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Matthew 22:29
Verse
Context
The Sadducees and the Resurrection
28In the resurrection, then, whose wife will she be of the seven? For all of them were married to her.”29Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God. 30In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
Sermons






Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
I am the God of Abraham, and the God of Isaac, and the God of Jacob,.... The Sadducees expressly denied, that the resurrection could be proved out of the law, "Says R. Eliezer, with R. Jose (g), I have found the books of the Sadducees to be corrupt; for they say that the resurrection of the dead is not to be proved out of the law: I said unto them, you have corrupted your law, and ye have not caused anything to come up into your hands, for ye say the resurrection of the dead is not to be proved out of the law; lo! he saith, Num 15:31 "That soul shall be utterly cut off, his iniquity shall be upon him; he shall be utterly cut off" in this world; "his iniquity shall be upon him", is not this said with respect to the world to come?. Hence, in opposition to this notion of the Sadducees, the other Jews say (h), that "Though a man confesses and believes that the dead will be raised, yet that it is not intimated in the law, he is an heretic; since it is a fundamental point, that the resurrection of the dead is of the law. Hence they set themselves, with all their might and main, to prove this doctrine from thence, of which take the following instances (i), "Says R. Simai, from whence is the resurrection of the dead to be proved out of the law? From Exo 6:4 as it is said, "I have also established my covenant with them, to give them the land of Canaan: to you" it is not said, but "to them"; from hence then, the resurrection of the dead may be proved out of the law. The gloss upon it is, "the sense is, that the holy blessed God, promised to our fathers Abraham, Isaac, and Jacob, that he would give to them the land of Israel; and because he gave it to them, has he not given it to their children? But we learn from hence, that they shall be raised, and that God will hereafter give them the land of Israel. And which the learned Mr. Mede takes to be the sense of the words of this text, cited by our Lord;, and this the force of his reasoning, by which he proves the resurrection of the dead. Again, "the Sadducees asked Rabban Gamaliel, from whence does it appear that the holy blessed God will quicken the dead? He said unto them, out of the law, and out of the prophets, and out of the Hagiographa; but they did not receive of him (or regard him): out of the law, as it is written, "Thou shalt sleep with thy fathers, and rise up", Deu 31:16 And there are that say from this Scripture, Deu 4:4. "But ye that did cleave unto the Lord your God, are alive every one of you this day": as this day all of you stand, so in the world to come, all of you shall stand. Thus our Lord having to do with the same sort of persons, fetches his proof of the doctrine of the resurrection out of the law, and from a passage which respects the covenant relation God stands in to his people, particularly Abraham, Isaac, and Jacob; and which respects not their souls only, but their bodies also, even their whole persons, body and soul; for God is the God of the whole: and therefore as their souls now live with God, their bodies also will be raised from the dead, that they, with their souls, may enjoy everlasting glory and happiness; which is the grand promise, and great blessing of the covenant of grace, God is not the God of the dead, but of the living; as all the saints are; for though their bodies are dead, their souls are alive, and their bodies will be raised in consequence of their covenant interest in God, to enjoy an immortal life with him: so the Jews are wont to say, that the righteous, even in their death, are called living (k): "from whence is it proved, (say they,) that the righteous, even in their death, , "are called living?" from Deu 34:4 as it is written, "and he said unto him, this is the land which I have sworn to Abraham, to Isaac, and to Jacob, saying." Menasseh ben Israel, a learned Jew, of the last century, has produced (l) this same passage of Scripture, Christ here does in proof of the immortality of the soul, and argues from it in much the same manner: having mentioned the words, he adds, "for God is not the God of the dead, for the dead are not; but of the living, for the living exist; therefore also the patriarchs, in respect of the soul, may rightly be inferred from hence to live. (g) T. Bab. Sanhedrin, fol. 90. 2. (h) Gloss. in ib. col. 1. (i) T. Bab. Sanhedrin, fol. 90. 2. (k) T. Hieros. Betacot, fol. 4. 4, Midrash Kohelet, fol. 78. 2. Tzeror Hammor, fol. 158. 3. (l) De Resurrect. Mort, l. i. c. 10. sect. 6.
Tyndale Open Study Notes
22:29 The power of God most likely refers to God’s ability to raise the dead.
Matthew 22:29
The Sadducees and the Resurrection
28In the resurrection, then, whose wife will she be of the seven? For all of them were married to her.”29Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God. 30In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
- Scripture
- Sermons
- Commentary
(Genesis) - Part 1
By Zac Poonen3.5K1:00:39GenesisGEN 1:1MAT 19:4MAT 22:292TI 3:16In this sermon, the preacher emphasizes the importance of putting God first in every aspect of our lives. He refers to the phrase "in the beginning God" from Genesis 1:1 as a reminder to prioritize God in our work, home life, personal life, finances, and every area of life. The preacher also highlights the consequences of not putting God first, using the example of the earth becoming shapeless, empty, and dark due to God's anger. He warns that if we exhibit characteristics such as pride, jealousy, and competition, we too will become shapeless, empty, and dark. The sermon encourages listeners to examine their hearts and strive for humility and obedience to God.
Justification (Rora 2003)
By Ron Bailey2.1K53:58JustificationPSA 23:1MAT 22:29ROM 3:19ROM 4:5HEB 4:16In this sermon, the speaker discusses the concept of sin and its definition according to James 4:17. He explains that sin is when someone knows what is good but fails to act accordingly. The speaker then delves into the background of the law court and how words like guilty, accused, condemned, and justified are related to sin. He goes on to explore the book of Romans, focusing on the themes of regeneration and adoption, which bring about a change in our nature and relationship with God. The speaker encourages the audience to revisit familiar territory and emphasizes that our experience with God is like an Archimedean spiral, constantly growing and expanding.
Understanding Spiritual Authority (Part 3): The Greatest Faith in Israel
By Carter Conlon2.0K48:23Spiritual AuthorityGEN 1:3PRO 31:28JON 2:8MAT 6:33MAT 22:29JHN 1:112PE 1:4In this sermon, the preacher discusses the story of the Passover in Egypt and draws parallels to the present generation. He emphasizes the importance of obeying God's instructions and coming under the authority of His word. By applying the blood of the lamb to their doorposts and having family devotions centered around God's truth, the children of Israel were saved from the spirit of death. The preacher also highlights the significance of recognizing Jesus' presence and power among His people, and the need to yield to His authority and the authority of the scriptures.
(Guidelines) Revelation
By J. Vernon McGee1.6K11:03GEN 1:1JOS 1:8JOB 28:28ISA 1:18MAT 22:29HEB 1:1REV 1:1In this sermon, the speaker emphasizes the importance of recognizing that the words of Scripture are inspired by God. He shares a story about a girl who received praise for her singing but misunderstood the words used to describe her performance. The speaker then references the book of Revelation and the first chapter of Hebrews to highlight the fact that God has spoken to humanity through various means, including the prophets and ultimately through his Son, Jesus Christ. The sermon concludes with the assertion that if we did not have a written revelation from God, we could still expect him to communicate with us, as he has created us in his likeness and endowed us with intelligence.
Pilgrims Problems No. 4 Divorce
By Willie Mullan1.5K58:48DivorceMAT 6:33MAT 19:1MAT 19:4MAT 22:23MAT 22:29MRK 1:13ROM 6:14In this sermon, the preacher emphasizes the importance of companionship and the union between a man and a woman. He refers to the story of Adam and Eve in Genesis 2, where God recognizes that it is not good for man to be alone. The preacher highlights the transformation from male and female to husband and wife when God joins two people together. He also discusses the challenges faced by the Israelites in the wilderness, including theft and sexual immorality, and how Moses had to make certain allowances due to the hardness of their hearts. The sermon concludes with a reference to Jesus' teachings on marriage in Matthew 19.
(Through the Bible) Acts 24-25
By Chuck Smith1.4K1:09:16DAN 12:2MAT 22:29JHN 5:39ACT 8:35ACT 24:16PHP 3:6HEB 10:7In this sermon, the speaker emphasizes the importance of making a decision for Jesus Christ, particularly during the teenage years. He explains that nine out of ten Christians became Christians as teenagers before negative brain patterns were established. The speaker uses the example of Felix, who trembled under conviction but ultimately passed off the decision. He also discusses how repeated actions create patterns in the brain, making it harder to break bad habits. The sermon concludes with the message that it is necessary to submit one's life to Jesus Christ and receive forgiveness and cleansing.
Ephraim Is a Cake Not Turned
By Stephen Kaung1.1K59:502SA 6:22PSA 36:9HOS 7:8MAT 2:5MAT 22:291CO 14:152CO 5:13In this sermon, the speaker emphasizes the importance of maintaining a balance between life and knowledge. He warns against being extreme in either direction, as it can lead to negative consequences. The speaker uses various illustrations, such as the story of the seducer in Matthew 22, to highlight the significance of knowing the Scriptures and the power of God. He also cautions against being self-important and critical, and emphasizes the need for knowledge to be balanced with life. Additionally, the speaker encourages listeners to be open and flexible to what God may lead them to next, rather than restricting the Lord's work in their lives.
Acts 17:30-34
By Zac Zachariassen80839:35ExpositionalAMO 4:12MAT 22:29ACT 17:30ROM 1:161CO 15:20In this sermon, the preacher begins by expressing gratitude for the opportunity to teach children about salvation. He mentions that he and his family come from the Faroe Islands, which are located in a cold part of the world. The preacher emphasizes the power of the gospel in transforming lives and nations, stating that no other message or philosophy can compare. He then discusses the concept of judgment day and how God has appointed a specific day for judgment, with Jesus Christ as the appointed judge. The sermon concludes with a reference to Paul's preaching on Mars Hill in Athens, where he spoke about repentance and the resurrection of the dead.
Jesus, You Don't Care About Anyone
By Shane Idleman63654:51ISA 61:1MAT 22:29JHN 11:25This sermon delves into the importance of knowing the Scriptures and the power of God, emphasizing the need to embrace the truth that liberates, rebuilds, restores, heals, transforms, and prevails. Jesus confronts misconceptions about the resurrection, highlighting the significance of believing in Him as the resurrection and the life. The message calls for believers to arise and shine, reflecting God's light even in the midst of adversity.
Word & Spirit Conference, Session 2, Part 1
By David Ravenhill3446:34Prophetic MinistryChristian LifeUnity of Word and SpiritJOL 2:28MAT 22:29JHN 4:24ACT 2:171CO 12:1EPH 4:111TH 5:202TI 3:16HEB 4:12REV 19:10David Ravenhill emphasizes the essential unity of the Word and the Spirit in his sermon, highlighting the dangers of separating the two. He reflects on the historical divide between evangelicals and Pentecostals, urging a return to a balanced understanding that both the Scriptures and the Holy Spirit are vital for spiritual growth. Ravenhill shares personal experiences with prophetic words, illustrating their significance and the need for proper interpretation and application. He encourages the congregation to earnestly desire spiritual gifts, particularly prophecy, as a means of edification for the church. Ultimately, he calls for a fresh appreciation of both the Word of God and the Spirit of God, as they work together to fulfill God's purposes.
Summary of Israel's Present Plight and Her Future Glory
By Art Katz0Israel's Future GloryRedemptive SufferingISA 51:17ISA 53:5ISA 54:2ISA 60:10JER 31:10EZK 37:11ZEC 8:23MAT 22:29LUK 24:25HEB 12:5Art Katz discusses Israel's current struggles and the prophetic understanding of her future glory, emphasizing that the nation must undergo redemptive suffering before achieving lasting peace. He argues that Israel's historical catastrophes are a fulfillment of God's covenant, and that the nation must recognize its need for divine intervention and humility to fulfill its priestly role to the nations. Katz warns against naive expectations of an easy resolution to Israel's plight, asserting that true glory comes only after suffering, akin to the suffering of Christ. He calls for a deeper understanding of God's character, which includes both judgment and restoration, and highlights the necessity of acknowledging past sins for future redemption. Ultimately, he envisions a time when Israel, having endured its trials, will emerge as a beacon of hope and blessing to all nations.
Ignorance Is the Mother of Destruction
By Thomas Brooks0Spiritual GrowthKnowledgePRO 1:7PRO 4:7ISA 5:13HOS 4:6MAT 22:29JHN 8:32ROM 10:21CO 15:34JAS 1:52PE 3:18Thomas Brooks emphasizes that ignorance leads to destruction, citing Hosea 4:6 to illustrate that a lack of knowledge can render people unfit for salvation. He contrasts the notion that ignorance fosters devotion, arguing instead that it is a perilous state that can lead to spiritual ruin. Brooks calls for believers to seek knowledge and understanding to avoid the pitfalls of ignorance and its destructive consequences.
Ignorant People
By Thomas Brooks0Knowledge Of GodIgnorancePRO 1:7ISA 5:13HOS 4:6MAT 22:29JHN 8:32ROM 10:21CO 15:34EPH 4:18COL 1:92PE 3:18Thomas Brooks emphasizes the dangers of ignorance in his sermon 'Ignorant People,' arguing that while some may believe ignorance fosters devotion, the Bible clearly states it leads to destruction. He cites Hosea 4:6 to illustrate that lack of knowledge results in ruin, and Matthew 22:29 to highlight that error stems from not knowing the Scriptures. Brooks warns that ignorance enslaves individuals to sin and makes them vulnerable to Satan's traps, ultimately leading to a life devoid of understanding and filled with misery. He concludes that ignorance not only breeds sin but also makes individuals indifferent to their actions against God and their own souls.
Homily 70 on Matthew
By St. John Chrysostom0MAT 8:22MAT 22:16MAT 22:29MAT 22:32LUK 20:36ROM 13:71CO 7:31GAL 5:24John Chrysostom preaches about the Pharisees' attempt to entangle Jesus in His words, highlighting their wicked intentions and hidden craftiness. Despite their flattery and deceitful questions, Jesus exposes their hypocrisy and reveals the secrets of their hearts with wisdom and severity. He silences their wickedness and teaches about rendering to Caesar what is Caesar's and to God what is God's, demonstrating His divine knowledge and authority. Jesus also addresses the Sadducees' question about the resurrection, revealing their ignorance of the Scriptures and the power of God, and affirming the reality of the resurrection and the eternal life with God.
Why This Affliction?
By E.A. Adeboye0PSA 34:17MAT 22:292TI 3:12JAS 4:7JAS 5:9E.A. Adeboye emphasizes the importance of understanding the source of afflictions Christians face, distinguishing between trials permitted by God for testing, afflictions caused by personal sins that require confession and repentance, and attacks from the devil that need to be resisted through prayer and standing on God's Word. He encourages believers to hold on to God in times of trial, remain patient, and not be discouraged, highlighting the need for self-examination and taking necessary steps to overcome afflictions.
All About Heresy
By Michael S. Horton0GEN 3:15MAT 22:29LUK 24:27JHN 5:39ACT 7:51ACT 8:261CO 11:19GAL 5:20COL 1:152TI 3:162PE 3:16Michael S. Horton delves into the concept of heresy, tracing it back to the rejection of the Messiah by the nation of Israel and the importance of understanding the Old Testament in light of Jesus Christ. He highlights the dangers of heresy-hunting throughout Christian history and emphasizes the need for Christians to recognize and uphold fundamental doctrines of the faith. Horton explores the origins of heresy from Adam and Eve's rebellion to the early Church Fathers' battles against Gnostic, Arian, and Pelagian heresies, pointing out the significance of creeds, confessions, and catechisms in safeguarding the truth of Scripture.
A Call to Separation
By A.W. Pink0PSA 118:22MAT 21:42MAT 22:29MAT 26:56LUK 24:26JHN 5:39ACT 17:11ROM 15:42TI 3:15Paul emphasizes the significance of the Scriptures in the New Testament, referring to the Old Testament writings as a whole collection. The Scriptures are seen as the inspired Word of God, with quoting Scripture understood to be the same as quoting God. The majority of Old Testament passages quoted in the New Testament are from the Greek translation of the Hebrew, the Septuagint. One of the most important descriptions of Scripture is found in 2 Timothy, where Paul reminds Timothy of the sacred writings that lead to salvation through faith in Christ Jesus.
- John Gill
- Tyndale
John Gill Bible Commentary
I am the God of Abraham, and the God of Isaac, and the God of Jacob,.... The Sadducees expressly denied, that the resurrection could be proved out of the law, "Says R. Eliezer, with R. Jose (g), I have found the books of the Sadducees to be corrupt; for they say that the resurrection of the dead is not to be proved out of the law: I said unto them, you have corrupted your law, and ye have not caused anything to come up into your hands, for ye say the resurrection of the dead is not to be proved out of the law; lo! he saith, Num 15:31 "That soul shall be utterly cut off, his iniquity shall be upon him; he shall be utterly cut off" in this world; "his iniquity shall be upon him", is not this said with respect to the world to come?. Hence, in opposition to this notion of the Sadducees, the other Jews say (h), that "Though a man confesses and believes that the dead will be raised, yet that it is not intimated in the law, he is an heretic; since it is a fundamental point, that the resurrection of the dead is of the law. Hence they set themselves, with all their might and main, to prove this doctrine from thence, of which take the following instances (i), "Says R. Simai, from whence is the resurrection of the dead to be proved out of the law? From Exo 6:4 as it is said, "I have also established my covenant with them, to give them the land of Canaan: to you" it is not said, but "to them"; from hence then, the resurrection of the dead may be proved out of the law. The gloss upon it is, "the sense is, that the holy blessed God, promised to our fathers Abraham, Isaac, and Jacob, that he would give to them the land of Israel; and because he gave it to them, has he not given it to their children? But we learn from hence, that they shall be raised, and that God will hereafter give them the land of Israel. And which the learned Mr. Mede takes to be the sense of the words of this text, cited by our Lord;, and this the force of his reasoning, by which he proves the resurrection of the dead. Again, "the Sadducees asked Rabban Gamaliel, from whence does it appear that the holy blessed God will quicken the dead? He said unto them, out of the law, and out of the prophets, and out of the Hagiographa; but they did not receive of him (or regard him): out of the law, as it is written, "Thou shalt sleep with thy fathers, and rise up", Deu 31:16 And there are that say from this Scripture, Deu 4:4. "But ye that did cleave unto the Lord your God, are alive every one of you this day": as this day all of you stand, so in the world to come, all of you shall stand. Thus our Lord having to do with the same sort of persons, fetches his proof of the doctrine of the resurrection out of the law, and from a passage which respects the covenant relation God stands in to his people, particularly Abraham, Isaac, and Jacob; and which respects not their souls only, but their bodies also, even their whole persons, body and soul; for God is the God of the whole: and therefore as their souls now live with God, their bodies also will be raised from the dead, that they, with their souls, may enjoy everlasting glory and happiness; which is the grand promise, and great blessing of the covenant of grace, God is not the God of the dead, but of the living; as all the saints are; for though their bodies are dead, their souls are alive, and their bodies will be raised in consequence of their covenant interest in God, to enjoy an immortal life with him: so the Jews are wont to say, that the righteous, even in their death, are called living (k): "from whence is it proved, (say they,) that the righteous, even in their death, , "are called living?" from Deu 34:4 as it is written, "and he said unto him, this is the land which I have sworn to Abraham, to Isaac, and to Jacob, saying." Menasseh ben Israel, a learned Jew, of the last century, has produced (l) this same passage of Scripture, Christ here does in proof of the immortality of the soul, and argues from it in much the same manner: having mentioned the words, he adds, "for God is not the God of the dead, for the dead are not; but of the living, for the living exist; therefore also the patriarchs, in respect of the soul, may rightly be inferred from hence to live. (g) T. Bab. Sanhedrin, fol. 90. 2. (h) Gloss. in ib. col. 1. (i) T. Bab. Sanhedrin, fol. 90. 2. (k) T. Hieros. Betacot, fol. 4. 4, Midrash Kohelet, fol. 78. 2. Tzeror Hammor, fol. 158. 3. (l) De Resurrect. Mort, l. i. c. 10. sect. 6.
Tyndale Open Study Notes
22:29 The power of God most likely refers to God’s ability to raise the dead.