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Genesis 22:17

Genesis 22:17 in Multiple Translations

I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the sea-shore; and thy seed shall possess the gate of his enemies;

That I will certainly give you my blessing, and your seed will be increased like the stars of heaven and the sand by the seaside; your seed will take the land of those who are against them;

you can be sure that I will bless you and give you many descendants. They will be as numerous as the stars of heaven and the sand of the seashore, and they will conquer their enemies.

Therefore will I surely blesse thee, and will greatly multiplie thy seede, as the starres of the heauen, and as the sand which is vpon the sea shore, and thy seede shall possesse the gate of his enemies.

that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which [is] on the sea-shore; and thy seed doth possess the gate of his enemies;

that I will bless you greatly, and I will multiply your offspring greatly like the stars of the heavens, and like the sand which is on the seashore. Your offspring will possess the gate of his enemies.

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is on the sea shore; and thy seed shall possess the gate of his enemies;

I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies.

that some day your descendants will be as numerous as the stars in the sky and the grains of sand on the seashore. And your descendants will defeat their enemies and capture their cities [SYN].’

So I will do really good things for you. And I will give you a really big family. You see, lots of people will be born into your son’s family later on, and they will become a really big mob of people. There will be lots and lots of them, just like there are lots of stars in the sky, and lots of little bits of sand at the beaches beside the sea. And when other nations get up to fight against them, your family will win, and they will take the towns from those other nations.

Study Highlights

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Berean Amplified Bible — Genesis 22:17

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 22:17 Interlinear (Deep Study)

BIB
HEB כִּֽי בָרֵ֣ךְ אֲבָרֶכְ/ךָ֗ וְ/הַרְבָּ֨ה אַרְבֶּ֤ה אֶֽת זַרְעֲ/ךָ֙ כְּ/כוֹכְבֵ֣י הַ/שָּׁמַ֔יִם וְ/כַ/ח֕וֹל אֲשֶׁ֖ר עַל שְׂפַ֣ת הַ/יָּ֑ם וְ/יִרַ֣שׁ זַרְעֲ/ךָ֔ אֵ֖ת שַׁ֥עַר אֹיְבָֽי/ו
כִּֽי kîy H3588 for Conj
בָרֵ֣ךְ bârak H1288 to bless V-Piel-Ptc
אֲבָרֶכְ/ךָ֗ bârak H1288 to bless V-Piel-Imperf-1cs | Suff
וְ/הַרְבָּ֨ה râbâh H7235 to multiply Conj | V-Hiphil-Ptc
אַרְבֶּ֤ה râbâh H7235 to multiply V-Hiphil-Imperf-1cs
אֶֽת ʼêth H853 Obj. DirObjM
זַרְעֲ/ךָ֙ zeraʻ H2233 seed N-ms | Suff
כְּ/כוֹכְבֵ֣י kôwkâb H3556 star Prep | N-mp
הַ/שָּׁמַ֔יִם shâmayim H8064 heaven Art | N-mp
וְ/כַ/ח֕וֹל chôwl H2344 sand Conj | Prep | N-ms
אֲשֶׁ֖ר ʼăsher H834 which Rel
עַל ʻal H5921 upon Prep
שְׂפַ֣ת sâphâh H8193 lips N-fs
הַ/יָּ֑ם yâm H3220 West Art | N-ms
וְ/יִרַ֣שׁ yârash H3423 to possess Conj | V-Qal-Imperf-3ms
זַרְעֲ/ךָ֔ zeraʻ H2233 seed N-ms | Suff
אֵ֖ת ʼêth H853 Obj. DirObjM
שַׁ֥עַר shaʻar H8179 gate N-ms
אֹיְבָֽי/ו ʼôyêb H341 enemy V-Qal | Suff
Hebrew Word Study

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Hebrew Word Reference — Genesis 22:17

כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בָרֵ֣ךְ bârak H1288 "to bless" V-Piel-Ptc
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֲבָרֶכְ/ךָ֗ bârak H1288 "to bless" V-Piel-Imperf-1cs | Suff
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
וְ/הַרְבָּ֨ה râbâh H7235 "to multiply" Conj | V-Hiphil-Ptc
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
אַרְבֶּ֤ה râbâh H7235 "to multiply" V-Hiphil-Imperf-1cs
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
אֶֽת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זַרְעֲ/ךָ֙ zeraʻ H2233 "seed" N-ms | Suff
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
כְּ/כוֹכְבֵ֣י kôwkâb H3556 "star" Prep | N-mp
A star is a round or shining celestial body, and can also symbolize a prince or leader. It is used figuratively in the Bible to describe the Messiah or God's omniscience.
Definition: 1) star 1a) of Messiah, brothers, youth, numerous progeny, personification, God's omniscience (fig.)
Usage: Occurs in 37 OT verses. KJV: star(-gazer). See also: Genesis 1:16; Job 25:5; Psalms 8:4.
הַ/שָּׁמַ֔יִם shâmayim H8064 "heaven" Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וְ/כַ/ח֕וֹל chôwl H2344 "sand" Conj | Prep | N-ms
This word refers to sand, describing it as round or whirling particles. It is used in the Bible to talk about the desert or beach, and is often translated simply as 'sand'.
Definition: sand
Usage: Occurs in 23 OT verses. KJV: sand. See also: Genesis 22:17; Job 6:3; Psalms 78:27.
אֲשֶׁ֖ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שְׂפַ֣ת sâphâh H8193 "lips" N-fs
This word refers to lips or language, and can also mean the edge or border of something. It is used in the Bible to describe the shore of a sea or the edge of a cup.
Definition: : lips/mouth 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding 1a) lip (as body part) 1b) language 1c) edge, shore, bank (of cup, sea, river, etc)
Usage: Occurs in 164 OT verses. KJV: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words. See also: Genesis 11:1; Psalms 120:2; Psalms 12:3.
הַ/יָּ֑ם yâm H3220 "West" Art | N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
וְ/יִרַ֣שׁ yârash H3423 "to possess" Conj | V-Qal-Imperf-3ms
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
זַרְעֲ/ךָ֔ zeraʻ H2233 "seed" N-ms | Suff
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
אֵ֖ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שַׁ֥עַר shaʻar H8179 "gate" N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
אֹיְבָֽי/ו ʼôyêb H341 "enemy" V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.

Study Notes — Genesis 22:17

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Cross References

ReferenceText (BSB)
1 Genesis 15:5 And the LORD took him outside and said, “Now look to the heavens and count the stars, if you are able.” Then He told him, “So shall your offspring be.”
2 Genesis 24:60 And they blessed Rebekah and said to her, “Our sister, may you become the mother of thousands upon thousands. May your offspring possess the gates of their enemies.”
3 Jeremiah 33:22 As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.”
4 Genesis 26:4 I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed,
5 Genesis 13:16 I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted.
6 Psalms 2:8–9 Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession. You will break them with an iron scepter; You will shatter them like pottery. ”
7 Numbers 24:17–19 I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth. Edom will become a possession, as will Seir, his enemy; but Israel will perform with valor. A ruler will come from Jacob and destroy the survivors of the city.”
8 Psalms 72:8–9 May he rule from sea to sea, and from the Euphrates to the ends of the earth. May the nomads bow before him, and his enemies lick the dust.
9 Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
10 Revelation 11:15 Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”

Genesis 22:17 Summary

Genesis 22:17 is a promise from God to Abraham that He will bless him and multiply his descendants like the stars in the sky and the sand on the seashore, and they will have victory over their enemies. This promise is a result of Abraham's obedience and faith, as seen in the events leading up to this verse. In simple terms, God is saying that He will take care of Abraham and his family, and they will be blessed and successful (as seen in Psalm 1:1-3, where the blessed man is described). This promise also points forward to the coming of Jesus Christ, through whom all nations will be blessed, as promised in Genesis 22:18.

Frequently Asked Questions

What is the significance of the LORD swearing by Himself in Genesis 22:16 before making the promise in Genesis 22:17?

The LORD swearing by Himself emphasizes the certainty and gravity of the promise, as seen in Hebrews 6:13, where it says God could swear by no one greater, so He swore by Himself.

How does the promise of descendants like the stars in the sky and the sand on the seashore relate to Abraham's faith?

This promise is a direct result of Abraham's obedience and faith, as highlighted in Romans 4:20-22, where Abraham's faith is commended for not wavering in the face of God's promises.

What does it mean for Abraham's descendants to possess the gates of their enemies?

This means that Abraham's descendants will have victory and dominance over their enemies, as promised in Genesis 22:17, and this is a theme that continues throughout the Bible, including in Psalm 121:1-2, where God is the protector of His people.

How does this verse relate to the broader covenant God made with Abraham?

Genesis 22:17 is part of the Abrahamic covenant, where God promises to bless Abraham and his descendants, and through them, bless all nations, as reiterated in Genesis 18:18 and fulfilled in the coming of Jesus Christ, as seen in Galatians 3:8-9.

Reflection Questions

  1. What are the ways in which God has been faithful to His promises in my life, and how can I trust Him more fully?
  2. How does the promise of descendants like the stars in the sky and the sand on the seashore encourage me to pray for the spread of the Gospel and the growth of God's kingdom?
  3. In what ways can I, like Abraham, demonstrate obedience and faith in the face of uncertainty, and what are the promises that God has made to me that I can trust in?
  4. How does the theme of God's people possessing the gates of their enemies speak to the ultimate victory of God over evil, and how can I live in light of this truth?

Gill's Exposition on Genesis 22:17

That in blessing I will bless thee,.... With temporal and spiritual blessings; with the Spirit and all his graces; with Christ and redemption, justification, and salvation by him; and with eternal

Jamieson-Fausset-Brown on Genesis 22:17

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his

Matthew Poole's Commentary on Genesis 22:17

i.e. The city, by a usual synecdoche, as 18:6, all the cities, and consequently the country adjacent; gate for gates. The sense is, they shall subdue their enemies. For the gates of cities were the places both of jurisdiction or judicature, 22:15 ,15 Zechariah 8:16; and of fortification and chief strength in war, . And this promise was fulfilled both literally in Israel’ s conquest of Canaan, in David, Solomon, &c., and spiritually in Christ, .

Trapp's Commentary on Genesis 22:17

Genesis 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which [is] upon the sea shore; and thy seed shall possess the gate of his enemies;Ver. 17. Shall possess the gate,] i.e., Both their strength and government.

Adam Clarke's Commentary on Genesis 22:17

Verse 17. Shall possess the gate of his enemies] Instead of gate the Septuagint have πολεις, cities; but as there is a very near resemblance between πολεισ, cities, and πυλασ, gates, the latter might have been the original reading in the Septuagint, though none of the MSS. now acknowledge it. By the gates may be meant all the strength, whether troops, counsels, or fortified cities of their enemies. So Matthew 16:18: On this rock I will build my Church, and the gates of hell shall not prevail against it-the counsels, stratagems, and powers of darkness shall not be able to prevail against or overthrow the true Church of Christ; and possibly our Lord had this promise to Abraham and his spiritual posterity in view, when he spoke these words.

Cambridge Bible on Genesis 22:17

17. that in blessing, &c.] The language of this benediction combines the substance of previous blessings pronounced upon the patriarch, under three heads: (1) multiplication of seed; (2) victory over enemies; (3) universal happiness. bless] Cf. Genesis 12:2. as the stars of the heaven] Cf. Genesis 15:5. as the sand] Cf. Genesis 13:16. the gate of his enemies] See note on Genesis 24:60. The phrase denotes conquest. LXX reads πόλεις, both here and in Genesis 24:60.

Whedon's Commentary on Genesis 22:17

17. Bless… multiply — Compare the promises that had gone before. Genesis 12:2; Genesis 12:8; Genesis 13:14-17; Genesis 15:5; Genesis 15:7; Genesis 15:18; Genesis 17:1-8; and Genesis 18:18.

Sermons on Genesis 22:17

SermonDescription
T. Austin-Sparks That He Might Fill All Things - Part 2 by T. Austin-Sparks In this sermon, the speaker emphasizes the importance of emptying oneself and allowing God to work in their lives. He uses the example of Joseph, who started off as a conceited you
Art Katz The Melchizedek Priesthood (2 of 2) by Art Katz In this sermon, the speaker discusses how the preaching of the word of God defies analysis and critique. He mentions how scholars believe that Paul missed an opportunity in Athens
Stephen Kaung Vision #1 by Stephen Kaung Stephen Kaung emphasizes the significance of having a divine vision, drawing from Proverbs 29:18, which states that without vision, people become unrestrained. He illustrates this
Don Courville On Eagles' Wings Pt 355 by Don Courville In this sermon, the speaker reflects on the importance of fathers in raising their children in a way that allows them to receive the blessings of God. He shares the story of Esau,
E.W. Bullinger Genesis Finds Its Complement in the Apocalypse by E.W. Bullinger E.W. Bullinger delves into the parallelism between Genesis and Revelation, showcasing the contrast between the beginning and the end of God's redemptive plan. From the creation of
T. Austin-Sparks Emptying Unto Fulness by T. Austin-Sparks T. Austin-Sparks emphasizes the profound truth that Christ, who descended and ascended, is destined to fill all things with His presence and character. He explores the necessity of
David Wilkerson Blessing Others by David Wilkerson David Wilkerson emphasizes that God's blessings are meant to be shared, as illustrated by His promise to Abraham that through him all nations would be blessed. He challenges listen

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