faithful have vanished from among men.

Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

Help, Jehovah; for the godly man ceaseth; For the faithful fail from among the children of men.

Send help, Lord, for mercy has come to an end; there is no more faith among the children of men.

Help, Lord, for all the good people have gone! Those who trust in you have disappeared from among the people on earth.

To him that excelleth upon the eight tune. A Psalme of Dauid. Helpe Lord, for there is not a godly man left: for the faithfull are fayled from among the children of men.

To the Overseer, on the octave. — A Psalm of David. Save, Jehovah, for the saintly hath failed, For the stedfast have ceased From the sons of men:

Help, LORD; for the godly man ceases. For the faithful fail from among the children of men.

To the chief Musician upon Sheminith. A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.

Unto the end, a psalm for David. How long, O Lord, wilt thou forget me unto the end? how long dost thou turn away thy face from me?

Yahweh, help us! It seems that people who are loyal to you have all vanished.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Psalms 12:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 12:1 Interlinear (Deep Study)

BIB
HEB לַ/מְנַצֵּ֥חַ עַֽל הַ/שְּׁמִינִ֗ית מִזְמ֥וֹר לְ/דָוִֽד
לַ/מְנַצֵּ֥חַ nâtsach H5329 to conduct Prep | V-Piel
עַֽל ʻal H5921 upon Prep
הַ/שְּׁמִינִ֗ית shᵉmîynîyth H8067 Sheminith Art | Adj
מִזְמ֥וֹר mizmôwr H4210 melody N-ms
לְ/דָוִֽד Dâvid H1732 David Prep | N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Psalms 12:1

לַ/מְנַצֵּ֥חַ nâtsach H5329 "to conduct" Prep | V-Piel
To conduct or oversee, this word describes a leader or chief musician. In the Bible, it is used in the book of Psalms to describe the role of a music director. The word implies a sense of leadership and guidance.
Definition: 1) to excel, be bright, be preeminent, be perpetual, be overseer, be enduring 1a) (Niphal) enduring (participle) 1b) (Piel) to act as overseer or superintendent or director or chief Aramaic equivalent: ne.tsach (נְצַח "to distinguish oneself" H5330)
Usage: Occurs in 65 OT verses. KJV: excel, chief musician (singer), oversee(-r), set forward. See also: 1 Chronicles 15:21; Psalms 49:1; Psalms 4:1.
עַֽל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/שְּׁמִינִ֗ית shᵉmîynîyth H8067 "Sheminith" Art | Adj
Sheminith refers to an eight-stringed musical instrument or a musical notation, possibly an octave. It is mentioned in 1 Chronicles 15:21 and Psalm 6 title. The term is associated with music and worship in the Bible.
Definition: Sheminith perhaps an eight-stringed musical instrument perhaps a musical notation, i.e. an octave
Usage: Occurs in 3 OT verses. KJV: Sheminith. See also: 1 Chronicles 15:21; Psalms 6:1; Psalms 12:1.
מִזְמ֥וֹר mizmôwr H4210 "melody" N-ms
This word refers to a melody or song, often with instrumental music. In the Bible, it is used to describe a psalm or poem set to notes. The KJV translates it as psalm.
Definition: melody, psalm
Usage: Occurs in 57 OT verses. KJV: psalm. See also: Psalms 3:1; Psalms 63:1; Psalms 4:1.
לְ/דָוִֽד Dâvid H1732 "David" Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

Study Notes — Psalms 12:1

Show Verse Quote Highlights

Context — The Godly Are No More

Cross References

ReferenceText (BSB)
1 Isaiah 57:1 The righteous perish, and no one takes it to heart; devout men are swept away, while no one considers that the righteous are guided from the presence of evil.
2 Jeremiah 5:1 “Go up and down the streets of Jerusalem. Look now and take note; search her squares. If you can find a single person, anyone who acts justly, anyone who seeks the truth, then I will forgive the city.
3 Matthew 24:12 Because of the multiplication of wickedness, the love of most will grow cold.
4 Micah 7:1–2 Woe is me! For I am like one gathering summer fruit at the gleaning of the vineyard; there is no cluster to eat, no early fig that I crave. The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net.
5 Isaiah 1:21–22 See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers! Your silver has become dross; your fine wine is diluted with water.
6 Isaiah 59:13–15 rebelling and denying the LORD, turning away from our God, speaking oppression and revolt, conceiving and uttering lies from the heart. So justice is turned away, and righteousness stands at a distance. For truth has stumbled in the public square, and honesty cannot enter. Truth is missing, and whoever turns from evil becomes prey. The LORD looked and was displeased that there was no justice.
7 Isaiah 63:5 I looked, but there was no one to help; I was appalled that no one assisted. So My arm brought Me salvation, and My own wrath upheld Me.
8 Psalms 6:1 O LORD, do not rebuke me in Your anger or discipline me in Your wrath.
9 Proverbs 20:6 Many a man proclaims his loving devotion, but who can find a trustworthy man?
10 Genesis 6:12 And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.

Psalms 12:1 Summary

Psalms 12:1 is a cry for help from God because it seems like there are no truly good people left. The writer feels like all the faithful and honest people have disappeared, leaving only those who lie and cheat. This is a sad and lonely place to be, but the psalmist is looking to God for rescue, just like in Psalms 34:17-18, where God saves the righteous. We can learn from this verse that even when things seem darkest, we can always turn to God for help and hope, as promised in Jeremiah 29:11.

Frequently Asked Questions

What does it mean for the 'godly' to be 'no more'?

This phrase suggests that people who genuinely follow and obey God are becoming increasingly rare, as noted in Psalms 12:1, a trend also observed in Ezekiel 22:30 where God looks for someone to stand in the gap but finds none.

Why does the psalmist say the faithful have 'vanished from among men'?

The psalmist is lamenting the lack of genuine faithfulness among people, which is a consequence of the widespread corruption and unfaithfulness described in Romans 3:10-18, highlighting the need for God's intervention and salvation.

Is the psalmist's cry for help in Psalms 12:1 a sign of despair or hope?

Despite the bleak situation, the psalmist's cry for help indicates hope in God's deliverance, as seen in Psalms 34:17-18, where it is written that God saves the righteous and hears their cry.

How does this verse relate to the overall message of the Psalms?

Psalms 12:1 reflects a common theme in the Psalms, which is the struggle between the righteous and the wicked, as noted in Psalms 1:6, and the ultimate triumph of God's justice and righteousness, as seen in Psalms 37:37-38.

Reflection Questions

  1. What are some ways in which I can remain faithful to God in a world that seems to be turning away from Him?
  2. How does the disappearance of the faithful from public life affect my own commitment to following God?
  3. In what ways can I be a beacon of hope and faithfulness in a world that desperately needs it, as encouraged in Matthew 5:14-16?
  4. How can I ensure that my own heart remains faithful and true to God, even when surrounded by unfaithfulness, as warned in 1 Corinthians 10:12?

Gill's Exposition on Psalms 12:1

Help, Lord, for the godly man ceaseth,.... A godly man, according to the notation of the word (z), is one that has received grace and mercy of the Lord; as pardoning mercy, justifying and adopting

Jamieson-Fausset-Brown on Psalms 12:1

Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. Title. - Upon Sheminith - Note on title, Psalms 6:1-10.

Matthew Poole's Commentary on Psalms 12:1

Psalms 12 The same title is prefixed to Psalms 6. This Psalm was composed in the time and upon the occasion of Saul’ s ill government, and his persecution of David, and other good men who favoured him. David, being destitute of human comfort, craveth help of God, . He exclaims against flattering and deceitful tongues, ; and comforteth himself with God’ s judgment on them, ,4; and assureth himself of his tried mercies to the needy, . Help; or, save me and other good men from the subtlety and rage of wicked men. Saul will not help us, and other men cannot help; therefore it is a fit season for thee to help. The godly; or, kind, or merciful, as this word is oft used, as 31:24 86:2: q.d. I and my friends are sorely and causelessly persecuted, banished from our homes and friends, and, which is worst of all, from God’ s sanctuary, and yet few or none pity us; all mercy and humanity is lost. The faithful fail; men have lost not only serious piety, but even common honesty, in their words and dealings with men.

Trapp's Commentary on Psalms 12:1

Psalms 12:1 « To the chief Musician upon Sheminith, A Psalm of David. » Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.Ver. 1. Help, Lord] It was high time to call to heaven for help when Saul cried, Go, kill me up the priests of Jehovah (the occasion, as it is thought, of making this psalm), and therein committed the sin against the Holy Ghost, as some grave divines are of the opinion, 1 Samuel 22:17. David, after many sad thoughts about that slaughter, and the occasion of it, Doeg’ s malicious information, together with the paucity of his fast friends and the multitude of his sworn enemies at court, breaks forth abruptly into these words, "Help, Lord," help at a dead lift. The Arabic version hath it, Deliver me by main force, as with weapons of war, for the Lord is a man of war, Exodus 15:3. For the godly man ceaseth] Heb. the merciful man, who, having obtained mercy from thee, would show me mercy, and defend mine innocence; such as these are banished the court, which is now possessed by parasites and sycophants. For the faithful fail] Veraces, the true and trusty ones, such as a man may safely confide in; these are rare birds. See Micah 7:1-3, &c., When the Son of man cometh shall he find faith (in this sense also) in the earth? Luke 18:8, hard and scarce. When Varus was slain Augustus complained that now he had none left that would deal plainly and faithfully with him. Lewis XI of France would say, that he had plenty of all things but of one. And being asked of what? Of truth, quoth he, Aurelian the emperor was brought and sold by his counsellors, for he might know nothing but as they informed him. David complaineth of Saul, that he was too apt to hearken to every claw back tell tale, 1 Samuel 24:9; 1 Samuel 26:19, so that he could have no fair dealing.

Ellicott's Commentary on Psalms 12:1

(1) Ceaseth.—Intransitive, as in Psalms 7:9. The faithful.—The Vulg. and Syriac treat this word as abstract: “truth,” “faithfulness.” So Ewald; but the parallelism here, as in Psalms 31:23, requires it in the concrete. (Comp. 2 Samuel 20:19.) The Hebrew is cognate with “amen,” and Luther has “amen’s leute,” people as good as their word.

Adam Clarke's Commentary on Psalms 12:1

PSALM XII The psalmist, destitute of human comfort, craves help from God, 1; gives the character of those who surrounded him, and denounces God's judgments against them, 2-5; confides in the promises of God, and in his protection of him and all good men, 6-8. NOTES ON PSALM XII The inscription to this Psalm is: To the chief Musician upon Sheminith, A Psalm of David. See on the title of Ps 6:1. The Arabic has "Concerning the end (of the world which shall happen) on the eighth day. A prophecy relative to the Advent of the Messiah." Some think that this Psalm was made when Doeg and the Ziphites betrayed David to Saul, see 1 Samuel 22:9; 1 Samuel 23:19; c., but it is most likely that was written during the Babylonish captivity. Verse 1. Help, Lord] Save me, O Lord for merciful men fail, and faithful men have passed away from the sons of Adam. Make safe me, Lord; for haly failed, for lessed es sothfastnes fra sons of men. OLD MS.

Cambridge Bible on Psalms 12:1

1, 2. A cry for help in the midst of prevailing faithlessness.

Barnes' Notes on Psalms 12:1

Help, Lord - Hebrew, “Save, Yahweh.” The idea is that there was no human help, and, therefore, the divine help is implored.

Whedon's Commentary on Psalms 12:1

1. Help, Lord—The call is abrupt, impassioned, and universal. The verb has no object, because the evil is not local and personal, but general.

Sermons on Psalms 12:1

SermonDescription
Richard Wurmbrand Preserve the Word by Richard Wurmbrand This sermon shares the powerful testimony of a man who endured 14 years in communist jails, highlighting the joy of seeing children, the physical challenges faced in prison, the st
David Wilkerson The Destiny of Man by David Wilkerson In this sermon, the preacher emphasizes the importance of understanding and fulfilling our destiny as Christians. He explains that our destiny is to live for the glory and honor of
Carter Conlon Where Have You Taken Jesus? by Carter Conlon In this sermon, the speaker addresses the struggle of being in a religious environment that is disconnected from the true heart of God. They emphasize the importance of being touch
Bob Phillips Blood Covenant - Part 8 by Bob Phillips In this sermon, the preacher emphasizes the importance of examining one's heart and letting go of any doctrines or traditions that hinder the fear of God. He encourages the listene
Roy Daniel Ye Are the Light of the World - Part 4 by Roy Daniel This sermon emphasizes the importance of showing Jesus in our lives and loving others as Christ loved us. It reflects on the impact of godly individuals who deeply cared for souls
Zac Poonen A Burden for God's Name and His Kingdom by Zac Poonen This sermon emphasizes the importance of hallowing God's name, seeking His kingdom, and doing His will on earth as it is in heaven. It addresses the need for godly leaders, the dan
Dan Biser Helps for Your Prayer Life by Dan Biser In this sermon, the speaker reflects on the loving kindness and praise of the Lord, emphasizing the importance of acknowledging and sharing what God has done in our lives. The spea

Everything we make is available for free because of a generous community of supporters.

Donate