Philippians 3:16
Verse
Context
Sermons
Stephen Kaung
Greg Barrow
A.B. SimpsonA.B. Simpson
Daniel Steele
A.W. TozerSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Whereto we have already attained - Let us not lose that part of the race which we have already run, let us walk by the same rule - let us keep the white line continually in view, let us mind the same thing, always considering the glorious prize which is held out by God through Christ Jesus to animate and encourage us. The MSS., versions and fathers of the Alexandrian recension or edition, and which are supposed by Griesbach and others to contain the purest text, omit the words κανονι, το αυτο φρονειν, and read the verse thus: Whereunto we have already attained let us walk; or, according to what we have already attained, let us regulate our life, There is so much disagreement about the above words in the MSS., etc., that most critics consider them as a sort of gloss, which never made an original part of the text. Dr. White says, Certissime delenda; "Most certainly they should be obliterated."
Jamieson-Fausset-Brown Bible Commentary
The expectation of a new revelation is not to make you less careful in walking according to whatever degree of knowledge of divine things and perfection you have already attained. God makes further revelations to those who walk up to the revelations they already have (Hos 6:3). rule, let us mind the same thing--omitted in the oldest manuscripts. Perhaps partly inserted from Gal 6:16, and Phi 2:2. Translate then, "Whereunto we have attained, let us walk on (a military term, march in order) in the same (the measure of knowledge already attained)."
John Gill Bible Commentary
Brethren, be followers together of me,.... Not that the apostle set up himself as the head of a party, which is what he always blamed in others; he did not assume a dominion over the faith of men, or seek to lord it over God's heritage; nor did he desire any to be followers of him, any further than he was a follower of Christ; and in what he was, whether in doctrine or practice, he desires to be followed in: and here he has a particular regard to what went before, concerning reckoning what was gain loss; accounting all things but dung, in comparison of the knowledge of Christ, looking to his righteousness alone for justification, Phi 3:9; disclaiming perfection, yet forgetting things behind; reaching towards things before, and pressing to the mark for the prize, Phi 3:13; and walking according to the rule of God's word; in which things he had some that followed him, who were his spiritual children, and to whom he had been useful in conversion and edification; see Co1 4:15; and he would therefore have these Philippians followers of him, "together" with them; and which contains in it an encouraging reason, or argument, since others were followers of him; or together with one another, he was desirous, that one and all of them might follow him; that they might all go in the same way, profess the same truth, be found in the practice of the same things, worship the Lord with one consent, pursue the same ends, and draw all the same way; and so be as the church was, like a company of horses in Pharaoh's chariot, Sol 1:9, and mark them which walk so; as the apostle did, and those that were followers of him; these he would have them mark, observe, attentively look to; not as others, who cause offences and divisions, and obey not the word, in order to shun, avoid, and keep no company with; but to imitate and follow, and next to Christ, the mark, to make use of them as inferior ones: as ye have us for an ensample, or "type"; believers should be ensamples one to another, especially ministers of the word; pastors of churches are not to be lords over God's heritage, but to be ensamples to the flock, Pe1 5:3, in word, in conversation, in charity, in spirit; in faith, in purity, as the apostle exhorts Timothy, Ti1 4:12, and in these things they are to be followed by believers.
Tyndale Open Study Notes
3:16 hold on to the progress we have already made: There must be no slipping or reversal; as believers, our conduct must be consistent with our spiritual understanding.
Philippians 3:16
Pressing on toward the Goal
15All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.16Nevertheless, we must live up to what we have already attained.
- Scripture
- Sermons
- Commentary
Let Us Me Thus Minded
By Stephen Kaung8981:09:23MAT 18:20ROM 12:1ROM 12:11PHP 3:7PHP 3:16In this sermon, the preacher recounts the story of Saul's encounter with Jesus on the road to Damascus. Saul, who later became the apostle Paul, was persecuting Christians when he heard a voice asking why he was persecuting Jesus. Jesus revealed himself to Saul and told him that he had a purpose for his life. Saul, now recognizing Jesus as Lord, asked what he should do. The preacher emphasizes the importance of consecration and presenting oneself as a living sacrifice to God, as well as the need for a renewed mind.
Debate: Protestant Antidote to Modern Disunity (1/5) Protestant Fundamentals of Separation and Unity
By Greg Barrow8171:22:53JER 6:16MAT 16:21EPH 4:14PHP 3:16In this sermon transcript, the speaker addresses the issue of misrepresentation and criticism towards the Puritan Reformed Church of Edmonton (P.R.C.E.). The speaker criticizes Mr. Bacon for misrepresenting the church's terms of communion as unscriptural. The speaker emphasizes the importance of understanding the issues and studying the works of those being attacked before making judgments. They also highlight the need for scripture, light, and sound reasoning to awaken sinners and bring about a covenant testimony. The speaker concludes by stating that history, argument, and doctrinal declaration are essential in the conflict between truth and error, righteousness and unrighteousness, and Christ and Belial.
Hold Fast That Which Is Good
By A.B. Simpson0FaithfulnessSpiritual GrowthPRO 4:7ISA 28:101CO 3:11EPH 4:14PHP 3:16COL 2:61TH 5:212TI 3:16HEB 13:8JAS 1:17A.B. Simpson emphasizes the importance of holding onto foundational truths while being open to new revelations from God. He warns against the danger of constantly abandoning established beliefs for fleeting new ideas, which can lead to spiritual instability. Simpson encourages believers to build upon the truths they have already learned, ensuring that their faith is rooted and grounded. He reminds us that God desires to expand our understanding without compromising the core principles of our faith. Ultimately, we are called to prove all things but to hold fast to what is good and true.
So Walk Ye in Him
By A.B. Simpson0Abiding in ChristSpiritual HabitsJHN 15:4ROM 12:111CO 9:24GAL 5:22EPH 4:22PHP 3:16COL 2:61TH 5:19HEB 6:12PE 1:5A.B. Simpson emphasizes the importance of abiding in Christ and maintaining a continuous spiritual fire within our hearts. He compares the effort required to keep our spiritual habits alive to the ancient Greeks' sacred fire, urging believers to avoid the struggle of rekindling their faith after it has waned. Simpson encourages the congregation to strive for spiritual perfection and to establish good habits that will lead to a spontaneous and free expression of faith. He reminds us that while forming these habits may be challenging, their maintenance will ultimately lead to a more fulfilling spiritual life.
Seventeen Years in Canaan
By Daniel Steele0JHN 14:23PHP 3:16COL 2:11HEB 5:141JN 4:17Daniel Steele shares his journey of spiritual growth, from his early struggles with doubts and desires for a profound conversion to his eventual experience of a deep, transformative encounter with the Holy Spirit. Through earnest seeking and submission to the Holy Spirit's revealing work, Steele found freedom, leading him to a conscious and joyful presence of the Comforter in his heart. This encounter on November 17th, 1870, marked a significant turning point where Steele realized the unsearchable riches of Christ and experienced a profound love and certainty of God's presence. He testifies to the possibility of believers being perfected in holiness, living each day with a readiness for eternity and a boldness in view of the day of judgment.
Our Charter Is From God
By A.W. Tozer0ACT 21:24GAL 5:25GAL 6:16PHP 3:16The preacher delves into the Greek word 'stoicheo', which means to walk in line with the Spirit as a continual and habitual action in the believer's life. This involves behaving properly, living in conformity with God's standards, and following in the footsteps of Christ. The sermon emphasizes the importance of keeping in step with the Holy Spirit, avoiding boastfulness, provocation, and envy among believers, and striving for unity and harmony in the church by aligning with the Spirit's guidance.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Whereto we have already attained - Let us not lose that part of the race which we have already run, let us walk by the same rule - let us keep the white line continually in view, let us mind the same thing, always considering the glorious prize which is held out by God through Christ Jesus to animate and encourage us. The MSS., versions and fathers of the Alexandrian recension or edition, and which are supposed by Griesbach and others to contain the purest text, omit the words κανονι, το αυτο φρονειν, and read the verse thus: Whereunto we have already attained let us walk; or, according to what we have already attained, let us regulate our life, There is so much disagreement about the above words in the MSS., etc., that most critics consider them as a sort of gloss, which never made an original part of the text. Dr. White says, Certissime delenda; "Most certainly they should be obliterated."
Jamieson-Fausset-Brown Bible Commentary
The expectation of a new revelation is not to make you less careful in walking according to whatever degree of knowledge of divine things and perfection you have already attained. God makes further revelations to those who walk up to the revelations they already have (Hos 6:3). rule, let us mind the same thing--omitted in the oldest manuscripts. Perhaps partly inserted from Gal 6:16, and Phi 2:2. Translate then, "Whereunto we have attained, let us walk on (a military term, march in order) in the same (the measure of knowledge already attained)."
John Gill Bible Commentary
Brethren, be followers together of me,.... Not that the apostle set up himself as the head of a party, which is what he always blamed in others; he did not assume a dominion over the faith of men, or seek to lord it over God's heritage; nor did he desire any to be followers of him, any further than he was a follower of Christ; and in what he was, whether in doctrine or practice, he desires to be followed in: and here he has a particular regard to what went before, concerning reckoning what was gain loss; accounting all things but dung, in comparison of the knowledge of Christ, looking to his righteousness alone for justification, Phi 3:9; disclaiming perfection, yet forgetting things behind; reaching towards things before, and pressing to the mark for the prize, Phi 3:13; and walking according to the rule of God's word; in which things he had some that followed him, who were his spiritual children, and to whom he had been useful in conversion and edification; see Co1 4:15; and he would therefore have these Philippians followers of him, "together" with them; and which contains in it an encouraging reason, or argument, since others were followers of him; or together with one another, he was desirous, that one and all of them might follow him; that they might all go in the same way, profess the same truth, be found in the practice of the same things, worship the Lord with one consent, pursue the same ends, and draw all the same way; and so be as the church was, like a company of horses in Pharaoh's chariot, Sol 1:9, and mark them which walk so; as the apostle did, and those that were followers of him; these he would have them mark, observe, attentively look to; not as others, who cause offences and divisions, and obey not the word, in order to shun, avoid, and keep no company with; but to imitate and follow, and next to Christ, the mark, to make use of them as inferior ones: as ye have us for an ensample, or "type"; believers should be ensamples one to another, especially ministers of the word; pastors of churches are not to be lords over God's heritage, but to be ensamples to the flock, Pe1 5:3, in word, in conversation, in charity, in spirit; in faith, in purity, as the apostle exhorts Timothy, Ti1 4:12, and in these things they are to be followed by believers.
Tyndale Open Study Notes
3:16 hold on to the progress we have already made: There must be no slipping or reversal; as believers, our conduct must be consistent with our spiritual understanding.