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Job 22:19

Job 22:19 in Multiple Translations

The righteous see it and are glad; the innocent mock them:

The righteous see it, and are glad: and the innocent laugh them to scorn.

The righteous see it, and are glad; And the innocent laugh them to scorn,

The upright saw it and were glad: and those who had done no wrong made sport of them,

Those who do right rejoice when they see the destruction of the wicked, and the innocent mock them,

The righteous shall see them, and shall reioyce, and the innocent shall laugh them to scorne.

See do the righteous and they rejoice, And the innocent mocketh at them,

The righteous see it, and are glad. The innocent ridicule them,

The righteous see it , and are glad: and the innocent deride them.

The just shall see, and shall rejoice, and the innocent shall laugh them to scorn.

“But when God punishes wicked people, and righteous people see that, they are glad, and they laugh, ridiculing the wicked people.

Study Highlights

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Berean Amplified Bible — Job 22:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 22:19 Interlinear (Deep Study)

BIB
HEB יִרְא֣וּ צַדִּיקִ֣ים וְ/יִשְׂמָ֑חוּ וְ֝/נָקִ֗י יִלְעַג לָֽ/מוֹ
יִרְא֣וּ râʼâh H7200 Provider V-Qal-Imperf-3mp
צַדִּיקִ֣ים tsaddîyq H6662 righteous Adj
וְ/יִשְׂמָ֑חוּ sâmach H8055 to rejoice Conj | V-Qal-Imperf-3mp
וְ֝/נָקִ֗י nâqîy H5355 innocent Conj | Adj
יִלְעַג lâʻag H3932 to mock V-Qal-Imperf-3ms
לָֽ/מוֹ Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 22:19

יִרְא֣וּ râʼâh H7200 "Provider" V-Qal-Imperf-3mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
צַדִּיקִ֣ים tsaddîyq H6662 "righteous" Adj
Means being just or righteous, as seen in government, personal conduct, or character, often describing someone made right with God. It appears in descriptions of King David and other biblical leaders. The concept is central to the Bible's teachings on morality and ethics.
Definition: 1) just, lawful, righteous 1a) just, righteous (in government) 1b) just, right (in one's cause) 1c) just, righteous (in conduct and character) 1d) righteous (as justified and vindicated by God) 1e) right, correct, lawful
Usage: Occurs in 197 OT verses. KJV: just, lawful, righteous (man). See also: Genesis 6:9; Proverbs 10:31; Psalms 1:5.
וְ/יִשְׂמָ֑חוּ sâmach H8055 "to rejoice" Conj | V-Qal-Imperf-3mp
This verb means to rejoice or be glad, often used in a religious sense, like when the Israelites rejoiced at the dedication of the temple in 1 Kings 8:66.
Definition: 1) to rejoice, be glad 1a) (Qal) 1a1) to rejoice 1a2) to rejoice (arrogantly), exult (at) 1a3) to rejoice (religiously) 1b) (Piel) to cause to rejoice, gladden, make glad 1c) (Hiphil) to cause to rejoice, gladden, make glad
Usage: Occurs in 148 OT verses. KJV: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, [idiom] very. See also: Exodus 4:14; Psalms 92:5; Psalms 5:12.
וְ֝/נָקִ֗י nâqîy H5355 "innocent" Conj | Adj
Innocent or guiltless, this word is used to describe someone who is morally clean or free from blame, such as Noah in Genesis 6:9. It emphasizes a person's integrity and moral purity.
Definition: 1) clean, free from, exempt, clear, innocent 1a) free from guilt, clean, innocent 1b) free from punishment 1c) free or exempt from obligations Also means: na.qi (נָקִיא "innocent" H5355B)
Usage: Occurs in 42 OT verses. KJV: blameless, clean, clear, exempted, free, guiltless, innocent, quit. See also: Genesis 24:41; Job 9:23; Psalms 10:8.
יִלְעַג lâʻag H3932 "to mock" V-Qal-Imperf-3ms
To mock or deride someone is the meaning of this word, which can also imply speaking in a way that sounds like a foreign language.
Definition: 1) to mock, deride, ridicule 1a) (Qal) to mock, deride, have in derision 1b) (Niphal) to stammer 1c) (Hiphil) to mock, deride
Usage: Occurs in 18 OT verses. KJV: have in derision, laugh (to scorn), mock (on), stammering. See also: 2 Kings 19:21; Psalms 22:8; Psalms 2:4.
לָֽ/מוֹ "" Prep | Suff

Study Notes — Job 22:19

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Cross References

ReferenceText (BSB)
1 Psalms 58:10 The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked.
2 Psalms 107:42 The upright see and rejoice, and all iniquity shuts its mouth.
3 Psalms 52:6 The righteous will see and fear; they will mock the evildoer, saying,
4 Revelation 18:20 Rejoice over her, O heaven, O saints and apostles and prophets, because God has pronounced for you His judgment against her.
5 Revelation 19:1–3 After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God! For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.” And a second time they called out: “Hallelujah! Her smoke rises forever and ever.”
6 Job 9:23 When the scourge brings sudden death, He mocks the despair of the innocent.
7 Proverbs 11:10 When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy.
8 Psalms 97:8 Zion hears and rejoices, and the towns of Judah exult because of Your judgments, O LORD.
9 Psalms 48:11 Mount Zion is glad, the daughters of Judah rejoice, on account of Your judgments.

Job 22:19 Summary

[This verse means that people who love and follow God will be happy when they see God's justice and fairness, because they know that God is in control, as seen in Psalm 23:4. The innocent, on the other hand, might not understand and might even make fun of the righteous, but God's plan is bigger than what we can see, as promised in Jeremiah 29:11. We can trust in God's goodness and justice, even when things do not make sense, and know that He will ultimately make everything right, as seen in Romans 8:28.]

Frequently Asked Questions

What does it mean for the righteous to see and be glad in Job 22:19?

This verse suggests that those who are righteous and follow God will see the justice of God's actions and be glad, as seen in Psalm 37:28, where it says God will not forsake the righteous.

Why do the innocent mock them in Job 22:19?

The innocent in this context are likely those who are naive or unaware of God's ways, and they mock the righteous because they do not understand the bigger picture of God's plan, much like the fools in Proverbs 14:9 who mock at guilt.

How does this verse relate to the overall message of the book of Job?

This verse highlights the contrast between the righteous and the wicked, a major theme in the book of Job, where the righteous suffer and the wicked prosper, but ultimately God's justice prevails, as seen in Job 42:7-9.

What can we learn from the righteous seeing and being glad in Job 22:19?

We can learn that as believers, we can trust in God's sovereignty and justice, even when we do not understand the circumstances, and that one day we will see the fulfillment of God's plan, as promised in Romans 8:28.

Reflection Questions

  1. What are some ways I can cultivate a heart of gladness and trust in God's justice, even in difficult circumstances?
  2. How can I balance the desire for justice with the command to love and forgive my enemies, as seen in Matthew 5:44?
  3. In what ways can I be a light to those who are innocent or naive, and help them understand God's ways?
  4. What are some areas in my life where I need to trust in God's sovereignty and justice, rather than trying to take control or understand everything?

Gill's Exposition on Job 22:19

The righteous see it, and are glad,.... Not the counsel of the wicked, nor their outward prosperity, but their ruin and destruction, which is sure and certain; though it may sometimes seem to linger,

Jamieson-Fausset-Brown on Job 22:19

The righteous see it, and are glad: and the innocent laugh them to scorn. Triumph of the pious at the fall of the recent followers of the antediluvian sinners.

Matthew Poole's Commentary on Job 22:19

The righteous see it; whom God oft spares in common calamities, and makes them to survive and see the destruction of the wicked; as Noah, Lot, &c. Are glad; not that they insult over or rejoice in the ruin of any men, but because they delight in the vindication of God’ s honour, and justice, and holiness, which is conjoined with the destruction of his enemies, and which is and ought to be dearer to them than all the interests of men. The innocent laugh them to scorn; they justly deride them, for their vain and yet strong confidences, which are now destroyed; and for their profane contempt of God and of his judgments, which now they feel; and for their deep and crafty counsels, which are now frustrated and turned against themselves.

Trapp's Commentary on Job 22:19

Job 22:19 The righteous see [it], and are glad: and the innocent laugh them to scorn.Ver. 19. The righteous see it, and are glad] And as or myself, the counsel of the wicked is far from me: I do therefore abominate their present prosperity, because they shall shortly be for a laughing stock to all good men; the upright shall see it and be glad, and all iniquity shall stop her mouth, as self condemned, and therefore by the saints (swallowed up with a zeal of God’ s glory) rightly derided, Psalms 52:9; Psalms 58:11. And the innocent laugh them to scorn] Not out of ill will, or envy, or other corrupt affection; but, 1. For the glory of God, whose power, justice, and goodness is hereby evinced and evidenced. 2. For the good of others, who stumble at the prosperity of the ungodly, or else are eased of their cruelty. 3. Add hereunto, that it is never the worse for the wicked themselves that God taketh them off. For if they be elect, they repent ere they die; as if reprobates, they are kept hereby from adding to their sin and so to their torments, which shall be proportioned thereunto. Those who understand this verse of Noah and his sons, rejoicing when they saw the rest drowned and themselves preserved, render the words thus, The righteous saw it and were glad, and the innocent laughed them to scorn. A late reverend man of God among us, in a discourse of his about the benefit of a good conscience in times of common calamity, brings in Noah and those with him in the ark, insulting over the perishing old world thus (Mr Jeremy Dyke, p. 1 83): “ Now, Jubal, let us hear one of your merry songs; pipe now, and make yourself merry, as you were wont in jibing at Noah’ s folly in making a ship to sail on dry land. What ailest thou, Jubal, to howl and wring thine hands thus? Where is thy harp and organs now? Now the flood is come, now Noah is in his cabin, and the water begins to be chin deep, tell me, O Jubal, whether building of tents or building of an ark be the wiser work? Would you not give all the shoes in your shop, all the tools in your tents, all the cattle in your flocks, to be but where Noah’ s dog lies?

Ellicott's Commentary on Job 22:19

(19) The righteous see it.—That is, the destruction of the wicked, as in the days of Noah.

Adam Clarke's Commentary on Job 22:19

Verse 19. The righteous see it, and are glad] They see God's judgments on the incorrigibly wicked, and know that the Judge of all the earth does right; hence they rejoice in all the dispensations of his providence.

Cambridge Bible on Job 22:19

12–20. Eliphaz, having in Job 22:6-10 suggested what Job’s offences must have been, now suggests under what feeling in regard to God he must have committed them. He thought God so far removed from the world that He did not observe men’s conduct.

Barnes' Notes on Job 22:19

The righteous see it, and are glad - see the destruction of the wicked; compare Revelation 15:3; Revelation 16:7; Revelation 19:1-2.

Whedon's Commentary on Job 22:19

19. Are glad — They rejoice, not in the sufferings of the wicked, but in the triumph of justice.

Sermons on Job 22:19

SermonDescription
St. John Chrysostom Philemon I. 17-19 by St. John Chrysostom John Chrysostom preaches on the importance of forgiveness and reconciliation, using the letter of Paul to Philemon as a powerful example. He emphasizes the need to extend grace and
Jonathan Edwards The End of the Wicked Contemplated by the Righteous by Jonathan Edwards Jonathan Edwards preaches about the end of the wicked contemplated by the righteous, emphasizing the fall of Babylon, the vengeance of God executed upon her, and the eternal punish
Zac Poonen The Judgment of Babylon by Zac Poonen Zac Poonen preaches on the powerful significance of the word 'Hallelujah' in Revelation 19:1-7, emphasizing the joy in heaven when Babylon the harlot is judged and the corrupt syst
David Platt We Glorify christ... by David Platt In this sermon, the speaker focuses on the mission and vision of their faith community, which is to glorify Christ by making disciples of all nations. They emphasize the importance
Warren Wiersbe Moody 100th Anniversary 1986 the Wonder of Worship by Warren Wiersbe In this sermon, the preacher emphasizes the importance of wonder and celebration in worship. He highlights how we have lost our sense of wonder and take things for granted, includi
Al Whittinghill Al Whittinghill - Broken Before the Throne 2010 by Al Whittinghill This sermon emphasizes the importance of understanding and accepting the wrath of God as a reflection of our sanctification and true feelings towards Him. It highlights the signifi
Zac Poonen (Basics) 28. the New Song of Praise by Zac Poonen In this sermon, the preacher focuses on the theme of praising God in the book of Revelation. He highlights several instances where heavenly beings and angels are seen praising God

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