Philippians 3:17
Verse
Context
Citizenship in Heaven
16Nevertheless, we must live up to what we have already attained.17Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.18For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
Sermons
Alan Redpath
Denny Kenaston
Zac PoonenZac PoonenZac Poonen
Michael CattSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Brethren, be followers - of me - In the things of Christ let me be your line, and my writings preaching, and conduct, your rule. And mark them - Σκοπειτε. Still alluding to the line in the stadium, keep your eye steadily fixed on those who walk - live, as ye have us - myself, Timothy, and Epaphroditus, for an ensample.
Jamieson-Fausset-Brown Bible Commentary
followers--Greek, "imitators together." of me--as I am an imitator of Christ (Co1 11:1): Imitate me no farther than as I imitate Christ. Or as BENGEL "My fellow imitators of God" or "Christ"; "imitators of Christ together with me" (see on Phi 2:22; Eph 5:1). mark--for imitation. which walk so as ye have us for an ensample--In English Version of the former clause, the translation of this clause is, "those who are walking so as ye have an example in us." But in BENGEL'S translation, "inasmuch as," or "since," instead of "as."
John Gill Bible Commentary
For many walk,.... "otherwise", as the Syriac version adds; and which truly explains the words, and gives the sense; they walked not as the apostle and his followers; they walked as men, as carnal men, Co1 3:3, according to the course of the world, after their ungodly lusts, Eph 2:2; or according to the rites and ceremonies of the Mosaic dispensation, and not uprightly, and according to the truth of the Gospel: and there were many that walked so; the road both of profaneness and error is a broad one, and many walk therein, which makes it the more dangerous; the examples of many have great force, though a multitude is not to be followed to do evil; the conversation of a great part of professors is not to be imitated; the few names in Sardis that have not defiled their garments with error or immorality should be marked for ensamples, Rev 3:4, and the majority shunned: of whom I have told you often; both when present among them by word of mouth, and when absent from them by writing; for the apostle was a faithful watchman and monitor to this church, and to all the churches, the care of which lay upon him; and diligent he was to warn them against false teachers, whose doctrines and practices he knew were of pernicious consequence: and now tell you even weeping; partly on account of those evil men, whose state and condition, notwithstanding their profession, was very bad; and partly on account of the glory of God and Christ, and the honour of religion, which suffered much through them; and also on account of the Philippians, lest they should be drawn aside by them; and because they had taken so little notice of his frequent cautions and advice: and that they might the better know the men he spoke of, and avoid them, he describes them by the following characters, that they are the enemies of the cross of Christ; not that, though they might be Jews, they were like the unbelieving Jews, who were open and implacable enemies of a crucified Christ, called Jesus accursed, and anathematized him and his followers, and to whom the preaching of Christ crucified was an offence and stumblingblock, Co1 1:23; for these were professors of Christ, and pretended to preach Christ, and him crucified: nor were they such heretics that denied that Christ really assumed human nature, and was really crucified and died; and affirmed that all this was only in appearance, or that an image was hung upon the cross for him, or Simon the Cyrenian was crucified in his room, as some have thought, which was the heresy of Simon Magus, and his disciple Basilides: nor is the sense that they were averse to the crucifixion of the affections with the lusts, though this seems to be their true character, since they were sensual, and minded earthly things; but the meaning is, that they disliked the cross of Christ; they were unwilling to take it up for his sake, and follow him; they studied all ways and means to shun it; they ingratiated themselves into the affections of the unbelieving Jews, by complying with the ceremonies of the law, and bearing hard upon the apostle and his ministry, that so they might not suffer persecution for the cross of Christ; and besides, by enjoining circumcision and an observance of the law as necessary to salvation, they, as much as in them lay, made void the efficacy of the cross and death of Christ, and made that and him unprofitable, and of no effect to the souls of men; and were both doctrinally and practically enemies of the cross of Christ: and so all such professors of Christ, who walk not according to the Gospel, though they are not open and direct enemies to the Gospel, which is the preaching of the cross, yet they are secret and indirect ones, and oftentimes do more mischief to it by their lives, than the keenest adversaries of it can by their pens.
Matthew Henry Bible Commentary
He closes the chapter with warnings and exhortations. I. He warns them against following the examples of seducers and evil teachers (Phi 3:18, Phi 3:19): Many walk, of whom I have told you often, and now tell you weeping, that they are the enemies of the cross of Christ. Observe, 1. There are many called by Christ's name who are enemies to Christ's cross, and the design and intention of it. Their walk is a surer evidence what they are than their profession. By their fruits you shall know them, Mat 7:20. The apostle warns people against such, (1.) Very frequently: I have told you often. We so little heed the warnings given us that we have need to have them repeated. To write the same things is safe, Phi 3:1. (2.) Feelingly and affectionately: I now tell you weeping. Paul was upon proper occasions a weeping preacher, as Jeremiah was a weeping prophet. Observe, An old sermon may be preached with new affections; what we say often we may say again, if we say it affectionately, and are ourselves under the power of it. 2. He gives us the characters of those who were the enemies of the cross of Christ. (1.) Whose God is their belly. They minded nothing but their sensual appetites. A wretched idol it is, and a scandal for any, but especially for Christians, to sacrifice the favour of God, the peace of their conscience, and their eternal happiness to it. Gluttons and drunkards make a god of their belly, and all their care is to please it and make provision for it. The same observance which good people give to God epicures give to their appetites. Of such he says, They serve not the Lord Jesus Christ, but their own bellies, Rom 16:18. (2.) They glory in their shame. They not only sinned, but boasted of it and gloried in that of which they ought to have been ashamed. Sin is the sinner's shame, especially when it is gloried in. "They value themselves for what is their blemish and reproach." (3.) They mind earthly things. Christ came by his cross to crucify the world to us and us to the world; and those who mind earthly things act directly contrary to the cross of Christ, and this great design of it. They relish earthly things, and have no relish of the things which are spiritual and heavenly. They set their hearts and affections on earthly things; they love them, and even dote upon them, and have a confidence and complacency in them. He gives them this character, to show how absurd it would be for Christians to follow the example of such or be led away by them; and, to deter us all from so doing, he reads their doom. (4.) Whose end is destruction. Their way seems pleasant, but death and hell are at the end of it. What fruit had you then in those things whereof you are now ashamed? For the end of those things is death, Rom 6:21. It is dangerous following them, though it is going down the stream; for, if we choose their way, we have reason to fear their end. Perhaps he alludes to the total destruction of the Jewish nation. II. He proposes himself and his brethren for an example, in opposition to these evil examples: Brethren, be followers together of me, and mark those who walk as you have us for an example, Phi 3:17. Mark them out for your pattern. He explains himself (Phi 3:20) by their regard to Christ and heaven: For our conversation is in heaven. Observe, Good Christians, even while they are here on earth, have their conversation in heaven. Their citizenship is there, politeuma. As if he had said, We stand related the that world, and are citizens of the New Jerusalem. This world is not our home, but that is. There our greatest privileges and concerns lie. And, because our citizenship is there, our conversation is there; being related to that world, we keep up a correspondence with it. The life of a Christian is in heaven, where his head is, and his home is, and where he hopes to be shortly; he sets his affections upon things above; and where his heart is there will his conversation be. The apostle had pressed them to follow him and other ministers of Christ: "Why," might they say, "you are a company of poor, despised, persecuted people, who make no figure, and pretend to no advantages in the world; who will follow you?" "Nay," says he, "but our conversation is in heaven. We have a near relation and a great pretension to the other world, and are not so mean and despicable as we are represented." It is good having fellowship with those who have fellowship with Christ, and conversation with those whose conversation is in heaven. 1. Because we look for the Saviour from heaven (Phi 3:20): Whence also we look for the Saviour, the Lord Jesus Christ. He is not here, he has ascended, he has entered within the veil for us; and we expect his second coming thence, to gather in all the citizens of that New Jerusalem to himself. 2. Because at the second coming of Christ we expect to be happy and glorified there. There is good reason to have our conversation in heaven, not only because Christ is now there, but because we hope to be there shortly: Who shall change our vile bodies, that they may be fashioned like unto his glorious body, Phi 3:21. There is a glory reserved for the bodies of the saints, which they will be instated in at the resurrection. The body is now at the best a vile body, to sōma tēs tapeinōseōs hēmōn - the body of our humiliation: it has its rise and origin from the earth, it is supported out of the earth, and is subject to many diseases and to death at last. Besides, it is often the occasion and instrument of much sin, which is called the body of this death, Rom 7:24. Or it may be understood of its vileness when it lies in the grave; at the resurrection it will be found a vile body, resolved into rottenness and dust; the dust will return to the earth as it was, Ecc 12:7. But it will be made a glorious body; and not only raised again to life, but raised to great advantage. Observe, (1.) The sample of this change, and that is, the glorious body of Christ; when he was transfigured upon the mount, his face did shine as the sun, and his raiment was white as the light, Mat 17:2. He went to heaven clothed with a body, that he might take possession of the inheritance in our nature, and be not only the first-born from the dead, but the first-born of the children of the resurrection. We shall be conformed to the image of his Son, that he may be the first-born among many brethren, Rom 8:29. (2.) The power by which this change will be wrought: According to the working whereby he is able even to subdue all things unto himself. There is an efficacy of power, an exceeding greatness of power, and the working of mighty power, Eph 1:19. It is matter of comfort to us that he can subdue all things to himself, and sooner or later will bring over all into his interest. And the resurrection will be wrought by this power. I will raise him up at the last day, Joh 6:44. Let this confirm our faith of the resurrection, that we not only have the scriptures, which assure us it shall be, but we know the power of God, which can effect it, Mat 22:29. At Christ's resurrection was a glorious instance of the divine power, and therefore he is declared to be the Son of God with power, by the resurrection from the dead (Rom 1:4), so will our resurrection be: and his resurrection is a standing evidence, as well as pattern, of ours. And then all the enemies of the Redeemer's kingdom will be completely conquered. Not only he who had the power of death, that is, the devil (Heb 2:14), but the last enemy, shall be destroyed, that is, death, Co1 15:26, shall be swallowed up in victory, Co1 15:54.
Tyndale Open Study Notes
3:17 pattern your lives after mine: Paul’s serious pursuit of Christ and the life to which God had called him (3:7-14; 4:9; 1 Cor 4:6, 16-17; 11:1; 2 Thes 3:7-9) contrasts markedly with that of the enemies of Christ who are described next (Phil 3:18-19).
Philippians 3:17
Citizenship in Heaven
16Nevertheless, we must live up to what we have already attained.17Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.18For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
- Scripture
- Sermons
- Commentary
Our Citizenship Is in Heaven
By Alan Redpath4.1K45:33HeavenPHP 1:9PHP 2:14PHP 3:17PHP 3:20In this sermon, the preacher emphasizes the importance of living in anticipation of Jesus' return. He highlights the four accounts of God's riches mentioned in the Bible: his goodness, wisdom, grace, and glory, which provide for all our needs. The preacher encourages believers to live holy lives, testing and discerning what is excellent, in preparation for the day of Christ. The sermon also emphasizes the joy and hope that comes from knowing Jesus is coming back, and the need for a revival of this hope in the present world.
The Anointed Body of Christ in China
By Denny Kenaston1.8K1:04:16Church In ChinaPSA 48:1PHP 3:17In this sermon, the preacher reflects on the importance of facing reality and embracing the ideals of the church. He shares how God prepared the message in advance, with a brother praying for a revelation of Christ. The preacher emphasizes the need to take action based on what we have heard, especially in light of the coming persecution. He highlights the power of God's word to challenge and uplift us, referencing Psalm 48 and Philippians 3:17. The sermon aims to inspire and encourage the congregation to follow the example of Paul and mark the path of righteousness.
Freedom From This World System
By Zac Poonen1.5K57:10JHN 18:36ROM 12:2GAL 1:4PHP 3:17This sermon emphasizes the need to break free from the cages of sin, legalism, and the world system that hinder spiritual growth. It highlights the importance of aligning our values with God's Word, avoiding conformity to worldly standards, and focusing on glorifying God in all aspects of life.
(The Church Needs to Know) 9. Jesus Is Calling Again
By Miki Hardy1.1K1:03:13Jesus CallingMAT 6:33GAL 1:11PHP 3:1PHP 3:17In this sermon, the preacher emphasizes the power of the gospel of Jesus Christ, particularly the preaching of the cross. He highlights that the gospel not only saves people but also transforms Christians, leading them to perfection. The preacher encourages listeners to seek a deeper understanding of the Scriptures and to identify themselves with what they read. He also emphasizes the importance of following the example of the Apostle Paul and choosing to walk with those who are determined and convicted to live out the true gospel. The preacher concludes by reminding listeners that the Holy Spirit is at work, preparing and speaking to the hearts of believers.
Young People, Be an Example
By Zac Poonen74341:00MAT 5:14JHN 8:12PHP 3:171TI 4:12HEB 4:15
This sermon emphasizes the importance of being an example of faith, drawing from 1 Timothy 4:12. It highlights the need for young people to stand out in their faith, not letting age or worldly standards hinder them. The focus is on being a living example of Christ's life, showcasing His compassion, humility, and purity to impact others. The sermon encourages seeking to be filled with the Holy Spirit, allowing God's light to shine through one's life as a beacon of hope and guidance to those around.
Taking Sin Seriously
By Zac Poonen6431:08:28GEN 4:6LEV 19:32MAT 12:34MAT 12:37ROM 3:182CO 4:4PHP 3:17JAS 1:261PE 2:17
This sermon emphasizes the importance of following the example of missionaries and early Christians who sacrificed greatly to spread the Gospel. It highlights the need for genuine missionaries who are passionate about reaching the lost for Christ, unlike those who come for short-term trips for personal reasons. The speaker challenges listeners to live a life of purpose and impact, focusing on respecting others, controlling the tongue, and being a light in the world by following the footsteps of Jesus in love and faith.
The Church Triumphant
By Michael Catt54253:03ChurchMAT 6:331CO 16:13EPH 6:11PHP 3:171TH 3:82TH 2:151PE 5:12In this sermon, the speaker emphasizes the importance of being holy and standing firm in the faith. He draws inspiration from the image of Roman soldiers who never retreated and were willing to die for their cause. The speaker also warns against false teachings and false prophets within the church, urging believers to be discerning and vigilant. He concludes by expressing his deep concern for those who deny the gospel and emphasizing the need for spiritual discernment.
Follow Me Pt1
By Phil Beach Jr.2745:15Following ChristLiving as an ExampleTransformation through ChristMAT 7:13MAT 7:21MAT 11:281CO 4:161CO 11:1PHP 3:17Phil Beach Jr. emphasizes the importance of living a life that reflects Christ, urging believers to consider whether they can confidently invite others to follow their example. He highlights that God's presence and grace are not merely for personal comfort but serve a greater purpose in transforming lives to be worthy examples of Christ. The sermon challenges listeners to examine their lives and ensure their actions align with their faith, as the ultimate goal is to be able to say, 'Follow me as I follow Christ.' Beach encourages believers to seek God's transformative power to overcome areas of shame and to live transparently in their faith.
The Captivity of the Righteous Part 7
By Phil Beach Jr.261:15:07Christian LifeSpiritual InfluenceHealing from BitternessPHP 3:17Phil Beach Jr. emphasizes the importance of recognizing our dependence on God amidst life's struggles and the need for healing from bitterness. He encourages believers to reflect on their influences and to follow the example of Paul, who prioritized knowing Christ above all else. The sermon calls for a deep examination of what influences our lives, urging a return to sound doctrine and a commitment to spiritual growth. Beach highlights that true revival comes from brokenness and a willingness to submit to God's will, leading to a transformation that aligns our desires with His. Ultimately, he reassures that Christ stands ready to heal and restore us, inviting us to embrace His love and guidance.
I Met a Man
By Phil Beach Jr.1946:48Grace and RepentanceChristian LifeHumilityLUK 13:1PHP 3:17Phil Beach Jr. emphasizes the necessity of recognizing ourselves as sinners in need of God's grace, drawing from the testimony of a man who walked with Jesus. He reflects on the humility required to approach God, highlighting that true brokenness involves acknowledging our own sins rather than comparing ourselves to others. The sermon calls for a revival of hearts, urging believers to come to Jesus with a sincere heart, recognizing that all are in need of His mercy. Beach Jr. reminds us that the path to healing and restoration begins with humility and repentance, as exemplified by the Samaritan woman who invited others to 'meet a man' who knows their sins yet loves them. Ultimately, he stresses that God's grace is available to those who humbly seek it, regardless of their past.
Follow Me Pt3
By Phil Beach Jr.181:03:24Following ChristSelflessnessSpiritual MaturityMAT 6:21JHN 15:12ROM 12:11CO 4:161CO 11:1GAL 2:20EPH 4:1PHP 3:171PE 4:101JN 4:7Phil Beach Jr. emphasizes the importance of living a life that models Christ's character, urging Christians to reflect God's nature in their actions. He highlights the distinction between spiritual and carnal living, encouraging believers to pursue spiritual maturity by dying to self and serving others. Beach warns against the hypocrisy that arises when one's actions do not align with their faith, and he calls for a commitment to love and serve within the body of Christ. He stresses that true liberty in Christ is not a license to sin but a call to selflessness and love for others. Ultimately, he reminds the congregation that Christ's life within them is the source of their strength to live as worthy role models.
1 Peter 5:3
By John Gill0Humility in ServiceChurch LeadershipMAT 20:261CO 11:1PHP 3:171TH 5:121TI 3:22TI 2:24TIT 2:7HEB 13:17JAS 3:11PE 5:3John Gill emphasizes the role of church leaders as examples rather than tyrants, urging them not to dominate over God's heritage but to lead with humility and integrity. He explains that while elders are to be respected and obeyed in their rightful duties, they must not impose their authority in a domineering manner or dictate the faith of the congregation. Instead, they should model the teachings of Christ through their actions and character, serving as patterns of good works and embodying the virtues of charity, faith, and purity. The sermon highlights the importance of pastoral leadership that reflects Christ's love and guidance.
The Gifts of God Not to Be Rejected on Account of the Channel That Brings Them.
By Francois Fenelon0MAT 6:19JHN 18:362CO 5:20EPH 2:6PHP 3:17PHP 3:20COL 1:131TH 4:16REV 1:7The preacher delves into the concept of citizenship in the Bible, emphasizing that Christians are citizens of a heavenly kingdom, distinct from the earthly realm, and under the authority of a new Ruler with different standards. Through faith in Jesus Christ, believers are delivered from the domain of darkness into the kingdom of God's beloved Son. The sermon highlights the responsibilities and privileges of heavenly citizenship, urging believers to live in a manner that reflects their heavenly status and eagerly await the return of the Savior, Jesus Christ.
Lead by Example
By K.P. Yohannan0LeadershipGodly ExamplePSA 119:105MAT 4:4JHN 5:191CO 11:12CO 5:20EPH 5:1PHP 3:171TI 4:12HEB 13:7JAS 1:5K.P. Yohannan emphasizes the profound responsibility of being an ambassador for God, highlighting that our actions and words reflect His character and authority. He stresses the necessity of maintaining a close relationship with God through prayer, fasting, and the Word to effectively lead and represent Him. Just as Jesus relied on the Father for guidance, leaders must also seek divine input to fulfill their roles. The sermon encourages leaders to be examples worth following, as Paul instructed in 1 Corinthians, urging them to live lives that mirror Christ. Ultimately, the call is for leaders to embody godliness and proven character in their leadership.
Enemies of the Cross of Christ
By Martin Luther0LUK 18:11ROM 3:27ROM 4:21CO 15:42PHP 3:17PHP 4:8Martin Luther preaches about the enemies of the cross of Christ and the righteousness of faith in Christ. He emphasizes the dangers of relying on human righteousness, which leads to pride, idolatry, and ultimately condemnation, contrasting it with the righteousness that comes through faith in Christ alone. Luther urges believers to focus on heavenly citizenship, awaiting the Savior who will transform their lowly bodies into glorious ones, by the power of Christ who is able to subject all things to Himself.
(The New Covenant Servant) 4. an Example for Others to Follow
By Zac Poonen0New Covenant LeadershipServanthoodMAT 11:11JHN 17:2ROM 1:11CO 11:12CO 1:42CO 6:3PHP 3:17HEB 2:171PE 2:211JN 2:6Zac Poonen emphasizes the transformative nature of the new covenant, highlighting that while John the Baptist was the greatest prophet of the old covenant, even the least in the new covenant can achieve greater heights. He explains that Jesus serves as our ultimate example of servanthood, calling us to lead others towards the Divine nature rather than merely ruling over them. Poonen stresses the importance of personal sanctification and the necessity for leaders to be examples in speech, love, faith, and purity, urging that true ministry comes from overcoming personal trials and leading others to do the same. He warns against the dangers of seeking human approval and emphasizes the need for humility, likening true leadership to that of a child. Ultimately, he calls for a return to the essence of servanthood as bondslaves of Christ, free from the desire for material gain or recognition.
The Westminster Standards
By John Murray0MAT 5:1LUK 14:27JHN 13:35PHP 3:171TH 1:61TI 4:122TI 2:2HEB 13:7Ralph Earle, Barclay, Mounce, TDNT, NIDNTT, Tony Evans, and various Bible scholars emphasize the importance of discipleship, which involves intentional learning, inquiry, and observation from Jesus. Discipleship requires a commitment to follow Jesus, learn His truth, and live a life of beauty and blessing. The term 'disciple' carries the connotation of being a learner, pupil, and follower of a teacher, with the goal of becoming like the teacher in character. Genuine discipleship involves total attachment to Jesus, obedience to His teachings, and a lifetime of work and service for Him.
Should We Follow Godly Men or Only Follow Jesus?
By Zac Poonen0PSA 119:105MAT 11:29LUK 16:13JHN 1:4JHN 5:391CO 4:16EPH 5:25PHP 3:172TI 2:22HEB 13:17Zac Poonen preaches about the transition from the old covenant to the new covenant, where Jesus not only gave us the Word of God but also an example to follow through His life. In the new covenant, we have the written word and the Word made flesh in Jesus to guide us. The importance of following godly examples like Paul, who said 'Follow me as I follow Christ,' is emphasized to help us navigate through life and avoid deception.
Model Christians
By A.W. Tozer0Spiritual MaturityChristian ExampleMAT 5:16ROM 12:21CO 11:12CO 5:17GAL 5:22PHP 3:171TH 5:17HEB 12:1JAS 1:221PE 2:9A.W. Tozer emphasizes the urgent need for model Christians in today's church, lamenting the prevalence of faults and abuses among believers. He points out that many Christians fail to exemplify Christ, leading to a generation lacking in true saints to follow. Tozer highlights issues such as carnality, prayerlessness, and carelessness, which hinder spiritual growth and maturity. He calls for a return to self-examination and a commitment to prayer, drawing inspiration from the Moravians' century-long prayer vigil. Ultimately, Tozer urges the church to raise up genuine examples of faith that others can aspire to emulate.
Pharisees Corrupt Others
By Zac Poonen0MAT 23:131CO 11:1PHP 3:17HEB 13:7Zac Poonen delivers a powerful message on the corrupting influence of Pharisaical leaders who hinder sincere young believers from truly following Jesus and entering the kingdom of God. He highlights how these leaders, by living lavish lifestyles and seeking fame, lead the youth astray from the humble path of Christ. Poonen emphasizes the importance of looking to Jesus as the ultimate role model and finding genuine followers of Christ to emulate, rather than being swayed by false shepherds in the church.
Leadership
By T. Austin-Sparks0Divine AppointmentSpiritual LeadershipJDG 5:2MAT 20:26ACT 20:281CO 11:1EPH 4:11PHP 3:171TI 3:1HEB 13:17JAS 3:11PE 5:2T. Austin-Sparks emphasizes the critical role of leadership in both spiritual and practical realms, asserting that effective leadership is essential for overcoming challenges and guiding communities. He argues that true leadership is divinely appointed rather than based on natural abilities or personal ambition, and that leaders must often endure personal struggles while inspiring others. Sparks highlights the importance of recognizing the unique role of spiritual leaders within the church, who, while subordinate to Christ, are necessary for maintaining order and direction. He encourages all believers to embody leadership qualities by inspiring others to pursue their faith actively. Ultimately, he calls for a recognition of the divine imperative of leadership in the church and the necessity of following the example of Christ as the ultimate leader.
Enemies of the Cross
By E.A. Adeboye0PRO 14:12GAL 5:16PHP 3:17JAS 4:41JN 2:15E.A. Adeboye emphasizes the importance of not only starting the Christian race but also finishing it well. He warns against being deceived by actions that may seem right but lead to destruction, urging believers to reflect on the consequences of their choices. Adeboye highlights the danger of allowing worldly influences to corrupt one's spiritual journey, leading to a shift from a focus on heaven to earthly desires. He calls for a return to a sincere love for God and a rejection of carnal behaviors that distance individuals from God's path.
Citizens of Heaven!
By Theodore Epp0Focus on Eternal ThingsHeavenly CitizenshipPHP 3:17Theodore Epp emphasizes that as believers, our true citizenship is in heaven, and we should focus on heavenly things rather than earthly distractions. He draws parallels between the faith of the patriarchs and our current journey, urging us to seek the eternal city designed by God. Epp warns against those who prioritize earthly desires, labeling them as enemies of the cross, and encourages believers to align their thoughts with the teachings of Christ. He reminds us that while we live on earth, our lives should reflect our heavenly calling, as we await Christ's return with confidence.
The Character of Paul an Example to Christians
By Jonathan Edwards0ACT 20:24ACT 20:35ROM 1:161CO 9:222CO 12:15PHP 3:171TH 2:81TH 3:92TI 4:7Jonathan Edwards preaches about the exemplary character of the Apostle Paul, emphasizing the importance of following his good example. Edwards highlights Paul's selflessness, humility, faith, love for Christ, compassion for others, and diligence in doing good. He points out how Paul's life was a reflection of his deep commitment to advancing the kingdom of God and serving others, even amidst great opposition and challenges. Edwards challenges the audience to reflect on their own lives and consider if they are truly living in a manner that glorifies God and benefits others, urging them to emulate Paul's dedication and sacrificial service.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Brethren, be followers - of me - In the things of Christ let me be your line, and my writings preaching, and conduct, your rule. And mark them - Σκοπειτε. Still alluding to the line in the stadium, keep your eye steadily fixed on those who walk - live, as ye have us - myself, Timothy, and Epaphroditus, for an ensample.
Jamieson-Fausset-Brown Bible Commentary
followers--Greek, "imitators together." of me--as I am an imitator of Christ (Co1 11:1): Imitate me no farther than as I imitate Christ. Or as BENGEL "My fellow imitators of God" or "Christ"; "imitators of Christ together with me" (see on Phi 2:22; Eph 5:1). mark--for imitation. which walk so as ye have us for an ensample--In English Version of the former clause, the translation of this clause is, "those who are walking so as ye have an example in us." But in BENGEL'S translation, "inasmuch as," or "since," instead of "as."
John Gill Bible Commentary
For many walk,.... "otherwise", as the Syriac version adds; and which truly explains the words, and gives the sense; they walked not as the apostle and his followers; they walked as men, as carnal men, Co1 3:3, according to the course of the world, after their ungodly lusts, Eph 2:2; or according to the rites and ceremonies of the Mosaic dispensation, and not uprightly, and according to the truth of the Gospel: and there were many that walked so; the road both of profaneness and error is a broad one, and many walk therein, which makes it the more dangerous; the examples of many have great force, though a multitude is not to be followed to do evil; the conversation of a great part of professors is not to be imitated; the few names in Sardis that have not defiled their garments with error or immorality should be marked for ensamples, Rev 3:4, and the majority shunned: of whom I have told you often; both when present among them by word of mouth, and when absent from them by writing; for the apostle was a faithful watchman and monitor to this church, and to all the churches, the care of which lay upon him; and diligent he was to warn them against false teachers, whose doctrines and practices he knew were of pernicious consequence: and now tell you even weeping; partly on account of those evil men, whose state and condition, notwithstanding their profession, was very bad; and partly on account of the glory of God and Christ, and the honour of religion, which suffered much through them; and also on account of the Philippians, lest they should be drawn aside by them; and because they had taken so little notice of his frequent cautions and advice: and that they might the better know the men he spoke of, and avoid them, he describes them by the following characters, that they are the enemies of the cross of Christ; not that, though they might be Jews, they were like the unbelieving Jews, who were open and implacable enemies of a crucified Christ, called Jesus accursed, and anathematized him and his followers, and to whom the preaching of Christ crucified was an offence and stumblingblock, Co1 1:23; for these were professors of Christ, and pretended to preach Christ, and him crucified: nor were they such heretics that denied that Christ really assumed human nature, and was really crucified and died; and affirmed that all this was only in appearance, or that an image was hung upon the cross for him, or Simon the Cyrenian was crucified in his room, as some have thought, which was the heresy of Simon Magus, and his disciple Basilides: nor is the sense that they were averse to the crucifixion of the affections with the lusts, though this seems to be their true character, since they were sensual, and minded earthly things; but the meaning is, that they disliked the cross of Christ; they were unwilling to take it up for his sake, and follow him; they studied all ways and means to shun it; they ingratiated themselves into the affections of the unbelieving Jews, by complying with the ceremonies of the law, and bearing hard upon the apostle and his ministry, that so they might not suffer persecution for the cross of Christ; and besides, by enjoining circumcision and an observance of the law as necessary to salvation, they, as much as in them lay, made void the efficacy of the cross and death of Christ, and made that and him unprofitable, and of no effect to the souls of men; and were both doctrinally and practically enemies of the cross of Christ: and so all such professors of Christ, who walk not according to the Gospel, though they are not open and direct enemies to the Gospel, which is the preaching of the cross, yet they are secret and indirect ones, and oftentimes do more mischief to it by their lives, than the keenest adversaries of it can by their pens.
Matthew Henry Bible Commentary
He closes the chapter with warnings and exhortations. I. He warns them against following the examples of seducers and evil teachers (Phi 3:18, Phi 3:19): Many walk, of whom I have told you often, and now tell you weeping, that they are the enemies of the cross of Christ. Observe, 1. There are many called by Christ's name who are enemies to Christ's cross, and the design and intention of it. Their walk is a surer evidence what they are than their profession. By their fruits you shall know them, Mat 7:20. The apostle warns people against such, (1.) Very frequently: I have told you often. We so little heed the warnings given us that we have need to have them repeated. To write the same things is safe, Phi 3:1. (2.) Feelingly and affectionately: I now tell you weeping. Paul was upon proper occasions a weeping preacher, as Jeremiah was a weeping prophet. Observe, An old sermon may be preached with new affections; what we say often we may say again, if we say it affectionately, and are ourselves under the power of it. 2. He gives us the characters of those who were the enemies of the cross of Christ. (1.) Whose God is their belly. They minded nothing but their sensual appetites. A wretched idol it is, and a scandal for any, but especially for Christians, to sacrifice the favour of God, the peace of their conscience, and their eternal happiness to it. Gluttons and drunkards make a god of their belly, and all their care is to please it and make provision for it. The same observance which good people give to God epicures give to their appetites. Of such he says, They serve not the Lord Jesus Christ, but their own bellies, Rom 16:18. (2.) They glory in their shame. They not only sinned, but boasted of it and gloried in that of which they ought to have been ashamed. Sin is the sinner's shame, especially when it is gloried in. "They value themselves for what is their blemish and reproach." (3.) They mind earthly things. Christ came by his cross to crucify the world to us and us to the world; and those who mind earthly things act directly contrary to the cross of Christ, and this great design of it. They relish earthly things, and have no relish of the things which are spiritual and heavenly. They set their hearts and affections on earthly things; they love them, and even dote upon them, and have a confidence and complacency in them. He gives them this character, to show how absurd it would be for Christians to follow the example of such or be led away by them; and, to deter us all from so doing, he reads their doom. (4.) Whose end is destruction. Their way seems pleasant, but death and hell are at the end of it. What fruit had you then in those things whereof you are now ashamed? For the end of those things is death, Rom 6:21. It is dangerous following them, though it is going down the stream; for, if we choose their way, we have reason to fear their end. Perhaps he alludes to the total destruction of the Jewish nation. II. He proposes himself and his brethren for an example, in opposition to these evil examples: Brethren, be followers together of me, and mark those who walk as you have us for an example, Phi 3:17. Mark them out for your pattern. He explains himself (Phi 3:20) by their regard to Christ and heaven: For our conversation is in heaven. Observe, Good Christians, even while they are here on earth, have their conversation in heaven. Their citizenship is there, politeuma. As if he had said, We stand related the that world, and are citizens of the New Jerusalem. This world is not our home, but that is. There our greatest privileges and concerns lie. And, because our citizenship is there, our conversation is there; being related to that world, we keep up a correspondence with it. The life of a Christian is in heaven, where his head is, and his home is, and where he hopes to be shortly; he sets his affections upon things above; and where his heart is there will his conversation be. The apostle had pressed them to follow him and other ministers of Christ: "Why," might they say, "you are a company of poor, despised, persecuted people, who make no figure, and pretend to no advantages in the world; who will follow you?" "Nay," says he, "but our conversation is in heaven. We have a near relation and a great pretension to the other world, and are not so mean and despicable as we are represented." It is good having fellowship with those who have fellowship with Christ, and conversation with those whose conversation is in heaven. 1. Because we look for the Saviour from heaven (Phi 3:20): Whence also we look for the Saviour, the Lord Jesus Christ. He is not here, he has ascended, he has entered within the veil for us; and we expect his second coming thence, to gather in all the citizens of that New Jerusalem to himself. 2. Because at the second coming of Christ we expect to be happy and glorified there. There is good reason to have our conversation in heaven, not only because Christ is now there, but because we hope to be there shortly: Who shall change our vile bodies, that they may be fashioned like unto his glorious body, Phi 3:21. There is a glory reserved for the bodies of the saints, which they will be instated in at the resurrection. The body is now at the best a vile body, to sōma tēs tapeinōseōs hēmōn - the body of our humiliation: it has its rise and origin from the earth, it is supported out of the earth, and is subject to many diseases and to death at last. Besides, it is often the occasion and instrument of much sin, which is called the body of this death, Rom 7:24. Or it may be understood of its vileness when it lies in the grave; at the resurrection it will be found a vile body, resolved into rottenness and dust; the dust will return to the earth as it was, Ecc 12:7. But it will be made a glorious body; and not only raised again to life, but raised to great advantage. Observe, (1.) The sample of this change, and that is, the glorious body of Christ; when he was transfigured upon the mount, his face did shine as the sun, and his raiment was white as the light, Mat 17:2. He went to heaven clothed with a body, that he might take possession of the inheritance in our nature, and be not only the first-born from the dead, but the first-born of the children of the resurrection. We shall be conformed to the image of his Son, that he may be the first-born among many brethren, Rom 8:29. (2.) The power by which this change will be wrought: According to the working whereby he is able even to subdue all things unto himself. There is an efficacy of power, an exceeding greatness of power, and the working of mighty power, Eph 1:19. It is matter of comfort to us that he can subdue all things to himself, and sooner or later will bring over all into his interest. And the resurrection will be wrought by this power. I will raise him up at the last day, Joh 6:44. Let this confirm our faith of the resurrection, that we not only have the scriptures, which assure us it shall be, but we know the power of God, which can effect it, Mat 22:29. At Christ's resurrection was a glorious instance of the divine power, and therefore he is declared to be the Son of God with power, by the resurrection from the dead (Rom 1:4), so will our resurrection be: and his resurrection is a standing evidence, as well as pattern, of ours. And then all the enemies of the Redeemer's kingdom will be completely conquered. Not only he who had the power of death, that is, the devil (Heb 2:14), but the last enemy, shall be destroyed, that is, death, Co1 15:26, shall be swallowed up in victory, Co1 15:54.
Tyndale Open Study Notes
3:17 pattern your lives after mine: Paul’s serious pursuit of Christ and the life to which God had called him (3:7-14; 4:9; 1 Cor 4:6, 16-17; 11:1; 2 Thes 3:7-9) contrasts markedly with that of the enemies of Christ who are described next (Phil 3:18-19).