Exodus 23:11

Verse

but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

American Standard Version (1901)

but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

Bible in Basic English

But in the seventh year let the land have a rest and be unplanted; so that the poor may have food from it: and let the beasts of the field take the rest. Do the same with your vine-gardens and your olive-trees.

Douay-Rheims 1899

But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard.

Free Bible Version

but in the seventh year you are to let it rest and leave it uncultivated, so that poor people may eat what grows naturally from the field and the wild animals can finish what's left. Follow the same procedure for your vineyards and olive groves.

Geneva Bible 1599

But the seuenth yeere thou shalt let it rest and lie still, that the poore of thy people may eat, and what they leaue, the beastes of the fielde shall eate. In like maner thou shalt doe with thy vineyard, and with thine oliue trees.

King James (Authorized) Version

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

One Unity Resource Bible

but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.

Translation for Translators

But during the seventh year you must not plant anything. If things grow without your planting seeds, allow poor people to harvest and eat the crops. If there are still crops ◄left over/that they do not harvest►, allow wild animals to eat them. Do the same thing with your grapevines/vineyards and your olive trees.

Unlocked Literal Bible

But in the seventh year you will leave it unplowed and fallow, so that the poor among your people may eat. What they leave, the wild animals will eat. You will do the same with your vineyards and olive orchards.

Noah Webster Bible

But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy olive-yard.

World English Bible

Young's Literal Translation

and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard — to thine olive-yard.

Context

Sabbath Laws

¹⁰For six years you are to sow your land and gather its produce,¹¹but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

Summary

Exodus 23:11 instructs the Israelites to allow the land to rest and lie unplowed every seventh year, a practice known as the Sabbath year or Shemitah. This command reflects God's concern for the well-being of the land and the importance of stewardship. By observing this rest period, the land would be rejuvenated, ensuring sustainable agriculture and demonstrating trust in God's provision. This principle also extended to caring for the poor and the wild animals, emphasizing compassion and justice in God's design for creation.

Commentary

Adam Clarke
John Gill

Adam Clarke Bible Commentary

The seventh year thou shalt let it rest - As, every seventh day was a Sabbath day, so every seventh year was to be a Sabbath year. The reasons for this ordinance Calmet gives thus: - "1. To maintain as far as possible an equality of condition among the people, in setting the slaves at liberty, and in permitting all, as children of one family, to have the free and indiscriminate use of whatever the earth produced. "2. To inspire the people with sentiments of humanity, by making it their duty to give rest, and proper and sufficient nourishment, to the poor, the slave, and the stranger, and even to the cattle. "3. To accustom the people to submit to and depend on the Divine providence, and expect their support from that in the seventh year, by an extraordinary provision on the sixth. "4. To detach their affections from earthly and perishable things, and to make them disinterested and heavenly-minded. "5. To show them God's dominion over the country, and that He, not they, was lord of the soil and that they held it merely from his bounty." See this ordinance at length, Leviticus 25 (note). That God intended to teach them the doctrine of providence by this ordinance, there can be no doubt; and this is marked very distinctly, Lev 25:20, Lev 25:21 : "And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years." That is, There shall be, not three crops in one year, but one crop equal in its abundance to three, because it must supply the wants of three years. 1. For the sixth year, supplying fruit for its own consumption; 2. For the seventh year, in which they were neither to sow nor reap; and 3. For the eighth year, for though they ploughed, sowed, etc., that year, yet a whole course of its seasons was requisite to bring all these fruits to perfection, so that they could not have the fruits of the eighth year till the ninth, (see Lev 25:22), till which time God promised that they should eat of the old store. What an astonishing proof did this give of the being, power, providence, mercy, and goodness of God! Could there be an infidel in such a land, or a sinner against God and his own soul, with such proofs before his eyes of God and his attributes as one sabbatical year afforded? It is very remarkable that the observance of this ordinance is nowhere expressly mentioned in the sacred writings; though some suppose, but without sufficient reason, that there is a reference to it in Jer 34:8, Jer 34:9. Perhaps the major part of the people could not trust God, and therefore continued to sow and reap on the seventh year, as on the preceding. This greatly displeased the Lord, and therefore he sent them into captivity; so that the land enjoyed those Sabbaths, through lack of inhabitants, of which their ungodliness had deprived it. See Lev 18:24, Lev 18:25, Lev 18:28; Lev 26:34, Lev 26:35, Lev 26:43; Ch2 36:20, Ch2 36:21. Commentators have been much puzzled to ascertain the time in which the sabbatical year began; because, if it began in Abib or March, they must have lost two harvests; for they could neither reap nor plant that year, and of course they could have no crop the year following; but if it began with what was called the civil year, or in Tisri or Marcheshvan, which answers to the beginning of our autumn, they would then have had that year's produce reaped and gathered in.