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Revelation 19:1
Verse
Context
Rejoicing in Heaven
1After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God! 2For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.”
Sermons






Summary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
I heard a great voice of much people in heaven - The idolatrous city being destroyed, and the blood of the martyred saints being avenged, there is a universal joy among the redeemed of the Lord, which they commence with the word הללו יה Hallelu-Yah, praise ye Jah or Jehovah; which the Septuagint, and St. John from them, put into Greek letters thus: Αλληλουΐα, Allelou-ia, a form of praise which the heathens appear to have borrowed from the Jews, as is evident from their paeans, or hymns in honor of Apollo, which began and ended with ελελευ ιη, eleleu ie; a mere corruption of the Hebrew words. It is worthy of remark that the Indians of North America have the same word in their religious worship, and use it in the same sense. "In their places of worship, or beloved square, they dance sometimes for a whole night always in a bowing posture, and frequently singing halleluyah Ye ho wah; praise ye Yah, Ye ho vah:" probably the true pronunciation of the Hebrew יהוה, which we call Jehovah. See Adair's History of the American Indians. Salvation - He is the sole author of deliverance from sin; the glory of this belongs to him, the honor should be ascribed to him, and his power is that alone by which it is effected.
John Gill Bible Commentary
And after these things,.... After the angel had declared the fall of Babylon, a voice from heaven had called the people of God out of her, and had ordered them to take vengeance on her; after the mournful lamentation of the kings, merchants, and seafaring men; after another voice had called upon the saints to rejoice at her overthrow, and a mighty angel had described the manner of it, and had expressed her ruin in the strongest terms, with the reasons of it, John heard the songs of the righteous, as follow: I heard a great voice of much people in heaven: not literally taken, for these are not the innumerable company of angels, who are never called people; nor the spirits of just men made perfect, or the souls of departed saints, but men on earth; wherefore heaven designs the church, as in Rev 18:20 and frequently in this book; the people are the same with the 144000 seen with the Lamb on Mount Zion, Rev 14:1 and with those on the sea of glass, who had got the victory over the beast, Rev 15:2 and are no other than God's covenant people, who are given to Christ, and made willing to be his in the day of his power; and though they are but a seed, a remnant, a small company, when compared with the world and carnal professors; yet are a large body of themselves, especially they will be at this time, when the nation of the Jews shall be born at once, and the fulness of the Gentiles will be brought in: and their voice on this occasion, the downfall of Rome, is said to be "great" partly on account of their number, who will join together in acclamations of praise, and partly on account of their great affection and vehemency of spirit, which will be raised hereby: saying Alleluia; an Hebrew word, which signifies "praise ye the Lord". The Jews say (n), that the book of Psalms consists of ten sorts of songs, but Hallelujah is the greatest of them, because it comprehends the name (Jehovah) and praise in one word: and it is observable that this word, which is often used in the Psalms, is first used when the Psalmist desires the utter consumption and destruction of sinners and wicked men on earth, and is here taken up by the saints at the destruction of the man of sin and son of perdition; see Psa 104:35 and its being an Hebrew word shows that at this time the Jews will be converted, and that Jews and Gentiles will become one church state, and will worship and praise the Lord together; for the word is a call upon the saints to join together in solemn praise and thanksgiving; who is to be praised for the perfections of his nature, for the works of his hands, both of nature and grace; and for his righteous judgments on his and his church's enemies; and this is to be done in concert: salvation, and glory, and honour, and power, unto the Lord our God: salvation, temporal, spiritual, and eternal, is of God; "salvation" from antichristian power and tyranny, and from all enemies, and the everlasting salvation of the soul; and the "glory" of it belongs to all the three Persons; they are glorious in themselves, and deserve all glory to be ascribed to them by man, and especially by the saints: "honour" is also their due; God the Father is to be honoured because he is the Father, and the Son is to he honoured as the Father is, and the Holy Spirit is not to be grieved, but to be highly esteemed and valued, and equally with the other two Persons: and "power" belongs to them all, and is seen in the works of creation, redemption, and sanctification. (n) Yalkut Simeoni, par. 2. fol. 89. 1. T. Bab. Pesachim, fol. 117. 1.
Matthew Henry Bible Commentary
The fall of Babylon being fixed, finished, and declared to be irrecoverable in the foregoing chapter, this begins with a holy triumph over her, in pursuance of the order given forth: Rejoice over her, thou heaven, and you holy apostles and prophets, Rev 18:20. They now gladly answer the call; and here you have, 1. The form of their thanksgiving, in that heavenly and most comprehensive word, Alleluia, praise you the Lord: with this they begin, with this they go on, and with this they end (Rev 19:4); their prayers are now turned into praises, their hosannas end in halleluias. 2. The matter of their thanksgiving: they praise him for the truth of his word, and the righteousness of his providential conduct, especially in this great event - the ruin of Babylon, which had been a mother, nurse, and nest of idolatry, lewdness, and cruelty (Rev 19:2), for which signal example of divine justice they ascribe salvation, and glory, and honour, and power, unto our God. 3. The effect of these their praises: when the angels and saints cried Alleluia, her fire burned more fiercely and her smoke ascended for ever and ever, Rev 19:3. The surest way to have our deliverances continued and completed is to give God the glory of what he has done for us. Praising God for what we have is praying in the most effectual manner for what is yet further to be done for us; the praises of the saints blow up the fire of God's wrath against the common enemy. 4. The blessed harmony between the angels and the saints in this triumphant song, Rev 19:4. The churches and their ministers take the melodious sound from the angels, and repeat it; falling down, and worshipping God, they cry, Amen, Alleluia.
Tyndale Open Study Notes
19:1-10 This section expands the message of the sixth song of response (18:20; see study note on 18:1-24), which called for rejoicing. Various groups direct praises to the Lord. The praises can be divided into two sections: thankfulness for the destruction of the evildoers (19:1-4) and thankfulness for the reward of God’s people (19:5-8). 19:1-2 This scene focuses on what John heard rather than on what he saw. The first three-part praise comes from a vast crowd (cp. 7:9-10).
Revelation 19:1
Rejoicing in Heaven
1After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God! 2For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her hand.”
- Scripture
- Sermons
- Commentary
We Glorify christ...
By David Platt8.1K1:01:31Glorifying GodISA 1:101CO 14:24REV 19:1In this sermon, the speaker focuses on the mission and vision of their faith community, which is to glorify Christ by making disciples of all nations. They emphasize the importance of worshiping God according to His Word and not getting distracted by external elements. The speaker highlights five non-negotiable aspects of worship: the supremacy of God, the centrality of Christ, the power of the Holy Spirit, the engagement of the body, and the diversity of believers. They emphasize that worship should reflect the unity and diversity of heaven, as described in Revelation 7:9. The speaker also mentions the impact of worship on unbelievers, stating that it can lead them to recognize their sin and worship God.
Moody 100th Anniversary 1986 the Wonder of Worship
By Warren Wiersbe4.4K57:02MAT 7:26MAT 18:3REV 4:11REV 5:12REV 11:15REV 19:1In this sermon, the preacher emphasizes the importance of wonder and celebration in worship. He highlights how we have lost our sense of wonder and take things for granted, including God's creation and the church. The preacher encourages us to become like little children, who are fascinated by the smallest things and ask questions. He also mentions the Apostle Paul's recognition of the wonder of God's sovereignty and the beauty of creation. Overall, the sermon calls for a renewed sense of wonder and celebration in our worship.
Al Whittinghill - Broken Before the Throne 2010
By Al Whittinghill3.8K1:28:07REV 15:3REV 19:1This sermon emphasizes the importance of understanding and accepting the wrath of God as a reflection of our sanctification and true feelings towards Him. It highlights the significance of the gospel and the beauty of the cross in relation to God's holiness and wrath. The message encourages believers to rejoice in God's holiness and not be reluctant to consider His judgments, pointing to the ultimate sacrifice of Jesus on the cross. It challenges listeners to pray in faith for others, believing in the power of Calvary and the redemption it offers.
Judgment Is Coming
By Rolfe Barnard1.2K50:15LEV 23:27PSA 34:18PSA 119:105ISA 55:6JER 4:3MAT 6:33REV 19:1In this sermon, the preacher discusses the concept of religion and its limitations. He emphasizes that religion allows people to feel alright but does not address their conduct. The congregation rejoices because they believe that God has finally intervened and brought judgment upon the religious system that keeps people in fear. The preacher shares a personal story of a man who confesses to stealing half a million dollars and how he realized that he needed to come clean before seeking salvation from God. The sermon also mentions the story of Noah and how he prepared an ark in obedience to God's warning of an impending judgment. The preacher concludes by sharing a story of a generous dairy farmer who donates his savings to buy radio time for the preacher's message.
(Second Coming of Christ) 08 When the Examination Is All Over
By Aeron Morgan99145:05Second ComingREV 19:1In this sermon, the speaker discusses the concept of appearing before the judgment seat of Christ. He emphasizes the importance of having a conscience that is void of offense towards God and man. The speaker encourages believers to examine their lives and works, ensuring that they are maintaining their steadfastness, first love, and zeal for God. He reminds the audience that while believers will not be lost at the judgment seat, it will be a time of assessment where the quality of their life's work will be evaluated. The sermon references Acts 24:16 and Romans 14:10, highlighting the need for believers to render an account of their character, conduct, and service before the Lord. Additionally, 2 Corinthians 5:10 is mentioned, emphasizing that everyone will receive a judgment according to their deeds, whether good or worthless.
Should God Punish Sin
By Rolfe Barnard95449:20ISA 12:2REV 19:1In this sermon, the preacher emphasizes the importance of the cross and the need to honor and obey God's law. He highlights the significance of God sacrificing his own son on the cross, emphasizing that the cross must be seen as good and the king of all. The preacher also urges the audience to examine their hearts and strive for personal growth and transformation. He warns against complacency and encourages believers to have faith and hope in God's judgment and promises.
What Is God Doing Today?
By Randy Amos91338:48Christian LifeISA 2:4ISA 42:1JHN 5:24ACT 15:14GAL 1:4REV 19:1In this sermon, the speaker discusses the question of what God is doing on earth today. He begins by reading Isaiah 42:1-4, which speaks of God's servant, who is identified as Jesus Christ. The speaker emphasizes that God is calling people out from the rebellious world to repent of their sins and turn to Jesus for salvation. He explains that God is forming a new government, the church, and is actively building it up by adding to it daily those who are being saved. The speaker encourages believers to be involved in this work by using their gifts and sharing the message of salvation with others.
Process of Becoming a Bride - Part 4
By Hattie Hammond89032:47Bride Of ChristMAT 10:37MAT 12:36MAT 24:12GAL 2:20EPH 5:16REV 5:9REV 19:1In this sermon, the speaker emphasizes the urgency of the Holy Spirit's work in the world today. They highlight the acceleration of sin and ungodliness, with blasphemy against Jesus becoming more prevalent. Despite these challenges, the speaker reminds the audience of their privileged position as believers, having the opportunity to know and hear the voice of God. They emphasize the importance of not drawing back but fully embracing the price Jesus paid for believers to share in his throne. The sermon concludes with a call to learn to say "amen" to God's will, just as the worship in heaven is filled with adoration and affirmation of God's glory.
(Revelation 19) All These Things
By Hattie Hammond83756:40Christian LifeMAT 6:33ROM 8:35REV 19:1In this sermon, the preacher begins by expressing gratitude for the presence of the audience and their hunger for the word of God. He refers to the previous night's gathering and the presence of the Lord during that time. The preacher then directs the audience to turn to Revelation 19 and leads them in prayer. He emphasizes the phrase "after these things" and discusses the challenges and trials that believers may face. The sermon concludes with a mention of the overcoming crowd and their worship of God.
Eternity Now Part Two
By Richard E. Bieber0MAT 5:8MAT 13:41MAT 13:44MAT 13:47JHN 16:8JHN 17:11JN 4:71JN 4:9REV 19:1Richard E. Bieber preaches on the concept of eternal life, emphasizing that God's judgment is always positive, righting wrongs and separating evil from good. He delves into the final judgment, illustrating how our choices in life determine our eternal destiny. Bieber highlights that Eternity is not just a future event but is present in every moment, permeating and judging our lives. He explains that eternal life is to truly know God and live in His nature of self-giving love, mercy, and forgiveness, as demonstrated through Jesus' sacrifice.
Will You Fight?
By Eli Brayley01CO 15:57EPH 6:102TI 2:3REV 12:11REV 19:1Eli Brayley passionately calls for strong young individuals to join the Lord's army, emphasizing the need for courage to face the devil's forces head-on. He highlights the tough training, but promises superb wages of life, peace, and a fantastic retirement plan in the end. With the Lord Jesus Christ as the greatest commander and the power of the Holy Spirit as the ultimate weapon, believers are encouraged to wield their swords and defeat demons fearlessly. Despite the dangers that come with the work, the marching song of victory resounds with praises to God for His salvation, glory, honor, and power.
The Root of Popery Struck At
By Isaac Penington0JHN 3:8ROM 14:51CO 1:102CO 10:42CO 11:3REV 18:4REV 19:1Isaac Penington preaches about the importance of being begotten and born of God's Spirit to enter His kingdom, emphasizing the need to turn to the Spirit for preservation and to avoid the fleshly wisdom that corrupts the work of God. He highlights the difficulty of abiding in the truth amidst the allure of man's wisdom and reasoning, urging listeners to keep to the simplicity and light of the gospel. Penington also addresses the true unity found in the Spirit and truth, warning against departing from the living principle that unites believers and the danger of setting up false images of unity. He calls for a cessation from man's understanding and wisdom, directing individuals to seek God as the source of eternal peace and salvation.
The Judgment of Babylon
By Zac Poonen0MAT 16:24LUK 15:10ROM 12:21CO 6:201PE 4:12REV 12:11REV 18:20REV 19:1REV 21:2Zac Poonen preaches on the powerful significance of the word 'Hallelujah' in Revelation 19:1-7, emphasizing the joy in heaven when Babylon the harlot is judged and the corrupt system is exposed and destroyed. He highlights the importance of understanding God's ways and rejoicing in His righteous judgments, even when they involve the downfall of deceptive systems that dishonor the name of Christ. Poonen encourages believers to align their spirits with heaven's perspective, eagerly anticipating the day when the bride of Christ is fully prepared for her marriage through the trials and persecutions she faces on earth.
Christ Exalted
By Jonathan Edwards0PRO 18:14DAN 2:34DAN 7:13MAT 16:18ROM 4:251CO 15:25COL 2:15HEB 2:14REV 19:1REV 21:4Jonathan Edwards preaches about the glorious exaltation of Jesus Christ above all evil in the work of redemption, emphasizing how Christ triumphs over Satan, guilt, corruption, affliction, and death. Edwards explains how Christ's victory is manifested in his resurrection, ascension, and sanctification of believers, ultimately leading to the complete destruction of evil and the eternal exaltation of the elect. He encourages sinners to come to Christ, assuring them that no sin or misery is too great for Christ to overcome. Believers are urged to glory in their Redeemer, who is infinitely above all evil and promises victory over every enemy.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
I heard a great voice of much people in heaven - The idolatrous city being destroyed, and the blood of the martyred saints being avenged, there is a universal joy among the redeemed of the Lord, which they commence with the word הללו יה Hallelu-Yah, praise ye Jah or Jehovah; which the Septuagint, and St. John from them, put into Greek letters thus: Αλληλουΐα, Allelou-ia, a form of praise which the heathens appear to have borrowed from the Jews, as is evident from their paeans, or hymns in honor of Apollo, which began and ended with ελελευ ιη, eleleu ie; a mere corruption of the Hebrew words. It is worthy of remark that the Indians of North America have the same word in their religious worship, and use it in the same sense. "In their places of worship, or beloved square, they dance sometimes for a whole night always in a bowing posture, and frequently singing halleluyah Ye ho wah; praise ye Yah, Ye ho vah:" probably the true pronunciation of the Hebrew יהוה, which we call Jehovah. See Adair's History of the American Indians. Salvation - He is the sole author of deliverance from sin; the glory of this belongs to him, the honor should be ascribed to him, and his power is that alone by which it is effected.
John Gill Bible Commentary
And after these things,.... After the angel had declared the fall of Babylon, a voice from heaven had called the people of God out of her, and had ordered them to take vengeance on her; after the mournful lamentation of the kings, merchants, and seafaring men; after another voice had called upon the saints to rejoice at her overthrow, and a mighty angel had described the manner of it, and had expressed her ruin in the strongest terms, with the reasons of it, John heard the songs of the righteous, as follow: I heard a great voice of much people in heaven: not literally taken, for these are not the innumerable company of angels, who are never called people; nor the spirits of just men made perfect, or the souls of departed saints, but men on earth; wherefore heaven designs the church, as in Rev 18:20 and frequently in this book; the people are the same with the 144000 seen with the Lamb on Mount Zion, Rev 14:1 and with those on the sea of glass, who had got the victory over the beast, Rev 15:2 and are no other than God's covenant people, who are given to Christ, and made willing to be his in the day of his power; and though they are but a seed, a remnant, a small company, when compared with the world and carnal professors; yet are a large body of themselves, especially they will be at this time, when the nation of the Jews shall be born at once, and the fulness of the Gentiles will be brought in: and their voice on this occasion, the downfall of Rome, is said to be "great" partly on account of their number, who will join together in acclamations of praise, and partly on account of their great affection and vehemency of spirit, which will be raised hereby: saying Alleluia; an Hebrew word, which signifies "praise ye the Lord". The Jews say (n), that the book of Psalms consists of ten sorts of songs, but Hallelujah is the greatest of them, because it comprehends the name (Jehovah) and praise in one word: and it is observable that this word, which is often used in the Psalms, is first used when the Psalmist desires the utter consumption and destruction of sinners and wicked men on earth, and is here taken up by the saints at the destruction of the man of sin and son of perdition; see Psa 104:35 and its being an Hebrew word shows that at this time the Jews will be converted, and that Jews and Gentiles will become one church state, and will worship and praise the Lord together; for the word is a call upon the saints to join together in solemn praise and thanksgiving; who is to be praised for the perfections of his nature, for the works of his hands, both of nature and grace; and for his righteous judgments on his and his church's enemies; and this is to be done in concert: salvation, and glory, and honour, and power, unto the Lord our God: salvation, temporal, spiritual, and eternal, is of God; "salvation" from antichristian power and tyranny, and from all enemies, and the everlasting salvation of the soul; and the "glory" of it belongs to all the three Persons; they are glorious in themselves, and deserve all glory to be ascribed to them by man, and especially by the saints: "honour" is also their due; God the Father is to be honoured because he is the Father, and the Son is to he honoured as the Father is, and the Holy Spirit is not to be grieved, but to be highly esteemed and valued, and equally with the other two Persons: and "power" belongs to them all, and is seen in the works of creation, redemption, and sanctification. (n) Yalkut Simeoni, par. 2. fol. 89. 1. T. Bab. Pesachim, fol. 117. 1.
Matthew Henry Bible Commentary
The fall of Babylon being fixed, finished, and declared to be irrecoverable in the foregoing chapter, this begins with a holy triumph over her, in pursuance of the order given forth: Rejoice over her, thou heaven, and you holy apostles and prophets, Rev 18:20. They now gladly answer the call; and here you have, 1. The form of their thanksgiving, in that heavenly and most comprehensive word, Alleluia, praise you the Lord: with this they begin, with this they go on, and with this they end (Rev 19:4); their prayers are now turned into praises, their hosannas end in halleluias. 2. The matter of their thanksgiving: they praise him for the truth of his word, and the righteousness of his providential conduct, especially in this great event - the ruin of Babylon, which had been a mother, nurse, and nest of idolatry, lewdness, and cruelty (Rev 19:2), for which signal example of divine justice they ascribe salvation, and glory, and honour, and power, unto our God. 3. The effect of these their praises: when the angels and saints cried Alleluia, her fire burned more fiercely and her smoke ascended for ever and ever, Rev 19:3. The surest way to have our deliverances continued and completed is to give God the glory of what he has done for us. Praising God for what we have is praying in the most effectual manner for what is yet further to be done for us; the praises of the saints blow up the fire of God's wrath against the common enemy. 4. The blessed harmony between the angels and the saints in this triumphant song, Rev 19:4. The churches and their ministers take the melodious sound from the angels, and repeat it; falling down, and worshipping God, they cry, Amen, Alleluia.
Tyndale Open Study Notes
19:1-10 This section expands the message of the sixth song of response (18:20; see study note on 18:1-24), which called for rejoicing. Various groups direct praises to the Lord. The praises can be divided into two sections: thankfulness for the destruction of the evildoers (19:1-4) and thankfulness for the reward of God’s people (19:5-8). 19:1-2 This scene focuses on what John heard rather than on what he saw. The first three-part praise comes from a vast crowd (cp. 7:9-10).