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Psalms 80:7
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- John Gill
John Gill Bible Commentary
Turn us again, O God of hosts,.... The same with Psa 80:3, only instead of God there, here it is "the God of hosts"; the repetition of these words shows what was uppermost on the minds of God's people; what they were longing for, and most desirous of, namely, the light of God's countenance. , only instead of God there, here it is "the God of hosts"; the repetition of these words shows what was uppermost on the minds of God's people; what they were longing for, and most desirous of, namely, the light of God's countenance. Psalms 80:8 psa 80:8 psa 80:8 psa 80:8Thou hast brought a vine out of Egypt,.... The house of Israel, who are like unto a vine, as the Targum paraphrases it; and to a vine or vineyard are they often compared; see Isa 5:1, Jer 2:21. These were in Egypt awhile, where they were grievously oppressed and trampled upon; and yet the more they were afflicted, the more they grew and multiplied; and from hence the Lord brought them in due time, with a mighty hand and outstretched arm; he caused them to go out; the word (o) used fitly expresses their journeyings from thence, and through the wilderness; they were a type of the church of Christ, and special people of God, who also are frequently compared to vines and vineyards; see Sol 2:13 the vine tree is fruitful, and bears fruit in clusters but its wood is very useless and unprofitable, Eze 15:2 and it is a tree very weak, and cannot rise and support itself, it must be propped up; so believers in Christ, though fruitful through the grace of God, yet are unprofitable to him, and very weak in themselves, and are upheld by the right hand of his righteousness, on whom they lean and stay themselves; and these, in their natural state, are in worse than Egyptian bondage, darkness, and idolatry, out of which they are brought, in the effectual calling, into Gospel liberty, marvellous light, and the true worship and service of God; and out of the antichristian Egypt will all the Lord's people be brought one day; see Rev 11:8. thou hast cast out the Heathen; the Targum adds, out of the land of Israel, that is, Canaan; it designs the expulsion of the seven nations from thence, to make way for the Israelites, Deu 7:1 and was an emblem of the ejection of Satan out of the Gentile world, and out of the souls of men, through the ministry of the word; and of sin, and the lusts of it, when the King of glory enters in, so as that they shall not any more have dominion; though as the Canaanites were left in the land to be pricks and thorns in the eyes and sides of the Israelites, so indwelling sin remains in God's people to the distress of their souls, and the trial of their graces. The Papists are sometimes called the Heathens and Gentiles; and there will be a time when they shall be cast out, and be no more in the land, Psa 10:16, and planted it; the vine, the Israelites, in the land of Canaan; see Exo 15:17. So saints are planted not only in Christ, the true vine, of which they are branches; but in a Gospel church state, where they flourish and become fruitful and pleasant plants, plants of renown; and being of the Lord's planting, he is glorified by them, and they shall never be rooted up, nor wither, but prosper and thrive; see Psa 1:3. (o) "fecisti proficisci", Paginus, Montanus, Vatablus.
Psalms 80:7
Hear Us, O Shepherd of Israel
6You make us contend with our neighbors; our enemies mock us. 7Restore us, O God of Hosts, and cause Your face to shine upon us, that we may be saved.
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Lord, Send Revival
By Denny Kenaston1.5K1:09:31RevivalPSA 44:1PSA 78:4PSA 80:7PSA 80:16In this sermon, the speaker emphasizes the importance of revival and the need for God to turn His people back to Him. He references Psalm 80, where the psalmist cries out to God to visit and revive His vineyard. The speaker highlights the impact of hearing stories of past revivals and how they stir a revelation of need in our hearts. He also mentions the responsibility of pastors to continually preach in the spirit and burden of revival to keep the people of God on fire. The message concludes with a prayer for revival and a reminder that the congregation shares the same longing for spiritual renewal.
The Restoration of God as Seen in the Tabernacle and Ark of the Covenant
By John Saunders1.0K1:12:03PSA 50:1PSA 67:1PSA 80:3PSA 80:7PSA 80:19MAT 18:21In this sermon, the preacher discusses a story from the book of Judges in the Bible. The story involves a horrific act of immorality committed by the tribe of Benjamin, which leads to a war between Benjamin and the rest of Israel. Despite suffering defeats in battle, the people of Israel seek guidance from the Lord and continue to fight. The preacher emphasizes the theme of restoration, highlighting how God calls a remnant to Himself and works to restore what was lost. The sermon also draws parallels to the coming of Jesus, who, in his humility and weakness, ultimately defeats the enemy and brings about restoration.
Revival Conference 2007 - Part 5
By Denny Kenaston88209:43PSA 80:7This sermon emphasizes the strong cry for revival, highlighting the need for a turning back to God, earnest and believing prayer, and the power of God's presence to transform lives and communities. It draws inspiration from historical accounts of revivals where prayer played a central role in ushering in God's transformative work.
Revival Conference 2007 - Part 2
By Denny Kenaston82709:43PSA 80:7This sermon focuses on Psalm 80 as a revival prayer, highlighting the cry for revival, the need for a return to God's ways, and the plea for personal deliverance. The psalmist's broken-hearted cries reflect a longing for God's intervention and restoration. The sermon delves into the themes of beautiful memories of revival, the urgency for revival, the enemies of revival, the reality and person of revival, the longevity, and the unchanging nature of revival.
Psalm 80
By Henry Law0PSA 80:7Henry Law preaches about supplicants in deep misery seeking refuge at the mercy-seat, using a graphic allegory to depict the Church and urging believers to bear fruit as branches of the true Vine. The sermon emphasizes the importance of turning to the Shepherd of Israel in times of distress, seeking His strength and salvation. It highlights the need for repentance, restoration, and the shining of God's face upon His people for deliverance from afflictions and enemies.
- John Gill
John Gill Bible Commentary
Turn us again, O God of hosts,.... The same with Psa 80:3, only instead of God there, here it is "the God of hosts"; the repetition of these words shows what was uppermost on the minds of God's people; what they were longing for, and most desirous of, namely, the light of God's countenance. , only instead of God there, here it is "the God of hosts"; the repetition of these words shows what was uppermost on the minds of God's people; what they were longing for, and most desirous of, namely, the light of God's countenance. Psalms 80:8 psa 80:8 psa 80:8 psa 80:8Thou hast brought a vine out of Egypt,.... The house of Israel, who are like unto a vine, as the Targum paraphrases it; and to a vine or vineyard are they often compared; see Isa 5:1, Jer 2:21. These were in Egypt awhile, where they were grievously oppressed and trampled upon; and yet the more they were afflicted, the more they grew and multiplied; and from hence the Lord brought them in due time, with a mighty hand and outstretched arm; he caused them to go out; the word (o) used fitly expresses their journeyings from thence, and through the wilderness; they were a type of the church of Christ, and special people of God, who also are frequently compared to vines and vineyards; see Sol 2:13 the vine tree is fruitful, and bears fruit in clusters but its wood is very useless and unprofitable, Eze 15:2 and it is a tree very weak, and cannot rise and support itself, it must be propped up; so believers in Christ, though fruitful through the grace of God, yet are unprofitable to him, and very weak in themselves, and are upheld by the right hand of his righteousness, on whom they lean and stay themselves; and these, in their natural state, are in worse than Egyptian bondage, darkness, and idolatry, out of which they are brought, in the effectual calling, into Gospel liberty, marvellous light, and the true worship and service of God; and out of the antichristian Egypt will all the Lord's people be brought one day; see Rev 11:8. thou hast cast out the Heathen; the Targum adds, out of the land of Israel, that is, Canaan; it designs the expulsion of the seven nations from thence, to make way for the Israelites, Deu 7:1 and was an emblem of the ejection of Satan out of the Gentile world, and out of the souls of men, through the ministry of the word; and of sin, and the lusts of it, when the King of glory enters in, so as that they shall not any more have dominion; though as the Canaanites were left in the land to be pricks and thorns in the eyes and sides of the Israelites, so indwelling sin remains in God's people to the distress of their souls, and the trial of their graces. The Papists are sometimes called the Heathens and Gentiles; and there will be a time when they shall be cast out, and be no more in the land, Psa 10:16, and planted it; the vine, the Israelites, in the land of Canaan; see Exo 15:17. So saints are planted not only in Christ, the true vine, of which they are branches; but in a Gospel church state, where they flourish and become fruitful and pleasant plants, plants of renown; and being of the Lord's planting, he is glorified by them, and they shall never be rooted up, nor wither, but prosper and thrive; see Psa 1:3. (o) "fecisti proficisci", Paginus, Montanus, Vatablus.