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Ezekiel 33:11
Verse
Context
The Message of the Watchman
10Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’11Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
As I live, saith the Lord God, I have no pleasure in the death of the wicked - From this to the twentieth verse inclusive is nearly the same with Ezekiel 18, on which I wish the reader to consult the notes.
Jamieson-Fausset-Brown Bible Commentary
To meet the Jews' cry of despair in Eze 33:10, Ezekiel here cheers them by the assurance that God has no pleasure in their death, but that they should repent and live (Pe2 3:9). A yearning tenderness manifests itself here, notwithstanding all their past sins; yet with it a holiness that abates nothing of its demands for the honor of God's authority. God's righteousness is vindicated as in Eze 3:18-21 and Eze. 18:1-32, by the statement that each should be treated with the closest adaptation of God's justice to his particular case.
John Gill Bible Commentary
Therefore, thou son of man, say unto the children of thy people,.... See Gill on Eze 33:2. The purport of what the prophet is bid to say in this and some following verses is, that the righteousness of a man that trusts in it, he sinning and not repenting, shall not save him; and that the wickedness of a repenting sinner shall not damn him: the righteousness of the righteous shall not deliver him in the day of his transgression; this must be understood, not of a truly righteous man, or of the righteousness of Christ, by which such an one is made so; for that righteousness does deliver those to whom it is imputed, from sin and the condemnation of it, even in the day of his transgression, which is every day of his life; for there is not a just man that does good, and sinneth not; and in the day when his sin is shown him, and he is convinced of it, this removes the guilt of it; and in the day it will be sought for, or he may be charged with it, and when the sins of others will be brought to an account, the righteousness by which he is justified will deliver him from avenging justice; from the curse of the law; from the wrath of God; from eternal death, and everlasting damnation; but this is to be interpreted of one that is not truly righteous, and of a man's own righteousness; and which he trusts to, as is afterwards expressed; and may and does turn from: this can never deliver a man in the day of his transgression from the guilt and condemnation of it; for a man's own righteousness is but what he ought to do; and, was it ever so perfect, yet, should he commit one single sin, it would not justify him from it, or deliver him from the curse of the law and wrath of God due unto it: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; when he is truly convinced of his sin, and the evil of it; is heartily sorry for it, after a godly sort; ingenuously confesses it, and departs from it; applies to Christ, to his blood and righteousness, for pardon and acceptance; though his wickedness has been ever so great, or attended with ever such aggravating circumstances, yet it shall not damn him; or he shall not fall by it into hell and everlasting perdition; but shall be saved in the Lord with an everlasting salvation: neither shall the righteous be able to live for his righteousness in the day that he sinneth; he cannot live by it, nor for it; as it cannot justify him, it cannot save him, or bring him to heaven, or entitle him to eternal life; he is not able to live comfortably now; when his sin is charged upon him, his righteousness will not relieve him; and much less will he be able to live happily hereafter; he must and will die in his sins, being found in them, for anything his own righteousness can do for him: this is the same with the former clause, and is repeated in different words for the confirmation of it; self-righteous persons not being easily convinced of the truth of these things.
Ezekiel 33:11
The Message of the Watchman
10Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’11Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’
- Scripture
- Sermons
- Commentary
Why Will You Die?
By Achille Blaize4.4K55:43DeathEZK 33:2EZK 33:7EZK 33:9EZK 33:11EZK 33:15MAT 6:33HEB 6:13In this sermon, the preacher emphasizes the importance of repentance and turning away from sin. He highlights that God issues a universal invitation to all people to turn from their evil ways. The preacher emphasizes that God does not take pleasure in the death of the wicked, but rather desires for them to repent and turn to Him. The sermon encourages listeners to understand the incentive for turning from sin, which is the assurance that God takes pleasure in the salvation of sinners.
The Nature of God
By Paris Reidhead3.7K37:40Character Of God2CH 7:14EZK 33:11MAT 6:331CO 11:30In this sermon, the preacher emphasizes that our pursuit of happiness is deeply ingrained in our nature as human beings. However, he warns against the delusion that positions or honors will bring true happiness. The preacher then focuses on a verse from the Bible, Ezekiel 33:11, which reveals the nature of God, the nature of man, and the nature of sin. He explains that while this verse is directed towards the covenant relationship between God and Israel, it also applies to believers today. The preacher highlights the constant conflict between believers and the forces of evil, urging them to guard their hearts and lives against sin in order to receive God's protection.
Loved With Everlasting Love - Part 2
By Paris Reidhead3.6K56:48Everlasting LoveEZK 33:11MAT 3:2ACT 20:20EPH 1:8In this sermon, the speaker discusses the tendency of people to start something without doing their homework or fully understanding what is involved. He emphasizes the importance of going through a process when coming to faith in God. The process begins with awakening, where the Holy Spirit awakens the heart and brings about discontent and dissatisfaction. This leads to conviction, where the person recognizes their sinfulness and takes sides with God against themselves. The next phase is repentance, where the person changes their mind and renounces their previous way of life. This is followed by faith, where the person reaches out to embrace Jesus Christ as their Savior. The final phase is the witness of the Spirit, where the person experiences a personal relationship with God as their Father. The speaker highlights that everyone who is part of the family of God has gone through this process, even if they may not remember the specific moments of each phase.
Becoming a Solider God's Army Requires a Personal Calvary
By Keith Daniel3.3K44:21Dying To SelfISA 55:6EZK 33:11ROM 2:41TI 6:12HEB 3:15In this sermon, the preacher talks about the power of the word of God as a weapon. He shares the story of William Booth, the founder of the Salvation Army, who fearlessly marched his soldiers into crime-infested areas to bring the message of God's love. Despite facing violence and opposition, Booth's soldiers, including former prostitutes and criminals, were transformed by their encounter with God. The preacher emphasizes the importance of personal surrender to Jesus Christ and the willingness to deny oneself for the privilege of carrying the cross.
The Nature of God (High Quality)
By Paris Reidhead3.0K37:40Character Of God2CH 7:14EZK 33:11MAT 6:33JHN 10:27ROM 6:141CO 10:13HEB 12:1In this sermon, the preacher focuses on Ezekiel 33:11, which emphasizes God's desire for the wicked to turn from their ways and live, rather than facing death. The sermon explores the three-fold testimony found in scripture, which reveals the nature of God, the nature of man, and the nature of sin. The preacher highlights the importance of hating evil and having a conscience that is offended by sin, as it allows for God's protection. The sermon also addresses the possibility of believers falling into sin and the idols that can lead them astray, such as the worship of Ashtaroth and Baal.
Prepare to Die
By Aaron Hurst2.6K36:46DeathPSA 90:1EZK 33:11In this sermon, the preacher emphasizes the importance of preparing to die and not waiting until it is too late. He shares a tragic story of six young men who unexpectedly died in a car accident, highlighting the suddenness of death and the need to be ready. The preacher urges listeners to examine their lives and consider what they are living for, reminding them that life is a time to serve the Lord and secure the great reward of eternal life. He emphasizes the urgency of preparing for death and seeking forgiveness and mercy from God while there is still time.
Blood on Your Hands
By Chuck Smith2.1K28:39Guilty ConscienceGEN 6:3LAM 3:22EZK 1:4EZK 33:11REV 16:17REV 21:3In this sermon, the preacher emphasizes God's unfailing compassion and faithfulness towards the house of Israel. He highlights the influence our lives have on others, particularly as parents, and urges listeners to set a good example for their children. The preacher also addresses the consequences of sin and the need for repentance. He mentions the book of Ezekiel and its relevance to the study of God's Word. Overall, the sermon emphasizes the importance of staying faithful to God and delivering His message truthfully.
Traditions vs Commandments
By Chuck Smith1.4K37:01JER 35:15EZK 33:11MRK 7:8This sermon from Jeremiah chapter 35 and Mark's Gospel chapter 7 emphasizes the dangers of prioritizing man-made traditions over God's commandments. It highlights the importance of turning from evil, amending our ways, and avoiding the worship of other gods. The message stresses God's mercy and desire for repentance, contrasting the consequences of sin with the blessings of obedience.
Proverbs 10- Words & Actions Reveal the Heart
By Shane Idleman1.0K1:09:08PSA 121:2PRO 10:6EZK 33:11MAT 4:17JAS 4:7This sermon emphasizes the importance of turning away from wickedness and embracing righteousness, highlighting the power of words to build up or destroy, the need to avoid fear and anxiety by focusing on God's sovereignty, and the invitation to repent and turn to God for life. It calls for a foundation in Christ and offers hope for those who are lost or struggling.
God Calling Telling and Warning
By Robin McKeown84129:56WarningEZK 33:7EZK 33:11MAT 21:43MAT 22:1MAT 22:7MAT 22:43In this sermon, the preacher reflects on the purpose of the Gospel tent that has been set up in Ploughies Park for the past two weeks. He emphasizes that God is calling people to come and be saved, but many refuse the call. However, God is merciful and continues to send out servants to invite people to the tent and share the good news of what He has done. The preacher urges the listeners not to miss the call and highlights God's desire for the wicked to turn from their ways and live. He shares a story of a young woman who missed the call and expresses his belief that God is calling and speaking to the listeners in the tent, urging them to respond and be saved.
Is the Bible an 'Iffy' Book?
By Shane Idleman52349:032CH 7:14ISA 44:20EZK 33:11JHN 3:16JHN 15:14ROM 12:11CO 11:27HEB 12:2The sermon delves into the concept of conditional promises in the Bible, emphasizing the importance of surrendering to God's will and the consequences of not following His commands. It highlights the need to examine our hearts before partaking in communion, ensuring we do so with a joy-filled heart, focused on the sacrifice of Jesus for our sins.
How to Respond to Global Crisis (Joel 2:12-17)
By Mike Bickle1759:40RepentancePrayerPSA 2:8PSA 103:10ISA 30:18EZK 33:11JOL 2:12MIC 7:18ZEP 2:3MAT 5:29HEB 7:25JAS 4:2Mike Bickle emphasizes the critical role of prayer and wholeheartedness in responding to global crises, drawing from Joel 2:12-17. He explains that God desires genuine repentance and intercession from His people, highlighting the dignity of free will and the impact of collective prayer on national and international events. Bickle encourages believers to gather in solemn assemblies, emphasizing that their choices can either invite blessings or open doors for judgment. He reassures that God's heart is gracious and merciful, always ready to relent from harm if His people turn to Him with sincerity. The sermon calls for a radical commitment to prayer and unity in seeking God's will during challenging times.
Is the Bible an "Iffy" Book?
By Shane Idleman1249:03Repentance and ObedienceConditional PromisesDEU 5:292CH 7:14PSA 25:14PRO 3:7ISA 48:18JER 29:13EZK 33:11JHN 15:14ACT 19:15PHP 2:9Shane Idleman addresses the question of whether the Bible is an 'iffy' book, emphasizing that it contains conditional promises from God, where our choices have consequences. He highlights God's sovereignty while also acknowledging human responsibility, illustrating this with examples from scripture, such as the call to repentance and the importance of seeking God. Idleman stresses the significance of true belief and repentance, which leads to transformation and a desire to follow Christ wholeheartedly. He encourages the congregation to examine their hearts and to take communion with a sincere understanding of Christ's sacrifice, reminding them that true faith is demonstrated through obedience to God's commands.
A Voice From Eternity
By George Kulp0PSA 9:17PRO 29:1EZK 33:11MAT 25:41LUK 16:232CO 6:2HEB 9:272PE 3:9REV 21:8George Kulp delivers a powerful sermon on the reality of Hell, emphasizing the urgent need for repentance and the consequences of neglecting God's warnings. Through the story of a damned soul crying out from Hell, Kulp highlights the fixed condition of the lost in eternity and the eternal torment they face. He stresses the importance of seizing the opportunity for salvation in this life, as death ends all chances for redemption. Kulp's sermon serves as a solemn reminder of the gravity of rejecting God's mercy and the eternal consequences of unrepentant sin.
How to Seek the Saints' Rest While on Earth
By Richard Baxter0PSA 135:3PSA 137:6EZK 33:11LUK 2:20ACT 9:18ACT 26:131JN 4:8Richard Baxter preaches on the importance of being convinced of the value of heaven, emphasizing the need for this conviction to deeply sink into our hearts to motivate us. He urges believers to remember the nearness of their eternal rest, encouraging conversations and thoughts about heaven. Baxter also highlights the significance of spiritual experiences in increasing our interest in heaven, and the importance of praising God and keeping our souls filled with believing thoughts of His infinite love. Lastly, he advises not to neglect physical health as a means to support a heavenly life guided by the Holy Spirit.
John 3:16
By J.C. Ryle0God's LoveUniversal SalvationEZK 33:11JHN 1:10JHN 3:16JHN 6:32JHN 8:12ROM 3:191TI 2:4TIT 3:42PE 3:91JN 2:2J.C. Ryle emphasizes the profound truth of John 3:16, illustrating that God's love extends to all humanity, not just the Jewish nation, and that the gift of His only begotten Son is a universal offer of salvation. He challenges the notion that God's love is limited to the elect, arguing instead that it encompasses every person, regardless of their background, and is rooted in compassion rather than mere approval. Ryle highlights the significance of the word 'so' in the verse, indicating the depth and magnitude of God's love for a fallen world. He asserts that this love is not only real but essential for understanding God's character and His desire for all to come to repentance and faith. Ultimately, Ryle's message is a call to recognize the inclusive nature of God's love and the invitation to eternal life through belief in Christ.
Numbers 16
By Paris Reidhead0RepentanceConsequences of SinPSA 51:17EZK 33:11MAT 5:4LUK 13:3ACT 3:19ROM 2:42CO 7:10HEB 12:1JAS 4:101JN 1:9Paris Reidhead's sermon on Numbers 16 emphasizes the critical need for repentance and the dangers of impenitence, illustrated through the rebellion of Korah, Dathan, and Abiram against Moses and Aaron. He highlights that true repentance involves a change of mind and heart, and that delaying repentance can lead to further sin and moral distortion. Reidhead urges the congregation to recognize their need for brokenness before God, stressing that immediate and total surrender is essential for spiritual health. He warns that failure to address sin promptly can lead to a downward spiral of disobedience and separation from God. The sermon concludes with a call to action, inviting listeners to repent and seek God's forgiveness without delay.
Ezekiel 8
By Chuck Smith0RepentancePersonal ResponsibilityPRO 28:13EZK 18:30EZK 33:11MAT 7:13JHN 3:16ROM 14:12GAL 6:7JAS 4:72PE 3:91JN 1:9Chuck Smith emphasizes personal responsibility for sin in his sermon on Ezekiel 8, illustrating how individuals often deflect blame onto others, as seen in the story of Adam and Eve. He stresses that each person must bear their own guilt and cannot rely on the sins of their ancestors, highlighting God's call for repentance and the necessity of turning to Christ for forgiveness. Smith reassures that God's promise to the sinner is not a threat but a call to life, urging listeners to acknowledge their sins and choose the path that leads to eternal life rather than destruction.
Develop Your Full Potential in Christ: Partakers of Grace
By Paris Reidhead0EZK 33:11MAT 5:6ACT 1:8ROM 10:10EPH 1:17TIT 2:11JAS 2:19Paris Reidhead preaches about the importance of developing our full potential in Christ, emphasizing the need for believers to be at their best for Christ and to allow God to receive the full reward for His suffering through their lives. He highlights the significance of the Holy Spirit's work in awakening, convicting, and leading individuals to repentance and faith, ultimately transforming them into partakers of God's grace. Reidhead uses the epistle to the Ephesians as a manual for Christians to grow and mature in their faith, urging them to hunger for everything the Father purposed and the Son provided, and to invite the Holy Spirit to reveal and make real God's intended plan for their lives.
The Failure of Christ
By Paris Reidhead0God's LoveRejection of ChristGEN 21:12PSA 91:4EZK 18:20EZK 33:11MAT 5:13MAT 21:9MAT 23:37LUK 13:34JUD 1:24REV 22:17Paris Reidhead's sermon 'The Failure of Christ' reflects on Jesus' lament over Jerusalem, emphasizing His desire to gather His people under His wings, yet they refused. He illustrates how Jerusalem, a symbol of God's presence and peace, became a place of rejection, leading to desolation. Reidhead connects the historical significance of Jerusalem with the sacrificial love of Christ, who died for the sins of humanity, and stresses that the only barrier to salvation is the unwillingness of individuals to accept His invitation. The sermon serves as a poignant reminder of God's longing for reconciliation with sinners and the tragic consequences of rejecting His grace.
Micah 7:18
By Chuck Smith0God's MercyTransformation through ChristPSA 103:8ISA 55:7EZK 33:11MIC 7:18JHN 8:36ROM 5:82CO 5:171JN 1:9Chuck Smith preaches on Micah 7:18, emphasizing the unique nature of God who pardons iniquity and shows mercy, contrasting Him with pagan gods who are vengeful and selfish. He highlights God's compassion, His willingness to forgive, and His power to subdue our iniquities, offering hope to those struggling with sin. Smith reassures that God does not remain angry forever and delights in showing mercy, encouraging believers to trust in God's ability to transform their lives. Ultimately, he calls for a personal commitment to serve this merciful God who desires a relationship with His people.
God Not Pleased With the Death of the Wicked
By Charles Finney0Repentance and SalvationGod's JusticeEZK 18:32EZK 33:11MAT 18:14LUK 13:3JHN 3:16ACT 3:19ROM 6:231TI 2:42PE 3:9REV 3:19Charles Finney emphasizes that God takes no pleasure in the death of the wicked, urging sinners to turn from their evil ways to avoid eternal death. He explains that the death referred to is not merely physical but represents eternal separation from God, which is a state of misery rather than annihilation. Finney discusses why God does not prevent the death of the wicked, highlighting the importance of human free will and the necessity of repentance and faith for salvation. Ultimately, he calls on sinners to recognize their own responsibility in choosing life over death, as God desires their salvation and has provided the means for it through Christ.
Future Punishment Eternal
By Robert Murray M'Cheyne0Eternal PunishmentThe Reality of HellPSA 9:17EZK 33:11MAT 5:22MAT 13:42MAT 25:41LUK 16:24JHN 14:22TH 1:7HEB 10:31REV 20:14Robert Murray M'Cheyne emphasizes the necessity of discussing hell in preaching, citing biblical figures like David, Paul, John, and Jesus who spoke plainly about it. He argues that their warnings stem from love for sinners and a desire to avoid blood-guiltiness, as they convey the truth of eternal punishment. M'Cheyne explains that hell is not annihilation but an eternal state of torment, using various biblical names and descriptions to illustrate its severity. He urges believers to appreciate their salvation from hell and implores the unconverted to heed the warnings and seek Christ. The sermon serves as a stark reminder of the reality of hell and the urgency of repentance.
Hence the Lord Says in the Gospel
By St. Benedict of Nursia0EZK 33:11MAT 7:24ROM 2:4St. Benedict of Nursia emphasizes the importance of not only listening to the words of the Lord but also acting upon them, comparing it to building a house on a strong foundation. He highlights that God patiently waits for us to respond to His teachings through our actions, granting us time in this life to repent and amend our ways. The preacher stresses the mercy of the Lord, who desires the conversion and life of sinners rather than their death.
God Has No Pleasure in the Sinner's Death
By Charles Finney0God's CompassionThe Urgency of RepentanceEZK 18:23EZK 33:11MAT 18:14LUK 13:3JHN 3:16ACT 3:19ROM 6:231TI 2:42PE 3:9REV 3:19Charles Finney emphasizes that God takes no pleasure in the death of sinners, urging them to turn from their wicked ways to find life. He explains that the death referred to is not physical but spiritual, representing eternal separation from God. Finney argues that God's nature, which is rooted in benevolence and compassion, cannot delight in the suffering of His creation, and He desires all to repent and live. He further discusses the necessity of free will in moral governance, asserting that while God does not prevent the death of sinners, He provides the means for salvation through repentance. Ultimately, Finney calls on sinners to recognize the urgency of turning to God before it is too late.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
As I live, saith the Lord God, I have no pleasure in the death of the wicked - From this to the twentieth verse inclusive is nearly the same with Ezekiel 18, on which I wish the reader to consult the notes.
Jamieson-Fausset-Brown Bible Commentary
To meet the Jews' cry of despair in Eze 33:10, Ezekiel here cheers them by the assurance that God has no pleasure in their death, but that they should repent and live (Pe2 3:9). A yearning tenderness manifests itself here, notwithstanding all their past sins; yet with it a holiness that abates nothing of its demands for the honor of God's authority. God's righteousness is vindicated as in Eze 3:18-21 and Eze. 18:1-32, by the statement that each should be treated with the closest adaptation of God's justice to his particular case.
John Gill Bible Commentary
Therefore, thou son of man, say unto the children of thy people,.... See Gill on Eze 33:2. The purport of what the prophet is bid to say in this and some following verses is, that the righteousness of a man that trusts in it, he sinning and not repenting, shall not save him; and that the wickedness of a repenting sinner shall not damn him: the righteousness of the righteous shall not deliver him in the day of his transgression; this must be understood, not of a truly righteous man, or of the righteousness of Christ, by which such an one is made so; for that righteousness does deliver those to whom it is imputed, from sin and the condemnation of it, even in the day of his transgression, which is every day of his life; for there is not a just man that does good, and sinneth not; and in the day when his sin is shown him, and he is convinced of it, this removes the guilt of it; and in the day it will be sought for, or he may be charged with it, and when the sins of others will be brought to an account, the righteousness by which he is justified will deliver him from avenging justice; from the curse of the law; from the wrath of God; from eternal death, and everlasting damnation; but this is to be interpreted of one that is not truly righteous, and of a man's own righteousness; and which he trusts to, as is afterwards expressed; and may and does turn from: this can never deliver a man in the day of his transgression from the guilt and condemnation of it; for a man's own righteousness is but what he ought to do; and, was it ever so perfect, yet, should he commit one single sin, it would not justify him from it, or deliver him from the curse of the law and wrath of God due unto it: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; when he is truly convinced of his sin, and the evil of it; is heartily sorry for it, after a godly sort; ingenuously confesses it, and departs from it; applies to Christ, to his blood and righteousness, for pardon and acceptance; though his wickedness has been ever so great, or attended with ever such aggravating circumstances, yet it shall not damn him; or he shall not fall by it into hell and everlasting perdition; but shall be saved in the Lord with an everlasting salvation: neither shall the righteous be able to live for his righteousness in the day that he sinneth; he cannot live by it, nor for it; as it cannot justify him, it cannot save him, or bring him to heaven, or entitle him to eternal life; he is not able to live comfortably now; when his sin is charged upon him, his righteousness will not relieve him; and much less will he be able to live happily hereafter; he must and will die in his sins, being found in them, for anything his own righteousness can do for him: this is the same with the former clause, and is repeated in different words for the confirmation of it; self-righteous persons not being easily convinced of the truth of these things.